#Flag Adoption Day history and traditions

[manasastuff-blog]

"National Flag Adoption Day"#trending #ytshorts #viral

Discover the importance of National Flag Adoption Day on July 22nd! This significant day celebrates the unity and history of our nation, reminding us of the values and freedoms our flag represents. National Flag Adoption Day is a moment to reflect on the sacrifices made by those who have served our country and to honour the symbol that binds us together. In this video, we delve into the history, significance, and various ways people celebrate this patriotic day. Whether you're participating in parades, attending ceremonies, or simply flying the flag, National Flag Adoption Day is a time to show your pride and gratitude. Join us as we explore the rich traditions and meanings behind this special day. Don't miss out on understanding why July 22nd holds a unique place in our hearts and in our national history.

Call: 7799799221

Website: www.manasadefenceacademy.com

#NationalFlagAdoptionDay#July22nd#FlagDayImportance#PatrioticCelebration#NationalUnity#HistoricalSignificance#ProudToBeAmerican#FlagDayTraditions#HonorOurFlag#UnityAndFreedom#traning#viral#celebrations#manasadefenceacademy

[scotianostra]

Happy St Andrews Day.

As part of our Patron Saint’s Feast Day the Scottish Saltire is proudly flown and many people add it to their posts on social media to celebrate the day, but how did Scotland adopt the saltire? 

There is no actual date, or in fact nothing in our written history of the time, but legend has it that in  AD 832 the king of the Picts, ‘Aengus MacFergus’, ( Anglified to Angus but some stories say Hungus) with the support of ‘Scots’ from Dalriada, won a great battle against King Athelstane of the Northumbrians. The site of the legendary battle became known as Athelstaneford in present-day East Lothian.

St Andrew visited the Pictish leader in a dream before the battle and told him that victory would be won.  When the battle itself was raging, a miraculous vision of the St Andrew’s Cross was seen shining in the sky, giving a boost to the morale and fighting spirit of his warriors. The result was a victory over the Saxons, and the death of Athelstan. Thus, after this victory, according to the tradition, the Saltire or St Andrew’s Cross became the flag of Scotland, and St Andrew the national patron saint.

While there is no written reference to the battle in Scotland from the period it was said to have taken place, this is not surprising, as it was a time for which we have little or no documentation for anything. The earliest written mention of the Battle of Athelstaneford in Scottish history comes from years later in the newspapers of the day, if you follow my posts then you know I dip into these “Chronicles from time to time, the first one to mention  Athelstaneford is the Scotichronicon, written by the Scottish historian Walter Bower. 

The Scotichronicon has been described by some Scottish historians as a valuable source of historical information, especially for the times that were recent to him or within his own memory. But he also wrote about earlier times, and this included the battle at Athelstaneford.

Bower’s account includes the scene where Aengus MacFergus is visited by St Andrew in a dream before the battle. He was told that the cross of Christ would be carried before him by an angel,  there was no mention of a St Andrew’s Cross in the sky in this version. It was in later accounts, from the 16th centuries onwards, that we have the description of an image of St Andrew’s Cross shining in the sky.

Bower was writing in the early 1400s. The bitter and bloody struggle to retain Scotland’s independence was not just a recent memory but also a current reality for him. Parts of Scotland were still occupied by England, and Bower had been involved in raising the money to release Scotland’s king, James I, from English captivity.

Also, Scotland’s early historical records and documents had been deliberately destroyed during the invasion by the English king Edward I. This was done in part as an attempt to remove historical evidence that Scotland had been an independent kingdom. The idea was simple: take away a nation’s history and you strip it of its identity and justification for its independent existence. The theft of the Stone of Destiny was part of this process,  the Black Rood which was believed to contain a piece of the Cross Jesus was crucified on was also removed, I have covered both these in previous posts.

Part of Bower’s motivation in writing his Scotichronicon was to help restore this stolen history. He was a scholar and a man of the church. In his time, the figure of St Andrew had become a prominent presence in Scottish society.

The greatest church building in the land during his time was the Cathedral of St Andrew, which housed relics of St Andrew himself. It had taken over a hundred years to build and wasn’t formally consecrated until 1318, just four years after Bannockburn. The ceremony of course included Robert the Bruce and at it thanks was given to St Andrew for Scotland’s victory.

