#Hindu Growth Rate
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India Has Gone From "Hindu To Hindutva Growth Rate": BJP MP Slams Congress
Weighing in on India’s growth rate during a debate on the state of the national economy amid the prevailing global challenges in the Rajya Sabha on Day 2 of the ongoing Winter Session of Parliament, BJP MP Sudhanshu Trivedi on Tuesday said the country’s robust GDP numbers reflect the “growth rate of Hindutva”.
In a veiled dig at the previous Congress-led United Progressive Alliance (UPA) government at the Centre, Mr Trivedi said the Indian economy was striving to go beyond 2 per cent, which was jokingly labelled as the “Hindu rate of growth”.
Addressing the Upper House during the discussion on the economy, the BJP MP said, “With respect to the Indian economy, I am being reminded of the days when the country was under Congress rule. Our country was made fun of back in those days and it was said, in a jocular vein, that our economy couldn’t grow beyond 2 per cent. It was ridiculed as the ‘Hindu Growth Rate’.”
Drawing a parallel between the state of the national economy in the Congress years to what it is in the present day, Mr Trivedi said, “However, since the country came to be led by Prime Minister Narendra Modi, our economy has been reaching new heights. The country is on the path to progress. at 7.8 per cent, we now have the highest growth rate among all the major economies of the world. Those who have a problem with the word ‘Hindutva’ are the same people, who were happy with a two per cent ‘Hindu Growth Rate’. Now it is no more a ‘Hindu Growth Rate’ but a ‘Hindutva Growth Rate’. Now, the people (who are in power) have faith in Hindutva,” the BJP MP added.
Crediting the forward strides of the national economy to Prime Minister Modi’s leadership, Mr Trivedi said, “There is a tsunami in the entire world economy in which big countries such as America and China are struggling and those like Sri Lanka and Pakistan are battling to keep their heads above the water. However, even in the midst of this Tsunami, the captain of our ship Prime Minister Narendra Modi is holding us rock-steady and resilient and leading us forward.”
Reinforcing his ‘Hindutva growth’ argument, he added that India’s fastest growth rate coincides with the ‘pran prathistha’ of the Ram Temple in Ayodhya next month.
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Hindu Growth Rate पर ये क्या बोल गए रघुराम राजन, इससे देश को किन चुनौतियों का सामना करना होगा?
भारतीय रिजर्व बैंक (RBI) के पूर्व गवर्नर रघुराम राजन ने निजी क्षेत्र के निवेश में कमी, उच्च ब्जाज दरों और वैश्विक वृध्दि की सुस्त पड़ती स्पीड को देखते हुए कहा कि भारत निम्न वृध्दि वाली हिंदू वृध्दि दर (Hindu Growth Rate) के बेहद करीब पहुंच गया है।
भारतीय अर्थव्यवस्था की वृध्दि दर 1950 से लेकर 1980 के दशक तक चार फीसदी के निम्न स्तर पर रही थी, जिसे ‘हिंदू वृध्दि दर’ (Hindu Growth Rate) भी कहा जाता है।
धीमी वृध्दि के लिए ‘हिंदू वृध्दि दर’ (Hindu Growth Rate) शब्दावली का इस्तेमाल 1978 में भारतीय अर्थशास्त्री राज कृष्ण ने किया था।
पूर्व गवर्नर ने ये कहा (Hindu Growth Rate)
राजन के अनुसार, राष्ट्रीय सांख्यकीय कार्यालय ने पिछले महीने राष्ट्रीय आय के जो अनुमान जारी किए हैं, उनसे तिमाही वृध्दि में क्रमिक नरमी के संकेत मिलते हैं, जो चिंता का विषय है।
NSO के अनुसार, चालू वित्त वर्ष की तिमाही में सकल घरेलू उत्पाद की वृध्दि दर घटकर 4.4 फीसदी रह गई, जो दूसरी तिमाही में 6.3 फीसदी और पहली तिमाही में 13.2 फीसदी थी। पिछले वित्त वर्ष की तीसरी तिमाही में वृध्दि दर 5.2 प्रतिशत रहा था।
राजन ने “पीटीआई-भाषा” को ईमेल के माध्यम से दिए गए एक साक्षात्कार में कहा, ” आशावादी निश्चित ही पिछले GDP आंकड़ों में किए गए सुधार की बात करेंगे, लेकिन मैं क्रमिक नरमी को लेकर चिंतित हूं।
इतनी वृध्दि दर को बताया सही
निजी क्षेत्र निवेश करने के लिए इच्छुक नहीं है, RBI ब्याज दरों में वृध्दि करता जा रहा है और वैश्विक वृध्दि के आने वाले वक्त में धीमे होने की आशंका है। (Hindu Growth Rate)
अक्टूबर-दिसंबर के जीडीपी आंकड़े बताते हैं कि साल की पहली छमाही में वृध्दि कमजोर होगी। उन्होंने कहा मेरी आशंकाएं बेवजह नहीं हैं। आरबीआई ने तो चालू वित्त वर्ष की अंतिम तिमाही में और भी कम 4.2 प्रतिशत की वृध्दि तीन साल पहले की तुलना में 3.7 प्रतिशत है।
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Muslim Religion in India - Statewise Census 2011 to 2023 - Census 2023
The population Growth rate of various religions has come down in the last decade (2001-2011). Hindu Population Growth rate slowed down to 16.76 % from the previous decade's figure of 19.92% while Muslim witness a sharp fall in growth rate to 24.60% (2001-2011) from the previous figure of 29.52 % (1991-2001). Such a sharp fall in the population growth rate for Muslims didn't happen in the last 6 decades. Christian Population growth was at 15.5% while the Sikh population growth rate stood at 8.4%. The most educated and wealthy community of Jains registered the least growth rate in 2001-2011 with a figure of just 5.4%.
The Growth rate of Hindus, Muslims, and Christians is expected to fall more in the upcoming 2021 census while other religions like Sikhism, Jainism, and Buddism are expected to remain stable for the next 2 decades considering the already slowed-down growth rate of these religions.
#muslim religion in india#hindu population#hindu population 2023#muslim population#muslim population 2023#muslim population in india#total muslim population in india#muslim population growth#growth rate of mumbai#muslim religion 2023#latest population census#census 2023#latest census data
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The Solar Trinity The sun, as supreme among the celestial bodies visible to the astronomers of antiquity, was assigned to the highest of the gods and became symbolic of the supreme authority of the Creator Himself. From a deep philosophic consideration of the powers and principles of the sun has come the concept of the Trinity as it is understood in the world today. The tenet of a Triune Divinity is not peculiar to Christian or Mosaic theology, but forms a conspicuous part of the dogma of the greatest religions of both ancient and modern times. The Persians, Hindus, Babylonians, and Egyptians had their Trinities. In every instance these represented the threefold form of one Supreme Intelligence. In modern Masonry, the Deity is symbolized by an equilateral triangle, its three sides representing the primary manifestations of the Eternal One who is Himself represented as a tiny flame, called by the Hebrews Yod (י). Jakob Böhme, the Teutonic mystic, calls the Trinity The Three Witnesses, by means of which the Invisible is made known to the visible, tangible universe.
The origin of the Trinity is obvious to anyone who will observe the daily manifestations of the sun. This orb, being the symbol of all Light, has three distinct phases: rising, midday, and setting. The philosophers therefore divided the life of all things into three distinct parts: growth, maturity, and decay. Between the twilight of dawn and the twilight of evening is the high noon of resplendent glory. God the Father, the Creator of the world, is symbolized by the dawn. His color is blue, because the sun rising in the morning is veiled in blue mist. God the Son he Illuminating One sent to bear witness of His Father before all the worlds, is the celestial globe at noonday, radiant and magnificent, the maned Lion of Judah, the Golden-haired Savior of the World. Yellow is His color and His power is without end. God the Holy Ghost is the sunset phase, when the orb of day, robed in flaming red, rests for a moment upon the horizon line and then vanishes into the darkness of the night to wandering the lower worlds and later rise again triumphant from the embrace of darkness.
To the Egyptians the sun was the symbol of immortality, for, while it died each night, it rose again with each ensuing dawn. Not only has the sun this diurnal activity, but it also has its annual pilgrimage, during which time it passes successively through the twelve celestial houses of the heavens, remaining in each for thirty days. Added to these it has a third path of travel, which is called the precession of the equinoxes, in which it retrogrades around the zodiac through the twelve signs at the rate of one degree every seventy-two years.
