#I do not know how they came out to have humanistic proportions
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ceiling-karasu · 2 days ago
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The pictures I made for the Sunchal and Bocho night sentries story.
Edit: AO3 link here, since I was reaching character limit for a Tumblr post.
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Part Two
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Part Three
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What happened w the rationalist community, if you’re ok talking about it?
LONG REPLY TIME.
In my Wild Youth (tm) I was hardcore in the rationalist/skeptic/humanist community. You know, the New Atheist types (the vast majority of the community didn’t call themselves New Atheists, that was mostly American Dawkins fans, but we were those kinds of people, just less arrogant-PR about it). For people who don’t know, the core philosophy of this subculture basically comes down to: - humans are mostly good people, or try to be good people, and we should act in ways that are good for humanity, the environment, etc. - people with better or more accurate information about the world are capable of making better decisions - it is therefore vitally important that we view the world as accurately as possible. Truth is inherently important and valuable. We should do everything we can to make sure that our beliefs about the world are as accurate as possible. - your mind will lie to you. Cognitive biases have their social and evolutionary uses, but they result in bigotry and bad information. We should do everything we can to identify and compensate for these, and think as rationally as a human is capable of. - while it’s not perfect, science is the most effective tool we have for determining what is most likely to be true. Rationalism is therefore massively pro-science and pro-science education. (This isn’t a blind trust; most hardcore rationalists are scientists and fully aware of the limitations of the messy reality of how science is funded and published and the biases that introduces. These are taken into account. The other hardcore rationalists tend to be magicians/illusionists.)
All of this is perfectly fine and a hill I’m still perfectly willing to die on.
When you get a bunch of people together who are sincerely seeking truth and want the world to be a better place, there are some fairly obvious groups that they’re going to tangle with. Before my time, when we were just called skeptics, the main targets had been psychics and life-after-death spirit-communing con artists (this is where our magicians came from, the philosophical descendants of Houdini, one of the earliest voices in the movement, and later James Randi). But the big proponents of harm in my time were the healing crystals/essential oils/faith healing people, and the ‘Creation should be taught instead of evolution’ creationists. We spent a lot of time trying to stop people from selling oils that they said could cure cancer, and fighting against science education being replaced with religious belief inserted in science classes. (I spent a lot of my teenage years debating creationists on the internet. I can summarise this experience as a frustrating waste of time on both sides of the debate. Neither side was going to accomplish anything in these discussions.)
This is all perfectly fine. I won’t pretend I’m completely happy with everyone’s actions; it’s the internet, so of course there were subgroups doing things like mass trolling conservative religion forums and stuff, which had no purpose except to piss off people we happened not to like, but you get that. The problem with this is that it’s easy. People can believe what they want, but if you’re coming into a rational debate, every pro-Creation, anti-evolution argument is complete and utter bullshit, mostly demonstrating nothing beyond the fact that the creationist debater a) doesn’t understand the most fundamental things about biology or b) does understand and is willingly misleading the audience. Every pro healing crystal, pro astrology or pro telepathy argument is fatuous nonsense. Twelve-year-olds could walk into these discussions and completely shred every argument put forth by big-name “creation scientists” in minutes -- I know, I watched it happen regularly. I was on our conservative creationist Christian-owned community TV station for awhile doing a little ‘creation vs evolution!’ debate against the wealthy station owner’s son to fill air time, and I’d see him do a couple of hours of research for anti-evolution arguments every time we filmed, and it always pissed him off that I’d shred anything he said immediately, having done no research whatsoever, because even to me, a child, the giant drive-a-bus-through-this holes in his arguments were obvious. (Also, they were old hash; I’d read all the books by his idols before and checked the reasoning myself long before.)
Fresh voices in the community came from two main sources -- people who’d been pro-people and pro-reason/science for years finding others like them, and ex-creationists and magic healer victims who’d eventually found the holes in what they’d been taught. This second group, for obvious reasons, tended to be the most passionately pro-reason and pro-science people, and discussing different experiences in a place where people could feel safe being critical and actively celebrate doubt was great. But, inevitably, we got lazy.
A lot of the ‘laziness’ was perfectly reasonable and practical. Time and attention is always limited, and when you’ve dealt with six claims of “the eye is too complex to have evolved!” and explained the flaws in the irreducible complexity argument four times that fortnight, when someone walks in with “blood groups couldn’t possibly have evolved, therefore the earth must be 6,000 years old”, you just don’t fucking bother, and you shouldn’t fucking bother, there’s no value in that discussion.
That’s not the kind of laziness I’m talking about. I’m talking about the part where we got so used to ‘that sounds so fucking stupid’ leading directly being able to tear an argument to pieces,that it became normal to assume that anything that sounds stupid on the surface MUST be obviously wrong. Where ‘this is weird, let’s examine it and check for flaws’ became ‘that person disagrees with my preconceived notions, let’s double down and explain why they’re wrong, because I’m already assuming that they’re wrong’. At some point, “we want to be as rational and accurate as we can be, we call ourselves rationalist and work towards that” became “we’re rationalists, so we’re more accurate and rational than average and probably right”.
You might recognise that as in fact being *the exact opposite of the proported philosophy*. There were always some overenthusiastic idiots in any group, but watching it slowly become normal for rationalising to replace active rationalism and for the names of cognitive biases to be thrown around as gotcha buzzwords rather than things people were seriously considering in their own arguments was... concerning. (There were a lot of very smart people in the community, which unfortunately made it far more vulnerable to this particular kind of thing. Smarter people are better at fooling themselves; a person good at reason is also good at rationalising, and you can’t tell the difference between these things when you’re the one doing them.)
In practical terms, this doesn’t matter that much when you’re playing in the easy leagues of explaining to someone that the overpriced eucalyptus oil they bought from an MLM won’t protect them against chicken pox. The person who’s gotten lazy is shit at being a rationalist, but your reasoning skills don’t actually need to be all that impressive for this. You know what they do need to be impressive for? For when somebody says, “women are taken less seriously than men in science and biased against in hiring, payment and promotion”, and this hypothetical you, a male scientist who’s never noticed this and already knows that his profession is full of smart and reasonable people who wouldn’t do something stupid like that, thinks “that is fucking stupid” and automatically, without thinking about it, puts their energy into shouting down and dismissing alternate evidence. Or when somebody points out islamophobia in the community, or passive racism, or... you get the picture. Social issues can (and should) be examined and interrogated using rational philosophies, but it’s so much harder to do that than laugh at creationists who are sending you abusive messages about going to hell. And given the particular hot-button issues in the community, most of the people there were interested in biology, chemistry or physics and simply had no idea how to *do* social sciences, treating the parts that were familiar from their own specialities as valid and the rest as irrational nonsense. And now, you have prominent rationalists panicking about Sharia law, sneering at the made-up problems of feminism, and generally making fools of themselves... because they got lazy.
Because, like how it’s hard to be a liberal (American definition) but easy to be a conservative in a gay hat, it’s hard to be a rationalist, but easy to be an arsehole with a big vocabulary. And that’s why I can’t gush about how great Richard Dawkins’ early science books are without somebody bringing up his bullshit twitter opinions.
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maramalene · 6 years ago
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Reflection: What have you learned about street photography?
Having to meet people in the street, make them open up to me and share a piece of their reality with me, and to ask them to let me take their picture - this proved more demanding of me than I initially thought. The assignment caused interesting difficulties, both in terms of technical and interpersonal challenges.
I am shy and introvert of nature, and simply due to this, the task of walking up to people on the street did not come natural to me. I believe that a certain “Scandinavian habitus” within me strengthened my sense of being an “intruder.” I felt at times that I would invade the person’s personal space. Perhaps a part of this was also due to me projecting my own need of privacy on to the people I approached? Evidently, the fact that Egyptians are known to be generally very suspicious of people taking pictures in the street, and the fact that you actually, by law, need permission to do so, also contributed to my feelings of unease. 
However, when I had overcome the worst initial feelings of insecurity, it became easier each time to approach people. I realized also that what I got from an encounter, conversation, and a picture, was proportional to the time that I put in, the degree of being comfortable I felt myself, and the vibe I may have sent off. At least, it seemed that the stories people were willing to share with me became gradually more intriguing, detailed, and colorful, as I came to grow more comfortable with the assignment and the entire thing myself. One of my first encounters were with a young man - I asked if I could take his picture, and sure I could, but the way he would pose for me, be concerned with his looks, made me think afterwards, that I simply hadn’t given our relationship enough time to grow a stronger sense of intimacy and rapport. In the pictures I took of him, he seemed closed-off, bearing a facade of toughness that showed through his posture and in his eyes. What would have come out of it, I wonder, if I had spent an hour getting to know him, instead of talking with him for ten minutes? What if he had been more relaxed? What if he had trusted me more, or simply liked me more? The quality of your images when doing this kind of street photography - encountering strangers in the street - perhaps has to do with the degree that you are able to seem a non-stranger yourself to them. 
Shooting pictures at nighttime, at Khan El-Khalili, made me become aware of the need for an entire other “technical intuition” relative to when shooting in daylight. It is skills that I lack but that I am keen on improving. In order to become a really good street photographer, you need to develop an, ideally, intuitive sense for framing, timing, and technical adjustment - a “rapidness”. To learn how to adjust the entire constellation of shutterspeed, aperture, ISO etc. when being “on the run” and simply “as you go”, takes time, I guess. Although I spent hours at Khan el-Khalili, my inexperience with street photography, night-time shooting, and lack of technical “rapidness” in general, resulted in that I actually did not manage to shoot any photos of a mininum quality at all. 
Calling it street photography is in a sense slightly misleading. I think that the thing we tend to call  ‘street photography’ can take be carried out in many other places than the street. Rather than designating where this kind of photography took place, the ‘street’ points to exactly this, a certan kind: A certain approach - a mentality and a way of working. Furthermore, this relates to certain ‘values’, ideas of what is important, interesting or intriguing; street photographers may subscribe to a particular preferred ‘aesthetic’ or to a particular vision. 
And what are these then?
We get a clue to this, when we bear in mind that street photography is sometimes also called ‘candid photography’ - and I like this expression better because it captures better what this kind of photography is all about.
The candid pictures are unstyled. No arrangement of objects or subjects within a given setting is prepared beforehand. The street photographer wanders through cityscapres, or through landscapes, through neighborhoods or rural countryside - simply whereever people and life and stories of the everyday are. I imagine the street photographer as a flaneur wandering through the small streets of early 18th century Paris. He may spend hours ike this, because he  has this great love for all curiosities, colors, and the richness of the life of the city and its people. He takes it all in. 
Street photography’s “aesthetic” may be not having one - at least not in the strict sense of the word. The vibe of the candid photograph is the immediate, unmediated - and, as a result, it captures the raw and the flawed, the messy and the random. The “beauty” of candid photography is therefore the straightforward truthfulness of the everyday. 
Through street photography, we may come to see that “the everyday” is not a singular thing. 
The candid street photography has a potential when it comes to photojournalistic storytelling and documentation, as witness and as testimony to whatever happens in the world, and to whatever the reality looks like at a given place, at a given point in time, from a single point of view. 
The very same features of street photography that makes the practice what it is, also give rise to precarious ethical issues, regarding rights of privacy and property, as well as concerns of security and safety. When reporters or photographers go to warzones and other areas marked by conflict; when they document precarious conditions, destruction, people’s poverty and suffering; and when they walk out to these realities, point their lense at it, and then leave again To what degree are we then talking about carrying out the noble task of letting the world now what is going on? To what degree is it justifiable, or questionable, to document other’s suffering for the sake of “enlightenment”, when not taking any immediate or direct action towards betterment oneself? What kind of ethical resonsibility and obligations does one have, towards whom and what? And what does it actually do to us when we are confronted with images like these? Do the images actually ignite solidarity and sense of commitment, or are we made “emotionally numb” towards the suffering of others when bombarded with it through our screens? In “Regarding the Pain of Others,” Susan Sontag raised questions like these - and so have many others, and the issues continue to cause controversy.
It is evident, however, that street photography is an interesting thing, as photojournalism, as an art form, and “existentially” as well. Street photography does expand our horizons, as it prompts us - both the photographer taking the picture and those looking at it - to pay attention to the world, the peoples, and scenes around us. The street phtographer recognizes the richness of all the different positionalities that constitue a given locality - he goes to look for the stories of people, the rythms and peculiarities of one’s everyday; the tales of destiny, the life lessons, and insights that are everywhere. Those that cause wonder and bewilderment. Sometimes compassion. Sometime smiles and moments of mutual understanding, recognition, learning. More often than not, people will enjoy sharing them with you and let you in. Street photography, when it is good, builds relationships and connections like that. And for this reason, interestingly, the same art form and journalistic practice that is sometimes called “inhumane” in its exploitation of suffering or violation of rights, can just as meaningfully be considered humanistic at its core. Because of its love for people, everyday life, and the relationships between us that make us who we are. 
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hprbs · 4 years ago
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The Parisian Life  by: Juan Luna 
Juan Luna is a famous artist, sculptor, and political activist during the late 19th century.  He is, without a doubt, known for his dynamic and unique style, along with his dramatic and captivating canvases - with iconic and remarkable masterpieces such as ‘ Spoliarium ’  ‘Blood Compact’ and ‘The Death of Cleopatra’; he is indeed a sensational artist. However, aside from those masterpieces that had captured the hearts of many, this particular painting took a different approach, and the meaning behind it is very unusual. 
The Parisian Life is also known as Interior d’un Café or Inside a Café, made in 1892 in Paris, France. This masterpiece was first introduced to me in one of my classes during my 2nd year in College. The Parisian Life is, said to be, the only painting that had a different approach to what it meant in the period of his life. The tone and mood shifted from dark to light, portraying a relaxed and playful mood. This particular piece is an impressionist painting made out of oil on canvas, and the only art piece, where he included himself as a character in the art piece. In 1904, this painting won a silver medal at the World Fair’s Saint Louis Exposition in the United States and most important of all, gained even more the respect of foreigners who came to know for the first time what a Filipino could do in the field of art. 
In this piece, it shows a woman wearing a flamboyant hat, in a French dress with long sleeves, ruffled ends and length reaching beyond her ankles. Not so far from her back are three men who look like gossiping about her. The three men in the painting are actually heroes in Philippine History: Jose Rizal, Ariston Bautista Lin and Luna himself portraying the fruits of their friendship is the painting. The Parisian Life depicts a delicious slice of the artist's personal life in the capital city of France. It captures a fleeting moment preserved up to now with two of his closest friends during a casual evening in a cafe, possibly, Maxim's. Rizal is shown with his back half - turned, Luna sits jaunty in the center while Ariston Lim sits closest to the lady. It shows that the painting's season is springtime, suggested by the pale lavender of the woman's frock and the flowers on her hat. Certainly, this is a moment of happiness and contentment to the three gentlemen. 
But in this piece, there is more to what it looks like. Just like in any of his works, it meant to be more than something that provided aesthetic satisfaction; it was also meant to be a species of moral truth, or virtue, as well - a Renaissance humanistic concept.
The visual rhetoric of the romantics appealed to the emotions in a broad, sweeping, compelling way, and this appealed more to Luna’s nature: vigorous brushstrokes, high - lighting dramatic chiaroscuro, or interplay of light and shadow - nervous, jagged lines, heroic proportions. Such a style can overwhelm the sense and the emotions by its sheer physical magnitude and dynamic presence. It engulfs the viewer of the art piece. And because the painting does not indicate everything with explicit clarity, it engages one’s  imagination, sucks it in, making it fill in the areas that are not penetrated by light, and fill out those forms that are deliberately rendered as, to quote a critic of Luna’s time, “incomplete indication.” It is the kind of painting that lends itself to the patriotic needs and on which Rizal and others projected a nationalistic symbolism; it has the kind of visual rhetoric that helped rouse the Filipino desire to do something about political oppression.
Going back to “Parisian Life”, the woman in the painting is the most interesting part of this piece.  It is said to be that she has a “geographical likeness” to the mirror image of the map of the Philippines. Her mirror image is said to resemble the archipelago of the Philippines and her outstretched arm is the island of Palawan. The darkness on the woman’s neck and the line going from her head to the top of the picture with her awkward-like posture suggests that she is being hanged. This greatly represents what the Philippines was going through at that time of struggle under the Spanish colonial rule. Truly, a tragic interpretation of the piece but an eye opener. 
Juan Luna is truly a remarkable artist. He makes art with his heart. It’s his passion and life. I was captivated by this piece  because of its very meaning, and first, I had no idea about it but after learning about it, I was in awe of what it represents. It is not just for the visual satisfaction of the viewer but also an eye opener. It is very  fascinating how trivial these details seem to be yet they have such profound meanings. This is something that, I believe, that the youth should see. It is a national treasure, and in order to move forward, we should be able to look back and reflect upon how rich our past is no matter how tragic it was. 
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jccamus · 5 years ago
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The 25 Rooms That Influence the Way We Design
The 25 Rooms That Influence the Way We Design https://ift.tt/38uI6hs
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Credit...Video by Scott J. Ross
The 25 Rooms That Influence the Way We Design
Three designers, two journalists and an interiors photographer gathered at The New York Times to make a list of history’s most enduring and significant spaces. Here are the results.