Less than 100 years after this, in 1413, the University of St Andrews was established and Walter Bower was one of its first students. By this time, the Cathedral of St Andrew was a place of pilgrimage, with thousands travelling there to venerate the saint’s relics. A pilgrimage route from the south took in the shrine of Our Lady at Whitekirk, not far from the site of the battle, and many pilgrims took a ferry across the Firth from North Berwick, where the ruins and remains of the old St Andrew’s Kirk can still be seen close to the Scottish Seabird Centre.

So as he sat down to write his history of earlier times, he was able to trace this connection to St Andrew, using the limited earlier written accounts, such as those of earlier Chronicler I’ve mentioned before, John Fordun, who lived in the 1300s. While Fordun doesn’t specifically mention the location of Athelstaneford, he records a battle which took place between the Picts led by Aengus and a force from the south led by Athelstan, and said the location of the battle was about two miles from Haddington. The account of St Andrew appearing in a dream to Aengus is also described by Fordun.

This creates a powerful link to the development of the written version of the story. Let’s remember Bower came from what is now East Lothian. Let us also remember that people in the early centuries stored and passed on much of their historical knowledge not in the written word but in memory and handed down oral traditions. People told stories, remembered them and told them to the next generation. Undeniably, some details would be forgotten or changed over time, but the bones of the story would be handed down. And that would include reference to locations of significant events in the local landscape.

Bower will have had access to this rich oral tradition of local stories based on handed-down collective memories of past events, which is perhaps why he was able to name the location. The later writers who added to the story of the battle will likewise have found new sources in the oral tradition to add to the narrative. Even in the 19th century, cartographers mapping the area were able to identify locations traditionally associated with the battle from local people who were custodians of ancestral memory.

This is how the story of the Battle of Athelstaneford and its connection with St Andrew and the Saltire has evolved.

The village is home to the National Flag Heritage Centre which occupies a lectern doocot built in 1583 and rebuilt in 1996. It is at the back of the village church. Today the village is surrounded by farmland and has little in the way of amenities. Tourists can follow the “Saltire Trail”, a road route which passes by various local landmarks and places of historical interest.

Athelstaneford Parish Kirk has a connection with the subject of my post last week, author Nigel Tranter, who was a prominent supporter of the Scottish Flag Trust. He married in the church, and in April 2008 a permanent exhibition of his memorabilia was mounted in the north transept of the church. Items include a copy of Nigel Tranter’s old typewriter, a collection of manuscripts and books, and other personal items. The display was previously at Lennoxlove House, and prior to that at Abbotsford House, the home of Sir Walter Scott.

[ofmdrecaps]

11/17-18/2024 Daily OFMD Recap

TLDR; Rhys Darby; Taika Waititi; Con O'Neill; Samba Schutte; Vico Ortiz; Minnie Driver; Dominic Burgess; Anapela Polata'ivao; Brian Gattas & Connor Barrett; Nat Torress; Articles; Transgender Awarness Week; Last Chance for OFMD Buys Boats!!; Fan Spotlight: Frames for the New Unicorn; Our Flag Means Fanfiction; Love Notes;

Hey crew! Sorry it's been a bit of a week over here between work and home stuff so I'm always like 4 days behind. I'm trying to catch up and will when I can. For now, here's a big ol pile of news!

= Rhys Darby =

Well as you can probably tell Rhys is super busy at the moment! Two interviews today! Now that's overkill! You're a lunatic and I love it!

More show dates!

Aotearoa dates!

WGN - 27 MAR, Opera House

CHC - 29 Mar, Isaac Theatre Royal

AKL - 3-4 APR, Bruce Mason Centre

You can get tickets on Rhysdarby.com w/password ROBOT

for UK / Ireland Tickets:

Order tickets on Mickperrin.com w/password RDPRIORITY24

Source: Rhys' Instagram

More Daily Doodles!

Sad news Daily Doodle Fans:

Source: Rhys Darby's Free Substack

= Taika Waititi =

More Interior Chinatown interviews!

View this post on Instagram

A post shared by The Movie Podcast (@themoviepodcast)

Source: TheMoviePodcast Instagram

Source: Coastal House Media

= Con O'Neill =

PSA from Con on Bsky!

Source: Con O'Neill's bsky

= Samba Schutte =

Samba attended the Hell Hath No Fury Premiere!!

Source: Samba's Instagram Stories

= Minnie Driver =

Happy 6th anniversary to Minnie and Addison (Nov 17th!)

Source: Minnie Driver Instagram

= Vico Ortiz =

Vico is on Bluesky!