Concerning the annual passage of the sun through the twelve houses of the heavens, Robert Hewitt Brown, 32°, makes the following statement: "The Sun, as he pursued his way among these 'living creatures' of the zodiac, was said, in allegorical language, either to assume the nature of or to triumph over the sign he entered. The sun thus became a Bull in Taurus, and was worshipped as such by the Egyptians under the name of Apis, and by the Assyrians as Bel, Baal, or Bul. In Leo the sun became a Lion-slayer, Hercules, and an Archer in Sagittarius. In Pisces, the Fishes, he was a fish--Dagon, or Vishnu, the fish-god of the Philistines and Hindoos."
A careful analysis of the religious systems of pagandom uncovers much evidence of the fact that its priests served the solar energy and that their Supreme Deity was in every case this Divine Light personified. Godfrey Higgins, after thirty years of inquiry into the origin of religious beliefs, is of the opinion that "All the Gods of antiquity resolved themselves into the solar fire, sometimes itself as God, or sometimes an emblem or shekinah of that higher principle, known by the name of the creative Being or God."
The Egyptian priests in many of their ceremonies wore the skins of lions, which were symbols of the solar orb, owing to the fact that the sun is exalted, dignified, and most fortunately placed in the constellation of Leo, which he rules and which was at one time the keystone of the celestial arch. Again, Hercules is the Solar Deity, for as this mighty hunter performed his twelve labors, so the sun, in traversing the twelve houses of the zodiacal band, performs during his pilgrimage twelve essential and benevolent labors for the human race and for Nature in general, Hercules, like the Egyptian priests, wore the skin of a lion for a girdle. Samson, the Hebrew hero, as his name implies, is also a solar deity. His fight with the Nubian lion, his battles with the Philistines, who represent the Powers of Darkness, and his memorable feat of carrying off the gates of Gaza, all refer to aspects of solar activity. Many of the ancient peoples had more than one solar deity; in fact, all of the gods and goddesses were supposed to partake, in part at least, of the sun's effulgence.
The golden ornaments used by the priestcraft of the various world religions are again a subtle reference to the solar energy, as are also the crowns of kings. In ancient times, crowns had a number of points extending outward like the rays of the sun, but modern conventionalism has, in many cases, either removed the points or else bent: them inward, gathered them together, and placed an orb or cross upon the point where they meet. Many of the ancient prophets, philosophers, and dignitaries carried a scepter, the upper end of which bore a representation of the solar globe surrounded by emanating rays. All the kingdoms of earth were but copies of the kingdoms of Heaven, and the kingdoms of Heaven were best symbolized by the solar kingdom, in which the sun was the supreme ruler, the planets his privy council, and all Nature the subjects of his empire.
Many deities have been associated with the sun. The Greeks believed that Apollo, Bacchus, Dionysos, Sabazius, Hercules, Jason, Ulysses, Zeus, Uranus, and Vulcan partook of either the visible or invisible attributes of the sun. The Norwegians regarded Balder the Beautiful as a solar deity, and Odin is often connected with the celestial orb, especially because of his one eye. Among the Egyptians, Osiris, Ra, Anubis, Hermes, and even the mysterious Ammon himself had points of resemblance with the solar disc. Isis was the mother of the sun, and even Typhon, the Destroyer, was supposed to be a form of solar energy. The Egyptian sun myth finally centered around the person of a mysterious deity called Serapis. The two Central American deities, Tezcatlipoca and Quetzalcoatl, while often associated with the winds, were also undoubtedly solar gods.
In Masonry the sun has many symbols. One expression of the solar energy is Solomon, whose name SOL-OM-ON is the name for the Supreme Light in three different languages. Hiram Abiff, the CHiram (Hiram) of the Chaldees, is also a solar deity, and the story of his attack and murder by the Ruffians, with its solar interpretation, will be found in the chapter The Hiramic Legend. A striking example of the important part which the sun plays in the symbols and rituals of Freemasonry is given by George Oliver, D.D., in his Dictionary of Symbolical Masonry, as follows:
"The sun rises in the east, and in the east is the place for the Worshipful Master. As the sun is the source of all light and warmth, so should the Worshipful Master enliven and warm the brethren to their work. Among the ancient Egyptians the sun was the symbol of divine providence." The hierophants of the Mysteries were adorned with many. insignia emblematic of solar power. The sunbursts of gilt embroidery on the back of the vestments of the Catholic priesthood signify that the priest is also an emissary and representative of Sol Invictus. --Secret Teachings of All Ages: The Sun, A Universal Deity
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All indicators suggest that a project of ethnic cleansing is well underway in India. Minorities are being squeezed under a rubric of an all-consuming Hindu majoritarian project backed by giant oligarchs and corporations that threaten to tear apart a fragile country that has never been a nation. In the ethnocracy, no one is safe. Not journalists. Not Muslims. Not Christians. Not activists. Not even Hindus are safe if they do not conform to the fascist agenda. The assault on dignity has empowered none besides giant corporations and has turned citizens into a morass of disenfranchised subjects. The state is now firmly in the hands of a fiction called the nation.
In Kashmir, the Indian government's abrogation of the special constitutional clauses that provided certain protections over land and employment was an articulation of the expansionist project, or Akhand Bharat. The consequences have been catastrophic for Kashmiris. But Western democratic states have neither the political inclination nor the moral authority to hold Modi accountable. Delhi knows this. Meanwhile, Muslim majority countries, especially those in the Gulf, have in India an infinite resource of cheap human labor needed to build their luxury cities, a customer of energy, and now a geo-political ally. The fragile protections granted by the facade of the global capital economy has gifted Indian foreign policy a certain arrogance. India's unemployment rate is soaring. The economy has shown growth but only because of the soaring number of new billionaires. The government, meanwhile, has yet to come clean over the shocking number of Covid-19 deaths. None of these developments have gone unnoticed.
Azad Essa, Hostile Homelands: The New Alliance Between India and Israel
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237不止没有改进236,还他妈的直接... //CH237 did not improve CH236. In fact, it fucking—
Spoilers for Jujutsu Kaisen CH237.
Damn. This chapter blows as a belated Gojo fan. Also blows as a character-work fan. Or a "surprise me with an interesting and creative maneuver after the last chapter" fan. I should be glad I didn't inhale dangerous amounts of copium last week beyond small doses and hope.
You know what feels like the point of JJK as of this writing? "Be an asshole, or lose." Megumi ain't an asshole, is he? So there you go. He kept getting punished. Bruh had been an L magnet for a while now for sure, but at CH237 you can reasonably believe he's in that same afterlife airport in yet another offscreen death. At this rate JJK is gonna feel like a fundamentalist/millennialist Christian talking point: "This life on Earth is shit. You can only hope for salvation in the afterlife. No point trying to fight suffering while living; no point dreaming about improvement. True happiness only exists after you die... In God's Kingdom Gojo's airport, mai furrendo. Until Sukuna Reality-cut through even the afterlife, that is."
Megumi had a lot of characterization early on, man. He's got an interesting psychology, legitimate mental growth, a self-ish goal revolving around Tsumiki, a selfless goal revolving around his definition of being a jujutsu sorcerer, a dynamic of interesting potentials between himself and Yuji + himself and Satoru + himself and Tsumiki + himself and the Zenin clan (or whatever's left of it), and a canonically busted technique. We would have been so stoked to see what Megumi himself could do with Ten Shadows, especially when it's said to rival the Gojo clan's Limitless.
Instead, when the 10 Shadow vs. Limitless fight happened, it was Sukuna who demonstrated how good it was, not the young hero we're rooting to master it. And now comes CH237 and Sukuna's like, "Yea, this technique was just an Anti-Gojo move so I can forget this now that he's 2.5jo. Bye Megumi's L Magnet body! Bye Megumi's soul; thanks for tanking Unlimited Void that one time! MAGICAL GIRL TRANSFORMATION SEQUENCE! BELIEVIX, SO MAGICAL!"
Was the whole point of Megumi's existence just to erase Satoru? Were all those previous hints to Megumi's character development and psychology just haphazard salad dressings?
And man. Because I'm, indeed, a Gojo fan, what really bummed me out is this growing realization: Satoru seemingly still dead right now really lends substance to people who said he's the single-most stupidest loser in this story ever. He has never made any right choice, has he? Even his insistence on not executing Yuji, which was framed to be a move for a noble cause back then (I'll die on this hill; I really can't see it as a self-motivating cause no matter how some people might like to paint it), is now seen as a stupid choice that doomed the future because of how much the villains are winning right now (while the strongest guy on the good guys' side is chilling with "no regrets" in an afterlife airport).