On an October afternoon, our six-person jury — Tom Delavan, the design and interiors director of T Magazine; Gabriel Hendifar, the creative director of the Manhattan-based lighting and design studio Apparatus; the architect Toshiko Mori; the architect and designer Daniel Romualdez; the veteran design journalist Suzanne Slesin; and the interiors photographer Simon Watson — assembled in a featureless conference room at The New York Times to discuss the most influential rooms of all time. By that, we meant “influential” in its truest sense. We wanted the jury to identify the spaces that not only changed the way we live but also changed the way we see, places — whether pleasing, provocative or completely novel for their eras — that not only informed our panelists’ individual practices as designers and documenters but also challenged how we all, as humans, think about beauty, strangeness, originality, décor, proportion, furnishings, art and the multivalent connections therein that define memorable rooms: ones that, above all, offer a new kind of visual lexicon. These are rooms, in other words, that have influenced and inspired interior design throughout the decades, shaping how our mind identifies and assesses a space, any space.
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From left: Tom Delavan, Toshiko Mori, Daniel Romualdez, Suzanne Slesin, Gabriel Hendifar and Simon Watson, photographed at The New York Times on Oct. 14, 2019.Credit...Sean Donnola
No one was expecting unanimity; if taste is individual, then discord among this cohort was inevitable. And yet we had asked each of them to nominate their 10 to 15 favorite rooms ahead of time, which the group would whittle to a list of 25. The overlaps were obvious front-runners: Four people chose the soaring, glass-walled sitting area of Pierre Chareau’s Maison de Verre, built in Paris in 1932, while Cy Twombly’s objet-filled 1960s living room in his Roman apartment, Rem Koolhaas’s elevator-cum-office built in 1998 for a disabled client in Bordeaux and Yves Saint Laurent’s art-covered 1970s Parisian salon were also submitted by several panelists. A lively conversation ensued for nearly three hours: What’s more important, the architecture or the design? Are the best spaces dictated by the people who inhabit them? The designers who create them? The period they reflect? Or some magical alchemy of all those things? Should public areas like hotels and restaurants be given as much weight as private, residential ones? And, actually, what is a room?
That last question animated the conversation from beginning to end, as each of our experts made arguments both concrete and philosophical about the human need to gather and connect in enclosed space, sometimes with the intimacy-creating aid of walls and ceilings, but other times not. (We drew the line on gardens — even ones with hedge walls — which everyone decided didn’t qualify.) By the end, we had narrowed upon a mutually satisfying definition of what makes a room and a list of about three dozen worthy examples, the images of which we laid out on a massive conference table, assessing them for final inclusion: Do we have too many museums and, speaking of, is the spiraling rotunda of New York’s Guggenheim more of a room or a building unto itself? Is the living room of the Finnish furniture designer Alvar Aalto a better representation of midcentury Scandinavian Modernism than that of the Danish furniture designer Finn Juhl? Where are all the female-led projects? (“We have to remember that architecture, like many industries, was male-dominated for much of history,” Delavan said. “And the field of interior design — while originally led by women, though now more evenly split between genders — is only a century or so old.”)
Eventually, consensus was reached, though that doesn’t mean the list is necessarily finished or complete: The royal “we” in this story’s headline was, in many cases, applied by our panelists to their own work, the way that they think about design while largely practicing in North America and Europe, which unfortunately means that entire continents such as South America and Africa weren’t under consideration as much as they would have been with another group. There’s a heavy emphasis on contemporary projects, places that everyone had seen with their own eyes. (“Just blame it on the editors,” Romualdez joked, to which Slesin responded, “What’s amazing, if we had to do this tomorrow, is how different it would be.”) So the result that follows — which is ordered chronologically, from oldest to newest — is, at its very least, one history of design in the West on one day from one group of highly opinionated people, all of whom would probably have rather found themselves in any of the rooms below. — KURT SOLLER
This conversation has been edited and condensed. The room summaries are by Nancy Hass.
1. Stonehenge in Wiltshire, England (circa 1600 B.C., architects unknown)
It took Neolithic builders nearly 1,500 years to complete Stonehenge, the outdoor enclosure of nearly 100 enormous upright stones on Salisbury Plain in the south of England. The origin of the structure, which is thought to have been a burial ground or perhaps a place of pilgrimage — the stones are aligned to frame sunrise during summer solstice and sunset during winter solstice — defies logic: The iconic 30-foot-tall three-piece sandstone pillars that stand in the center can be traced to local quarries, but how did a civilization without the wheel transport the inner ring of bluestones, some weighing four tons, from their origin point 200 miles away in Wales? Thought to have been finished around 1600 B.C., over the eons Stonehenge has been attributed to the ancient Celtic high priests called druids and the Arthurian wizard Merlin. But modern historians and archaeologists largely agree that a series of indigenous British tribes worked on the site in stages, over hundreds of years, each culture gaining technological sophistication through the centuries, creating an open-air chamber that stands as an indelible template for enclosure, space and ambitious monumentality.
Tom Delavan: My colleague Kurt and I were discussing what qualifies as a room, and we thought, “Well, a room has walls, or something that could define a wall. But does it need to have a ceiling?”
Simon Watson: For me, a room is a place for people to inhabit together in solidarity, I suppose.
TD: So residential, you’re saying?
SW: Not necessarily. It’s a place where people can gather; it’s what we humans do. I tried to go back as far as I could, and Stonehenge seemed like an obvious choice. I’m not sure if we know much about it, but what we do know is that it was a space where people gathered: Whether they prayed or whether they had conversations about their day, it was a place where people came together. And, for me, that was the definition of a room. It doesn’t have a ceiling. And I don’t think the difference stands in the make of walls, but it creates a space.
Gabriel Hendifar: Or is it just about some spatial organization that communicates intention, whether that intention has a ceiling or not? A room is something that’s been organized to serve some function, whether that is spiritual or shelter, residential or commercial.
SW: And you can go forward in history from Stonehenge to the Pantheon, which is one of the greatest rooms in the world. I’m not suggesting that the Pantheon came from Stonehenge, but rather that the circle is a humanist form we understand. It is the shape that creates a togetherness, in a way. It’s instinctual.
Toshiko Mori: Well, also, Stonehenge has a reference to astronomy. It’s human enclosure, with references to the world outside earth. So, the ceiling in this case is a sky. I think that’s the beauty with it, that it actually exists between ground and sky.
2. The Pantheon in Rome (125 A.D.; architects unknown)
The Roman Pantheon is not only the world’s best-preserved Classical building — it was completed by the emperor Hadrian on the site of an earlier structure of the same name that was probably a sanctuary — but is also likely the first in which the interior, not the exterior, is the focus: It was a precursor to the elaborate decoration of public spaces in later centuries, as well as a model of perfect balance. While its portico, reached by wide steps of Numidian yellow marble, was made in classically Greek style (squared off, with granite columns) once you enter the circular part of the building, you find a shrine to the motifs and mathematical obsessions of the Roman Empire. The rotunda is 142 feet in both diameter and height — a perfect hemisphere — with a 27-foot-wide oculus at the top of the domed ceiling. The dome itself is made of a porous type of limestone, like pumice, mixed with concrete, and has five rings of 28 rectangular coffers. Altered over the eras by successive rulers, including Pope Urban VIII, who in 1626 removed the original bronze girders from the porch roof to make them into cannons, the Pantheon’s architectural and decorative influence cannot be overstated: Thomas Jefferson’s 1826 library at the University of Virginia is one of many obvious homages.
3. The Shokin-tei tea pavilion in Kyoto (circa early 17th century; architects unknown)
The Katsura Imperial Villa near Kyoto, built in the early 17th century, profoundly influenced architects such as Frank Lloyd Wright and Le Corbusier, both of whom spent time in Japan. And with good reason: The 16-acre property, with many outbuildings and exquisite gardens, is a clear expression of how Zen Buddhism’s graceful influence is woven through Japanese culture and design — and is a vivid illustration of why those aesthetic codes still feel utterly contemporary. There are several free-standing tea pavilions on the property, all made to amplify a sense of pureness, reverence and isolation (each celebrates a different season and allows the gardens to be seen from various angles), but Shokin-tei, the tribute to winter, is the one that stands out for its unexpected modernity. With a thatched roof and three sides that face the property’s large pond, it’s notable for the blue-and-white checkered handmade paper that covers a central alcove and sliding doors. The loggia is held up by three oak logs, left natural with their bark intact. Rustic and bold, the teahouse is pleasingly geometric, a hallmark of traditional Japanese architecture.
Kurt Soller: How many of your choices were influenced by having seen these places in real life? Tom made this great point about how, for many people, most of these spaces only exist through pictures.
Suzanne Slesin: That’s why I included the Katsura teahouse, because I’d been there. I went on a tour, and I think we were the only Westerners. It was pouring rain. You’re wearing this translation earpiece, and you go around and the guide was talking, talking, talking in Japanese, and everybody was taking it very seriously, and then the translation was just: “teahouse.” So I just took the picture and I stood there and I thought, “It’s really beautiful, but I’d like to know more about it.”
TM: It’s incredibly influential. A literary reference. So that’s why the Japanese guide would go on and on and on to talk about —
SS: We understood nothing. But to me, this was extraordinary: Of course, Japanese interiors are influential, but this blue and white, I mean, anybody could do that today. And it would be amazing.
TM: The Bauhaus school [in early 20th-century Germany] had seen it. I have to be a little careful about this immediate link because it’s been an argument, a scholarly argument. But it’s very interesting to think about.
4. The parlors of Georgian homes in the United Kingdom (circa 1714-1830; various architects)
There is no perfect room, of course, but the parlor of the typical Georgian home — built throughout London and Edinburgh during the reigns of King George I through King George IV — may come close. The rooms are large, but not in the cavernous, ill-planned way of a McMansion or a billionaire’s high-rise penthouse on Central Park: They are, instead, models of proportion. Usually square, with ceilings around 16 feet high, the parlors’ symmetry was based on the Classical architecture of Rome and Greece, filtered through the lens of the Renaissance but scaled down to accommodate a single family. Unlike the neo-Gothic revival, which began as early as the mid-18th century, or the late Victorian period at the end of that century, both of which prized ornament, there was a spareness to Georgian style, which makes it feel modern today. Windows, placed with mathematical precision, were large and often shuttered — Georgian builders seemed to understand that in the late afternoon, taking tea, one might want to ease gently into the dusk.
SW: The Georgians started this idea of creating very livable proportions in rooms. When you go through them, the scale is huge, with vast windows, but you feel completely comfortable, because the proportions are so perfect. So these big spaces become calm, wonderful places to be in, to live in and socialize with your family or your friends.
KS: Has it influenced how people live now?
Daniel Romualdez: I think they bring the influence.
SW: I think people miss it. I’m looking around me [here in Midtown Manhattan] and I happen to see these vast skyscrapers going up and people living in these enormous spaces. I’ve been in them. You walk in and you think, “How could you live here?” The proportions are wrong. First of all, you need sunglasses all day long.
DR: All that glass!
5. Pierre-François-Henri Labrouste’s reading room at the Sainte-Geneviève Library in Paris (1851)
The Sainte-Geneviève Library, in the Fifth Arrondissement, has roots dating back to the sixth-century manuscript collection of the Abbey of Sainte-Geneviève, though its soaring reading room was built over 13 years, starting in 1838, by the Beaux-Arts architect Pierre-François-Henri Labrouste, who had spent his early career mastering the use of iron in grand railway stations and thus was a virtuoso at evoking grandeur. The nearly 20,000-square-foot, two-story structure is defined by exposed cast-iron arches, suspended over iron columns like parachutes billowing above a giant classical arena. The room, which is now part of Paris’s university system, stands as one of the finest neo-Classical interiors in Europe, influencing the Gothic Revival that swept late 19th-century France as well as the innovative spirit of the architect Louis Sullivan, who at the turn of the 20th century pioneered the use of iron and reinforced concrete in the American skyscraper.
TD: I bet it’s such a nice place to be, between the light and the space.
SW: But it’s also so delicately supported.
TM: Yes, because of the cast-iron work. So it’s a new technology, but within tradition. The motifs of all the cast-iron elements are plants, so it refers to nature, which softens the technological aspect: Otherwise they could have made it look like trusses, but they didn’t. There’s also a visual relationship to the books’ paper, which comes from plants. This influenced the Boston Public Library, the Butler Library at Columbia University, the Doe Library at U.C. Berkeley and others, so this whole idea of a collective reading room is an important example.
6. The Bloomsbury Group’s studio at Charleston in Sussex, England (circa early 20th century)
Inspired by the bright, fluid figuration and sharp abstraction of Post-Impressionists including Gauguin and Matisse, who led the way to High Modernism after World War I, the visual artists of the Bloomsbury Group ran wild at Charleston, the Sussex, England, farmhouse where the married painters Vanessa and Clive Bell and Vanessa’s lover Duncan Grant lived for decades. Virtually every surface in the house, a way station for intellectual bohemians including Vanessa Bell’s sister, the novelist Virginia Woolf, is covered in joyous drawings. In the living room, barely clad classical figures dance across the hearth, and books spill out from shelves. The house, preserved after Grant’s death in 1978, is the embodiment of the revolution that shook the art and design world, its handcrafted ethos driven by the class-driven conflict that took root in England between the wars.
SS: The Bloomsbury rooms combined all the arts together, and this was both unique and very influential. They also represent a coming together of all the arts in a place and time that, although it has passed, is very current in terms of how people engage with design.
KS: And the craft of it all, too, the idea that [the Bloomsbury-adjacent guild known as] the Omega Workshops seems so visually relevant now.
SS: Exactly. I think that’s something people are talking about now. [A few decades ago,] I remember knowing about this and thinking, “Oh, it doesn’t suit my Modernist sensibility. It’s cluttered.” But now I’m looking at it very differently, and I think it’s both charming and bohemian, which is very attractive.
DR: Why did that change?
SS: Well, things happen in life. Some of the things that you like 30 or 40 years ago, you’re less interested in, or you get bored with them. Even well-known designers, like you, Daniel, your style changes. It depends on your clients, but also the way you feel.
DR: Yeah. What persists for you?
SS: I still love Minimalism and Modernism.
DR: Do you think the Modernists’ influence is waning? You know, 30 years ago, when I was in architecture school, that’s all we talked about.
TD: Since I started working at magazines [in the early 2000s], Modernism has basically been watered down. It’s sort of softer; it’s not about an absence of decoration, or anything similarly social or political. It’s just about simplicity.
SW: It’s become more cushy and comfortable.
DR: But don’t you think it’s also, like, a status symbol? A buzzword?
SW: Yes, in every single place in the world.
DR: And you just think, “Oh, I know about Modernism. I’m going to do that even though everything about this room has nothing to do with it.”
7. Jean-Michel Frank’s living room for Marie-Laure de Noailles’s hôtel particulier in Paris (circa 1925)
The Jazz-era Parisian arts patron Marie-Laure de Noailles blithely disregarded convention. She and her husband, Charles, underwrote the Dada-inflected films of Luis Buñuel and Man Ray and bought arms for the anti-Franco forces. Their 16th Arrondissement apartment sparked the career of Jean-Michel Frank, an interior designer who stripped away the early-18th-century moldings from the vast rooms and squared off the giant opening between them. The walls of the apartment (which was returned to its ornate origins by the designer Philippe Starck in 2003 for the Musée Baccarat) were covered in parchment panels hung with paintings by Dalí, Picasso and Miró. And the severe living room furniture that Frank made for the couple continues to inspire contemporary design; created from lush materials including shagreen and mica, the pieces combine geometric discipline with the mark of the artisan’s hand.
8. Pierre Chareau’s salon for Jean Dalsace’s Maison de Verre in Paris (1932)
Bathed in sunlight during the day and lit at night with a phosphorescent lantern glow, the Maison de Verre may well be Paris’s most radical residence. Resembling a box made of glass blocks capped by a single traditional apartment, it was commissioned in the late 1920s by Jean Dalsace, a gynecologist who bought an 18th-century Left Bank hotel, determined to reinvent it as a Modernist mansion. Unable to evict the top-floor tenant, he built around her. The architect, Pierre Chareau, conceived the edifice as a series of interlocking forms, with the doctor’s office on the first floor and two private levels above. Simultaneously labyrinthine and airy, with several sets of stairs and a double-height salon behind the monumental glass wall, it has been compared in impact to Le Corbusier and Pierre Jeanneret’s Villa Savoye (1931) on the outskirts of the city. But unlike that imposing International Style monolith of reinforced concrete, the Maison de Verre possesses a lyrical delicacy owing to the work of the iron artisan Louis Dalbet, who created such touches as perforated mechanical screens to separate spaces and a rolling steel-pipe library ladder with wood inlays. After remaining in the Dalsace family for more than 70 years, the house was bought in 2005 by the history-obsessed American collector Robert M. Rubin, who meticulously restored it.
KS: The Maison de Verre was the most submitted project among our panelists: Four of you chose it —
DR: If I remembered, I would have put it on my list.
GH: Me too.