Source: Vico's Bluesky (Special thanks to Chloe, aka gheyandwoke for bringing it to my attention! It's also Vico and Ane's 3 year anniversary! Congrats you two <3

Source: Vico's Instagram

More news for Vico-- they will be performing in “Tales of the Transcestors: The Divine” in the Greenway Court Theatre in CA! "Tales of the Transcestors: The Divine is a must-see World Premiere that reimagines folklore, mythologies, and spiritual guides across time and cultures. Through three interwoven stories rooted in Native Hawaiian tradition (Kapaemahu), Islamic mysticism (djinn), and spiritual alchemy (the Rebis), the production unearths personal and cultural histories to reclaim trans wisdom, healing, power, and joy. Tales of the Transcestors: The Divine captures the tension between inherited memory and lived experience, building a portal for audiences to enter a "world between worlds"—where lineage, desire, time, and space are fluid and ever-shifting."

Show Dates and Times:

Thursday December 12th - Doors: 7:30pm, Show 8pm.

Friday December 13th - Doors: 7:30pm, Show 8pm

Saturday December 14th - Doors: 2:30pm, Show 3pm - *ASL Interpreted* Show followed by Talkback

Saturday December 14th - Doors: 7:30pm, Show 8pm

Ticket information

Source: Celebrationthtr and Vico's Instagram Stories

= Anapela Polata'ivao =

Official Tinā poster is up!

Source: Tinā Film Instagram

= Brian Gattas & Connor Barrett =

I am feeling like a goober but I forgot the context of where our Hornberry and Siegfried were at! If you happen to know please let me know-- getting to see Mr. Barrett dance though really made my day!

Source: Brian Gattas Instagram Stories

= Nat Torres =

Nat once again keeping us fed with the adorable pup content.

Source: Nat Torres Instagram

= Dominic Burgess =

Dominic doesn't just collect kitties, he collects physical media as well! He was kind enough to share some of it with us! (I'm a physical media hoarder so I was excited).

Source: Dominic's Bluesky

== Articles ==

Thank you so @adoptourcrew for sharing this article from The Geekiary!

Source: Adopt Our Crew Bsky

== Transgender Awareness Week ==

The fabulous These/Thems have shared a very instructional video with out bestie Vico on the differences between cis, genderqueer and trans! Check it out below!

View this post on Instagram

A post shared by THESE THEMS Queer TV (@these_thems)

Source: These Thems Instagram

== Tiny Crew Big Raffle ==

More updates from OFMD Buys Boats! The raffle closes 23:59 Thursday 21st November 2024 (GMT)! So if you want to donate and enter for the raffle remember to get to it right away!

How to Enter

Source: OFMD Buys Boats Instagram

== Fan Spotlight ==

= Frames For The New Unicorn =

This beautiful collaboration by so many of our crewmates is finally up! Check out this beautiful dedication to Izzy and Con O'Neill! To learn more about the project, see the individual frames and who made them, please check out their linktr.ee!

Source: So Many Places, going with the Youtube Channel

= Other Frames Projects =

I'm waiting on permission to share.. but there's another frames project in the works! This time the moonlight scene! If you'd like to learn more you can go to Ram's Bsky Does anyone know of any other frames projects going on? I would absolutely LOVE to see something for like Oluwande, or Lucius, or Jim, or Spanish Jackie! I'm just curious if I'm missing some!

= Our Flag Means Fanfiction =

New episode of Our Flag Means Fanfiction-- and it's the #AssTonight episode! An "Oral history" (tee hee). Oh and Alex Sherman shared it on Bluesky!

Source: Our Flag Means FanFiction Instagram

== Love Notes ==

Hey there lovelies. This week has already somehow been pretty crazytown on my end, how bout yours?

I know a lot of you are going through it. I am so sorry it's so hard. This is just a gentle reminder that you are allowed to be upset, and you are allowed to be stressed or depressed. Life isn't all sunshine and rainbows, and it's okay to not be okay for a while. Please just remember that even when the darkest days are here, there is ALWAYS some light. Find some things that bring small bits of light to your life-- maybe a walk, or a special treat, a hug from a friend on or offline, or taking a moment out of your day to give someone a compliment -- whatever it is that brings that dopamine to your brain. Little things help train our brain to know that good things CAN happen, so exposing yourself to those little things day by day can help build what's sort of like a good things muscle. As more and more happen, the rough times become easier to tolerate because they are sprinkled with good things.