You'd at least hope that Satoru managed to introduce some permanent damage to Sukuna for the rest of the camp. Lose the battle, win the war. But apparently, from the looks of it, that didn't last. Sukuna magical-girled into his Second Stage Boss form. It's reasonable that his brain just got renewed from this, which means Malevolent Shrine may be back on the table already. And any (meager) damage Satoru had left on him from their fight is just wiped clean. Bruh even has his dumbbell-looking weapon (it's actually a legit weapon in Hindu myth if I recall correctly, though what exactly is the name slipped my mind this time) now.
Hell, that simp Uraume is still alive and kicking. Satoru didn't even offscreen that annoying twerp with his 200% Hollow Purple at the beginning of the fight. Now Uraume is presumably acting out those Gamble God(赌神) Chinese New Year Hong Kong movies with Hakari up there in the sky.
Honestly Gojo Satoru, are you sure you were the strongest at all? Or have you just been subjected to that old Chuck Norris meme, where tales of Chuck Norris being "the strongest" in the most ridiculous ways possible spread among people—except in your case, everyone including yourself believed it? 'Cause man, the story disrespects you so hard now.
Oh, and don't bother looking for Satoru's body among the rubble. Nor bother with the cast's emotional reaction. No Yuji, no Yuta, no nobody except Kashimo and Hakari. Some said this might allude to a background event—maybe Satoru is being patched up in the background as we speak, ya know?
But I don't know. It's just... better not to expect anything at this point. Better not to cook unless the intention is to write fanfics and what-ifs for yourself or your community. I do neither of those things, so I don't wanna try cooking at all. "Nekkhamma", man. Non-attachment is the better frame of mind by this point.
Still gonna stick with JJK though because hey, I still wanna evaluate things when it's all said and done. I'm not gonna try persuading my best friend into seeing it with me when Season 3 comes, though. Her fav is Nanami and she's only interested in Satoru because of me. By this metric, there's no point in having her stick around past her personal interests. She's not even one who likes pointless tragedies nor is she wanting of shows to watch, aye, Fionn?
Sukuna fans can rejoice, though. He reclaims the form Sukuna fans wanted to see for years! And he's more powerful than ever and is indisputably the King of Curses very likely riding into a non-airport style victory (unless Kenjaku screws him). In addition to being the strongest and poetic (that's the character depth non-Sukuna fans like myself missed at our peril, I suppose), he's—by his admission—an unwanted child with a hint of him "working to become the strongest" (this has been a pretty persistent fanon for a while now. Just need a confirmation.). He also doesn't know "love." And thinks everyone else is trash. There are some genuinely interesting possibilities to speculate about his background based on the breadcrumbs provided CH237 though. I wonder if the conjoined twin theory is true!
Hey, Gege? If you're transitioning Jujutsu Kaisen to Sukuna Kaisen, might as well start throwing the most meaningful bones to Sukuna fans, okay? No more being coy. Just tell them his backstory. Hell, I'll stick around out of curiosity alone... even if I hate an asshole who never gets punished.
Thank you for reading my ramble.
#I actually don't like to broadcast my reaction to weekly chapters or episodes because I don't think my reactions warrant any attention#I rarely feel like expressing these sorts of thoughts and massively prefer churning out long thought-out rambles...#...on an expansive melange of ideas. For example I never feel the need to broadcast weekly reactions to To Your Eternity manga...#...no matter how much I adore that story. Just talking about it with fellow fans for some hours will do already.#But this? I need an outlet that doesn't burden non-anime-watching real-life people around me#And talking to myselves can only go this far!#jujutsu kaisen#jjk#jjk spoilers#jjk gojo#jjk megumi#jjk 237#jjk manga#jjk leaks
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What was inside the UK national pavilion at Expo 2010? Did anyone get in there? Maybe they could pass on the inside dope? Because one thing is for sure, if ‘Anglosphere’ cultural resonances mean anything, expectations can be pitched down to sub-basement levels. Like the UK, Australia did a good — even excellent job – with the outside of its pavilion, but its exhibition was, to be brutally frank, a disgrace. Vacuous, patronizing, revoltingly sentimental, and despicably cowardly – details would be nice, of course, but actually there weren’t any — it served to perfectly illustrate the collapse of Expo, from a festival of dynamic modernization to a whining indulgence in modernity’s most destructive cultural pathologies. Where once an exhibition, whether corporate or national, boldly declared: “This is what we’re doing (isn’t it magnificent?),” now they exhaust their attenuated energies exploring new, although consistently unimaginative, ways of saying “sorry.” Narcissistic guilt flaps pointlessly about the exhibition space like a shoal of stranded fish, dying on a beach.
Incredibly, the USA pavilion was even worse. Not only was the pavilion itself a prefabricated strip-mall insult, unworthy of comparison with a second-tier Wallmart, but the exhibition inside took the obsequious pandering of the Australians to a whole new level. We wanted a space shuttle or a predator drone and they gave us Hillary Clinton saying “ni hao” plus some nonsense about planting flower-beds in the ghetto. Anyone who left this pavilion without deep and abiding detestation for everything America represented itself as being probably thinks Barney is a pretty cool guy. This was the society once capable of staging the Chicago Expo of 1893, the New York Expos of 1939-40 and 1964-5, of making incredible things and exhibiting them, of depicting a compelling vision of the future, and now … morbid Spenglerian reflections were inescapable.
[…]
The West is obviously spiraling down the drain, and what it needs, above anything, is some inspiring competition. In particular, and in 2010, it needed a western Pacific Rim, full-throttle development, blazing-a-path-to-the-future Expo that – purely by inevitable implication – maximized the humiliation of the senescent ‘developed’ world and jolted it with the roughest imaginable type of tough love from its path of decline. (Of course, the societies most in need of this shock therapy are too lost in the enthralling minutiae of their own degeneration to have noticed it, but still …) Instead, Expo 2010 remained scrupulously courteous, deferential to deeply decayed Expo traditions, and respectful of the multicultural piety that even the most wretched examples of systematic social failure have a dignity of their own. What it lacked was a massive injection of pure, unselfconscious, ethno-historical arrogance, based on unmoderated confidence in what was being achieved.
Perhaps this can be stated even more offensively: modernization should make people feel bad. Its most altruistic or epidemic function is to so thoroughly deride and humiliate all of those who are failing to modernize that eventually, after every excuse and projection has been attempted and exhausted, behavior is changed. Backwardness is made shameful, and thus corrected. That’s how history works. It began that way among the jig-saw principalities of Renaissance Europe, it worked that way in Japan (bringing modernization with the Meiji restoration), in China, long denigrated for its ‘stagnant Confucianism’, now big mummy of the Dragon economies, in India, finally lashed psychologically out of its absurd ‘Hindu rate of growth’ by the China model, and everywhere else that has ever climbed out of complacent sloth onto the developmental fast track. It’s long overdue to start happening in the West, because what has been happening there — for the best part of a century now — simply isn’t working, and this chronic social failure is nowhere near clear, painful, or embarrassing enough to the populations concerned.
[…]
No doubt 2010 is still too recent for alternative or counter-factual history, for an Expo-punk (or X-punk) genre, searching out everything that might have been re-animated through the event — but the venture is irresistible. Call it Asia Unleashed 2010, an utterly impolite assertion of new socio-geographical realities that expresses, in raw and overwhelming style, the central truth of the age: the simultaneous de-westernization and radical re-invigoration of modernity.
[…]
Asia Unleashed also needs a lot of things brought in, most of all machines. Expo is all about machines, even though every Expo over the last half-century has been pitifully deficient in this regard. It scarcely needs mentioning that the entire Expo site should be pulsing, crawling, and twitching with robots of every type and scale, from industrial goliaths, automated submarines and space vehicles, through charismatic androids, to intelligent household appliances, Go players, robopets, and insectiform mechanisms. To push the process along, those countries and corporations with the laziest robot exhibits can be publicly ridiculed over the PA system.