SS: I mean, it has everything: It has a new structure, it looks to the future, it has furniture that is not just traditional but also modern. Everything about that house — the traffic patterns, the materials, the siding of it, the way it’s used — is really a 20th-century development. And it’s beautiful. I mean, I think it’s beautiful.
DR: It changed the way we designed, you know, these glass-wall houses. The coziness. The multilevel living room.
TD: It’s very comfortable, which isn’t always the case for things that are modern.
9. Finn Juhl’s living room at his home in Charlottenlund, Denmark (1942)
The Danish designer Finn Juhl, along with his countryman Hans Wegner, established the vanguard of Scandinavian furniture design in the 1950s and ��60s with pared-down yet softly contoured pieces made largely of oil-rubbed walnut, maple and teak, and seats and backs covered in nubby upholstery. They were a complete break from the fussy neo-Classical style that preceded them and, because of new manufacturing processes engineered at the same time, were instantly copied. Trained as an architect, Juhl used the ultramodern house he built for his family and lived in for close to 50 years in a suburb north of Copenhagen as a laboratory, tweaking the setting to accommodate new volumes and contours. The house had an open plan — radical for the time — and each ceiling of each room was painted a different color to create different moods. In the living room, where Juhl placed one of his Chieftain chairs and Poet sofas, the beige was intended to evoke the feeling of being under a canvas, especially when sunlight hit it.
SS: I first saw it published in the October 2012 issue of Marie Claire Maison, and I thought, “The art, the furniture, the space, everything is of one mind and very, very simple and modest, but extraordinary.”
TD: The proportions are so nice, even though it’s not grand.
SW: Typical Scandinavian mind-set.
SS: But really, I love the palette and the tile work. The hearth, it’s like a little carpet. I think this has a lot to do with the way people think today.
KS: How so?
SS: Well, I tried to think about the trends — I’m not talking about grandiose houses, like what’s happened to the Hamptons — that can influence the ways people want to live today. One of them is smaller, more modest spaces. But still quality, not cheap in any way.
10. Le Corbusier’s Le Cabanon in Côte d’Azur, France (1952)
Charles-Édouard Jeanneret, the Swiss architect known as Le Corbusier, loved the Mediterranean, with its incomparable light, rough-hewn local architecture and rocky shoreline. In 1952, he built the one-room Le Cabanon for his wife, Yvonne, to use as a summer getaway. Merely 12 feet by 12 feet, it had no real bathroom, just a toilet near the bed, nor a kitchen; the couple took their meals at an adjoining cafe reached by an internal door. With an exterior that resembles a Canadian log cabin and interior plywood walls, it was constructed using Le Corbusier’s so-called Modulor principles — an anthropomorphic scale of proportions based on the movement of the human body — down to the built-in furniture, making it a diorama of the architect’s revolutionary worldview.
SS: I visited this about two years ago, and I could not believe how perfect it was and how it was really the most modern. I mean, it’s one room that allows for sleeping, eating, relaxing and more clever things, too: Guest rooms that pull out of a box, a bathroom mirror that slides open to become a window.
TD: Just that you could live in such a compact —
SS: One of the most important architects of the 20th century conceived of this in the most modest, most beautifully done way, and that was his choice. And one shouldn’t need anything else.
DR: Super functional. Do you know how he lived in it? I mean, was it meant to be a retreat?
SS: I think he spent every summer there.
SW: Yeah, and that’s where he ended up dying [in 1965]. He went to swim and never returned.
11. Nancy Lancaster’s living room at her flat in London (1958)
Among the great paradoxes of the influential style widely known as English Country — a dotty dishevelment characterized by cozy sun-bleached chintzes, antiques from various periods and brightly hued walls — is that it was brought to Britain from the American South in the 1920s, by the Virginia-born socialite Nancy Lancaster, who owned the Mayfair design firm Colefax and Fowler. Inspired by her romanticized memories of plantation houses (including her grandfather’s) that had fallen into disrepair after the Civil War, Lancaster, who lived in England virtually all her adult life, tapped into what her biographer Robert Becker called a corresponding “abstract nostalgia” for a British way of life that had been obliterated by the wars. While she lived largely at Ditchley Park, an estate in Oxfordshire, it was the lacquered egg-yolk yellow living room of her flat above the firm’s Avery Row showroom, completed in 1958 (she died in 1994 at the age of 96) that stood — until just a few years ago, in fact, when the firm moved — as a shrine to her aesthetic, with its barrel ceiling, faux-marble baseboards, braided swags, oversize chandelier and array of comfortable seating. The room has been a lodestar to a generation of American collectors and designers, among them Sister Parish, Mario Buatta and Mark Hampton.
DR: I think you all must think I’m nuts to have chosen the butter-yellow room. I just know that you all would have thought that was weird. But I honestly think design goes in waves, and clients are actually looking at chintz again, which is surprising.
TM: I’m not so sure about Nancy Lancaster. I don’t get it.
DR: I’m going to stand up for her. I just think we are living in a bubble. There’s a lot of stuff being done now that looks like this. Many things I see on Instagram are using similar materials and creating a similar atmosphere.
12. Philip Johnson’s Four Seasons dining room in New York City (1959)
When the Four Seasons restaurant — the epitome of the steel-and-glass International Style, created on the ground floor of the Ludwig Mies van der Rohe-designed Seagram Building — opened in the late ’50s, it was a tourist trap. Not until the late ’70s, when, under new owners, its Grill Room (one of two dining areas connected by a corridor hung with a massive Picasso tapestry) was named the ultimate power lunch spot by Esquire, did Philip Johnson’s extraordinary feat get its due. But it is the Pool Room, now operated as a seafood restaurant called the Pool, that stands as the most vivid reminder of the architect’s commitment to tranquil austerity. Other fancy restaurants of the time were fussily French with cushy banquettes, but Johnson embraced a brash, unadorned rectangularity, with 20-foot ceilings and massive windows shaded only by curtains of rippling, undulating chains. Although the classic midcentury furnishings — not accorded historic status when the building was declared a landmark in 1989 — were auctioned off a few years ago, when the current owners took over, the room’s combination of hushed chicness and uncompromising discipline endures, a testament to the relationship between Mies van der Rohe and Johnson, master and student.
SW: I never ate there [in its original incarnation]. But the pool just struck me as something that functioned very well in the space. Also, it was outrageously chic, it was glistening. It just seemed so refined.
TM: And civilized.
SW: And civilized. Even though half the people in the room were probably crooks.
Everyone laughs.
SW: But it worked, it definitely worked.
13. Cy Twombly’s living room at his apartment in Rome (circa 1966)
The Virginia-born abstractionist Cy Twombly came to Rome in the late 1950s, and soon after, he married the Italian portraitist Tatiana Franchetti, sister of his patron Baron Giorgio Franchetti, with whom he bought an apartment in a 17th-century palazzo on the Via di Monserrato; it had been built for the Borgias. He immediately had the place stripped of generations of old paint to reveal whitewashed walls and pale blue doors with gold moldings; the large rooms and abundant light became a perfect setting for his enormous oil paintings, with their calligraphic graffiti on pale backgrounds, punctuated with phrases from classical allegory or from poets such as Stéphane Mallarmé and John Keats. Particularly in the main sitting room, the artist had an intuitive sense of how best to punctuate the works in his home: He offhandedly mixed them with slightly run-down gilded antiques upholstered in bleached shades, plaster busts that could be found in flea markets throughout the city and bits of silver. The effect is ethereal yet unpretentious, airy, elegant and livable.
DR: To me, Twombly created a whole new atmosphere. Think of all the rooms on Park Avenue today.
TD: It’s a certain “I didn’t try too hard,” which I feel is kind of its own design aesthetic. Even his art, which was super edgy, was not considered great art at that time.
GH: It’s like, “I just happened to be in this palazzo.”
TD: The antiquities were not expensive then. He was buying stuff at the equivalent of a flea market.
SW: I mean, those big busts aren’t antiquity. They’re 19th century. And no offense to Twombly, but they’re a dime a dozen in Rome, and everybody has them. You know?
TD: But to his credit —
SW: To his credit, it all works very well. I’m just trying to break it down. The room itself isn’t outstanding. It’s what’s in it.
DR: To me, it’s all about atmosphere. And you can have a perfect room with no atmosphere, and it doesn’t succeed. So where does the architecture of that room begin and where do the objects and the installation and the installation designer fit in? Which comes first?
TM: Because of those questions, I actually chose extreme examples. Like the Neue Nationalgalerie in Berlin, which was designed as a completely universal space. It’s spectacular: It’s just a ceiling and then there’s continuity of interior and exterior. To me, this was the definition of the conceptual idea of a museum. In a sense, as a space, this is a room that is essentially universal and infinitely transformative. As a concept, it’s amazing.
14. Ludwig Mies van der Rohe’s main exhibition gallery at the Neue Nationalgalerie in Berlin (1968)
As Mies van der Rohe’s last major building (he died a year after it was opened), the massive structure embodies the legendary architect’s preoccupation with open, flexible spaces with minimal enclosure — a radical notion for a museum hall at the time — and complex engineered solutions that seem virtually invisible. With a nearly six-foot-thick steel flat roof painted black (a grid ceiling inside holds lighting) and an architecturally austere presence, it comprises two distinct levels. Visitors climb three flights of stairs to the entrance and the main special exhibition gallery, a hangar-like space supported by cruciform columns on either end, where the art, mostly from the 20th century, is often hung on temporary walls and other innovative structures, revealing the space’s flexible nature. The building is currently undergoing a massive restoration by the British architect David Chipperfield.
15. Stanley Kubrick’s suite in “2001: A Space Odyssey” (1968)
A room does not have to be realized to be seminal: The final, indelible scene of “2001: A Space Odyssey” is set in a huge suite meant to be a luxurious zoo environment for the film’s protagonist, the wayward astronaut Dr. Dave Bowman. Stanley Kubrick, a notorious perfectionist, said it was intended to look as though created by a master race that wanted to observe Bowman in a comfortable setting through the remainder of his life: He ages, dies and is reborn in the room in a few cinematic minutes. Kubrick resisted what might have been an obvious trope of the time — making the room a neon pop palace of blobby plastic furnishings — instead positing what an alien race might consider soothing and elegant to a 20th-century human. The result is a mixture of inaccurate replicas of Louis-era French furniture and neo-Baroque statuary set into alcoves, all gently illuminated by floor tiles lit eerily from below.
DR: Watching that movie, I didn’t remember the plot, because all I did was obsess about this room.
SS: It’s outer space. I mean that’s really a definition, to me, of Modernism, of originality. I mean, it’s terrifying.
GH: It’s sort of atemporal, it’s about the future and the past.
SW: It’s kind of Philippe Starck-y in a way.
TM: I think one can trace nearly everything he’s done to this movie.
16. Donald Judd’s master bedroom at his loft in New York City (1968)
In 1968, Donald Judd, then 40 and fresh off a Whitney Museum retrospective, bought a derelict five-story SoHo factory built in 1870 to use as his home and studio. Although by the late 1970s he was spending much of his time in Marfa, Texas, he lived and worked in New York off and on until his death in 1994, punctuating the loft’s vast rooms with art and objects, creating a template for late 20th-century American Minimalism. After a restoration by the Judd Foundation, run by his son and daughter, the building — which opened to the public in 2013 — remains intact, as pristine as one of the sculptor’s welded metal boxes. Works by Dan Flavin, Claes Oldenburg, Carl Andre, Marcel Duchamp and others remain in the exact positions that Judd placed them. But the top-floor master bedroom best encapsulates the residence’s style: On the wall hangs an early Judd piece in wood, Oldenburg’s “Soft Ceiling Lights at La Coupole” (1964-72) and a John Chamberlain crushed car fragment known as “Mr. Press” (1961). The bed, on a low plinth, is counterpoised with a 19th-century Italian settee, and the angles of a Flavin fluorescent work echo the cast-iron windows overlooking Mercer Street. The neighborhood may no longer be recognizable as the postindustrial wasteland that Judd found in the ’60s, but in the fifth-floor chamber, his vision of SoHo — raw, hand-forged, radical — lives on.
TM: When you talk about someone’s personality driving a space, it’s iconic.
SW: I went there with a friend of mine who is an architect in, I think, 1992, when Judd was still alive. He was still using it then, and what really struck me were these simple elements: the way the floor and the ceiling were the same, and how the objects were placed in this beautiful loft. It seemed so pure, so perfect.
TD: For some reason, I always thought it would be a difficult place to live.
KS: But specific to the person that lived there, right?
TM: Yeah, yeah, yeah.
TD: Yeah, but then his children lived there.
TM: I have to say … I lived in the Maison de Verre, and it’s a horrible place to live.
KS: But should livability be a criteria here?
DR: To keep my business sustained — to have clients come back: yes.
SW: I agree.
DR: I mean, I’m not an artist. I went to architecture school. I ended up decorating, even though I wasn’t trained for that. But the only way my practice will continue is if my clients come back, and most of that is about livability and practicality. You don’t want things falling apart. The last thing you want to get is a phone call about how the air conditioning points at the shower.
17. Yves Saint Laurent’s salon at his apartment in Paris (1970)
The couturier Yves Saint Laurent and Pierre Bergé, his partner in life and business, bought a nine-room, nearly 6,500-square-foot duplex at 55 Rue de Babylone in Paris’s Seventh Arrondissement in 1970 and spent the following decades perfecting it. The designer, who died in 2008 at age 71, layered it with Renaissance bronzes, paintings by Goya and Picasso, the severely modern furniture of Jean-Michel Frank and Eileen Gray and witty anthropomorphic sculptures by Claude and Francois-Xavier Lalanne. His eye for combining old with new — he took elements from the classically minded Rothschild clan and was inspired by the ultra-minimalist Paris hôtel particulier that Frank decorated in the 1920s for the family of the art patron Marie-Laure de Noailles (see above) — remains remarkable, especially in the before-and-after of the double-height salon, its paneled walls the color of burnt sugar. It’s a master class in creating a room that is beautiful from the start yet flexible enough to evolve over the years in tandem with one of the greatest collectors of all time.
KS: Daniel, when discussing Yves Saint Laurent’s apartment, you wanted us to consider it before and after his art was installed, right?
DR: Yes, when I work with clients, I know they’re going to collect art — but they don’t have that art yet — so we need to make the room beautiful for when they first move in. So I show them pictures from the YSL living room when it was empty, more or less, and when it was laden with works by Picasso and others decades later.
GH: What’s interesting to me about this is that it’s wildly chic, but it expresses a certain sort of internal psychology. This room to me is about addiction. It’s about being compelled to collect, to fill space with objects that say something to you about who you are — and about how that affects how we design the spaces we live in, how these spaces communicate something about our psychology.
SW: Or who we think we want to be?
TD: Right.
TM: This relationship of art and life and intimacy — the way the paintings are placed in strange ways, the proportions of the objects — is really interesting to me.
GH: It’s beautifully manic. There’s something about addiction here. I want to get into his head to understand.
18. David Hicks’s living room at his estate in South Oxfordshire, England (1973)
The courtly, charismatic British designer David Hicks grew up amid the chintz and antiques that characterized English interiors of the early 20th century, but at the dawn of the 1960s, he shocked the system with supersaturated clashing shades (red with violet, chartreuse with deep forest), octagonal patterned carpets and a daring mix of 19th-century furniture, Asian objects and Pop abstraction. His taste quickly became synonymous with upper-class cool, and it was he who coined the now-ubiquitous term “tablescape.” In his own red-and-pink living room on his South Oxfordshire estate — which has since become an enduring influence on contemporary designers including Miles Redd, Vicente Wolf and Steven Gambrel — black lacquer accents, layered patterns and oversize objects underscore his lasting aesthetic legacy.
TD: I was always impressed that Hicks could take these 18th-century antiques and bring them to the present.
SS: I don’t think he was afraid of mixing — you know, I wouldn’t talk so much about eclecticism, but that was really it. He was very sure of himself, and I think people may have questioned it, but he just did it. And it was bold.
DR: I mean, when we think about how long his influence has been, it’s been going for like —
SS: This is from the ’70s.
TM: I think his idea of pattern on pattern on pattern is super interesting.
GH: I think that’s the defining character. It’s the graphic nature — even the way he outlines the wall planes. That feels like a very Hicks thing.
19. Paul Rudolph’s living room for Halston’s townhouse in New York City (1974)
If there is one photograph that conveys the essence of the 1970s — at least its louche, glamorous side — it’s the Harry Benson shot of Halston in his 32-foot-tall living room on the Upper East Side. The fashion designer’s stylishly gaunt frame may be burned into the collective memory, but it’s arguably his house — that sharp-edged, almost extraterrestrial abode — that will forever haunt us. Designed in 1966 by Paul Rudolph, who was for years the dean of Yale’s architecture school, and remodeled once Halston bought it in 1974, the 7,500-square-foot townhome was famously a locus for celebrities, including Andy Warhol, Bianca Jagger and Liza Minnelli. Rudolph, widely credited for bringing Brutalism to the United States, eschewed comfort, practicality, even safety in much of his work, opting instead for maximum minimalist drama. Although Gunter Sachs, the Swiss industrialist who was an owner of the house after Halston’s death in 1990, mitigated some of the Rudolphian details, including the ubiquitous gray industrial carpeting, the vertiginous floating staircase to the mezzanine still shocks, especially when imagining the partygoers who must have tried to descend it in stilettos: It has no handrail. That’s just one of the defining details that the designer Tom Ford, who bought the house earlier this year, is likely to leave alone.