You are so very strong, and I know you can get through whatever you are going through. I know you don't feel like it, but you are, even when you feel your lowest. I believe in you, the crew believes in you, even if we've never spoken, we want you to be okay, okay?

Please take care of yourselves lovely, you make the world a better place by being here <3

View this post on Instagram

A post shared by @thelatestkate

Source: The Latest Kate's Instagram

[rabbitcruiser]

National Acadian Day

Every year, certain Canadian regions commemorate National Acadian Day on August 15 to honor the Acadian people and culture. The Acadian leaders were given the mandate to designate the date of this celebration, which is also the feast of the Assumption of Mary, during the first National Convention of the Acadians in Memramcook, New Brunswick, in 1881. The Acadians, who originated in France, were the first Europeans to permanently settle in Canada.

History of National Acadian Day

The history and culture of Canada’s Acadian people are commemorated on National Acadian Day. When France founded Nova Scotia in Port Royal in 1605 as North America’s first permanent settlement, thousands of Acadians were compelled to abandon their homes and relocate as a result of the Great Upheaval, which lasted from 1755 to 1763. Many people eventually returned to the Acadian region, but others never did.

National Acadian Day was founded in 1881 at the first National Convention of the Acadians in Memramcook, New Brunswick, when the Acadian leaders were given the task of deciding on a date for the celebration, which coincided with the Assumption of Mary’s feast day. The date was the subject of a debate at the convention between those who wanted Acadians to commemorate Saint-Jean-Baptiste Day, which has been a national day of French Canadians since 1834 and a national holiday of Quebec since 1977, on June 24, and those who wanted the commemoration to take place on August 15.

During this time, a significant number of Acadian leaders were traditionalists who desired the preservation of pre-revolutionary France’s ideals and practices. This did not stop the Acadians from adopting a tricolor flag at the Miscouche convention three years later. With his statement before the conference, Abbot Marcel-François Richard, who supported August 15, is thought to have influenced the outcome. By January 1938, the Vatican approved the Acadian convention’s choice in a declaration. National Acadian Day became an official Canadian holiday in 2003, thanks to the efforts of the Canadian Parliament.

National Acadian Day timeline

1881 The First Acadian Day

National Acadian Day is established at the first National Convention of the Acadians.

1994 First Congrès Mondial Acadien (C.M.A.)

The first Congrès Mondial Acadien (C.M.A.) is held across municipalities in Southeastern New Brunswick.

2003 Royal Recognition

A Royal Proclamation recognizes the wrongs suffered by the Acadians when they were forcibly deported from Acadie from 1755 until 1762.

2004 National Acadian Day

The provincial governments officially recognize National Acadian Day.

National Acadian Day FAQs

Can you see the Northern Lights in Acadia?

The Northern Lights can often be observed from Downeast Acadia’s northernmost reaches.

Is Acadia home to bears?

On the island, there is a small permanent population of black bears.

Can you go hiking at night in Acadia?

Acadia National Park’s Park Loop Road is open at night, allowing visitors to drive into and around the park.

National Acadian Day Activities

Make plans to visit Acadia

Read about Acadian history

Listen to music from Acadia

Festivals are held by Acadians to celebrate their centuries-old traditions, as well as contemporary arts and culture. Festivals are held all year in Acadian and francophone towns around the province, so plan a vacation to Canada to see them for yourself.

It's possible that you've never heard of Acadia, a French colony in North America. Now that you've heard of them, it's time to learn more about their culture and history for yourself!

Good music has a way of burying itself in our hearts. It's something that brings us all together. Listen to Acadian music or Google up and listen to Acadian artists.

5 Facts About Acadia That Will Blow Your Mind

Acadia's first capital

Bolognino Zaltieri

The inspiration behind Acadia

Cod abundance

The Acadian dialect

Port Royal was Acadia's first capital and was erected in 1605.

Bolognino Zaltieri named an area far to the northeast of present-day Nova Scotia and New Brunswick 'Arcadia' in 1566.

The term ’Quoddy,’ which means open sloop-rigged sailboat, was thought to have inspired the name Acadia.

Acadia was famed for its abundance of cod, which drew European traders and fishermen to its shores.

Chiac is an Acadian dialect prevalent throughout the region.