[…]
The mining industry employs monster trucks weighing 203 tonnes, with a capacity to carry 360 tonnes, they cost US$3 million each, their tires are four-meters in diameter, and driving one is like “driving a house” – why on earth didn’t Expo 2010 have one? Asia Unleashed most certainly would. For developed countries with the resources to put on an impressive show at Expo there needs to be something like a price for admission, and an awe-inspiring piece of industrial machinery fits the bill exactly. The Canadian tar sands are being criss-crossed by these monster trucks, and the Canada national pavilion should have been strongly advised to bring one over. Instead they brought … (hands up if anyone remembers).
Nick Land
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The Best Time to Attend a 200 Hour Yoga Teacher Training in Bali
Bali is not just a tropical paradise; it’s a vibrant hub for yoga enthusiasts seeking spiritual growth and professional development. Among the various training programs available, the 200 Hour Yoga Teacher Training stands out as a transformative experience. However, determining the best time to attend this training can significantly enhance your experience. In this article, we will explore the ideal timing for your journey into yoga, taking into account factors such as climate, festival seasons, and personal growth opportunities.
Understanding Bali’s Climate: The Best Time for Yoga Training
Bali experiences a tropical climate with two main seasons: the dry season and the wet season. Understanding these seasons is crucial for selecting the optimal time for your training.
Dry Season: April to October
The dry season, from April to October, is often considered the best time to attend a 200 Hour Yoga Teacher Training in Bali. During these months, you can expect:
Sunny Days: With minimal rainfall, the weather is ideal for outdoor practices and exploration.
Comfortable Temperatures: Daily temperatures range from 25°C to 30°C (77°F to 86°F), providing a pleasant environment for yoga and meditation.
Festivals and Retreats: This period hosts various cultural festivals, which offer a unique opportunity to immerse yourself in Balinese culture.
Choosing to train during the dry season allows you to enjoy the serene surroundings of Bali while focusing on your yoga practice.
Wet Season: November to March
While the wet season (November to March) is characterized by higher humidity and more rainfall, it can also be an excellent time for training. Consider the following benefits:
Less Crowded: With fewer tourists, you can enjoy a more peaceful and intimate training environment.
Enhanced Focus: The tranquility of the off-peak season allows for deeper concentration and reflection during your training.
Lower Costs: Many yoga schools offer discounted rates during the wet season, making it a budget-friendly option for many students.
Attending a 200 Hour Yoga Teacher Training during the wet season can lead to profound personal insights and a rejuvenated spirit.
Aligning Your Training with Personal Goals
Choosing the best time for your training also depends on your personal goals and readiness. Here are some factors to consider:
Alignment with Life Changes
If you’re planning significant life changes, such as a career shift or personal transformation, aligning your 200 Hour Yoga Teacher Training with these changes can be beneficial. Whether you seek to deepen your practice or start a new career in yoga instruction, timing can play a pivotal role in your readiness.
Seasonal Intentions
Many students choose to attend training sessions during specific seasons that resonate with their intentions:
New Beginnings: Consider starting your training at the beginning of the year to align with resolutions and fresh starts.
Growth and Development: The mid-year period often serves as a time for self-assessment and growth, making it an excellent opportunity for introspection during training.
Key Events and Festivals to Enhance Your Experience
Participating in local festivals can enrich your experience during your training. Here are some key events to consider:
Nyepi Day (Day of Silence)
Nyepi is a unique Balinese festival that marks the beginning of the Hindu New Year. During this day of silence, the island shuts down, providing a powerful opportunity for meditation and self-reflection. Attending your training around Nyepi allows you to embrace this spiritual journey in an uninterrupted setting.
Bali Spirit Festival
Typically held in March or April, the Bali Spirit Festival is a gathering of yoga practitioners, artists, and musicians from around the globe. Attending your 200 Hour Yoga Teacher Training during this festival can enhance your experience through workshops, community engagement, and inspiration.
Ubud Writers & Readers Festival
If you have a passion for writing or storytelling, the Ubud Writers & Readers Festival, held in October, can complement your yoga journey. Engaging with like-minded individuals during your training can provide a rich, holistic experience.
Experience ULU Yoga: Your Ideal Training Destination
For those seeking a serene and supportive environment, ULU Yoga offers an exceptional setting for your 200 Hour Yoga Teacher Training. Located just 5 minutes from Bingin Beach and Dreamland Beach in Uluwatu, Bali, ULU Yoga features a stunning ocean view yoga center that enhances your training experience.
Since 2014, ULU Yoga has certified thousands of new yoga instructors as a registered school with Yoga Alliance. Our diverse offerings include:
Daily Drop-In Classes
Weekly Wellness Retreats
Monthly Yoga Teacher Trainings
At ULU Yoga, we provide a dynamic mix of Hatha, Vinyasa, Yin, Aerial, Acro, and SUP Yoga classes. Join us for a life-changing journey in this magical paradise, where you can deepen your practice and connect with a community of passionate individuals.
Considerations for Choosing Your Training School
Selecting the right yoga school can also impact your training experience. Here are some factors to evaluate:
Reputation and Accreditation
Research accredited schools with a reputation for delivering quality training programs. Look for schools that align with your specific interests, whether that be Hatha, Vinyasa, or Kundalini yoga.
Instructor Experience
The expertise of the instructors can significantly influence your training journey. Choose a school with experienced teachers who can provide valuable insights and guidance.
Class Size and Structure
Smaller class sizes often allow for more personalized attention and interaction. Assess the structure of the program and ensure it fits your learning style and needs.
Preparing for Your Yoga Teacher Training
Once you’ve decided on the timing for your 200 Hour Yoga Teacher Training, proper preparation is essential:
Physical Preparation
Begin practicing yoga regularly to build strength and flexibility. This foundation will help you fully engage in the training experience.
Mental and Emotional Readiness
Yoga is as much a mental practice as it is a physical one. Prepare yourself mentally and emotionally by setting clear intentions for your training and exploring mindfulness techniques.
Logistical Arrangements
Plan your travel, accommodations, and any necessary documentation in advance. Familiarize yourself with Bali’s culture and customs to enhance your immersion in the experience.
Conclusion: Finding Your Perfect Timing
Determining the best time to attend a 200 Hour Yoga Teacher Training in Bali is a multifaceted decision influenced by climate, personal goals, and cultural events. Whether you choose to train during the vibrant dry season or the tranquil wet season, ensuring that your timing aligns with your intentions will lead to a more fulfilling experience. Embrace the opportunity to grow, learn, and transform in one of the world’s most enchanting destinations.
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Demographics of Bihar?
Bihar, a state in eastern India, is characterized by its diverse demographics, reflecting its rich history and cultural heritage. Here's a brief overview of Bihar's demographics:
Population:
Total Population: Bihar has a large population, with millions of people residing within its borders.
Density: The state has a relatively high population density, with a significant concentration of people in urban areas and agricultural regions.
Growth Rate: Bihar's population growth rate has been declining in recent years, but it remains one of the more populous states in India.
Religion:
Hinduism: Hinduism is the majority religion in Bihar, with a significant portion of the population adhering to Hindu beliefs and practices.
Islam: Islam is the second most prevalent religion in the state, with a sizable Muslim population.
Other Religions: Bihar also has smaller populations of Christians, Sikhs, and Buddhists.
Language:
Bhojpuri: Bhojpuri is the most widely spoken language in Bihar, followed by Maithili, Magahi, and Hindi.
Linguistic Diversity: The state's linguistic diversity reflects its rich cultural heritage and historical influences.
Literacy:
Literacy Rate: Bihar has made significant strides in improving its literacy rate, although it still lags behind some other Indian states.
Education: The state government has been investing in education to improve literacy levels and create a skilled workforce.
Social Indicators:
Poverty: Bihar has a relatively high poverty rate, although it has been declining in recent years.
Health: The state has been making efforts to improve healthcare facilities and access to medical care.
Gender Equality: Bihar has been working towards gender equality, with initiatives to empower women and improve their social and economic status.
Bihar's demographics are a reflection of its rich history, cultural diversity, and socio-economic conditions. The state's large population, diverse religious and linguistic composition, and ongoing development efforts continue to shape its demographics and future.
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Daily Current Affairs for Government Exams: A Quick Overview
Staying updated with current affairs is crucial for government exam preparation. It helps you understand the pulse of the nation, the government's policies, and recent developments that could be relevant to the exam. Here's a quick overview of some key topics you should focus on:
National News:
Government Schemes: Keep track of new government initiatives, their objectives, and target beneficiaries.
Economic Indicators: Understand key economic indicators like GDP growth, inflation, and unemployment rates.
Social Issues: Be aware of issues like poverty, education, healthcare, and social justice.
