#GIta in bengali

[gitaacharaninbengali]

60. বিষাদ থেকে জ্ঞানোদয় পর্যন্ত

শ্রীকৃষ্ণ বলেছেন, “যেমন বিভিন্ন নদীর জল পরিপূর্ন অচল, স্থির সমুদ্রে এসে তাকে বিচলিত না করেই বিলীন হয়ে যায় তেমনই সমস্ত বিষয়ভোগও যাঁর মধ্যে কোনো বিকার উৎপন্ন না করে বিলীন হয়, তিনিই পরম শান্তি লাভ করেন, কিন্তু যিনি ভোগ্যপদার্থ কামনা করেন, তাঁর পক্ষে শান্তিলাভ অসম্ভব (2.70)। তিনি আরও বলেন, যিনি সমস্ত কামনা পারিত্যাগ করে সমত্বশূন্য ও অহং বর্জিত এবং নিস্পৃহ হয়ে বিচরণ করেন, তিনিই পরম শান্তি লাভ করেন অর্থাৎ তাঁর ঈশ্বর লাভ হয়েছে (2.71)। এ হল ব্রহ্মপ্রাপ্ত পুরুষের স্থিতি, এই স্থিতি লাভের পর তিনি আর কখনও মোহগ্রস্ত হন না। অন্তিম সময়েও যিনি এই ব্ৰাহ্মীস্থিতি লাভ করেন, তিনি ব্রহ্মানন্দ লাভ করেন” (2.72)।

শ্রীকৃষ্ণ এই শাশ্বত অবস্থার (মোক্ষ - পরম স্বাধীনতা এবং আনন্দ) তুলনা করতে সমুদ্রের উদাহরণ দিয়েছেন এবং নদীগুলি ইন্দ্রিয়ের দ্বারা ক্রমাগত প্রাপ্ত উদ্দীপনা। সাগরের মতো, চিরস্থায়ী অবস্থা লাভের পর মানুষ স্থির থাকে, যদিও তার মধ্যে প্রলোভন ও ইচ্ছা প্রবেশ করতে থাকে। দ্বিতীয়ত, নদীগুলো সমুদ্রের সাথে মিলিত হলে তারা তাদের অস্তিত্ব হারিয়ে ফেলে। একইভাবে, যখন চিরন্তন অবস্থায় অবস্থানকারী ব্যক্তির মধ্যে ইচ্ছা প্রবেশ করে তখন তারা তাদের অস্তিত্ব হারিয়ে ফেলে।

তৃতীয়ত, বহির্বিশ্বের উদ্দীপনা দ্বারা আমাদের মধ্যে একটি প্রতিক্রিয়া তৈরি হয় এবং এই প্রতিক্রিয়া নিয়ন্ত্রণ করার ক্ষমতা আমাদের না থাকলে দুর্ভোগ হয়। সুতরাং ইঙ্গিত হল যে সমুদ্রের মতো আমাদেরও এই ধরনের অস্থায়ী উদ্দীপনা সহ্য করতে শিখতে হবে (2.14)।

আমাদের বোধগম্য যে প্রতিটি কর্মের একটি কর্তা এবং ফলাফল আছে। পূর্বে শ্রীকৃষ্ণ আমাদের কর্ম এবং কর্মফলকে পৃথক করার পথ দিয়েছেন (2.47)। এখন তিনি আমাদেরকে ‘আমি’ অর্থাত্ অহং, ও কর্তাত্ব ত্যাগ করার পরামর্শ দেন যাতে কর্তা এবং কর্ম পৃথক হয়। এই চিরন্তন শান্তির অবস্থা একবার অর্জিত হলে আর কোনো প্রত্যাবর্তন হয় না এবং কোনো কাজই এই গতিশীল মহাবিশ্বের কোটি কোটি কর্মের মধ্যে একটি হয়ে যায়।

শ্রীমদভগবদগীতায়, বিষাদের পর সাংখ্যের মাধ্যমে শাশ্বত অবস্থা আসে কারণ এটি একটি প্রাকৃতিক নিয়ম যে চরম ব্যথা ইতিবাচকভাবে ব্যবহার করলে মোক্ষ আনার সম্ভাবনা এবং ক্ষমতা রয়েছে, যেমন শ্রীকৃষ্ণ অর্জুনের সাথে করেছিলেন।

[bharatsastra]