Why We Love National Acadian Day

The view from Otter Cliff

Being one with nature

It commemorates Acadia's past

Otter Cliff, at 110 feet above sea level, is the spectacular climax of the Ocean Walk. It's a popular rock climbing destination, and it's composed of Cadillac granite, the unique pink rock that Acadia is known for.

Acadia is all about taking in the beauty of nature, and camping and stargazing add to the experience. The park campgrounds are inexpensive, nice, and clean, even if they are a little run-down.

Acadians' history is commemorated on National Acadian Day. It honors their history and culture while also preserving their legacy.

Source

[dailyanarchistposts]

Sect History and Strategy

The National-Anarchists have their origin in the National Front, a far right British party with an impressive 1977 dark horse electoral success based on their xenophobic anti-immigrant platform. After the election, the group fractured into many internal factions before splintering into different sects. Troy Southgate, the main English-language National-Anarchist ideologue, is a veteran of this internecine maze. He joined the National Front in 1984, and subsequently joined a splinter group that eventually split again before becoming the National Revolutionary Faction (NRF), a small cadre organization openly calling for armed guerilla warfare.[10]

In the late 1990s however, the NRF started to morph into the National-Anarchist movement; the two were referred to interchangeably for a number of years, until the NRF disbanded in 2003.[11] Southgate’s ideology does not seem to have changed substantially with the shift, and he continues to circulate his NRF-era essays.

The NRF’s only known public action as “National-Anarchists” was to hold an Anarchist Heretics Fair in October 2000, in which a number of fringe-of the-fringe groups participated. However, when they attempted a second fair, a variety of anarchists and anti-fascists blocked it from being held. After the same thing happened in 2001, Southgate and the NRF abandoned this strategy and retreated to purely internet-based propaganda.[12]

The fair reflected Southgate’s adaptation of the Trotskyist practice of entrism — the strategy of entering other political groups in order to either take them over or break off with a part of their membership.[13] Southgate argues, “The NRF uses cadre activists to infiltrate political groups, institutions and services… It is part of our strategy to do this work and, if we are to have any success in the future, it is work that must be done on an increasing basis.”[14] He claims that the NRF infiltrated the 1999 Stop the City demonstration and the 2000 May Day protest, as well as activities of the Hunt Saboteurs Association and the Animal Liberation Front.[15]

Beyond its tactical uses, entrism is a philosophy for the National-Anarchists as they recruit members from the Left and in particular anarchist groups. Instead of simply calling themselves “racist communitarians,” they purposely adopt the label “anarchist” and specifically appropriate anarchist imagery. Examples include the use of a purple star (anarchists typically use either a black star, or a half black star, with the other half designating their specific tendency, i.e., red for unionists, green for environmentalists, etc.), or a red and black star superimposed with a Celtic cross (the latter being a typical symbol of White Nationalists). The allied New Right factions in Australia and the UK also use the “chaos symbol” —an eight pointed star —which they adapt from left-wing counter-cultural anarchists.

The fascist use of the “black bloc” political formation at demonstrations is also an appropriation of anarchist and far left forms. In recent years, German fascists calling themselves Autonomous Nationalists have marched in large black blocs, waving black flags (a symbol of traditional anarchism), and even appropriated the symbolism of the German antifascist groupings.[16]

As far back as 1984, Pierre André Taguieff, an expert on the European New Right, condemned the “tactic of ideological scrambling systematically deployed by GRECE,” a rightwing think tank that embraced some leftist critiques of advanced capitalism while promoting core fascist ideas.[17] Here we see that ideological scrambling deployed on a grassroots level.

It needs to be stressed that, despite the name, National-Anarchists have not emerged from inside the anarchist movement, and, intellectually, their origins are not based in its ideas. Anarchists typically see themselves as part of a cosmopolitan and explicitly antinationalist left-wing movement which seeks to dismantle both capitalism and the centralized state. They seek instead to replace them with decentralized, non-hierarchical, and self-regulating communities. Although similar to Marxists, anarchists are just as adamant in their opposition to racism, sexism, and homophobia as they are to capitalism. In the United States, anarchists were key players in the formation of labor unions, were the only political faction to support gay rights before World War I, were leaders in the free speech movement, and were active in helping to legalize birth control. The White Nationalists’ embrace of the anarchist label and symbolism is more than little ironic, since anarchists have a long history of physically disrupting White Nationalist events, for instance by groups like Anti-Racist Action. Anarchist military units were even formed to fight Franco in Spain and Mussolini in Italy.