Political Developments: Follow major political events, elections, and changes in government.
International News:
Global Affairs: Stay informed about global issues like climate change, terrorism, and international relations.
India's Foreign Policy: Understand India's stance on various international matters and its relations with other countries.
Science and Technology:
Scientific Discoveries: Keep up with recent scientific breakthroughs and technological advancements.
Space Exploration: Follow developments in space exploration and India's space programs.
Environment and Ecology:
Environmental Issues: Be aware of environmental concerns like pollution, deforestation, and climate change.
Conservation Efforts: Understand government initiatives and international efforts to protect the environment.
Sports and Culture:
Major Sporting Events: Follow major sporting events like the Olympics, World Cup, and Indian Premier League.
Cultural Developments: Stay updated on cultural events, festivals, and achievements.
How to Stay Updated:
Read Newspapers: Read reputable newspapers like The Hindu, The Indian Express, and The Economic Times.
Watch News Channels: Watch news channels like BBC, CNN, and NDTV for a comprehensive overview.
Follow Online News Sources: Follow reliable online news portals and social media pages.
Use Current Affairs Apps: Consider using current affairs apps that provide daily current affairs updates and quizzes.
Remember: The key to effective current affairs preparation is consistency. Make it a habit to read and watch news regularly. Focus on understanding the underlying issues and their implications. By staying informed, you can enhance your knowledge base and improve your chances of success in government exams.
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Transform Your Business Growth This Ganesh Chaturthi with Star Advertising Agency's Digital Marketing Expertise
Ganesh Chaturthi is the festival celebrating the birth of Hindu god Ganesha. Also known as Vinayaka Chaturthi or Vinayaka Chavithi. It venerates Ganesha the God of New Beginnings and remover of Obstacles. And when it comes to this festival then it is all about setting up of murtis Ganesha also in houses and on pandals. Now do something different this festive season for expanding your business growth. At the moment, everyone is saying that going digital was leaving everything alone behind. Hence, you should go with Digital Marketing to increase business growth. Well,This Ganesh Chaturthi grows your online marketing with Star Advertising Agency.
Here Are The Online Marketing Services That We Offer – Search Engine Optimization (SEO)
We help you to achieve rankings organically, by providing the same kind of service such as detail keyword research and working off white hat SEO practices. In addition to this, all of the SEO work that is carried out will improve your brand-position in search engine results pages. Comprehensive keyword research, both on-page and off-page optimizations.Content-based online marketing company. All these activities significantly help in generating good leads and traffic as well. It will also result in higher conversion rates as well.
Local SEO: Local Search Engine Optimization focuses on boosting the business's visibility online in those searches that are related to local businesses. Secondly, it aids in gaining extra leads and sales that is important to grow the business.
Technical SEO: Prove strong online presence with best-fit technical SEO. Our technical SEO experts crawl error reports, HTTPS status codes checks, make your site load faster and the other staff.
We adjust more focus on high-authority websites and improve consumer trust Link Building We do guest blogging, write original content and inbound a lot of social media engagements. This way we build quality backlinks that also improve more sales.
Web Design & Development
Our websites are so user friendly and search engine optimized that you need a based website which achieves your business goal. After that, you need to prioritize them and create a visual hierarchy of site elements claiming most importance! Our web design experts ensure clear CTAs, eschew rotating sliders and dumb down contact forms.
Google Pay Per Click (PPC) Management
The ability to reach your customers instantaneously when running a PPC campaign. We also have a team of dedicated Google ad specialists who will draft targeted text ads and manage the bidding in such a way that your campaign always stays on top. Additionally we will discuss a keyword Return on Investment (ROI). In addition, we leverage trends to advertise products and generate leads.
Content Writing
Content is the king in today's Digital world, because of that you need to write the best content on your website. We employ a team of experienced content writers that stay current with the latest news and trends. But the primary thing that matters is, we write much more content following google standards. It is always our preference to create high-converting headlines because of this. But the primary goal is to give tips and info for your viewer.
Social Media Marketing
Honestly speaking, at this very point in time social media can be magical. So, make use of the social media platforms for reaching out to your target audience. Social media management is a core component of creating social campaigns that work for you and resonate with your audience. More importantly, our social media experts identify your goal ad and study the online behavior of your customer.
Email Marketing
That is not to say that making email marketing campaigns does something for your small business as nicely. On top of that, we build one-to-one email newsletters to get your emails out from those spam folders. Our team creates a subscriber list and oversees email campaigns as well.
Mobile App Development
Mobile apps that are created communicate successfully In addition, it is one of the ways in which you can increase your products awareness or promote a deal running on another platform today. Through the business applications themselves, users can interact directly with company management. All these reasons make it useful and all to meet the client’s demand including boost marketing strategy.
Conclusion
Why wait until your competitor is leading in the front?! Now of Digital Marketing and Expand your business on Next level. When you support such digital platforms to give a boom to your business. The government doesn't lay off but you have to be cautious about which agency you stop at. So, if you are in the search of digital marketing services then get in touch with Star Advertising Agency. We, as a digital marketing agency, do our best from the front of rewards to its customers. Animation Companies We don't make false promises as our aim is to implement proper techniques for the online growth of your business.
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The global demand for Camphor Tablets was valued at USD 138.50 Million in 2023 and is expected to reach USD 272.28 Million in 2032, growing at a CAGR of 7.80% between 2024 and 2032.The camphor tablets market is experiencing significant growth, driven by the rising demand for natural products in various applications such as healthcare, religious rituals, and pest control. Derived from the wood of the camphor tree, camphor tablets have been used for centuries for their aromatic and medicinal properties. This article delves into the dynamics of the camphor tablets market, exploring its growth drivers, market trends, applications, and key players.
Browse the full report at https://www.credenceresearch.com/report/camphor-tablets-market
Market Size and Growth
The global camphor tablets market has shown robust growth over the past few years. As of 2023, the market was valued at approximately USD 200 million and is projected to grow at a compound annual growth rate (CAGR) of 5.2% over the forecast period from 2024 to 2030. This growth can be attributed to the increasing awareness of the health benefits of camphor, coupled with its widespread use in traditional medicine and modern healthcare products.
Drivers and Trends
Several factors are contributing to the growth of the camphor tablets market:
1. Health and Wellness Trends: The rising awareness of the benefits of natural and organic products is driving the demand for camphor tablets. Known for their anti-inflammatory, antiseptic, and decongestant properties, camphor tablets are widely used in the healthcare industry for treating various ailments, including respiratory conditions, skin issues, and muscle pain.
2. Religious and Cultural Significance: In many cultures, camphor tablets are an integral part of religious rituals and ceremonies. The use of camphor in Hindu and Buddhist rituals is particularly notable, where it is used for its aromatic properties and believed to have purifying effects.
3. Pest Control: Camphor tablets are increasingly being used as a natural pest repellent. Their strong odor acts as a deterrent to insects such as mosquitoes, moths, and ants, providing a safer alternative to chemical-based repellents.
4. Industrial Applications: The pharmaceutical and cosmetic industries are significant consumers of camphor tablets. In the pharmaceutical sector, camphor is used in the production of topical analgesics, while in the cosmetics industry, it is used in skin care products for its cooling and soothing effects.
Market Segmentation
The camphor tablets market can be segmented based on application, distribution channel, and region.
- By Application: The market is divided into healthcare, religious, pest control, and others. The healthcare segment holds the largest market share, driven by the extensive use of camphor tablets in treating respiratory issues and pain relief. - By Distribution Channel: The market is segmented into offline and online channels. The offline segment includes pharmacies, specialty stores, and supermarkets, while the online segment comprises e-commerce platforms. The online segment is growing rapidly due to the increasing preference for online shopping.
- By Region: Geographically, the market is segmented into North America, Europe, Asia-Pacific, Latin America, and the Middle East and Africa. Asia-Pacific dominates the market, with countries like India and China being major consumers due to their cultural and religious practices.
Key Players
Several key players are operating in the camphor tablets market, focusing on expanding their product portfolios and enhancing their market presence. Some of the prominent players include:
1. Himalaya Drug Company: Known for its natural and herbal products, Himalaya offers camphor tablets as part of its extensive range of healthcare products.
2. Camphor & Allied Products Ltd.: A leading manufacturer of camphor products, the company supplies camphor tablets for various applications, including pharmaceuticals and religious purposes.
3. Mangalam Organics Limited: This company is a significant player in the camphor market, offering high-quality camphor tablets used in religious ceremonies and industrial applications.