DR: In some ways, it’s influenced all these glass-tower apartments. I can’t think of anything more glamorous since then.
SS: It is glamorous. And I think right now we’re in a glitzy period but not a glamorous period. And this was glamorous without being glitzy. It had this “wow” factor for its time, and yet it was pretty tame in a way.
GH: Everything comes up from the floor, with that wall-to-wall carpet drawing you down. I find it very earthy and sensual and grounding in a way.
DR: Your point is fantastic. I was feeling uncomfortable with these super tall rooms.
SS: Also, isn’t it really a portrait of Halston? It’s exactly him. I couldn’t separate that house from him: the way he looks, the way he was, what he represented, the clothing — everything.
20. Ricardo Bofill’s living room at La Fábrica in Sant Just Desvern, Spain (1975)
Architectural postmodernism, which became prominent in the 1980s, combined classical elements with Brutalist materials like cement and iron, often pumping up details to cartoonish proportions. But La Fábrica, a 32,000-square-foot former cement factory outside Barcelona that Ricardo Bofill, now 80, converted into a home and office in 1975, illustrates the style at its most inspiring. With over 30 concrete silos, cavernous machine rooms and nearly 2.5 miles of underground tunnels, this reimagining of a complex that had been built during Spain’s postwar boom was a mammoth undertaking that is, after nearly 50 years, still in process. By keeping many of the original details, including massive if narrow arched windows and exterior metal staircases, Bofill — whose firm Taller de Arquitectura is known for Barcelona Airport’s Terminal 1 — has transformed the space into vast public areas, expansive libraries and cozy bedrooms, some tucked into the formerly abandoned silos. The central living room, with two stories of arches, exposed pipes and oversize billowing white drapes, reflects the inherent dynamism of repurposed spaces.
GH: To me, this represents this idea of reclaiming industrial space and rejiggering it for habitation, putting a human-scale softness inside a space that is not meant to do that. I think this says so much about how we live now — how much of Manhattan and Brooklyn, for instance, are being developed.
SS: The outside of this is the scariest building you’ve ever seen. It’s all turbines.
GH: There’s this tension between the building’s past life, which was really industrial and felt anti-human, and its current use as a backdrop for domestic life.
21. Andrée Putman’s office for the French Minister of Culture at the Palais-Royal in Paris (1984)
Jack Lang, who became France’s Minister of Culture under François Mitterrand during the 1980s, brought with him not merely a stylishly shaggy haircut and custom-made jewel-toned shirts that he wore beneath a well-cut suit but a fierce passion for interior design. Perhaps unsurprisingly, he hired Andrée Putman — then the doyenne of Parisian design, who had conceptualized Morgans Hotel in New York and redone the interior of the Concorde — to reconceive the ministry’s ornate offices in the 17th-century Palais-Royal in the First Arrondissement. She paired the elaborately gilded boiserie walls and outsize chandelier with a pale-hued suite of geometric postmodern furniture, including barrel chairs and a half-moon desk so aesthetically significant that it was kept by at least five successive French presidents. Her fearless mixing of styles and periods — unheard-of at the time — led the way for designers to introduce modern, even minimalist, furnishings into historic structures, weaving a new, more layered narrative
GH: This room speaks specifically to what furniture does, and about how the intervention of nonnative pieces to a historical room completely changes what you see. I just think this is incredibly genius.
22. Vincent Van Duysen’s living room at his house in Antwerp (1993)
Sensual minimalism might seem oxymoronic, but if there is a signature style of our era, that may be its proper sobriquet. In the 1990s, the Belgian designer Vincent Van Duysen, now 57, pioneered such environments — unfashionable at the time — which are both under-decorated and gracefully patinated. They take from early 20th-century Modernism a sense of lofty proportion and a lack of color and embellishment but avoid the coldness of steel and tempered glass. Instead, with raw, textured fabric and wood to bring out the soul in sparingly arrayed and geometrically precise furniture, Van Duysen’s interiors evoke silence and calm. Nowhere is this truer than in his own Antwerp living room, where light illuminates elemental shapes and defiantly plain bleached linens in shades of oatmeal and pure white.
KS: Tom, you had chosen very pale rooms, very white rooms. How come?
TD: I saw Van Duysen’s early apartment when it was published in the early ’90s; it still feels like so much of what’s happening now is based off that sort of linen-and-oak-floor look. It’s not overly polished, but it has a sort of fanciness.
23. Philippe Starck’s lobby for Ian Schrager’s Delano Hotel in Miami Beach (1995)
The Delano, on Collins Avenue in South Beach, was not the first boutique hotel (that title likely belongs to Morgans, also an Ian Schrager brainchild, which debuted in New York City a decade earlier), but it remains simultaneously archetypal and original. Born of a collaboration between Schrager, the Brooklyn-bred impresario of Studio 54, and Starck, the Harley Davidson-riding Parisian designer, the interior renovation of the 1947 hotel, with its historically protected pink stucco facade, was intended to, in Starck’s words, reflect the “deep elegance of a poor people who have a very clean house.” His approach contrasted vividly with the neon-adorned Art Deco hotels that were then being modernized along the strip, and helped give birth to the contemporary Miami aesthetic. The 14-story hotel currently has 194 sparsely furnished, white-on-white rooms above a cathedral-ceilinged lobby corridor with gleaming dark floors and semi-sheer floor-to-ceiling white curtains that billow in the breeze. In niches along the way sit a Salvador Dalí chair and the iconic overscale banquette from which countless guests have started taking selfies.
SS: Starck’s whole philosophy was influential both in other hotel lobbies but also in the way people looked at their bedrooms, their entryways and particularly their bedrooms. I mean, this was one of the first all-white projects, with the whole idea of creating excitement of being in a hotel versus the fear of being in a space that you don’t know, that’s not comfortable. That whole dichotomy of thinking in terms of designing spaces — and in how that changes how people experience their own homes — was very interesting. Visiting the lobby of the Delano was like entering a classical temple.
SW: I remember walking in in the ’90s, and I had the same feeling as you have when walking into a gothic cathedral. It turned everything around.
TD: It was sort of breathtakingly beautiful, but the proportions are also very functional.
24. Rem Koolhaas’s elevator office at Villa Lemoine in Bordeaux (1998)
In the late 1990s, the French publisher Jean-François Lemoine and his wife, Hélène, were in the midst of planning a hyper-modernist family villa overlooking the city of Bordeaux when he was in a car crash that left him partially paralyzed. Undeterred, they hired the Dutch architect Rem Koolhaas, whose firm OMA built them an elaborately engineered house to enable Lemoine unparalleled mobility without sacrificing the couple’s desire to push beyond conventional volumes. Instead of keeping things on a single elevation with openings wide enough for a wheelchair, Koolhaas created three levels partly wedged into the hill, centered around a 10-foot-by-11-foot elevator platform set up as an office for Lemoine. Powered by a hydraulic lift, the platform moves freely between the floors. It can hover between, lending spectacular unobstructed views, or become flush to the kitchen at the base or disappear into the glassed-in center-level living area; at night, it rises to become a corner of the cantilevered top floor expanse that holds the bedrooms, which have porthole-like windows punched through weathered metal cladding. Lemoine died in 2001, and the house remains in the hands of Hélène. Their daughter, Alice, and her husband, Benjamin Paulin, son of the legendary furniture designer Pierre Paulin, have recently transformed the home into a temporary exhibition space showing Pierre Paulin’s furniture.
DR: Would you say the room that’s the most influential in the home is the office that goes up and down?
TM: That whole idea of a room itself. Since the entire study is an elevator, the owner could access his whole home, which makes the person who is disabled become the most empowered person. It’s an ongoing issue: How do you make a disabled person not a secondary citizen within their own environment?
25. Ryue Nishizawa’s Teshima Art Museum in Teshima, Japan (2010)
The Japanese island of Teshima, about an hour and a half south of Okayama in the Seto Inland Sea, is a place with chaste beauty, a population of barely 1,000 and, since 2010, a nonpareil one-artwork museum. Shaped like a flattened droplet of water straining to return to the sea, the Teshima, designed by the Pritzker-winning architect Nishizawa (co-founder of the Tokyo-based firm SANAA) is rendered in pale concrete, with no structural pillars, just curved walls that slope to meet the canopy of ceiling and two elliptical openings that allow in the elements. But as you stand in the vast space in your bare feet (shoes must be removed at the door), it’s the interaction of the structure with the subtle and strange environmental sculpture, “The Matrix” (2010), by the elusive artist Rei Naito, that makes the room seem so otherworldly. Water trickles down from a ribbon dangling from the rim of one of the apertures; at first, you think that this alone is creating the small pools on the floor. But as you look more closely, you realize that water is scooting across the roughly textured surface like a wriggling family of salamanders. The floor itself, it turns out, is the matrix, pocked by the artist with pin holes that allow groundwater to filter upward, animated by unexplained physical forces, creating a perpetually changing canvas.
TD: How high is the ceiling?
TM: About 15 feet. Not so high. It’s very intimate; only limited numbers are allowed in. It’s a very personal experience because you’re not allowed to speak and you’re kind of restricted.
SS: It’s also freezing.
KS: Is this a room to the rest of you? Just to play devil’s advocate.
SS: It is! I think it’s a room.
DR: I think it’s a sculpture.
SS: This is comparable, I think, to the “Space Odyssey” room.
TM: It’s got one oculus. So it seems influenced by the Pantheon.
TD: Going back to our original definition, a room is an enclosed place where people gather for a reason.
KS: This is contained in some way.
SW: Look, here’s what I think we’re learning today: There’s no one definition of a room.
https://ift.tt/2RKumsG via The New York Times December 10, 2019 at 02:22PM
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glenmenlow · 7 years ago
Text
Humanist Design: 5 Questions With Davy Rennie, Interbrand Australia
Interbrand Australia has hired customer strategist and renowned design thinker Davy Rennie as director of customer experience. In this new role, the Scottish-born Rennie will deliver solutions across the business, with clients including Telstra, Event Hospitality and Entertainment and The Star.
Rennie joins Interbrand with more than a decade of experience across digital, innovation and customer strategies. With a focus on designing and delivering large-scale transformational change that places the customer at the center of all aspects of the business, his past clients include Shell, Microsoft, Telstra and government agencies.
Find out more on how he’s bringing humanism to design—and why customer experience shouldn’t be an afterthought but the first thought in a client engagement—in our latest Q&A:
Davy, what’s your philosophy on experience design and delivering CX that’s people-focused, effective and innovative?
My philosophy is evolving, from just design- and strategy-focused to a broader approach for the ever-changing professional world. Regardless of the complexity of the project or challenge, the single most important thing I have learned is to listen.
Listen to the business, the market and most importantly the people who you are delivering for—the end user. This allows you to know your brand, your challenges and ultimately the people (the end user), and create incredible and useful experience for them.
Listening is paramount, but so is allowing yourself the time to think and consider, and then react in a strategic and purposeful manner. Don’t just react. CX programs allowed the space, not just time, to think; that’s essential for success. It can be a bit niche, but I like to allow my team and the client’s team to listen in and find the real value in what we’re doing.
How have you seen customer experience evolve in your decade-plus in the space?
Massively. I think it’s evolved through different titles: user experience design, customer experience design, human-centered design, etc. The common thread between them is placing humans in the middle of the entire process to succeed.
Recently I have read two books which have helped me gain a bit more of a ground-up view of why CX is important, and why it has also been around for longer than we think: Shoe Dog by Nike founder Phil Knight and Richard Branson’s latest autobiography both call out the need for Customer Centricity in new and existing businesses, long before CX was a ‘thing’. Their approaches are so different yet so focused on delivering excellence to the end user, and that facinates me.
A lot of CXers are being hired by larger organizations. My hope is that they’re not just hopping on the bandwagon, and it is part of a internal culture transformation. Ticking the CX box isn’t just an option. There has to be a fundamental shift towards customer centricity, and that isn’t an app or a website or new interior, it’s a complete change starting with culture. Your brand is now experience; experience is your brand.
Companies are still struggling to optimize and measure customer experience; what’s your advice on that?
There’s a unique blend of human insights and hard data that needs to be brought together. They’re too separate at the moment and not measured together enough. This can be the fault of the creativity side of the puzzle more often than not. Measurement isn’t just focus groups with people who know the brand explicitly. It’s wider than that. It’s a mixture of art and science with a smash of creativity and strategy.
If you bring data, human insights, creativity and human behaviors together, the data will tell you where to look and the human insights will tell you why there is a problem. The creativity and understanding of human behaviours, such as internal chemical reactions, will help you solve those challenges.
There needs to be a coming together of data, science and human-centered design process. The more ethnographers and anthropologists that come together with designers, strategies and scientists as well, the more accurate the services are going to be.
There is a catch, though—businesses can’t go from zero to one hundred immediately. There has to be a sustainable foundation in place for them to get to where they want to go.
How should the CX function be located and structured to be most effective, and not siloed or roadblocked, in an organization?
If you think of brand as your experience, and experience as your brand, CX should be a collective of departments: tech, marketing, HR, customer services, etc., whether or not it’s a team or a coming together of teams. If you look at consultancies, they’re placing CX as a major department, with the siloes underneath them. This should be no different in business. Customers are everything at the end of the day, and the customer team should be the enablers of experience, marketing, tech and digital etc.
How do you put the ‘custom’ back into customer experience and create personalized, relevant experiences?
I think it’s done by not creating broad, disperate capabilities. It about engaging with customers in the moments that matter, or signature moments empathetically and inclusively. It’s what’s important to our people. It’s not about doing absolutely everything. It’s about doing the right things at the right times and doing them really, really well. And then doing it all over again.
Personalisation in a digital sense is very, very different to experience personalisation. Sometimes a simple ‘Hello, how are you doing?’ is enough to make a customer feel included. In digital, personalisation has to work infinitely harder. It has to know you inside and out, be methodical and empathetic all at the same time—something that goes against the primary function of machines.
How can data and analytics fuel real-time (consistent, personalized, high impact) customer experience?
This goes back to the idea that data and analytics has the power to go beyond what we see today. It can predict events based on trends, sentiments and other hard data points. Data shows you where to find problems, but humans show you emotion, and irrational decisions. Blending real-time data with real-time insights from the mouths of humans will allow us to change the way we engage with our customers. It will show us why a certain event occured, not just that it occured. The more data scientists and designers coming together means we are going to be living in a fascinating space.
How did your 2017 predictions fare and what’s your outlook for 2018?
I think a lot of my 2017 predictions came true, but at a much slower rate than thought. I spoke a lot about UI and the decline in digital design, which happened somewhat, probably faster in the U.S. and Europe than Australia, and self-driving is creeping in, but slowly—primarily because it is being held back by draconian policy makers and manufacturers.
In 2018 I think more people will continue talk about customer experience, both physical and digital, coming together to create cohesive brand experiences. Cars will continue to be the untapped frontier of experience design until we see brands like NEO and Daimler challenge Tesla to not only change the way the car moves, but what we do whilst we are inside it.
I also think some businesses will begin to rethink their long-term strategies with the continued emergence of challenger brands and disruptors, especially in the retail space. Why major retailers continue to have large proportions of premier CBD (central business district) real estate designated to product storage and fulfilment is astonishing.
I believe the reduction in real estate required in this space should result in major savings passed onto customers. Businesses like this can leverage express delivery and centralised fulfilment centres to enable flagship stores to act as physical showrooms, and have the products tried on there to be delivered in the time it takes the customer to travel home.
I hope that businesses will start to look to be more empathetic and human, as it’s what our customers expect now. They expect their banks, food companies and others to be more empathetic. They want to be cared for, not processed. Loving a brand is a real thing, and the brands that are loved are the ones that love back.
Finally, ambient design in Australia is now competitive. Google Home, Microsoft’s Cortana, Amazon’s Alexa and other forms will become part of every Australian’s day. This will allow them to live smarter. It also allows them to bring more simplicity to their everyday lives. Being Scottish and living in Australia, I look forward to real-time translation for the thickest of Australian accents.
Get more insights in our Q&A series.
The post Humanist Design: 5 Questions With Davy Rennie, Interbrand Australia appeared first on brandchannel:.
from WordPress https://glenmenlow.wordpress.com/2017/12/13/humanist-design-5-questions-with-davy-rennie-interbrand-australia/ via IFTTT
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markjsousa · 7 years ago
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Humanist Design: 5 Questions With Davy Rennie, Interbrand Australia
Interbrand Australia has hired customer strategist and renowned design thinker Davy Rennie as director of customer experience. In this new role, the Scottish-born Rennie will deliver solutions across the business, with clients including Telstra, Event Hospitality and Entertainment and The Star.
Rennie joins Interbrand with more than a decade of experience across digital, innovation and customer strategies. With a focus on designing and delivering large-scale transformational change that places the customer at the center of all aspects of the business, his past clients include Shell, Microsoft, Telstra and government agencies.