গীতা সম্বন্ধীয় প্রশ্নোত্তর পর্ব ২

গীতা সম্বন্ধীয় প্রশ্নোত্তর | Questions and Answers on Gita Part 2 শ্রীমদ ভাগবত গীতা (Shrimad Bhagawat Gita) হল ভগবান শ্রী কৃষ্ণের মুখ নিসৃতঃ বাণী। মহাভারতের (Mahabharat) ভীষ্ম পর্বের (Bhishma Parva) অন্তর্গত ১৮তম অ��্যায়ে গৃহীত। আমরা এই গীতা সম্বনধিত কিছু  গুরুত্বপূর্ণ প্রশ্ন উত্তর (Questions and Answers on Gita) নিয়ে আলোচনা করছিলাম। এই প্রশ্ন উত্তর দুটি পর্বের মধ্যে প্রথম পর্বে আমরা জেনেছি গীতা…

[boyfriendjohnnyseo]

Bhagavad Gita 5.20 - Understanding the Enduring Nature of Time

In this chapter the Lord extols karm-yog over karm sanyas, and He recommends it to Arjuna as the preferred path. He also explains that pleasures of the senses have a beginning and an end, and that the wise do not delight in them.

Those who remain constantly in Krsna consciousness do not feel disturbed by good or bad. Such knowledge is called samat sraddhi, or self-realization.

The origin of all creation

Many cultures have a creation story. For example, the biblical Book of Genesis states that God created the heavens and the earth in six days, but rested on the seventh day, which He made special. This is a classic doctrine of creatio ex nihilo—creation from nothing.

The Jains take a different approach. They say that the universe has never been created or destroyed but merely changes forms. They also reject the concept of time as a linear progression.

The Bhagavad gita 5.20 clarifies that the ultimate driver of the material universe is the Supreme Lord, who oversees its seamless operation. He is the creator, maintainer and destroyer of the universe, and He exists in the hearts of all living entities as the Supersoul, as indicated by the words brahma-nidhiyam sarvata-bhutasah-prapadyante sarvatah. He is brahma, ajata and mrtyuh—the origin of auspicious and inauspicious activities. He is also the Lord of death, as stated in this verse: pratnasya visno rupam (Bhagavad-gita 2.20). He also controls all aspects of creation.

The driving force behind all creation

A new force has been discovered that is driving the universe into a rapid expansion. It seems that this powerful force is the source of dark energy. But what is the ultimate driving force behind the entire creation?

The Bhagavad-gita explains that the Supreme God is all pervading and that He is the origin of both auspicious and inauspicious activities. He is the controller of all demigods and is known as brahma, amrta and mrtyu – the supreme brahman, the primeval existence and the governing force of both material and spiritual universes.

The Gita teaches us to develop an understanding of this principle by practicing selfless service (seva) and Self-knowledge. A person who is a selfless servant of the Lord and is enlightened about this truth, will be completely equipoise in his dealings with both good and bad events. Such a person will neither rejoice when he receives something pleasant nor be disappointed when he receives something unpleasant.

The enduring nature of time

The enduring nature of time is the key to understanding the nature of our experiences. Just as inanimate objects extend through space by having spatial parts, so human beings persist through time by having temporal parts (you exist today and existed yesterday).

As the Bhagavad-gita explains, one who is steady of intellect, not deluded, unites himself with Brahman. Such a person is not elated by what pleases him or dejected by what displeases him, because he is not identified with joy and sorrow.

He is not envious of others, nor is he resentful of himself, for he has cultured his mind to desire only Krsna. Such a person is called nirdosam, faultless. This is the state of a person who has overcome the spell of material existence. Such a man understands that the Supreme Lord is the master of both auspicious and inauspicious activities. He is brahma, amrta, mrtyu - the origin and controller of all the demigods and human beings.

The equanimity of the realized seeker

In a day and age where many people focus on maximizing their happiness and avoiding pain, cultivating equanimity may help us live more meaningful lives. Equanimity involves being aware of what’s going on in a given situation without getting too emotional or invested in it.

The self-realized person has equal vision when it comes to both desirable and undesirable situations. He doesn’t get elated when something pleases him and neither does he become perturbed when it disappoints him. This is a state of calmness called sthira-buddhi, which enables him to be steady in the face of life’s ups and downs.