4. Apt Exim: Specializing in the export of camphor tablets, Apt Exim caters to the growing international demand for natural camphor products.
Future Outlook
The future of the camphor tablets market looks promising, with several factors poised to drive its growth. The increasing preference for natural products, coupled with the rising awareness of the health benefits of camphor, will continue to fuel demand. Moreover, the expansion of e-commerce platforms will make camphor tablets more accessible to consumers worldwide.
Key Players
Hiya International
Sha Kanajee Juharmal
VK Classic Industries
Malligha Asafoetida
Jadran Galenski laboratorij
Recochem
Apt Exim
Benefont
Fujian Green Pine
Xi’an Yuelai
Ji’an Fine Chemical
Hejian Changsheng
Shanghai Yuejia
Others
Segmentation
By Type of Camphor
Natural Camphor
Synthetic Camphor
By Grade
Technical Grade Camphor
Pharmaceutical Grade Camphor
Food Grade Camphor
By End-Use Application
Pharmaceuticals
Industrial Applications
Religious and Spiritual Practices
Food Industry
By Formulation
Camphor Tablets
Camphor Powder
Camphor Oil
Camphor Blocks
By Distribution Channel
Pharmaceutical Distributors
Chemical Distributors
Online Retailers
Traditional Retailers
By Packaging Type
Bottles/Jars
Pouches
Bulk Packaging
By Region
North America
The U.S
Canada
Mexico
Europe
Germany
France
The U.K.
Italy
Spain
Rest of Europe
Asia Pacific
China
Japan
India
South Korea
South-east Asia
Rest of Asia Pacific
Latin America
Brazil
Argentina
Rest of Latin America
Middle East & Africa
GCC Countries
South Africa
Rest of Middle East and Africa
Browse the full report at https://www.credenceresearch.com/report/camphor-tablets-market
About Us:
Credence Research is committed to employee well-being and productivity. Following the COVID-19 pandemic, we have implemented a permanent work-from-home policy for all employees.
Contact:
Credence Research
Please contact us at +91 6232 49 3207
Email: [email protected]
Website: www.credenceresearch.com
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2 Feet Narmadeshwar Shivling: Price and Availability
Delving into Sacred Devotion: 2 Feet Narmadeshwar Shivling - Price, Availability, and Spiritual Significance
In the realm of Hindu spirituality, the Narmadeshwar Shivling holds profound symbolism, representing the cosmic union of Lord Shiva and Goddess Shakti. Carved from stones sourced from the sacred Narmada River, these Shivlings are revered for their purity and spiritual potency. For devotees seeking a larger manifestation of this divine symbol, the 2 feet Narmadeshwar Shivling stands as a prominent choice, offering a tangible representation of devotion and reverence.
Understanding the Price Range
The price of a 2 feet Narmadeshwar Shivling can vary significantly depending on several factors such as the craftsmanship, quality of the stone, and the reputation of the seller. Typically, prices can range from [insert price range based on current market research]. It's advisable to compare prices from various suppliers to ensure you're getting the best value while maintaining authenticity and quality.
Exploring Availability
Finding a genuine 2 feet Narmadeshwar Shivling requires sourcing from reputable suppliers specializing in Hindu religious artifacts. Both online platforms and local spiritual goods stores offer a range of sizes, including larger Shivlings like the 2 feet variant. Trusted online retailers often provide detailed descriptions and images, making it easier to assess the authenticity and craftsmanship of the Shivling before purchase.
Spiritual Significance
The Narmadeshwar Shivling holds deep spiritual significance in Hinduism, believed to embody the essence of Lord Shiva's divine energy. Worshipping the Shivling is thought to invoke blessings, spiritual growth, and harmony. A 2 feet Shivling commands attention and reverence, making it a fitting centerpiece for home altars, temples, and spiritual gatherings.
Factors to Consider Before Purchase
Authenticity: Ensure the Shivling is crafted from genuine Narmada river stones, known for their sanctity in Hindu traditions.
Craftsmanship: Look for Shivlings that exhibit intricate craftsmanship and reverence in their design, reflecting the spiritual significance they carry.
Supplier Reputation: Choose suppliers with a reputation for authenticity and reliability. Check customer reviews and ratings to gauge their credibility.
Embracing Spiritual Devotion
Investing in a 2 feet Narmadeshwar Shivling is more than acquiring a religious artifact; it signifies a deepening of spiritual devotion and connection with the divine. Whether used for personal worship, rituals, or as a sacred gift, the Shivling serves as a conduit for spiritual blessings and inner peace.
Conclusion
Acquiring a 2 feet Narmadeshwar Shivling is a profound decision that enriches one's spiritual journey within Hinduism. By exploring reputable suppliers and considering factors like authenticity and craftsmanship, you ensure that your Shivling not only enhances your spiritual practices but also becomes a cherished symbol of divine presence and blessings. For those embarking on this spiritual quest, the journey to find a 2 feet Narmadeshwar Shivling is guided by reverence, authenticity, and a deep-seated commitment to spiritual growth and devotion.
#hare rama#lord shiva#hare krishna#har har mahadev#shiva#narmadeshwar shivling for home#narmada shivling#shivling
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Suvarna Prashan: Boost Your Child's Health Naturally In the fast-paced modern world, ensuring our children's health and well-being is paramount. Suvarna Prashan, an ancient Ayurvedic practice, offers a natural way to boost immunity, enhance intelligence, and promote overall health in children. This holistic approach is gaining popularity among parents who seek a safe and effective method for nurturing their kids.
What is Suvarna Prashan? Suvarna Prashan, also known as Swarna Prashana, is an Ayurvedic immunization technique that involves administering a mixture of gold ash (suvarna bhasma), honey, and ghee to children. This potent combination is believed to enhance physical and mental development, improve digestion, and strengthen the immune system. Traditionally, this practice is recommended from birth up to the age of 16 years.
Benefits of Suvarna Prashan Boosts Immunity: Regular intake of Suvarna Prashan helps in strengthening the immune system, making children less susceptible to infections and diseases. Enhances Cognitive Functions: It is known to improve memory, concentration, and overall brain function. Promotes Physical Growth: The ingredients in Suvarna Prashan aid in better absorption of nutrients, promoting healthy physical growth. Improves Digestion: The combination of honey and ghee aids in better digestion and appetite. Detoxifies the Body: Gold ash helps in detoxifying the body, removing impurities and toxins. Calms the Mind: It has a soothing effect on the nervous system, promoting calmness and reducing anxiety. How is Suvarna Prashan Administered? Suvarna Prashan is typically given on the Pushya Nakshatra day, which occurs once every 27 days according to the Hindu lunar calendar. This day is considered highly auspicious and believed to enhance the potency of the medicine. The mixture is given in small doses, usually before sunrise.
Finding the Right Practitioner It's essential to consult with a qualified Ayurvedic practitioner who can guide you through the process and ensure the correct preparation and administration of Suvarna Prashan. Many Ayurvedic centers and clinics offer this service, ensuring that it is done under expert supervision.
Complementing Suvarna Prashan with Yoga and Meditation For holistic development, combining Suvarna Prashan with regular yoga and meditation can be highly beneficial. Yoga helps in physical development, flexibility, and strength, while meditation fosters mental peace and concentration.
If you're looking for yoga classes near me or yoga classes in Viman Nagar, you'll find numerous options. From yoga class near me to specialized meditation classes near me, there are various centers offering tailored programs. Popular choices include the Breathing Point Viman Nagar, known for its comprehensive yoga and meditation sessions.
Yoga and Meditation Centers Near You Yoga Classes in Viman Nagar: Find dedicated yoga classes Viman Nagar that cater to all age groups and skill levels.
Meditation Centre Near Me: Discover nearby meditation centers that provide a serene environment for mindfulness practices.
Best Yoga Classes Near Me: Look for highly rated yoga centers that offer expert guidance and well-structured sessions.
Yoga Center Near Me: Choose a yoga center that is conveniently located and meets your specific needs.
Breathing Point Viman Nagar: A renowned center for yoga and meditation in Viman Nagar, offering a variety of classes and workshops.