Find out more on how he’s bringing humanism to design—and why customer experience shouldn’t be an afterthought but the first thought in a client engagement—in our latest Q&A:
Davy, what’s your philosophy on experience design and delivering CX that’s people-focused, effective and innovative?
My philosophy is evolving, from just design- and strategy-focused to a broader approach for the ever-changing professional world. Regardless of the complexity of the project or challenge, the single most important thing I have learned is to listen.
Listen to the business, the market and most importantly the people who you are delivering for—the end user. This allows you to know your brand, your challenges and ultimately the people (the end user), and create incredible and useful experience for them.
Listening is paramount, but so is allowing yourself the time to think and consider, and then react in a strategic and purposeful manner. Don’t just react. CX programs allowed the space, not just time, to think; that’s essential for success. It can be a bit niche, but I like to allow my team and the client’s team to listen in and find the real value in what we’re doing.
How have you seen customer experience evolve in your decade-plus in the space?
Massively. I think it’s evolved through different titles: user experience design, customer experience design, human-centered design, etc. The common thread between them is placing humans in the middle of the entire process to succeed.
Recently I have read two books which have helped me gain a bit more of a ground-up view of why CX is important, and why it has also been around for longer than we think: Shoe Dog by Nike founder Phil Knight and Richard Branson’s latest autobiography both call out the need for Customer Centricity in new and existing businesses, long before CX was a ‘thing’. Their approaches are so different yet so focused on delivering excellence to the end user, and that facinates me.
A lot of CXers are being hired by larger organizations. My hope is that they’re not just hopping on the bandwagon, and it is part of a internal culture transformation. Ticking the CX box isn’t just an option. There has to be a fundamental shift towards customer centricity, and that isn’t an app or a website or new interior, it’s a complete change starting with culture. Your brand is now experience; experience is your brand.
Companies are still struggling to optimize and measure customer experience; what’s your advice on that?
There’s a unique blend of human insights and hard data that needs to be brought together. They’re too separate at the moment and not measured together enough. This can be the fault of the creativity side of the puzzle more often than not. Measurement isn’t just focus groups with people who know the brand explicitly. It’s wider than that. It’s a mixture of art and science with a smash of creativity and strategy.
If you bring data, human insights, creativity and human behaviors together, the data will tell you where to look and the human insights will tell you why there is a problem. The creativity and understanding of human behaviours, such as internal chemical reactions, will help you solve those challenges.
There needs to be a coming together of data, science and human-centered design process. The more ethnographers and anthropologists that come together with designers, strategies and scientists as well, the more accurate the services are going to be.
There is a catch, though—businesses can’t go from zero to one hundred immediately. There has to be a sustainable foundation in place for them to get to where they want to go.
How should the CX function be located and structured to be most effective, and not siloed or roadblocked, in an organization?
If you think of brand as your experience, and experience as your brand, CX should be a collective of departments: tech, marketing, HR, customer services, etc., whether or not it’s a team or a coming together of teams. If you look at consultancies, they’re placing CX as a major department, with the siloes underneath them. This should be no different in business. Customers are everything at the end of the day, and the customer team should be the enablers of experience, marketing, tech and digital etc.
How do you put the ‘custom’ back into customer experience and create personalized, relevant experiences?
I think it’s done by not creating broad, disperate capabilities. It about engaging with customers in the moments that matter, or signature moments empathetically and inclusively. It’s what’s important to our people. It’s not about doing absolutely everything. It’s about doing the right things at the right times and doing them really, really well. And then doing it all over again.
Personalisation in a digital sense is very, very different to experience personalisation. Sometimes a simple ‘Hello, how are you doing?’ is enough to make a customer feel included. In digital, personalisation has to work infinitely harder. It has to know you inside and out, be methodical and empathetic all at the same time—something that goes against the primary function of machines.
How can data and analytics fuel real-time (consistent, personalized, high impact) customer experience?
This goes back to the idea that data and analytics has the power to go beyond what we see today. It can predict events based on trends, sentiments and other hard data points. Data shows you where to find problems, but humans show you emotion, and irrational decisions. Blending real-time data with real-time insights from the mouths of humans will allow us to change the way we engage with our customers. It will show us why a certain event occured, not just that it occured. The more data scientists and designers coming together means we are going to be living in a fascinating space.
How did your 2017 predictions fare and what’s your outlook for 2018?
I think a lot of my 2017 predictions came true, but at a much slower rate than thought. I spoke a lot about UI and the decline in digital design, which happened somewhat, probably faster in the U.S. and Europe than Australia, and self-driving is creeping in, but slowly—primarily because it is being held back by draconian policy makers and manufacturers.
In 2018 I think more people will continue talk about customer experience, both physical and digital, coming together to create cohesive brand experiences. Cars will continue to be the untapped frontier of experience design until we see brands like NEO and Daimler challenge Tesla to not only change the way the car moves, but what we do whilst we are inside it.
I also think some businesses will begin to rethink their long-term strategies with the continued emergence of challenger brands and disruptors, especially in the retail space. Why major retailers continue to have large proportions of premier CBD (central business district) real estate designated to product storage and fulfilment is astonishing.
I believe the reduction in real estate required in this space should result in major savings passed onto customers. Businesses like this can leverage express delivery and centralised fulfilment centres to enable flagship stores to act as physical showrooms, and have the products tried on there to be delivered in the time it takes the customer to travel home.
I hope that businesses will start to look to be more empathetic and human, as it’s what our customers expect now. They expect their banks, food companies and others to be more empathetic. They want to be cared for, not processed. Loving a brand is a real thing, and the brands that are loved are the ones that love back.
Finally, ambient design in Australia is now competitive. Google Home, Microsoft’s Cortana, Amazon’s Alexa and other forms will become part of every Australian’s day. This will allow them to live smarter. It also allows them to bring more simplicity to their everyday lives. Being Scottish and living in Australia, I look forward to real-time translation for the thickest of Australian accents.
Get more insights in our Q&A series.
The post Humanist Design: 5 Questions With Davy Rennie, Interbrand Australia appeared first on brandchannel:.
0 notes
joejstrickl · 7 years ago
Text
Humanist Design: 5 Questions With Davy Rennie, Interbrand Australia
Interbrand Australia has hired customer strategist and renowned design thinker Davy Rennie as director of customer experience. In this new role, the Scottish-born Rennie will deliver solutions across the business, with clients including Telstra, Event Hospitality and Entertainment and The Star.
Rennie joins Interbrand with more than a decade of experience across digital, innovation and customer strategies. With a focus on designing and delivering large-scale transformational change that places the customer at the center of all aspects of the business, his past clients include Shell, Microsoft, Telstra and government agencies.
Find out more on how he’s bringing humanism to design—and why customer experience shouldn’t be an afterthought but the first thought in a client engagement—in our latest Q&A:
Davy, what’s your philosophy on experience design and delivering CX that’s people-focused, effective and innovative?
My philosophy is evolving, from just design- and strategy-focused to a broader approach for the ever-changing professional world. Regardless of the complexity of the project or challenge, the single most important thing I have learned is to listen.
Listen to the business, the market and most importantly the people who you are delivering for—the end user. This allows you to know your brand, your challenges and ultimately the people (the end user), and create incredible and useful experience for them.
Listening is paramount, but so is allowing yourself the time to think and consider, and then react in a strategic and purposeful manner. Don’t just react. CX programs allowed the space, not just time, to think; that’s essential for success. It can be a bit niche, but I like to allow my team and the client’s team to listen in and find the real value in what we’re doing.
How have you seen customer experience evolve in your decade-plus in the space?
Massively. I think it’s evolved through different titles: user experience design, customer experience design, human-centered design, etc. The common thread between them is placing humans in the middle of the entire process to succeed.
Recently I have read two books which have helped me gain a bit more of a ground-up view of why CX is important, and why it has also been around for longer than we think: Shoe Dog by Nike founder Phil Knight and Richard Branson’s latest autobiography both call out the need for Customer Centricity in new and existing businesses, long before CX was a ‘thing’. Their approaches are so different yet so focused on delivering excellence to the end user, and that facinates me.
A lot of CXers are being hired by larger organizations. My hope is that they’re not just hopping on the bandwagon, and it is part of a internal culture transformation. Ticking the CX box isn’t just an option. There has to be a fundamental shift towards customer centricity, and that isn’t an app or a website or new interior, it’s a complete change starting with culture. Your brand is now experience; experience is your brand.
Companies are still struggling to optimize and measure customer experience; what’s your advice on that?
There’s a unique blend of human insights and hard data that needs to be brought together. They’re too separate at the moment and not measured together enough. This can be the fault of the creativity side of the puzzle more often than not. Measurement isn’t just focus groups with people who know the brand explicitly. It’s wider than that. It’s a mixture of art and science with a smash of creativity and strategy.
If you bring data, human insights, creativity and human behaviors together, the data will tell you where to look and the human insights will tell you why there is a problem. The creativity and understanding of human behaviours, such as internal chemical reactions, will help you solve those challenges.
There needs to be a coming together of data, science and human-centered design process. The more ethnographers and anthropologists that come together with designers, strategies and scientists as well, the more accurate the services are going to be.
There is a catch, though—businesses can’t go from zero to one hundred immediately. There has to be a sustainable foundation in place for them to get to where they want to go.
How should the CX function be located and structured to be most effective, and not siloed or roadblocked, in an organization?
If you think of brand as your experience, and experience as your brand, CX should be a collective of departments: tech, marketing, HR, customer services, etc., whether or not it’s a team or a coming together of teams. If you look at consultancies, they’re placing CX as a major department, with the siloes underneath them. This should be no different in business. Customers are everything at the end of the day, and the customer team should be the enablers of experience, marketing, tech and digital etc.
How do you put the ‘custom’ back into customer experience and create personalized, relevant experiences?
I think it’s done by not creating broad, disperate capabilities. It about engaging with customers in the moments that matter, or signature moments empathetically and inclusively. It’s what’s important to our people. It’s not about doing absolutely everything. It’s about doing the right things at the right times and doing them really, really well. And then doing it all over again.
Personalisation in a digital sense is very, very different to experience personalisation. Sometimes a simple ‘Hello, how are you doing?’ is enough to make a customer feel included. In digital, personalisation has to work infinitely harder. It has to know you inside and out, be methodical and empathetic all at the same time—something that goes against the primary function of machines.
How can data and analytics fuel real-time (consistent, personalized, high impact) customer experience?
This goes back to the idea that data and analytics has the power to go beyond what we see today. It can predict events based on trends, sentiments and other hard data points. Data shows you where to find problems, but humans show you emotion, and irrational decisions. Blending real-time data with real-time insights from the mouths of humans will allow us to change the way we engage with our customers. It will show us why a certain event occured, not just that it occured. The more data scientists and designers coming together means we are going to be living in a fascinating space.
How did your 2017 predictions fare and what’s your outlook for 2018?
I think a lot of my 2017 predictions came true, but at a much slower rate than thought. I spoke a lot about UI and the decline in digital design, which happened somewhat, probably faster in the U.S. and Europe than Australia, and self-driving is creeping in, but slowly—primarily because it is being held back by draconian policy makers and manufacturers.
In 2018 I think more people will continue talk about customer experience, both physical and digital, coming together to create cohesive brand experiences. Cars will continue to be the untapped frontier of experience design until we see brands like NEO and Daimler challenge Tesla to not only change the way the car moves, but what we do whilst we are inside it.
I also think some businesses will begin to rethink their long-term strategies with the continued emergence of challenger brands and disruptors, especially in the retail space. Why major retailers continue to have large proportions of premier CBD (central business district) real estate designated to product storage and fulfilment is astonishing.
I believe the reduction in real estate required in this space should result in major savings passed onto customers. Businesses like this can leverage express delivery and centralised fulfilment centres to enable flagship stores to act as physical showrooms, and have the products tried on there to be delivered in the time it takes the customer to travel home.
I hope that businesses will start to look to be more empathetic and human, as it’s what our customers expect now. They expect their banks, food companies and others to be more empathetic. They want to be cared for, not processed. Loving a brand is a real thing, and the brands that are loved are the ones that love back.
Finally, ambient design in Australia is now competitive. Google Home, Microsoft’s Cortana, Amazon’s Alexa and other forms will become part of every Australian’s day. This will allow them to live smarter. It also allows them to bring more simplicity to their everyday lives. Being Scottish and living in Australia, I look forward to real-time translation for the thickest of Australian accents.
Get more insights in our Q&A series.
The post Humanist Design: 5 Questions With Davy Rennie, Interbrand Australia appeared first on brandchannel:.
0 notes
vitalmindandbody · 7 years ago
Text
‘It was quasi-religious’: the great self-esteem con
In the 1980 s, Californian legislator John Vasconcellos set up a task force that promoted high-pitched self-esteem as the answer to social ailments. But was his science based on a lie?
In 2014, a heartwarming character sent to year 6 students at Barrowford primary school in Lancashire exited viral. Handed out with their Key Stage 2 exam upshots, it reassured them: These research do not ever assess all of what it is that realize each of you special and unique They do not know that your best friend count on you to be there for them or that your laugh can brighten the dreariest era. They do not know that you write poetry or songs, participate boasts, wonder about the future, or that sometimes you take care of your fucking brother or sister.
At Barrowford, parties learned, teaches were deterred from questioning beatings, characterizing small children as naughty and promoting their voices. The institutions guiding logic, said headteacher Rachel Tomlinson, was that kids were to be treated with unconditional positive regard.
A little more than a year later, Barrowford obtained itself in the news again. Ofsted had given the school one of its lowest possible ratings, find the quality of education and exam outcomes insufficient. The institution, their report spoke, emphasised developing pupils emotional and social wellbeing more than the achievements of quality standards. Somehow, it seemed, the nurturing of self-esteem had not be converted into higher achievement.
The shortcoming hitherto virulent notion that, in order to thrive, people need to be treated with unconditional positivity first gained traction in the late 80 s. Since then, the self-esteem crusade has helped transform the behavior we parent our children prioritising their appears of self-worth, telling them they are special and amazing, and cocooning them from everyday consequences.
One manifestation of this has been grade inflation. In 2012, the chief executive of British exams regulator Ofqual admitted the value of GCSEs and -Alevels had been gnawn by years of prolonged point inflation. In the US, between the late 60 s and 2004, the proportion of first time university students claiming an A median in high school has increased from 18% to 48%, despite the fact that SAT scores had actually fallen. Nothing of this, alleges Keith Campbell, prof of psychology at the University of Georgia and expert on narcissism, provides our children well. Burning yourself on a stave is really useful in telling you where you stand, he speaks, but we live in a world-wide of accolades for everyone. Fourteenth region ribbon. I am not making this substance up. My daughter got one.
Campbell, with his colleague Jean Twenge at San Diego State University, has argued that this kind of parenting and teaching have led to a discernible rise in narcissism: witness the selfie-snapping millennials. Although their findings are disputed, Twenge points to other investigate done in the US and beyond twenty-two contemplates or tests[ that] demonstrate a generational increase in positive self-views, including narcissism, and merely two[ that] do not.
How did we get here? To answer that, you have to go back to 1986 and the work of an eccentric and powerful California politician, John Vasco Vasconcellos. That time, the Democrat Vasconcellos managed to persuade a deeply sceptical Republican state governor to money a three-year task force to explore the value of self-esteem. Vasco remained convinced that low self-esteem was different sources of a huge array of social issues, including unemployment, educational downfall, child abuse, domestic violence cases, homelessness and mob warfare. He became remain convinced that causing specific populations self-esteem would act as a social inoculation, saving the state billions.
But Vascos plan backfired spectacularly, with the fallout lasting to this day. I wasted a year trying to find out why and discovered that there was, at the very heart of his job, a lie.
***
John Vasconcellos grew up an submissive Catholic, an altar boy, the smartest boy in his class, whose mom blaspheme that he never misbehaved. But, being such a ardent Catholic, he knew that no matter how good he was, he could only ever be a sinner. At primary school, he flowed for class chairwoman. I lost by one vote. Mine, he eventually replied. He didnt vote for himself because Id been drilled never to use the word I, never to visualize or speak well of myself.
After a charm as a lawyer, Vasco participated politics. In 1966, aged 33, he was elected to the California state assembly. But “theres a problem”: his professional success was at odds with how he thought of himself; he felt he didnt deserves it. At 6ft 3in and over 200 lb, he would stalk the Capitol building in Sacramento, glowering and agitated in his smart black clothing, perfect white shirt and arrow-straight tie, his whisker cultivated with armed precision. I learnt my identity and my life starting utterly apart, he eventually enunciated. I had to go and seek help.
That help came from an uncommon Catholic priest: Father Leo Rock was a psychologist who had studied under the innovator of humanistic psychology, Carl Rogers, a soldier who believed that the Catholic had it absolutely wrong. At their core, he fantasized, humans werent bad; they were good. And in order to thrive, people needed to be treated with unconditional positive thought( Rogers coined the phrase ). Vasco began contemplating under Rogers himself, a soldier he afterwards described as virtually my second father. Through intense group therapy workshops at the Esalen Institute in Big Sur, Vasco became a adherent of the human potential shift, based partly on the Rogerian idea that all you need to do to live well is discover your authentic inner self.