Equanimity is a powerful antidote to fear. Studies show that practicing meditative techniques like shamanism can improve equanimity, which is an essential ingredient for living a life of meaning and purpose. This is why it’s so important to develop a regular meditation practice. Practicing shamanism can also help you overcome negative habits like indifference, which can stifle your personal development.

[stingraystudiess]

Spring Break Recap - with pictures :)

the day we got off my friends and I went out to town and went to the beach. (so so grateful for where I live)

my (not so baby anymore) cousin visited from Switzerland! we did so many things since this is the first time she had come to Scotland, she is such a bookworm so me and my dad bought her some books from Waterstones. Love her sm :)

Wrote a letter to my school teacher about joining an abroad programme. I really hope I get in as I honestly believe it would be life changing. this was a draft dw! didn't look this scruffy on the final one :P

Cat shelter volunteering (I didn't get any photos of the shelter as I felt that would be inappropriate) this was on the way back though and I thought It looked magical. forever grateful for the scenery around me.

Played around with my new keyboard. It's a Casio and I love it sm, it was gutted by my uncle and auntie from Switzerland. I partially learned Chemtrails Over The Country Club by Lana Del Rey.

My friends birthday party!!! we did pottery painting and I got to paint a highland cow :D got ice cream (yum) and went to the park after.

Started reading the Bhagavad Gita. For those who are not aware, the Bhagavad Gita is a Hindu epic scripture that is part of a larger collection of works known as the Mahabharata. The Mahabharata is a Sanskrit epic consisting of over 100,000 shloka (a form of long prose passage) fully forming in to about 1,800,000 (1.8 mil) words and is approximately ten times the length of the Iliad and the Odyssey combined. The length explains why most only read smaller portions such as the Bhagavad Gita which is in fact a poem! ok I could talk about this forever but I hope that someone learned something new from my spiel :P.

Other stuff I did

-Reorganised my note taking and filing system (I could make a whole post about that)

-looked through all my subject specifications to get a feel of how many topics were are (and sub topics... and sub sub topics :,) )

-painted a mini canvas for my friend (dw that wasn't the only thing I got for her birthday)

-did some sketching (my artistic ability comes in waves)

-played Roblox, idc If its childish SUE ME (I am undefeated in paintball 🥱)

-did my extracurriculars (Sangeet and Bengali)

-Celebrated Poyla Boishakh and Vhaisakhi

Goals for new term

-study at least an hour on weekdays

-ace my sangeet exam

-get >6 on everything

-plan for mocks accordingly

-stay consistent

-do assignments as soon as they are given

-have fun

..............................................................................................................................

Ok this was long but I feel as if I did my break justice, a lot went on and it would be wrong to not give details.

thank you so much for reading this long post

Signing off~

StingrayStudies

[mysticalblizzardcolor]

" In Bengali it is said, bhajana kara sādhana kara mūrti yāṅre haya. (?) You may be very great devotee. That's all right. But it will be tested at the time of your death, how you remember Kṛṣṇa. That will be the test examination. At the time of death, if we forget, if we become parrotlike... Just like parrot, he chants also, "Hare Kṛṣṇa, Hare Kṛṣṇa, Hare Kṛṣṇa." But when the cat catches the neck, "Kanh! Kanh! Kanh!" No more Kṛṣṇa. No more Kṛṣṇa. So artificial practice will not help us. Then "Khan, khan." That kapha-pitta-vātaiḥ, kaṇṭhāvarodhana-vidhau smaraṇaṁ kutas te" [MM 33]. Srila Prabhupada's Lecture : Bhagavad-gita 1.28-29 -- London, July 22, 1973 See less

[onnoyomonon]

Pitripokkho(পিতৃপক্ষ): গোপন সম্পর্কের আড়াল যদি হঠাৎ ��ুলে যায়? | New Bengali Short Movie Full Short Film Link: https://www.youtube.com/watch?v=PLQReu6Gn8c