Conclusion Suvarna Prashan is a time-tested Ayurvedic practice that can significantly enhance your child's health and development. By combining this with regular yoga and meditation, you can provide a holistic approach to nurturing their physical, mental, and emotional well-being. Explore local yoga and meditation centers to find the best programs that suit your needs and embark on a journey towards better health and harmony for your child.
||BREATHiNG POiNT iNTEGRATiVE THERAPY'S || शरीरमाद्यं खलु धर्मसाधनम् ||
Address: Row House No.3, Siddhant Classic A, behind Bakers Gauges Company, opp. Digambar Jain Mandir, Clover Park, Viman Nagar, Pune, Maharashtra 411014
Phone: 095117 97416
#best yoga classes near me#meditation classes near me#yoga center near me#yoga classes viman nagar#yoga classes in viman nagar#yoga class near me#meditation centre near me
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Don’t Know About TDS on Commercial Property Rent? Find Out Here!
Having real estate might be a fantastic method to generate passive income. It does, however, need you to become knowledgeable about tax rules. You face a number of penalties if you fail to pay your taxes on time.
The Tax Deducted at Source, or TDS, is a remarkable mechanism of the Indian tax system. The TDS amount will be subtracted from the recipient's payment when they make a payment, such as a salary, interest payment, rent, etc. After then, the amount of taxes withheld is sent directly to the government on behalf of the beneficiary. It is employed in a number of national growth initiatives.
Imagine yourself in the confusing situation of having several tenants occupying your business space. While some pay a fixed monthly rent, others pay rent based on a percentage of their sales. In a circumstance like this, how do you compute TDS? We are specifically taking you through the TDS on commercial property rent and its circumstances in this article.
Don't worry; we've provided an easy roadmap to aid you along this path.
What Constitutes Rent?
In the context of commercial real estate, rent is the sum of money paid by a tenant to the landlord in exchange for the right to use and occupy the space. It is the sum that was agreed upon and usually paid on a regular basis, such a monthly or annual basis.
There are several ways to pay for rent: fixed rates, variable rates based on turnover or sales, percentage-based rents, or a mix of these.
The payment of rent is stipulated in the agreements governing the tenancy or lease of land, buildings, factories, plants, industrial or manufacturing facilities, tools, computer systems, other infrastructures necessary for company operations, machinery, fixtures, and furnishings.
Conditions for TDS on Rent
When you make the TDS on commercial property rent, you have to meet certain requirements, like:
If the total annual rent paid or payable by an individual or a Hindu Undivided Family (HUF) over a certain threshold level, TDS is charged on commercial property rent. The tax authorities set this threshold level, which is subject to change.
Unless there is a foreign corporation engaged and the payment paid exceeds Rs. 1 crore, there is no surcharge on the TDS on rent.
In general, TDS applies to commercial properties and specific residential property categories. TDS, however, does not apply to individuals or HUFs that are exempt from the Income Tax Act's requirement that their accounts be audited.
Subject to special rules and rates that apply to non-residents, TDS on commercial property rent is applicable for payments made to both resident and non-resident landlords.
For TDS deduction, the payee needs to be aware of the landlord's PAN number. If they are unaware, section 206AA requires the TDS on rent to be deducted, which rises to 20%.
TDS on rent must be withheld at the time of each rent payment or, if that occurs beforehand, at the point when the landlord's account is credited.
Rate of TDS On Commercial Property Rent
Here, the proportion of the commercial rent that is withheld upon payment is known as the TDS rate on rental commercial property. Ten percent is the typical TDS rate under Section 194-l.
The TDS rate is higher—20 percent of the rent—when the landlord fails to give the tenant their Permanent Account Number (PAN).
TDS is 2% of the rent for machinery and plant rentals.
The TDS rate is 5% of the entire rental payment for individuals or HUF that are not subject to a tax audit.
Commercial Property Rent
Any payment made by a person (tenant) to a resident landlord for the use or occupation of commercial property is covered under Section 194-L of the Indian Income Tax Act as commercial property rent. Particularly covered under this part is rent paid for non-residential properties utilised for business, including factories, shops, warehouses, offices, and other commercial spaces.
According to Section 194-l of the Indian Income Tax Act, a landlord renting a business property must deduct a certain amount as TDS from the rent paid by the tenant. If the annual rent exceeds Rs 2.4 lakhs, 10% of the rent is tax deductible at source.
Furthermore, according to Section 194-lB of the Income Tax Act of 1961, taxes at the rate of 5% or 3.75% must be subtracted from all transactions made by renters or property payers when they pay rent to the landlord or payee. The tax that is withheld from any authorised bank branch will be credited to the government's account.
Particularly, payments provided to resident landlords are covered by Section 194-L. Section 195 and other requirements of the Income Tax Act may apply to payments paid to non-resident landlords. Source Link : https://addindiagroup.com/dont-know-about-tds-on-commercial-property-rent-find-out-here/
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Muslims and Islam: Key findings in the U.S. and around the world
BYMICHAEL LIPKA

People at Djemaa el-Fna Square, late afternoon sun
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Muslims are the fastest-growing religious group in the world. The growth and regional migration of Muslims, combined with the ongoing impact of the Islamic State (also known as ISIS or ISIL) and other extremist groups that commit acts of violence in the name of Islam, have brought Muslims and the Islamic faith to the forefront of the political debate in many countries. Yet many facts about Muslims are not well known in some of these places, and most Americans – who live in a country with a relatively small Muslim population – have said they know little or nothing about Islam.
Here are answers to some key questions about Muslims, compiled from several Pew Research Center reports published in recent years:
How many Muslims are there? Where do they live?

There were 1.8 billion Muslims in the world as of 2015 – roughly 24% of the global population – according to a Pew Research Center estimate. But while Islam is currently the world’s second-largest religion (after Christianity), it is the fastest-growing major religion. Indeed, if current demographic trends continue, the number of Muslims is expected to exceed the number of Christians by the end of this century.
Although many countries in the Middle East-North Africa region, where the religion originated in the seventh century, are heavily Muslim, the region is home to only about 20% of the world’s Muslims. A majority of the Muslims globally (62%) live in the Asia-Pacific region, including large populations in Indonesia, India, Pakistan, Bangladesh, Iran and Turkey.
Indonesia is currently the country with the world’s largest Muslim population, but Pew Research Center projects that India will have that distinction by the year 2050 (while remaining a majority-Hindu country), with more than 300 million Muslims.
The Muslim population in Europe also is growing; we project 10% of all Europeans will be Muslims by 2050.
How many Muslims are there in the United States?

According to our estimate, there are about 3.45 million Muslims of all ages in the U.S., or about 1.1% of the U.S. population. This is based on an analysis of census statistics and data from a 2017 survey of U.S. Muslims, which was conducted in English as well as Arabic, Farsi and Urdu. Based on the same analysis, Pew Research Center also estimates that there are 2.15 million Muslim adults in the country, and that a majority of them (58%) are immigrants.
Our demographic projections estimate that Muslims will make up 2.1% of the U.S. population by the year 2050, surpassing people who identify as Jewish on the basis of religion as the second-largest faith group in the country (not including people who say they have no religion).
A 2013 Pew Research Center report estimated that the Muslim share of immigrants granted permanent residency status (green cards) increased from about 5% in 1992 to roughly 10% in 2012, representing about 100,000 immigrants in that year.
Why is the global Muslim population growing?

There are two major factors behind the rapid projected growth of Islam, and both involve simple demographics. For one, Muslims have more children than members of other religious groups. Around the world, each Muslim woman has an average of 2.9 children, compared with 2.2 for all other groups combined.
Muslims are also the youngest (median age of 24 years old in 2015) of all major religious groups, seven years younger than the median age of non-Muslims. As a result, a larger share of Muslims already are, or will soon be, at the point in their lives when they begin having children. This, combined with high fertility rates, will fuel Muslim population growth.
While it does not change the global population, migration is helping to increase the Muslim population in some regions, including North America and Europe.
How do Americans view Muslims and Islam?
A Pew Research Center survey conducted in 2017 asked Americans to rate members of nine religious groups on a “feeling thermometer” from 0 to 100, where 0 reflects the coldest, most negative possible rating and 100 the warmest, most positive rating. Overall, Americans gave Muslims an average rating of 48 degrees, similar to atheists (50).
Americans view more warmly the seven other religious groups mentioned in the survey (Jews, Catholics, mainline Protestants, evangelical Christians, Buddhists, Hindus and Mormons). But views toward Muslims (as well as several of the other groups) are now warmer than they were a few years ago; in 2014, U.S. adults gave Muslims an average rating of 40 degrees in a similar survey.