Portrait: Franck Allais for the Guardian
Around the state capitol, Vascos colleagues began to notice the buttoned-up Catholic was unbuttoning. He flourished his mane and wear half-open Hawaiian shirts on the floor of the senate, a gold series nuzzled in his chest “hairs-breadth”. One reporter described him as looks a lot like a cross between a boulder starring and anti-retroviral drugs smuggler. He became a human potential evangelist, urging the innate goodness in human beings and handing long notebook directories to peers. His self-hating Catholic self had washed away, and in its neighbourhood is a major, glowing note I.
Vasco knew he was in a unique slot. As a legislator, he could take everything hed learned about human potential and transform it into programme that would have a real effect on thousands, perhaps millions, of lives. He decided to campaign for a state-financed task force to promote self-esteem: this would give the movement official affirmation and allow legislators to fashion legislation around it. Best of all, they could recruit “the worlds” finest researchers to prove, scientifically, that it worked.
In the mid-8 0s, the notion that feeling good about yourself was the answer to all your problems seemed to many like a silly Californian cult. But it was also a age when Thatcher and Reagan were busily redesigning western culture around their projection of neoliberalism. By interrupting the unions, flogging shields for workers and trade deregulating bank and business, they wanted to turn as much of human life as possible into a competition of self versus soul. To get along and get ahead in this new competitive age, you had to be ambitious, ruthless, relentless. You had to believe in yourself. What Vasco was offering was a simple hack that would draw you a more winning contestant.
Vascos first try at having his task force mandated into principle has now come to a halt in 1984, when he suffered material heart attack. His belief in positive think was such that, by seeking to remedy himself, he wrote to his ingredients requesting them to envision themselves with minuscule cleans swimming through his arteries, rubbing at the cholesterol, while singing, to the sing of Row, Row, Row Your Barge: Now tells swim ourselves/ up and down my flows/ Touch and rub and heated and thaw/ the plaque that stymie my streams. It didnt piece. As the senate “vote yes ” its own proposal, Vasco was retrieving from seven-way coronary bypass surgery.
After a second attempt was vetoed by the state minister, Vasco decided to enhance the name of his job, modernizing it to the Task Force to Promote Self-Esteem and Personal and Social Responsibility. He reduced the proposed budget from $750,000 a year to $735,000 over three, to be spent on academic the investigations and the roundup of sign in the form of public testament. On 23 September 1986, Assembly Bill 3659 was signed into law.
The response from the California media was immediate and barbarian. One editorial, in the San Francisco Chronicle, called Vascos task force naive and outrageous. Nothing established Vasco more enraged than his ideas not being taken seriously, but he was about to become the prank of America.
***
Until Monday 9 February 1987, Vascos task force had was widely regime report. But on that morning, the cartoonist Garry Trudeau, who had been tickled by the legislators crusade, inaugurated an extraordinary two-week lope of his favourite Doonesbury strip to be given to it. By the end of that day, reporters were mobbing Vasco on the floor of the assembly enclosure. Rival politicians devoted dismissive briefings You could buy the Bible for $2.50 and work better while the Wall Street Journals story endured the headline Maybe Folks Would Feel Better If They Get To Split The $735,000.
Vasco was pallid. The media, he grumbled, were ghastly, cynical, sceptical and inexpensive. Their problem? Low self-esteem.
Meanwhile, something impressive seemed to be happening. The response from the people of California had been great. Between its notice and the task forces firstly public gather in March 1987, the role received more than 2,000 calls and letters, and almost 400 applications to volunteer. More than 300 parties came forward to speak in support of self-esteem at public hearings in the various regions of the nation. And even if the medias tone wasnt always respectful, Vasco himself was now their own nationals anatomy. He seemed everywhere from Newsweek to the CBS Morning Show to the BBC. This, he felt, could be a major opportunity.
But firstly he needed to find a way to wrench the national media gossip upwards. And situations, on that front, were going from unfortunate to foolish. It began with the announcement of the task forces 25 members. On the upside, it was a diverse group, including women, gentlemen, people of colour, lesbian beings, straight beings, Republican, Democrat, a former police officer and Vietnam veteran whod been awarded two Purple Middle. On the downside, it also included a white man in a turban who predicted the work of the working group would be so powerful, it would cause the sunlight to increase in the west. A delighted Los Angeles Herald told how, in front of the press, one member of the task force had asked others to close their eyes and thoughts a self-esteem maintenance gear of sorcery hats, twigs and amulets.
Vascos team embarked sounding information from people up and down California. They sounded from an LA deputy sheriff who toured academies, attempting to reduce drug use by telling students, You are special. You are a wonderful individual. They sounded from masked members of the Crips, who accused their murderous criminality on low-pitched self-esteem. One school principal recommended having elementary pupils increase their self-importance by doing evaluations on their teachers. A wife called Helice Bridges explained how shed dedicated her life to assigning hundreds of thousands of blue ribbon that read Who I Am Makes A Difference.
With the national media held so much to snigger over, it was beginning to look as if Vascos mission was a bust. But there had been some good word: the University of California had agreed to recruit seven profs to research the connection between low-grade self-esteem and societal maladies. They would report back in two years hour. For Vasco, their findings would be personal. If the professors decided he was wrong, it was all over.
***
Me, myself and I: a selfie-snapping millennial. Picture: Francois Lenoir/ Reuters
At 7.30 pm on 8 September 1988, Vasco fulfilled the scientists at El Rancho Inn in Millbrae, just outside San Francisco, to hear research results. Everything hinged on Dr Neil Smelser, an emeritus professor of sociology who had coordinated the design, resulting a crew who reviewed all the existing experiment on self-esteem. And the bulletin was good: four months later, in January, the task force questioned a newsletter: In the words of Smelser, The correlational discovers are very positive and compelling.
The headlines rapidly piled up: Self-Esteem Panel Finally Being Taken Seriously; Commission On Self-Esteem Finally Getting Some Respect. The nation minister mailed the professors experiment to his fellow ministers, suggesting, Im convinced that these studies build the foundations for a new period in American problem solving.
Vascos task force was almost done: all they had to supposed to do now was build upon this positive tint with the publication of their final report, Toward A State Of Esteem, in January 1990. That report turned out to be a win beyond the reasonable hopes of anyone who had witnessed its humiliating descents. The minister of Arkansas, Bill Clinton, whod privately taunted Vasco and his projection , now publicly endorsed it, as did illustrations including Barbara Bush and Colin Powell. Time magazine ran with the headline, The gibes are turning to cheers.
The man they were calling the Johnny Appleseed of Self-Esteem is available on the Today Show and Nightline, on the BBC and Australias ABC. The report went into reprinting in its debut week and went on to sell an extraordinary 60,000 copies. Vascos publicists approached Oprah Winfrey, who extended a prime-time special probing why she speculated self-esteem was going to be one of the catch-all words for the 1990 s. Interviewed were Maya Angelou, Drew Barrymore and John Vasconcellos.
Four months after the launch of Toward A State Of Esteem, the papers were reporting that self-esteem was broom through Californias public academies, with 86% of the states elementary school territories and 83% of high school regions enforcing self-esteem programmes. In Sacramento, students began matching twice a few weeks to decide how to discipline other students; in Simi Valley, children were taught, It doesnt matter what you do, but who you are. Political chairmen from Arkansas to Hawaii to Mississippi embarked considering their own task forces.
As the months became times, the self-love action spread. Accuseds in narcotic visitations were reinforced with special key chains for be contained in court, while those who completed medication were given applause and doughnuts. Children were gifted plays accolades just for swerving up; a Massachusetts school district prescribed children in gym classes to skip without actual ropes lest they abide the self-esteem calamity of tripping. Meanwhile, police in Michigan trying a serial rapist taught the public to look out for a thirtysomething male with medium build and low-grade self-esteem.
The credibility of Vascos task force turned predominantly on a single knowledge: that, in 1988, the esteemed professors of the University of California had analysed the data and approved his impression. The only question was, they hadnt. When I tracked down one renegade task force member, he described what happened as a fucking lie. And Vasco was behind it.
***
In an attempt to discover how America, and then “the worlds”, went conned so spectacularly, I travelled to Del Mar, California, to assemble the task force member whod prophesied their work would cause the sunlight to increase in the west. David Shannahoff-Khalsa greeted me into his bungalow, examining little changed from the old-time image Id learnt: appearance constrict, attentions sharp-witted, turban blue. A kundalini yoga practitioner who guessed meditation to be an ancient engineering of the head, Shannahoff-Khalsa had been so disillusioned by the final report, hed refused to sign it.
Portrait: Franck Allais for the Guardian
As we sat and nibbled cheese, he picked up a dense notebook with a glossy red-faced handle: The Social Importance Of Self-Esteem. This was the obtained work of the University of California professors. He flicked through its sheets, ending eventually on Smelsers summary of the findings. The information most consistently reported, he read out loud, is that the association between self-esteem and its expected importances are mixed, insignificant or absent.
This was a radically different conclusion from that fed to the public. Shannahoff-Khalsa told me he was present when Vasco first met preliminary enlists of the professors make. I remember him going through them and he ogles up and enunciates, You know, if members of the legislative council finds out whats in these reports, we are able to cut the funding to the task force. And then all of that nonsense started to get brushed for the purposes of the table.
How did they do that?
They tried to hide it. They wrote a[ positive] report before this one, he alleged, tapping the ruby-red notebook, which deliberately dismissed and considered up the science.
It was hard to believe that Vascos task force had been so rash as simply to develop the mention, the one that territory the findings and conclusions were positive and compelling. What had really happened at that see in September 1988? I knew the answer on an old-time audio cassette in the California state archives.
The sound was hissy and swooning. What I sounded, though, was clear enough. It was a recording of Smelsers presentation to Vascos task force at that meet in El Rancho Inn, and it was nowhere near as upbeat as the task force had claimed. I listened as he announced the professors work to be complete but worryingly mixed. He talked through a few domains, such as academic achievement, and remarked: These correlational findings are really pretty positive, reasonably compelling. This, then, was the mention the task force employed. Theyd sexed it up a bit for the public. But they had wholly omitted what he enunciated next: In other areas, the connects dont seem to be so great, and were not quite sure why. And were not sure, once we have connects, what the causes might be.
Smelser then leaved the task force a tell. The data was not going to give them something we are able to hand on a dish to the legislature and do, This is what youve got to do and youre going to expect the following kind of results. That is another sin, he said. Its the sin of overselling. And no one can wishes to do that.
I wondered whether Smelser was angry about the mention that got used. So I announced him. He told me the university got involved in the first place only because Vasco was in charge of its budget. The influence[ from Vasco] was indirect. He didnt speak, Im going to cut your budget if you dont do it. But, Wouldnt it be a good idea if the university could dedicate some of its resources to this question? It turned out that Smelser wasnt at all stunned about their dubious medicine of the data. The task force would welcome different forms of good word and either reject or disclaim bad news, he replied. I knew this was a quasi-religious crusade, and thats the kind of happen that happens in those dynamics.
Vasco passed away, aged 82, in 2014, but I find his right-hand guy, task force chairman and veteran legislator Andrew Mecca. When we finally communicated, he confirmed that it was the prestige of the University of California that had passed occasions around for Vasco. That gave us some credibility stripes, he replied. Like Smelser, he felt that the university became involved simply out of anxiety of Vasco. John chaired their lifeblood. Their plan! he chuckled.
How did he frequency the professors investigate? As you read the book, he mentioned, its a cluster of scholarly gobbledegook.
What was Meccas response when the data didnt say what he craved?
I didnt care, he did. I thought it was beyond discipline. It was a leap of faith. And I reckon simply a blind stupid wouldnt believe that self-esteem isnt center to ones persona and health and vitality.
Was Vasconcellos furious where reference is read the professors reports?
The thing is, John was an incredible politician. He was pragmatic enough that he felt he had what he necessary, and that was a scholarly report that pretty much supposed, Self-esteems important. At least, thats the spin we got in the media.
Mecca told me that, prior to the final reports publication, he and Vasco visited editors and television services and facilities producers up and down the two countries, in a deliberate attempt to construct the fib before it was possible to subverted. An extraordinary $30,000 was spent on their PR campaign: at its meridian, five publicists were working full time. We decided to make sure we got out there to tell our fib and not let them interpret it from the stuff that was being written by Smelser. We cultivated the letter. And that positiveness prevailed.
So nobody listened to what Smelser and Shannahoff-Khalsa were saying?
Im not sure anybody attended, Mecca added. Who recollects Neil Smelser or Shannahoff-Khalsa? Nothing! They were minuscule ripples in a big tsunami of positive change.
***
More than 20 years on, the effects of Vascos mission linger. Whether the tsunami of change he brought about was utterly positive continues dubious. I spoke to educational psychologist Dr Laura Warren, who taught in British academies in the 90 s, and remembers her schools edict that staff utilize mauve writes to differentiate wrongdoings, in place of the negative red. It was a policy of wage everything that they do, she told me. That turned out to be a atrociously bad idea.
The Ofsted inspectors detected as much when they saw Barrowford primary school in 2015. But after their critical report became public, the headteacher, Rachel Tomlinson, defended herself in her local newspaper. When we introduced the policy, it was after an horrid heap of research and deliberation, she read. And I think it has been a success.
Accommodated from Selfie: How We Became So Self-Obsessed And What Its Doing To Us by Will Storr, published by Picador on 15 June at 18.99. To tell a emulate for 16.14, go to bookshop.theguardian.com or call 0330 333 6846
The post ‘It was quasi-religious’: the great self-esteem con appeared first on vitalmindandbody.com.
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inbonobo · 8 years ago
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Vasco’s first attempt at having his task force mandated into law came to a halt in 1984, when he suffered a heart attack. His belief in positive thinking was such that, in an attempt to cure himself, he wrote to his constituents asking them to picture themselves with tiny brushes swimming through his arteries, scrubbing at the cholesterol, while singing, to the tune of Row, Row, Row Your Boat: “Now let’s swim ourselves/ up and down my streams/Touch and rub and warm and melt/the plaque that blocks my streams.” It didn’t work. As the senate voted on his proposal, Vasco was recovering from seven-way coronary bypass surgery.
In 2014, a heartwarming letter sent to year 6 pupils at Barrowford primary school in Lancashire went viral. Handed out with their Key Stage 2 exam results, it reassured them: “These tests do not always assess all of what it is that make each of you special and unique… They do not know that your friends count on you to be there for them or that your laughter can brighten the dreariest day. They do not know that you write poetry or songs, play sports, wonder about the future, or that sometimes you take care of your little brother or sister.”
At Barrowford, people learned, teachers were discouraged from issuing punishments, defining a child as “naughty” and raising their voices. The school’s guiding philosophy, said headteacher Rachel Tomlinson, was that kids were to be treated with “unconditional positive regard”.
A little more than a year later, Barrowford found itself in the news again. Ofsted had given the school one of its lowest possible ratings, finding the quality of teaching and exam results inadequate. The school, their report said, “emphasised developing pupils’ emotional and social wellbeing more than the attainment of high standards”. Somehow, it seemed, the nurturing of self-esteem had not translated into higher achievement.
The flawed yet infectious notion that, in order to thrive, people need to be treated with unconditional positivity first gained traction in the late 80s. Since then, the self-esteem movement has helped transform the way we raise our children – prioritising their feelings of self-worth, telling them they are special and amazing, and cocooning them from everyday consequences.
One manifestation of this has been grade inflation. In 2012, the chief executive of British exams regulator Ofqual admitted the value of GCSEs and A-levels had been eroded by years of “persistent grade inflation”. In the US, between the late 60s and 2004, the proportion of first year university students claiming an A average in high school rose from 18% to 48%, despite the fact that SAT scores had actually fallen. None of this, says Keith Campbell, professor of psychology at the University of Georgia and expert on narcissism, serves our youngsters well. “Burning yourself on a stove is really useful in telling you where you stand,” he says, “but we live in a world of trophies for everyone. Fourteenth place ribbon. I am not making this stuff up. My daughter got one.”
Campbell, with his colleague Jean Twenge at San Diego State University, has argued that this kind of parenting and teaching has contributed to a measurable rise in narcissism: witness the selfie-snapping millennials. Although their findings are disputed, Twenge points to other research done in the US and beyond – “twenty-two studies or samples [that] show a generational increase in positive self-views, including narcissism, and only two [that] do not”.
To get ahead in the 1980s, you had to be ruthless, relentless. You had to believe in yourself
How did we get here? To answer that, you have to go back to 1986 and the work of an eccentric and powerful California politician, John “Vasco” Vasconcellos. That year, the Democrat Vasconcellos managed to persuade a deeply sceptical Republican state governor to fund a three-year task force to explore the value of self-esteem. Vasco was convinced that low self-esteem was the source of a huge array of social issues, including unemployment, educational failure, child abuse, domestic violence, homelessness and gang warfare. He became convinced that raising the population’s self-esteem would act as a “social vaccine”, saving the state billions.
But Vasco’s plan backfired spectacularly, with the fallout lasting to this day. I spent a year trying to find out why – and discovered that there was, at the heart of his project, a lie.