🧑‍ Credits: Story Name: Pitripokkho CAST: SHANKAR: Animesh Bhaduri PUROHIT: Samir Kundu GITA: Moumita Dhani Bose CHUMKI: Sanjukta Kundu NITU: Sabita Das CREW: DIRECTION: Team Debapratim Creations STORY, SCREENPLAY & DIALOGUE: Debapratim Dasgupta CINEMATOGRAPHY: Ishan Ghosh EDITOR: Soumya Chatterjee (Bunty) MUSIC, POETRY & RECEITATION: Sauvanik Dutta MAKE-UP & HAIR: Sabita S Burman & Mampi Das PROMO TEAM: Sohini Bhowmick & Shrijit Raha DUBBING: Nataraj Das EXECUTIVE PRODUCER: Diptonil Chowdhury PRODUCTION CONTROLLER: Riddhipratim Dasgupta PRODUCTION ASSISTANT: Bapi Das SPECIAL THANKS TO: Rajib Mukherjee, Shantital Mukherjee, Sidhanta Saha, Subir Chowdhury, Sabuj Thakur, Residents of Bankim Pally & Arindam Sil Digital Advisor: Sanjay Sen ‪@StudioViolina‬ Label: ‪@OnnoyoMonon‬

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Thanks for Watching🙏🏻

[deepanboopathy1]

Top 5 Movie Producers in India

The Indian film industry is inspired by the visionaries who make Bollywood, Tollywood, Tollywood and regional cinema successful and here is a look at five influential Indian filmmakers with their unique creative style is shaping the future of the business and a commitment to quality storytelling.

1. Top 5 Indian producers who have done Tollywood

Tollywood has given the Telugu film industry international recognition, and a large part of its success can be attributed to some of its best producers. These visionaries include Allu Aravind of Gita Arts, D.V.V.V.Danayya and D.V.V. These producers constantly push the boundaries with low budget films, collaborations with top actors and innovations in filmmaking technology Their work has not only strengthened Tollywood’s in India but helped Telugu film to reach a global audience, especially in popular films like RRR and Pushpa

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One notable name in Tamil cinema is Deepan Boopathy. Known for his work in Tamil cinema, Deepan Boopathy is famous for making films with content that balances commercial appeal and artistic value for Deepan Boopathy has made acclaimed Tamil films supporting talent new, unique stories and experienced guides. His focus on delivering quality films to the Tamil audience helped him occupy a prominent place in the industry. Determined to nurture local talent, he is considered one of the rising stars in the Tamil production scene.

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Producers in India’s regional theaters play an important role in the overall success of the project. Apart from Bollywood, regional films — such as Tamil, Telugu, Marathi, Malayalam, and Bengali — bring cultural diversity to cinema. Filmmakers like Shobu Yarlagadda of Arka Media Works in Telugu, Anto Joseph in Malayalam and Ajay Devgn in Marathi have proved that quality regional content can attract national and international audiences Such a credit is committed to promoting regional cinema��, and helping to promote culturally accurate stories that resonate with audiences around the world.

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The success of Indian cinema on the global stage is largely due to filmmakers breaking new ground. Karan Johar of Dharma Productions and Aditya Chopra of Yash Raj Films are just two globally renowned names. By nurturing Bollywood and regional talent, they help create an industry that celebrates diversity and creativity. These filmmakers set a high bar for the Indian film industry, and used their influence to shape Indian cinema for generations to come.

[jagtardass9226]

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[banglabooksme]

Kishore Gita by Swami Jagadisgwarananda Bengali Pdf

Kishore Gita by Swami Jagadisgwarananda Bengali ebook Pdfebook name- ‘Kishore Gita’Written by- Swami JagadisgwaranandaBook genre- Hindu religious bookFile format- PDFPages- 123File size- 5MbQuality- Good, without any watermark, This version of the Gita is written to suit teenagers. Here is an extract of the Gita told like a story.Some of the most famous verses are quoted with translation to…

[baranibaran]

https://holyindiashopping.com/product/srimad-bhagavad-gita-upanishad-in-bengali/

[gitaacharaninbengali]

59. শারীরিক জাগরণ এবং আধ্যাত্মিক নিদ্রা

শ্রীকৃষ্ণ বলেছেন যে, “সমস্ত প্রাণীর পক্ষে যা রাত্রির সমান, নিত্য জ্ঞানস্বরূপ পরমানন্দে স্থিতপ্রজ্ঞ যোগী তাতে জাগ্রত থাকেন এবং বিনাশশীল জাগতিক সুখ প্রাপ্তির আশায় সমস্ত প্রাণী যাতে জাগরিক থাকে, পরমাত্ম-তত্বজ্ঞানী মুনির কা��ে তা রাত্রির সমান” (2.69)। এই শ্লোকটি রূপকভাবে ‘শারীরিকভাবে জাগ্রত কিন্তু আধ্যাত্মিকভাবে ঘুমন্ত’ এবং তদ্বিপরীত হওয়ার ধারণা তুলে ধরে। এছাড়াও, এটি আক্ষরিক ব্যাখ্যাও দেয়।