Republicans and those who lean toward the Republican Party gave Muslims an average rating of 39, considerably cooler than Democrats’ rating toward Muslims (56).
This partisan gap extends to several other questions about Muslims and Islam. Indeed, Republicans and Republican leaners also are more likely than Democrats and those who lean Democratic to say they are very concerned about extremism in the name of Islam, both around the world (67% vs. 40%) and in the U.S. (64% vs. 30%). In addition, a December 2016 survey found that more Republicans than Democrats say Islam is likelier than other religions to encourage violence among its believers (63% vs. 26% of Democrats). And while most Americans (69%) believe there is a lot of discrimination against Muslims in the U.S. today, views are again split by party: 85% of Democrats and those who lean Democratic and 49% of Republicans and GOP leaners hold this view.
Republicans also are more likely than Democrats to say that Islam is not part of mainstream American society (68% vs. 37%) and that there is a natural conflict between Islam and democracy (65% vs. 30%).

About half of Americans (49%) think at least “some” U.S. Muslims are anti-American, greater than the share who say “just a few” or “none” are anti-American, according to a January 2016 survey. Views on this question have become much more partisan in the last 14 years (see graphic). But most Americans do not see widespread support for extremism among Muslims living in the U.S., according to a February 2017 survey. Overall, 40% say there is not much support for extremism among U.S. Muslims, while an additional 15% say there is none at all. About a quarter say there is a fair amount of support (24%) for extremism among U.S. Muslims; 11% say there is a great deal of support.
How do Europeans view Muslims?
In spring 2016, we asked residents of 10 European counties for their impression of how many Muslims in their country support extremist groups, such as ISIS. In most cases, the prevailing view is that “just some” or “very few” Muslims support ISIS, but in Italy, 46% say “many” or “most” do.
The same survey asked Europeans whether they viewed Muslims favorably or unfavorably. Perceptions varied across European nations: Majorities in Hungary, Italy, Poland and Greece say they view Muslims unfavorably, while negative attitudes toward Muslims are much less common in France, Germany, the United Kingdom and elsewhere in Northern and Western Europe. People who place themselves on the right side of the ideological scale are much more likely than those on the left to see Muslims negatively.


What characteristics do people in the Muslim world and people in the West associate with each other?
A 2011 survey asked about characteristics Westerners and Muslims may associate with one another. Across the seven Muslim-majority countries and territories surveyed, a median of 68% of Muslims said they view Westerners as selfish. Considerable shares also called Westerners other negative adjectives, including violent (median of 66%), greedy (64%) and immoral (61%), while fewer attributed positive characteristics like “respectful of women” (44%), honest (33%) and tolerant (31%) to Westerners.
Westerners’ views of Muslims were more mixed. A median of 50% across four Western European countries, the U.S. and Russia called Muslims violent and a median of 58% called them “fanatical,” but fewer used negative words like greedy, immoral or selfish. A median of just 22% of Westerners said Muslims are respectful of women, but far more said Muslims are honest (median of 51%) and generous (41%).

What do Muslims around the world believe?
Like any religious group, the religious beliefs and practices of Muslims vary depending on many factors, including where in the world they live. But Muslims around the world are almost universally united by a belief in one God and the Prophet Muhammad, and the practice of certain religious rituals, such as fasting during Ramadan, is widespread.
In other areas, however, there is less unity. For instance, a Pew Research Center survey of Muslims in 39 countries asked Muslims whether they want sharia law, a legal code based on the Quran and other Islamic scripture, to be the official law of the land in their country. Responses on this question vary widely. Nearly all Muslims in Afghanistan (99%) and most in Iraq (91%) and Pakistan (84%) support sharia law as official law. But in some other countries, especially in Eastern Europe and Central Asia – including Turkey (12%), Kazakhstan (10%) and Azerbaijan (8%) – relatively few favor the implementation of sharia law.
How do Muslims feel about groups like ISIS?
Recent surveys show that most people in several countries with significant Muslim populations have an unfavorable view of ISIS, including virtually all respondents in Lebanon and 94% in Jordan. Relatively small shares say they see ISIS favorably. In some countries, considerable portions of the population do not offer an opinion about ISIS, including a majority (62%) of Pakistanis.

Favorable views of ISIS are somewhat higher in Nigeria (14%) than most other nations. Among Nigerian Muslims, 20% say they see ISIS favorably (compared with 7% of Nigerian Christians). The Nigerian militant group Boko Haram, which has been conducting a terrorist campaign in the country for years, has sworn allegiance to ISIS.
More generally, Muslims mostly say that suicide bombings and other forms of violence against civilians in the name of Islam are rarely or never justified, including 92% in Indonesia and 91% in Iraq. In the United States, a 2011 survey found that 86% of Muslims say such tactics are rarely or never justified. An additional 7% say suicide bombings are sometimes justified and 1% say they are often justified.
In a few countries, a quarter or more of Muslims say these acts of violence are at least sometimes justified, including 40% in the Palestinian territories, 39% in Afghanistan, 29% in Egypt and 26% in Bangladesh.
In many cases, people in countries with large Muslim populations are as concerned as Western nations about the threat of Islamic extremism, and have become increasingly concerned in recent years. About two-thirds of people in Nigeria (68%) and Lebanon (67%) said in 2016 that they are very concerned about Islamic extremism in their country, both up significantly since 2013.
What do American Muslims believe?
Our 2017 survey of U.S. Muslims finds that Muslims in the United States perceive a lot of discrimination against their religious group. Moreover, a solid majority of U.S. Muslims are leery of President Donald Trump and think their fellow Americans do not see Islam as part of mainstream U.S. society. At the same time, however, Muslim Americans overwhelmingly say they are proud to be Americans, believe that hard work generally brings success in this country and are satisfied with the way things are going in their own lives.

Half of Muslim Americans say it has become harder to be Muslim in the U.S. in recent years. And 48% say they have experienced at least one incident of discrimination in the past 12 months. But alongside these reports of discrimination, a similar – and growing – share (49%) of Muslim Americans say someone has expressed support for them because of their religion in the past year. And 55% think Americans in general are friendly toward U.S. Muslims, compared with just 14% who say they are unfriendly.

Living in a religiously pluralistic society, Muslim Americans are more likely than Muslims in many other largely Muslim-majority nations to have a lot of non-Muslim friends. Only about a third (36%) of U.S. Muslims say all or most of their close friends are also Muslims, compared with a global median of 95% in the 39 countries we surveyed.
Roughly two-thirds of U.S. Muslims (65%) say religion is very important in their lives. About six-in-ten (59%) report praying at least daily and 43% say they attend religious services at least weekly. By some of these traditional measures, Muslims in the U.S. are roughly as religious as U.S. Christians, although they are less religious than Muslims in many other nations.
When it comes to political and social views, Muslims are far more likely to identify with or lean toward the Democratic Party (66%) than the Republican Party (13%) and to say they prefer a bigger government providing more services (67%) over a smaller government providing fewer services (25%). And about half of U.S. Muslims (52%) now say homosexuality should be accepted by society, up considerably from 2011 (39%) and 2007 (27%).
What is the difference between Shiite Muslims and Sunni Muslims?
Sunnis and Shiites are two subgroups of Muslims, just as Catholics and Protestants are two subgroups within Christianity. The Sunni-Shiite divide is nearly 1,400 years old, dating back to a dispute over the succession of leadership in the Muslim community following the death of the Prophet Muhammad in 632. While the two groups agree on some core tenets of Islam, there are differences in beliefs and practices, and in some cases Sunnis do not consider Shiites to be Muslims.
With the exception of a few countries, including Iran (which is majority Shiite) as well as Iraq and Lebanon (which are split), most nations with a large number of Muslims have more Sunnis than Shiites. In the U.S., 55% identify as Sunnis and 16% as Shiites (with the rest identifying with neither group, including some who say they are just a Muslim).
Note: This post was updated on Aug. 9, 2017. It was originally published Dec. 7, 2015.
Correction: U.S. Muslim population estimates in this post, including the chart “Number of Muslims in the U.S. continues to grow,” were corrected on Nov. 14, 2017. For details, see Appendix B: Survey Methodology, note 37, of the report “U.S. Muslims Concerned About Their Place in Society, but Continue to Believe in the American Dream.”
Related posts:
In many ways, Muslim men and women see life in America differently
U.S. Muslims are religiously observant, but open to multiple interpretations of Islam
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Michael Lipka is an associate director focusing on news and information research at Pew Research Center.
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