[flagwars]

People’s Flag Wars: Round 1, Bracket 14

See the symbolism below.

The First Light flag is the official flag of Syracuse, New York, designed by Eric Hart.

Symbolism: “Through the use of simple color and shape the First Light flag shares a complex story of our people and personality, our geography and weather, our past and future, and our relationship to our surrounding area.

Six-Pointed Star: Symbolizes the Six Nations of the Haudenosaunee, of which the Onondaga Nation plays a central role. It symbolizes the six historical names by which Syracuse has been known: Salt Point, Webster's Landing, Bogardus Corners, Milan, South Salina, and Cossits' Corners (not incl. Corinth). It is the sun, a guiding light. Its central placement on the flag marks Syracuse's central location in New York State.

Mirrored triangles: Symbolizes the hills of Onondaga. The word onoñda'gega' means, "people of the hills" in the Onondaga language. The left triangle is the hill westward toward Hiawatha Lake. The right triangle is the hill eastward toward Thornden Park. The space between the triangles is the Onondaga Valley.

Star set between triangles: Symbolizes the sunrise over the Onondaga Valley.

This is described in a line from Syracuse University's Alma Mater, ". where the vale of Onondaga meets the Eastern sky." Represents a new day, a bright future, and good fortunes ahead.

Orange Star on White: Symbolizes our history of using the sun to pull white salt from our salt springs. It also represents the sun warming us during our cold, white winters.

The Chevron: Symbolizes the Roman numeral "V" indicating the five Syracuse Common Council Districts. It also represents "The V-Sign," international symbol for peace and friendship.

Three Distinct Triangles: Symbolic of the city's past, present and future. The left triangle points to the past. The central triangle points to the present. The right triangle points toward the future. It represents Syracuse across the ages. Syracuse: for now and forever.

Orange Symbolic of: The Sun, Regeneration, Restoration, Courage, Passion, Creativity

Azure Blue Symbolic of: Onondaga Lake, the Erie Canal, Perseverance, Intelligence

Navy Blue Symbolic of: The hills of Onondaga, Trust, Loyalty, Industriousness

White Symbolic of: Salt, Snow, Peace, Purity”

Family flag was made by an anonymous submitter.

Symbolism: “5 brothers (5 outer rings), 2 parents, connected to look like glasses (we all have glasses), a line to represent the fact me and my little brother are the only one of our brothers who live in the same house, and cat noses to represent our very likely deceased cat.”

Vădastra, Romania is a flag by Turcu Mihai that is planned to be adopted as the official city flag.

Symbolism:

“1. The Blue Background: The blue background represents the village's connection to the Olt County and the Oltenia region. Blue often symbolizes stability, tradition, and the natural surroundings, reflecting the rural setting and historical heritage of Vădastra.

2. The Yellow Stripes: The two corrugated yellow stripes crossing the flag from the lower-left corner to the upper-right corner can symbolize various aspects. Yellow often represents wealth, fertility, and the abundant agricultural resources that are vital to the village's economy. The corrugated design could evoke the rolling hills or fields of crops found in the area.

3. The Red Section: The red section in the lower-right corner, separated by the yellow lines, could symbolize the vitality and strength of the community. Red is often associated with energy, determination, and the spirit of the people who live in Vădastra.

4. The yellow vase: Including a tallos vase in the Canton (upper-left corner) is a direct reference to the village's rich vase culture and the historical significance of these artifacts. It highlights the deep-rooted history and archaeological discoveries that have been made in Vădastra, dating back thousands of years. Also this color completes the Romanian color scheme

Overall, our flag design combines elements that represent the village's history, culture, and economic foundation, creating a meaningful and unique symbol for Vădastra.”

[consumerguide]

Celebrating the 4th of July: A Day of Freedom, Festivities, and Practical Necessities

The 4th of July, also known as Independence Day, is a cherished holiday in the United States, marking the adoption of the Declaration of Independence in 1776. It's a day filled with patriotism, family gatherings, fireworks, parades, and barbecues. As we prepare to celebrate this significant day, let’s delve into some of the best ways to enjoy the holiday and ensure a smooth, enjoyable experience for all.

A Day of Historical Significance

Independence Day is more than just a summer celebration; it’s a day to reflect on the freedoms and rights we enjoy as Americans. The history behind the 4th of July is rich and profound. On this day, we commemorate the courage and vision of our founding fathers who declared independence from British rule. Across the nation, historical reenactments and educational events offer an opportunity to learn more about the origins of this important day.