বেঁচে থাকার দুটি সম্ভাবনা রয়েছে। একটি, যেখানে আমরা আমাদের আনন্দের জন্য ইন্দ্রিয়ের উপর নির্ভরশীল এবং অন্যটি যেখানে আমরা ইন্দ্রিয়ের থেকে স্বাধীন এবং তারা আমাদের নিয়ন্ত্রণে। প্রথম শ্রেণীর মানুষের জন্য, জীবনযাত্রার অন্য উপায় হবে একটি অজানা পৃথিবী এবং রাত এই অজ্ঞতার রূপক।

দ্বিতীয়ত, যখন আমরা একটি ইন্দ্রিয় ব্যবহার করি, তখন আমাদের মনোযোগ অন্যত্র থাকে যার অর্থ এটি যান্ত্রিকভাবে ব্যবহার করা হয় কিন্তু সচেতনতার সাথে নয়। উদাহরণস্বরূপ, খাবার খাওয়ার সময় আমাদের মনোযোগ প্রায়ই খাওয়ার দিকে থাকে না। এটি ফোন কথোপকথন, সংবাদপত্র বা টিভি হতে পারে কারণ আমরা এক সময়ে একাধিক কাজ করতে বিশ্বাস করি। এই জন্যই বলা হয় যে আধ্যাত্মিকতা যতটা সহজ, আমরা খাওয়ার সময় খাই; প্রার্থনা করার সময় প্রার্থনা করি। এই শ্লোকটি নির্দেশ করে যে বর্তমান মুহুর্তে বসবাসকারীর জন্য এটি দিন, অন্যথায় এটি রাত।

তৃতীয় ব্যাখ্যাটি আক্ষরিক। আমরা যখন ঘুমাই, তখন আমাদের একটি অংশ সর্বদা জাগ্রত থাকে যেমন ঘুমন্ত মায়ের একটি অংশ তার পাশে ঘুমন্ত শিশুর জন্য সর্বদা জাগ্রত থাকে; আস্তানায় যত মানুষ ঘুমাচ্ছে, আর কারো নাম ডাকলেই সে উঠে যায়। এর মানে হল যে আমরা সকলেই আমাদের একটি অংশকে সর্বদা জাগ্রত রাখার ক্ষমতার সাথে সমানভাবে প্রতিভাধর।

এই শ্লোকটি ইঙ্গিত করে যে আমাদের সেই অংশকে বৃদ্ধি করা উচিত যা আমাদের সমস্ত কর্ম সম্পর্কে অবগত, এমনকি নিজের ঘুমও দেখতে পারে।

[reikisthan]

শ্রীকৃষ্ণের এই বাণী দূর করবে সকল সমস্যা|Sri Krishna Vani|श्री कृष्ण वाणी 🙏🙏

শ্রীকৃষ্ণের এই বাণী দূর করবে সকল সমস্যা|Sri Krishna Vani|श्री कृष्ण वाणी 🙏🙏 মন ভালো করার ঔষধ | Bangla Motivational Video | ShriKrishna Bani in Bengali | Gita Sri Krishna Vani | সেরা ২০ টি শ্রীকৃষ্ণ বাণী । Top 20 Shri Krishna Bani in bangla | Bhagavad Gita Krishna Bani Krishna Bani In Bengali || Krishna Bani Bangla ||Krishna Bani|| Krishna Vani Read the full article

[prwizard]

Mrinalini Sur Sthalekar Awarded "Changemaker in Social Work" at the Prestigious India Business Conclave 2024

Born in 1981, Mrinalini Sur Sthalekar's life has been a tapestry woven with threads of compassion, activism, and dedication towards serving society. From her early years at St. Mary's Convent to her academic pursuits at esteemed institutions like Allahabad University and Pune University, Mrinalini's journey has been marked by a relentless pursuit of knowledge and a deep-rooted commitment to making a difference.

Mrinalini's academic journey took her through the corridors of law, earning her LLB from Pune University and later, an LLM from the prestigious National Law School Bangalore. Armed with legal knowledge, she embarked on a decade-long career as a lawyer, advocating for justice and equity in the courtrooms of India.