***
John Vasconcellos grew up an obedient Catholic, an altar boy, the smartest kid in his class, whose mother swore that he never misbehaved. But, being such a devout Catholic, he knew that no matter how good he was, he could only ever be a sinner. At primary school, he ran for class president. “I lost by one vote. Mine,” he later said. He didn’t vote for himself because “I’d been drilled never to use the word ‘I’, never to think or speak well of myself.”
After a spell as a lawyer, Vasco entered politics. In 1966, aged 33, he was elected to the California state assembly. But there was a problem: his professional success was at odds with how he thought of himself; he felt he didn’t deserve it. At 6ft 3in and over 200lb, he would stalk the Capitol building in Sacramento, glowering and anxious in his smart black suit, perfect white shirt and arrow-straight tie, his hair cropped with military precision. “I found my identity and my life coming utterly apart,” he later said. “I had to go and seek help.”
That help came from an unusual Catholic priest: Father Leo Rock was a psychologist who had trained under the pioneer of humanistic psychology, Carl Rogers, a man who believed that the Catholics had it absolutely wrong. At their core, he thought, humans weren’t bad; they were good. And in order to thrive, people needed to be treated with “unconditional positive regard” (Rogers coined the phrase). Vasco began studying under Rogers himself, a man he later described as “almost my second father”. Through intense group therapy workshops at the Esalen Institute in Big Sur, Vasco became a devotee of the human potential movement, based partly on the Rogerian idea that all you need to do to live well is discover your authentic inner self.
Around the state capitol, Vasco’s colleagues began to notice the buttoned-up Catholic was unbuttoning. He grew his hair and wore half-open Hawaiian shirts on the floor of the senate, a gold chain nestled in his chest hair. One reporter described him as looking like “a cross between a rock star and a drug smuggler”. He became a human potential evangelist, preaching the innate goodness of humans and handing long book lists to colleagues. His self-hating Catholic self had washed away, and in its place was a great, glowing letter “I”.
Vasco knew he was in a unique position. As a politician, he could take everything he’d learned about human potential and turn it into policy that would have a real effect on thousands, perhaps millions, of lives. He decided to campaign for a state-financed task force to promote self-esteem: this would give the movement official affirmation and allow politicians to fashion legislation around it. Best of all, they could recruit the world’s finest researchers to prove, scientifically, that it worked.
In the mid-80s, the notion that feeling good about yourself was the answer to all your problems sounded to many like a silly Californian fad. But it was also a period when Thatcher and Reagan were busily redesigning western society around their project of neoliberalism. By breaking the unions, slashing protections for workers and deregulating banking and business, they wanted to turn as much of human life as possible into a competition of self versus self. To get along and get ahead in this new competitive age, you had to be ambitious, ruthless, relentless. You had to believe in yourself. What Vasco was offering was a simple hack that would make you a more winning contestant.
Vasco’s first attempt at having his task force mandated into law came to a halt in 1984, when he suffered a heart attack. His belief in positive thinking was such that, in an attempt to cure himself, he wrote to his constituents asking them to picture themselves with tiny brushes swimming through his arteries, scrubbing at the cholesterol, while singing, to the tune of Row, Row, Row Your Boat: “Now let’s swim ourselves/ up and down my streams/Touch and rub and warm and melt/the plaque that blocks my streams.” It didn’t work. As the senate voted on his proposal, Vasco was recovering from seven-way coronary bypass surgery.
After a second attempt was vetoed by the state governor, Vasco decided to enhance the name of his project, upgrading it to the Task Force to Promote Self-Esteem and Personal and Social Responsibility. He reduced the proposed budget from $750,000 a year to $735,000 over three, to be spent on academic research and the gathering of evidence in the form of public testimony. On 23 September 1986, Assembly Bill 3659 was signed into law.
The response from the California media was immediate and savage. One editorial, in the San Francisco Chronicle, called Vasco’s task force “naive and absurd”. Nothing made Vasco more angry than his ideas not being taken seriously, but he was about to become the joke of America.
***
Until Monday 9 February 1987, Vasco’s task force had been largely state news. But on that morning, the cartoonist Garry Trudeau, who had been tickled by the politician’s crusade, began an extraordinary two-week run of his popular Doonesbury strip devoted to it. By the end of that day, reporters were crowding Vasco on the floor of the assembly chamber. Rival politicians gave dismissive briefings – “You could buy the Bible for $2.50 and do better” – while the Wall Street Journal’s story bore the headline Maybe Folks Would Feel Better If They Got To Split The $735,000.
Vasco was livid. The media, he complained, were “terrible, cynical, sceptical and cheap”. Their problem? “Low self-esteem.”
Meanwhile, something remarkable seemed to be happening. The response from the people of California had been great. Between its announcement and the task force’s first public meeting in March 1987, the office received more than 2,000 calls and letters, and almost 400 applications to volunteer. More than 300 people came forward to speak in support of self-esteem at public hearings across the state. And even if the media’s tone wasn’t always respectful, Vasco himself was now a national figure. He appeared everywhere from Newsweek to the CBS Morning Show to the BBC. This, he sensed, could be a major opportunity.
But first he needed to find a way to wrench the media conversation upwards. And things, on that front, were going from unfortunate to ridiculous. It began with the announcement of the task force’s 25 members. On the upside, it was a diverse group, including women, men, people of colour, gay people, straight people, Republicans, Democrats, a former police officer and Vietnam veteran who’d been awarded two Purple Hearts. On the downside, it also included a white man in a turban who predicted the work of the task force would be so powerful, it would cause the sun to rise in the west. A delighted Los Angeles Herald told how, in front of the press, one member of the task force had asked others to close their eyes and imagine a “self-esteem maintenance kit” of magic hats, wands and amulets.
Vasco’s team began hearing testimony from people up and down California. They heard from an LA deputy sheriff who toured schools, attempting to reduce drug use by telling pupils, “You are special. You are a wonderful individual.” They heard from masked members of the Crips, who blamed their violent criminality on low self-esteem. One school principal recommended having elementary pupils increase their self-importance by doing evaluations on their teachers. A woman called Helice Bridges explained how she’d dedicated her life to distributing hundreds of thousands of blue ribbons that read Who I Am Makes A Difference.
With the national media given so much to snigger over, it was beginning to look as if Vasco’s mission was a bust. But there had been some good news: the University of California had agreed to recruit seven professors to research the links between low self-esteem and societal ills. They would report back in two years’ time. For Vasco, their findings would be personal. If the professors decided he was wrong, it was all over.
***
At 7.30pm on 8 September 1988, Vasco met the scientists at El Rancho Inn in Millbrae, just outside San Francisco, to hear the results. Everything hinged on Dr Neil Smelser, an emeritus professor of sociology who had coordinated the work, leading a team who reviewed all the existing research on self-esteem. And the news was good: four months later, in January, the task force issued a newsletter: “In the words of Smelser, ‘The correlational findings are very positive and compelling.’”
The headlines quickly piled up: Self-Esteem Panel Finally Being Taken Seriously; Commission On Self-Esteem Finally Getting Some Respect. The state governor sent the professors’ research to his fellow governors, saying, “I’m convinced that these studies lay the foundation for a new day in American problem solving.”
Vasco’s task force was almost done: all they had to do now was build upon this positive tone with the publication of their final report, Toward A State Of Esteem, in January 1990. That report turned out to be a victory beyond the reasonable hopes of anyone who had witnessed its humiliating origins. The governor of Arkansas, Bill Clinton, who’d privately mocked Vasco and his project, now publicly endorsed it, as did figures including Barbara Bush and Colin Powell. Time magazine ran with the headline, “The sneers are turning to cheers.”
The man they were calling the Johnny Appleseed of Self-Esteem appeared on the Today Show and Nightline, on the BBC and Australia’s ABC. The report went into reprint in its debut week and went on to sell an extraordinary 60,000 copies. Vasco’s publicists approached Oprah Winfrey, who ran a prime-time special examining why she believed self-esteem was going to be one of the “catch-all phrases for the 1990s”. Interviewed were Maya Angelou, Drew Barrymore and John Vasconcellos.
Four months after the launch of Toward A State Of Esteem, the papers were reporting that self-esteem was “sweeping through California’s public schools”, with 86% of the state’s elementary school districts and 83% of high school districts implementing self-esteem programmes. In Sacramento, students began meeting twice a week to decide how to discipline other students; in Simi Valley, kids were taught, “It doesn’t matter what you do, but who you are.” Political leaders from Arkansas to Hawaii to Mississippi began considering their own task forces.
As the months became years, the self-love movement spread. Defendants in drug trials were rewarded with special key chains for appearing in court, while those who completed treatment were given applause and doughnuts. Children were awarded sports trophies just for turning up; a Massachusetts school district ordered children in gym classes to skip without actual ropes lest they suffer the self-esteem catastrophe of tripping. Meanwhile, police in Michigan seeking a serial rapist instructed the public to look out for a thirtysomething male with medium build and “low self-esteem”.
The credibility of Vasco’s task force turned largely on a single fact: that, in 1988, the esteemed professors of the University of California had analysed the data and confirmed his hunch. The only problem was, they hadn’t. When I tracked down one renegade task force member, he described what happened as “a fucking lie”. And Vasco was behind it.
***
In an attempt to discover how America, and then the world, got conned so spectacularly, I travelled to Del Mar, California, to meet the task force member who’d predicted their work would cause the sun to rise in the west. David Shannahoff-Khalsa welcomed me into his bungalow, looking little changed from the old photographs I’d seen: face narrow, eyes sharp, turban blue. A kundalini yoga practitioner who believed meditation to be an “ancient technology of the mind”, Shannahoff-Khalsa had been so disillusioned by the final report, he’d refused to sign it.
As we sat and nibbled cheese, he picked up a thick book with a shiny red cover: The Social Importance Of Self-Esteem. This was the collected work of the University of California professors. He flicked through its pages, settling eventually on Smelser’s summary of the findings. “The news most consistently reported,” he read out loud, “is that the association between self-esteem and its expected consequences are mixed, insignificant or absent.”
This was a radically different conclusion from that fed to the public. Shannahoff-Khalsa told me he was present when Vasco first saw preliminary drafts of the professors’ work. “I remember him going through them – and he looks up and says, ‘You know, if the legislature finds out what’s in these reports, they could cut the funding to the task force.’ And then all of that stuff started to get brushed under the table.”
How did they do that?
“They tried to hide it. They published a [positive] report before this one,” he said, tapping the red book, which deliberately “ignored and covered up” the science.
It was hard to believe that Vasco’s task force had been so rash as simply to invent the quote, the one that stated the findings were “positive and compelling”. What had really happened at that meeting in September 1988? I found the answer on an old audio cassette in the California state archives.
The sound was hissy and faint. What I heard, though, was clear enough. It was a recording of Smelser’s presentation to Vasco’s task force at that meeting in El Rancho Inn, and it was nowhere near as upbeat as the task force had claimed. I listened as he announced the professors’ work to be complete but worryingly mixed. He talked through a few areas, such as academic achievement, and said: “These correlational findings are really pretty positive, pretty compelling.” This, then, was the quote the task force used. They’d sexed it up a little for the public. But they had completely omitted what he said next: “In other areas, the correlations don’t seem to be so great, and we’re not quite sure why. And we’re not sure, when we have correlations, what the causes might be.”
Smelser then gave the task force a warning. The data was not going to give them something they could “hand on a platter to the legislature and say, ‘This is what you’ve got to do and you’re going to expect the following kind of results.’ That is another sin,” he said. “It’s the sin of overselling. And nobody can want to do that.”
I wondered whether Smelser was angry about the quote that got used. So I called him. He told me the university got involved in the first place only because Vasco was in charge of its budget. “The pressure [from Vasco] was indirect. He didn’t say, ‘I’m going to cut your budget if you don’t do it.’ But, ‘Wouldn’t it be a good idea if the university could devote some of its resources to this problem?’” It turned out that Smelser wasn’t at all surprised about their dubious treatment of the data. “The task force would welcome all kinds of good news and either ignore or deny bad news,” he said. “I found this was a quasi-religious movement, and that’s the sort of thing that happens in those dynamics.”
Vasco passed away, aged 82, in 2014, but I traced his right-hand man, task force chairman and veteran politician Andrew Mecca. When we finally spoke, he confirmed that it was the prestige of the University of California that had turned things around for Vasco. “That earned us some credibility stripes,” he said. Like Smelser, he felt that the university became involved only out of fear of Vasco. “John chaired their lifeblood. Their budget!” he chuckled.
How did he rate the academics’ research? “As you read the book,” he said, “it’s a bunch of scholarly gobbledegook.”
What was Mecca’s response when the data didn’t say what he wanted?
“I didn’t care,” he said. “I thought it was beyond science. It was a leap of faith. And I think only a blind idiot wouldn’t believe that self-esteem isn’t central to one’s character and health and vitality.”
Was Vasconcellos angry when he read the professors’ reports?
“The thing is, John was an incredible politician. He was pragmatic enough that he felt he had what he needed, and that was a scholarly report that pretty much said, ‘Self-esteem’s important.’ At least, that’s the spin we got in the media.”
Mecca told me that, prior to the final report’s publication, he and Vasco visited editors and television producers up and down the country, in a deliberate attempt to construct the story before it could be subverted. An extraordinary $30,000 was spent on their PR campaign: at its height, five publicists were working full time. “We decided to make sure we got out there to tell our story and not let them interpret it from the stuff that was being written by Smelser. We cultivated the message. And that positiveness prevailed.”
So nobody listened to what Smelser and Shannahoff-Khalsa were saying?
“I’m not sure anybody cared,” Mecca said. “Who remembers Neil Smelser or Shannahoff-Khalsa? Nobody! They were tiny ripples in a big tsunami of positive change.”
***
More than 20 years on, the effects of Vasco’s mission linger. Whether the tsunami of change he brought about was wholly positive remains doubtful. I spoke to educational psychologist Dr Laura Warren, who taught in British schools in the 90s, and remembers her school’s edict that staff use mauve pens to mark errors, in place of the negative red. “It was a policy of ‘reward everything that they do’,” she told me. “That turned out to be a terribly bad idea.”
The Ofsted inspectors discovered as much when they visited Barrowford primary school in 2015. But after their critical report became public, the headteacher, Rachel Tomlinson, defended herself in her local newspaper. “When we introduced the policy, it was after an awful lot of research and deliberation,” she said. “And I think it has been a success.”
Adapted from Selfie: How We Became So Self-Obsessed And What It’s Doing To Us by Will Storr
(via 'It was quasi-religious': the great self-esteem con | Life and style | The Guardian)
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mantra4ia · 8 years ago
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Personal post - Debates with my family
This is not one of my typical multifandom obsessed posts, so if you check-in to my tumblr for that, this might not be for you. If it isn’t, don’t leave a nasty remark, just keep tumbling tumblrs.
This is a post about human citizenship, more precisely how I try to stay calm and civil (and don’t always succeed) when talking with my family about things like politics, my perspective on human rights and decency and in this case acknowledging the spectrum of love and marriage. If you have similar stories, I’d really like to hear about it.
My mom and I embarked on a vacation, in part to see my uncle and his family (whom we hadn’t seen last in roughly 10 years). Like all families, I share both fond and regretful memories with my uncle (one of the earliest being a roughly 9 year-old me listening to his wife, my aunt, saying “if you marry a colored man, I’m sorry but we won’t come to your wedding my sweet niece.” Imagine the impact that mixed message imprints on a child. Although I remember when I looked to my uncle that he said nothing, that silence spoke for him directly to my ears). This trip proved a similar balance of fondness and fuming. 
My uncle generously, energetically showed us around his home and the surrounding cities via car, treated us to good food, entertainment, and for the majority good company. This particular sunny day was spent by in large confined to his car for sightseeing, during which he and my mom (his ‘baby’ sister) reminisced. I was happy to just witness and observe. I’m of the mindset that they had far more to talk about, common interests, shared history, direct relation and all, so I happily sat back and took pictures of the beautiful scenery. But I still had to listen, and some of the vernacular was painful to hear bordering on ethnocentric and insulting slurs. My pain came from knowing that my mom doesn’t initiate or speak this way at home, but because she was conversing with my uncle at the time she let the conversation flow as it was, even though this kind of language would normally bother her. As a third wheel, the conversation festered in me, but for her in that moment any offense is an afterthought because this is her brother, and she’s enjoying her finite time with him. Everything else is background noise. So out of respect for her and appreciation for the circumstances, I festered quietly. Until the conversation turned to me and my quick temper started flickering.
(From this point onward, most of my subtextual thoughts are in parentheses where as the events and dialogue of this conversation are plainly written.) I don’t know how the conversation turned from casual and civil to philosophical and political, except that it happened with blinding speed by contrast to the slow upward crawl of the car as it maneuvered expertly over bumps and holes of the forested back-road outdoors, also in contrast to the haphazard zigzags of discourse within. If I had to guess as to how or why we fell down the rabbit hole, the two elephants that made our vehicle into a verbal clown car were that 1) I was a clammy, blue, midwestern fish in a sweltering red elephant state during the week of the Republican National Convention 2016, and as such the tax that I somewhat expected to pay was being out of water on the sidewalk left to fry; 2) I was likely 67% accountable for opening the channel lock which flooded into politics by stumbling into debate that regardless of whether you held moral reservations about eating meat or not that the consumption of meat daily over our population is not sustainable -  to which I was met with the challenge “how can farming sustain us when there are not enough farmers growing produce?” (baiting question) - to which I countered “are you kidding? Farmers don’t grow enough food to sustain us yet historically there are farmers up either being subsidized to not farm, or regardless of whether they farmed, or even better to sell their food to the government in order to maintain value where a majority expired before use to and even still farming wage remains an issue?” Therefore I am partly responsible for stepping into the elephant pucky that followed.