Festive Activities and Traditions

Fireworks

One of the most iconic 4th of July traditions is the fireworks display. These dazzling shows light up the night sky in cities and towns across the country, symbolizing the joy and excitement of the nation's independence. Whether you’re watching a professional display or setting off your own fireworks (where permitted), it’s a magical experience that brings communities together.

Parades

Parades are another staple of Independence Day celebrations. From small town processions to grand city spectacles, parades feature marching bands, decorated floats, and local organizations showcasing their patriotic spirit. It’s a time to wave flags, cheer for participants, and feel a sense of unity with fellow Americans.

Barbecues and Picnics

No 4th of July is complete without a barbecue or picnic. Families and friends gather to enjoy delicious food, from grilled burgers and hot dogs to fresh salads and pies. It’s a day of outdoor dining, laughter, and making memories.

Practical Necessities for Outdoor Events

When planning for large gatherings, especially in public parks or open spaces, certain practical considerations can make the day more comfortable for everyone. Amidst the fun and festivities, it’s important to think about amenities like seating, shade, and sanitation.

Speaking of sanitation, one often overlooked but essential aspect of any large outdoor event is the availability of restrooms. Portable toilets, or porta-potties, provide a convenient solution. They ensure that everyone has access to clean and functional facilities, which is crucial for maintaining hygiene and comfort during the celebrations. By strategically placing porta-potties around event areas, organizers can enhance the overall experience and keep the focus on fun.

Staying Safe and Responsible

While enjoying the 4th of July, it’s important to stay safe. This includes following local regulations regarding fireworks, being mindful of fire hazards, and ensuring children and pets are kept at a safe distance from fireworks and grills. Additionally, staying hydrated and using sunscreen can help protect against the summer heat.

Reflecting on Freedom

As the day winds down and the last fireworks burst in the sky, take a moment to reflect on the freedoms we celebrate. The 4th of July is a reminder of the values of liberty, democracy, and unity. It’s a day to appreciate the sacrifices made by those who fought for our independence and to consider how we can continue to uphold these principles in our daily lives.

In conclusion, the 4th of July is a time for joy, celebration, and reflection. By blending fun activities with practical considerations like porta-potties, we can ensure a smooth and enjoyable experience for all. So, gather your loved ones, celebrate safely, and cherish the freedoms that make this nation special. Happy Independence Day!

[mariacallous]

In March, the International Criminal Court issued arrest warrants for Russian President Vladimir Putin and his Children’s Rights Commissioner Maria Lvova-Belova, accusing them of complicity in the unlawful deportation of Ukrainian children (a war crime). According to Lvova-Belova herself, 700,000 Ukrainian children have been transported to Russia since February 2022, including 1,500 who allegedly ended up in orphanages. Media reports indicate others have been placed in foster homes or been “adopted” into Russian families. In a new investigation, the independent outlet iStories identified several Ukrainian children being held in Russian orphanages and uncovered how they’re being “reeducated” and taught the “patriotic values” of their “new homeland.” Meduza is publishing an English-language version of the story.

A new homeland

Valeria stands on the stage of an orphanage in Nizhny Novgorod, dressed in a traditional Russian folk costume. She’s performing for a Russian Unity Day celebration. “We are [one] people, and we are united — together we are invincible!” she recites. The teachers praise her and the other children for their “good knowledge of the history of the big and little Homeland.”

Valeria’s homeland is Ukraine. She, her siblings, and other orphaned children were taken from the occupied Donetsk region following Russia’s full-scale invasion. Their profiles are included in Russia’s federal orphan database, where Russians can look for children to foster or adopt. iStories estimates that by summer 2023, there may have been nearly 2,500 orphaned and unaccompanied Ukrainian children in this database. All of them, like Valeria, are taught to love their “new homeland.”

In February, a year after Russia started its full-scale invasion of Ukraine, the Naryshkino orphanage solemnly unveiled a memorial plaque in honor of one of its graduates: Ramis Isaenko. In fall 2022, he enlisted in Wagner Group from a prison where he was serving out a sentence. Two months later, he died in Ukraine. “He fought for the freedom of the ‘LNR’ [the self-proclaimed ‘Luhansk People’s Republic’] and died a brave death on the battlefield, showing courage and valor,” the plaque reads. It makes no mention of his criminal history.