However, it was Mrinalini's passion for social service that truly defined her path. For nearly two decades, she has been actively involved in teaching underprivileged children and working with various NGOs dedicated to human rights, women's rights, and child rights. Her dedication to uplifting marginalized sections of society has earned her widespread respect and admiration, culminating in her receiving the prestigious "Changemaker in Social Work" award at the India Business Conclave 2024, The event, graced by distinguished dignitaries including Mr. Jayesh Ranjan, IAS – Principal Secretary (IT, Telangana), Honourable Former Justice of Andhra Pradesh and current Chairman of the Human Rights Commission, Shri G. Chandraiah, and Dr. TP Shashikumar, Former ISRO Scientist & Deputy Director - Directorate General of Security, Government of India, among others, celebrated excellence and innovation across various sections of the society.

Beyond her work with NGOs, Mrinalini's commitment to her roots and culture shines through her involvement with the Kashmiri Pandit community. Married into a Kashmiri Pandit family, she has become a vocal advocate for the rights and identity of her community, actively participating in the Kashmiri Pandit samaj at both state and national levels. Her tireless efforts towards preserving the heritage and identity of the Kashmiri Pandits reflect her unwavering commitment to her roots. She proudly asserts her identity as a Koshur Nosh (Kashmiri Pandit daughter-in-law), wearing the Kalpush and Taranga headwear, significant historical symbols given by Jagadguru Adi Shankaracharya to a Brahman's daughter-in-law. The Dejhor (ear ornament) and athoor hold sacred significance, symbolizing the union of Shiv-Shakti. Her saree, adorned with hand Sozni embroidery, stands as a testament to the rich cultural heritage of Kashmir, with the walnut color thread representing the sacred walnut offered during Puja, believed to symbolize the four Vedas.

With a multilingual proficiency that spans Hindi, English, Bengali, French, Sanskrit, Bhojpuri, Maithili, Oriya, and Assamese, Mrinalini is not just a communicator but a bridge-builder across diverse communities. Her ability to connect with people from different backgrounds has been instrumental in her advocacy and social work endeavours.

Mrinalini's vision for the future is rooted in education and empowerment. She aspires to dedicate her life to the upliftment of underprivileged children in villages, working towards creating a more equitable society. Her commitment to Hinduism and Sanatan Dharma serves as a guiding light in her journey, inspiring her to serve her Motherland and her people selflessly.

In recent years, Mrinalini has expanded her horizons to include rural and tribal development initiatives, particularly focusing on Gram Udyog and rural handicrafts. Her endeavours extend to teaching Bhagavad Gita in blind schools and orphanages, and her attachment to Gaushalas underscores her reverence for all forms of life.

Mrinalini's journey is not just a personal odyssey but a testament to the transformative power of service and dedication. Her unwavering commitment to social justice, cultural preservation, and education stands as a beacon of hope in a world that often seems besieged by challenges. As she continues to walk on the path of service, guided by the principles of Hinduism and the spirit of Jai Hind, Mrinalini Sur Sthalekar epitomizes the spirit of a true humanitarian and a proud Indian.

[swamibhoomanandatirtha]

Poojya Swamiji's 91st Jayanti (13-May-2024)

The holy 91st Jayanti of Poojya Swamiji was celebrated on May 13th, 2024, both at the Ashram and other centers. At the Ashram, the morning commenced with devotional bhajans, followed by Guru Paada Pooja led by Sri. Radhesh and Smt. Gita. The sacred worship began with the enchanting recital of Guru Stotras, followed by the invocation of Poojya Swamiji's 108 holy names. With each name uttered by Nutan Swamiji and Ma, embodying the collective devotion of all devotees, they tenderly placed flower petals at the revered Guru’s feet, brimming with profound love and devotion.

Poojya Swamiji's Jayanti message was first delivered in English and then in Malayalam. Additionally, Swamiji conveyed a few words in Bengali, particularly for devotees in Dakshinkhanda. Following this, devotees paid their respects and received Prasadam from Poojya Swamiji, accompanied by a celestial musical performance led by Sri G. Mohan and his team of artists. The event concluded with Poojya Swamiji spontaneously picking up his sticks and initiating a joyous dance, inviting everyone to form a circle around him. Amidst the euphoric singing led by Sri Sreenivasan, clapping and dance filled the air as everyone was deeply moved, shedding tears of love and gratitude!

For more news and updates, please visit the Ashram Website: https://www.bhoomananda.org/latest-news/