From there topics drifted back and forth between my uncle and my mom and my uncle and me. I was very careful not to make a deadly triangle of oceanic proportion by pulling my mom into my part of the conversation, as she was giving off strong ‘nope, not going there’ body language. My uncle probably sensed the same and was obliging. But of course, some way some how we got on the subject of marriage equality, same sex related discrimination, ethics, morals, and my uncle finally landed on a recent story, saying “I find it unjust that a small business is allowed to be sued because the owners refused to make a wedding cake for a lesbian couple when same sex marriage is against their beliefs.” At this point I futility gestured to the sky (funny how religion expresses itself even when we are not paying attention) and said “why?!” (for the love of God, human decency and goodwill, which should NOT be separate things!) “Look, I’m not a fan of going all-in with lawsuits if other forms of mediation can be attempted and solve the problem. But come on! It’s not as if the lesbian couple went up to these bakery folk and ask them to officiate the ceremony and confer a blessing. They walked into a business, which they researched and confirmed indeed does make wedding cakes, and given an agreed upon amount of money and sufficient time (this is why we have those obnoxiously long things called terms of service that spell out provider amd end-user protection), it is expected by the rules of business and non-discriminatory practice to make and confer CAKE. If you elect not to, then you accept being subject to any or all of the legal consequences. The lesbian couple is not infringing on bakers’ rights to their religion, the same cannot be said the other way around. They should have their cake!” 
My uncle was silent for a moment and then the conversation zagged in another obscure direction. He started talking to my mom about a mutual childhood friend (finally, peace and quiet. I don’t plan to change his mind about anything, I will state my beliefs if challenged and point out questionable logic when I hear it and be done), so I thought the heat was dying down. I was mistaken; within this line of thought, my mom and uncle both mentioned that as the three of them grew up, their mutual friend came out as gay. They remained friends, my uncle reminisced, as he recalled a story about going to a gay club with his girlfriend-at-the-time and this longtime-but-newly-out friend (well thank goodness this gay club didn’t deny you service, I thought acerbically). He went into such detail about how they had a good time, and how my uncle was even flirted with by a guy, but “back then all I had to say was ‘I’m with her’ and everyone understood and no one had a problem.” (So you’re trying build credibility for your previous argument by saying that you’ve had well-meaning experience within the gay/lesbian community and culture? How does that make sense? I can give you credit, but it doesn’t pertain to your argument, which is still rags). 
At which point he threw me for a loop and said “now this is personal, but have you ever been in that situation with another woman?” I WAS LIVID. (First of all, if I had, what business would it be of yours? Rhetorical - the answer is none. Second, how dare you frame that question in such a way as if to say my romantic life experience, or lack thereof, somehow invalidates or my views of a fair and equitable society. What I ought to say is ‘no, UNFORTUNATELY I haven’t and see if I can count how many shades of red your face turns.) “No,” was all I said; I swallowed my ire and instead tried to put the conversation back on course and off tangent.
I replied “You don’t describe being homophobic (good for you), but that was never the topic. Abstaining from hateful slurs and homophobic practice is not the same as the humanistic belief that all marriage partnerships should be afforded the same rights and societal traditions of their choosing under law and, to a lesser but equally important extent, common human race decency.” He took a beat to think about this and then at least took the honest road. “You’re right, it’s not the same thing. But until a female couple or a male couple naturally produces a child, I don’t recognize it as a real marriage.”
(I was thinking rather loudly - I guess I should be grateful he didn’t invoke the “gay infringes on the sanctity of [my] marriage” because what utter rags, no it doesn’t. If your marriage is ordained by God and your good with your God, what power has another mortal to impugn?) But what I said was: “Number 1 - having a kid is not exclusive to marriage. 2 - That is not the only reason to marry!“
“No, but it is the primary one. And on the day that it can happen I might even try it myself.” (In retrospect it was the ‘joke’ that did me in, defiling the relevancy and importance of the conversation we were having.) DING went the food timer, I had finished frying. I have not, in recent memory, been more furious with him, so much so that I didn’t care about the debate as my primary function; I wanted to lash out at him personally, and if it served the greater debate then that was a bonus (in short, I wanted to be a jaded politician). Prior to visiting him, we had just come from my cousin’s wedding. My other cousin, his niece, is also married to fine, upstanding man for over 10 years - almost 20 now -  but they do not and might never have children. (I imagined striking at him through them by asking him if their marriage was real. After I knocked him down with that question wanted to draaaaagggggg him a ways further, because when he married my aunt she came with a prepackaged family in the way of children from her first marriage. But they never had children of their own. I wanted to look him point blank in the eye and ask him whether his marriage was valid in the scope of his own beliefs.)
Instead I looked at my mom’s eyes. Like all family, we have our fondness and fuming too. But we are alike, in more ways than we consciously examine. She had seen the wheels turning, the smoke, and she knew. And her face said, “No. Be kind.”
The only thing I said to my uncle for the rest of the car ride was, “a child does not legitimize a marriage any more than not having or losing a child invalidates a marriage. You don’t get to delegate that responsibility to your children. And furthermore, since it relates, a child is NOT responsible for ending a marriage either. All that is on the adults in the room.”
AHHHHHHHH!!!!!!!! Why, by being a human, are we subject to confront this, and even worse abuse of human and civil liberties, EVERYDAY? Why do we treat civics, ethics, and morality like a non-homogeneous snow globe of constant agitation, and promote that agitation over kindness? And furthermore, why don’t human beings as babies get a “terms of service” drawn up inside the womb that addresses these things before we decide whether or not to be born?
This is my life, this is the world I belong to, welcome and help me understand it better, please?
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davidcouture4-blog · 8 years ago
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Confidence And Learning Assignment #3 PIDP 3100
 The Cognitive Science of Confidence & Learning
When I started gathering information for a report I actually was looking for an article and information about motivation or more precise motivating students to learn. Motivating being a large part of my past of coaching team sports. In the process of gathering information on motivation came the realization that it was really confidence that was maybe the larger factor and that confidence would breed motivation. “I can do this because I believe I can do this, not just because I want to do this.” So this report came about not really from one article but more of a conglomeration of similar type articles. For in my search I found there are multiple upon multiple of studies ,books and research papers on this subject. A few of these are as listed below.
Confidence versus Self-worth in Adult Learning
https://www.researchgate.net/publication/268375022
Bachkivora, T. (2000) Oxford Brookes University
Med, Msc, PhD, C Psychol, AFBPsS
Why Self-Esteem Hurts Learning But Self-Confidence Does The Opposite
http://www.opencolleges.edu.au/informed/features/self-efficacy-and-learning/
By Sara Briggs (2014) B.A. In Creative Writing
The National Academies Press
http://www.cmu.edu/teaching/designteach/teach/firstday.html
Learning, Remembering,Believing: Enhancing Human Performance (1994)
Chapter: Self-Confidence and Performance
One of the first things that I realized in this search was that self-esteem and confidence are not the same thing. Where “Self-esteem is, literally, how favorably a person regards him or herself.” (Baumeister) to Confidence: the quality of being certain of your abilities. (Cambridge Dictionary).
In the realm of education we can refine the definition to: a persons belief in their capability to be able to perform specific skills, solve problems and retain new knowledge. This can also be termed as
'self-efficacy'.  The difference between academic self-confidence and general self-confidence is that academic self-confidence can be “more easily influenced by elements of the situation (eg.surroundings,
people, and recent success or failure) Vrugt et al. (1997) and that academic self-confidence is a significant predictor of academic performance. Where as with self-esteem you may feel good about yourself and have high self-esteem but yet not be confident you could perform specific academic disciplines.  The difference also shows up in actual academic performance. B.C. Hansford and J.A. Hattie, reviewed 128 studies of the relationship of high self-esteem and academic performance and found it only improved marks by between 4 and 7%. Another study of Engineering students showed
confidence influenced performance by as much as 12%. (Briggs). With this in mind the next question should be how do we as instructors induce academic confidence (self-efficacy) into our students so that they can become better learner's? “ Give a man a fish and feed him for a day. Teach a man how to fish and feed him for a lifetime. (Age old saying) What separates good teachers from the excellent ones? The excellent ones are handing out fishing poles.(Deneen) Self-confidence is considered one of the most influential motivators and regulators of behavior in everyday lives (Bandura, 1986).
         2
Self-efficacy theory is also useful in guiding the development of motivational programs because self-beliefs of confidence operate in most of the approaches to cognitive theories of motivation, particular goal-setting theory and attribution theory (Bandura, 1990).
Albert Bandura is one of the most renowned psychologist in the field of social cognitive theory, therapy, personality psychology and theoretical construct of self-efficacy. For Bandura  self-confidence
is a “complex process of self-persuasion,” processed by “ diverse sources of confidence information”.
These would include first and foremost “performance accomplishments” followed by exercised experiences, verbal persuasion and mental state. If one has repeatedly viewed these experiences as a success, self confidence will increase. With performance accomplishments it only stands to reason that the amount of confidence gained would depend on the difficulty of the task, how hard it was to do and how much help you got to do it. Compared of course with easy tasks with external help that took several attempts to accomplish.
Persuasive techniques are widely used by instructors, managers, coaches, parents and peers in attempting to influence a learner's confidence, motivation and behavior ( National Research Council,1994). This would include telling the student how good of a job they did, why what they did is good, that they met or exceeded the expectations of the task and other positive cognitive strategies. The stature of the person giving the praise or confirmation in the mind of the person receiving it will also affect the amount of confidence gained by the encounter. If the student doesn't hold the instructor in high regard the confidence gained could be minimal. With that if the praise is over abundant for the task actually performed confidence gained is undermined and can affect praise of accomplishments in the future. Thus it is wise for the instructor to not use praise to liberally or out of proportion.
Goal setting is another tool to promote confidence. The stronger the persons confidence, the higher the goals they set for themselves and the firmer their commitments are to them( Locke et al., 1984). If personal goals are not met, the amount of confidence the student has will determine if they will increase their effort level and persistence or give up. The lesson from this would be to not set goals that are possibly to far out of reach or if they are lofty goals break them down into a series of smaller goals to be accomplished one at a time. As goals are met the instructor can reflect with the student the amount of effort required and the ability's acquired to reach that goal. Thus raising confidence for the next higher goal. If a goal is not set the instructor needs to reflect with the student that maybe the lack of effort and practice time or the way that they tackled the task could be better. In other words factors that can be fixed with regained determination and thus cushioning the failures as to not reduce confidence but still staying positive. The instructor can also put emphasis on the skills that were acquired and the progress that was made even if the final goal was not met.
Modeling provides confidence information ( Bandura, 1986) through a comparative process between the model and the observer. George et al. (1992). If the model and the observer are of similar statues,with comparable traits and levels of achievement. The observer can gain confidence by seeing a similar peer  to them accomplish a task that they themselves were not sure they could do. The attitude of “if they can do it then so can I” will create confidence and motivation to try the task themselves.
Taking Theory into the Classroom
The next step is to take this research and theory and use it in a classroom setting to enhance self-confidence for motivation and better performance. There is no one specific method to accomplish
         3
this. It is more a conglomeration of activities implemented in different ways that best suites the particular group you are working with. The instructor can provide for maximum skill development through an instructional sequence of development or modified activities, breaking the skill into parts, providing performance aids, physical guidance or a combination of these methods (N.R.C. 1994).
How I would implement this into a class
                          These concepts would have to start with the first day in class. Maybe one of the most important days of the whole course. With the objective of the day to be not only me getting to know every student but every student getting to know each other. Before the first day I would inform  each student to bring on their first day a comprehensive profile of their work experience and what ever personal information they feel comfortable giving, knowing I would be the only one to read it. The first task of the day would be for students to get to know each other. Along with bringing their profile on the first day I would have them bring a photo of themselves from when they were between approximately 6 to 10 years old.  Each photo would be given a number. Students would be arranged in a circle with their name tag. They would also have a sheet with every persons name on it. The pictures would be passed around the circle slowly and each student would have to connect the photo to the person it belonged to by putting the number beside the name. The purpose of this first exercise would be to force each student to really concentrate on distinguishing features of each persons face and connect it to a name. After completing each person writes their name on each photo and they are passed around again for each student to not only check how they did but also do a reconnect of the picture, to the face, to the name. From this point on for the first week everyone wares a name tag. The purpose of this exercise is not only getting each student to have face and name recognition with each other but to also instill a humanistic feeling that we were all kids at one time, we all had dreams and family's and we have come here as a group all seeking the same knowledge. It's about making a connection. Students if they wished would be allowed to give a short little background or story to the picture they supplied
This would be followed by another exercise called the Dream Trip. Explained briefly: each person takes ten minutes to write down the itinerary of a dream holiday for one month with no budget restraints. The itinerary has as much detail that ten minutes allows. As in who's with them, girlfriend, boy friend, wife kids etc. How their traveling, airplane, ship, motorcycle etc. What kind of accommodation they would have and what kind of things they would do and things they would want to see. Each person would then stand in front of the class and reveal their dream trip. This exercise has numerous affects. Starting with the fact that we all have a dream of a prosperous future, and  that's why were in this course. To acquire skills and knowledge so we can chase those dreams. It creates energy and is uplifting to hear everyone talking about what a great time they would have. It creates bonds with people with like dreams. The goal is to have your class room go from a bunch of strangers sitting quietly to a noisy excited chatter in a matter of two hours where everyone feels comfortable and at ease. http://www.innovativeteambuilding.co.uk/activity/dream-trip/
During these two exercises it is important for the instructor to observe the students closely as they participate. Looking for different traits via body language and how they are speaking in front of a group. As these exercises are about creating a profile about their students. Are they intimidated and shy or are they boisterous and loud. As peer mentoring will be a large part of the class.
The last step of these introductions is for the instructor to now stand in front of the class and try
                                                                                                                                                                    4
to become one of the group but still be the leader of the group. This is a strategically planned speech
that requires certain elements.  Number one is do not brag, do not ramble on about all the great things you've done, what you own, how good you are in this profession etc. This is your time to connect with your students, keep your history brief so as not to be long and boring with to many minute details.  
Try and reflect when you were in the same place as they are today. Have a couple quick stories of really interesting projects you worked on that were maybe a little different than the norm ( this can help students in vision opportunities in the future that are exciting. ). Be funny if you can (  for some people this is sometimes the hardest part.) Be sure to have at least one story where you either made a mistake, did some thing wrong or maybe didn't use the best judgment in a work related scenario. But how you gained knowledge from it.  Be expressive and enthusiastic. Demonstrate your interest in them and that you are approachable. Instructors should map this introduction out and try it on someone they know to give them feed back. You need to tweak this to be the best that it can!
Why is this so important? Again this comes down to confidence. You are trying to start the first day with the most positive, confident and motivated group you possible can right out of the gate. If your introduction is done well students not only feel this about themselves but feel this about you to!
They need to feel this from you so that all your future communication with them has integrity. There are other elements of the first day in class of course but for this report I concentrated on the confidence building components of it.
          To be able to use the tools and methods as were discussed on page two to the up most value. The atmosphere and and mind set of page three and top of four must be established.
Repeated from above:
Persuasive Techniques:  The stature of the person giving the praise or confirmation in the mind of the person receiving it will also affect the amount of confidence gained by the encounter. If the student doesn't hold the instructor in high regard the confidence gained could be minimal.
Modeling: The observer can gain confidence by seeing a similar peer  to them accomplish a task that they themselves were not sure they could do. The attitude of “if they can do it then so can I” will create confidence and motivation to try and master the task themselves.
Goal Setting: As goals are met the instructor can reflect with the student the amount of effort required and the ability's acquired to reach that goal. Thus raising confidence for the next higher goal. If a goal is not set the instructor needs to reflect with the student that maybe the lack of effort and practice time or the way that they tackled the task could be better.
If the student believes in the instructor and is comfortable with their relationship they will be able to handle these goal setting setbacks or what I call regroups. They are confident the instructor is on their side with no feelings of being belittled. The feed back from the instructor is necessary to enhance self-confidence. All negatives need to be sandwiched between two positives. Positive communication by an instructor has been shown to be very helpful in reducing the negative affect that occurs in failure situations (Smith et al., 1979). Positive communication is performance contingent, but it focuses on positive aspects of performance while acknowledging mistakes, provides instructional feedback, and emphasizes the learning nature of the task (Eden, 1990; Jourden et al., 1991).
Parts of this first day scenario I found confirmed by 9Things to Do on the First Day of Class
http://teaching.colostate.edu/tips/tip.cfm?tipid=93 and Make the Most of the First Day of Class
http://www.cmu.edu/teaching/designteach/teach/firstday.html
                                                                                                  David  Couture
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