Isaenko had three convictions: for stealing, buying drugs, and failing to pay alimony. He first went to prison in 2017, on drug charges. In 2020, he tried to steal from a store and got a suspended sentence, but six months later he was back on trial for a series of car battery thefts. Isaenko was given four years in a high-security prison. After his death, his record was expunged due to “pardon and death.” Isaenko was already a combat veteran when he received his first conviction. By the second, he was under the care of an addiction specialist and seeing a psychologist for “disturbing changes in personality.”

While Isaenko was at war in Ukraine, nearly 60 children from the Donetsk region were brought to his orphanage. A few months later, they took part in the unveiling ceremony for his memorial plaque — a plaque honoring a man who fought against their country.

At the Naryshkino orphanage, great attention is paid to patriotic education. The children regularly meet with a Soviet–Afghan War veteran turned priest, who tells them about “true patriotism” and “the feats of the holy defenders of Rus’” whom “the Lord called to service.” The students dedicated a “hero’s desk” to a graduate who died in Afghanistan, celebrated Russian Flag Day, met officials from the Russian Federal Protective Service, Interior Ministry, Prosecutor’s Office, and Federal Security Service (FSB). Children who have suffered through the devastation of Russian aggression were made celebrate “Reunification Day” (a new holiday marking Russia’s annexation of Ukrainian territories) and listen to stories from active military personnel (orphanage alumni) about their “feats” in the war against Ukraine.

iStories identified seven children at the school who’d been taken from the Donetsk region and attended these “patriotic” events. They’re all listed in the Russian federal orphan database. One of them was ceremoniously given a Russian passport on their 14th birthday.

In October, the Naryshkino orphanage was under threat of closure. The staff appealed to Putin with a request to save the institution. “We currently house children brought from the Donetsk People’s Republic. These children have been so united by a common tragedy and constant relocations that they live as one big family, helping and caring for each other as if they were real brothers and sisters. Moreover, many of them are indeed blood relatives,” the petition read.

The management forwarded questions about the orphanage’s closure and the fate of the children to the regional education department. At this writing, there was still no response.

A new family

In October 2022, at least nine new pupils from Russian-occupied areas of Ukraine arrived at the Trajectory Center, an orphanage primarily for children with special needs. At the center, students write letters of encouragement to soldiers fighting in the “special military operation.” Some of these letters read, “Our dear heroes, defenders, we’re proud of you! Thank you for your courage. There’s nothing stronger than the heart of a soldier! The strength and spirit of the Russian people is with you!”

iStories was able to identify three of the children at the Trajectory Center taken from Ukraine’s Donetsk region. All of them are up for adoption, not just guardianship. Unlike guardians, adoptive parents receive the same rights as biological parents and can change the child’s name and personal information. It would be extremely difficult for relatives to get deported children back if they’ve been adopted.

Russian Children’s Rights Commissioner Maria Lvova-Belova has repeatedly emphasized that Russians cannot adopt children from annexed territories. (Although she herself “adopted” a teenager from Mariupol.) It’s unclear why children taken to Trajectory are up for adoption; the center told iStories that some of them were placed under guardianship.

The center teaches the deported children to be true “patriots.” The director, Dmitry Batishchev, also heads the regional branch of the pro-war “We don’t abandon our own” movement. The children help weave camouflage nets, make trench candles, and collect socks and balaclavas, all of which the movement sends to Russian military personnel. They also send video messages to the soldiers thanking them for their service, wishing them victory, telling them the “truth” is on their side, and praising Russia as a bastion of “hope, compassion, military valor, and honor.”

Russian authorities don’t believe these kinds of activities are harmful to children who were taken from occupied territories. On the contrary, Lvova-Belova says that “it’s important to understand that the ‘DNR’ and ‘LNR’ territories have been shelled by the Ukrainian army for many years, and most of the orphaned children from the republics’ social institutions are aware of this.” According to her, “the children don’t see Russia as an enemy: they expect protection and assistance from it, so being placed in safe Russian [adoptive and foster] families isn’t a traumatic experience for them.”

[hera-the-shoggoth]

The Town of Innsmouth is a small fishing port in east-central Massachusetts with a troubled history.

Founded during the Jacobean Era at the mouth of the Manuxet River, it grew gradually through the 18th century into a mercantile hub, at its height sending ships to ports throughout China, India, and the South Pacific Islands and developing a diverse local culture.

This resulted in occasionally violent social conflict with its neighbors in a very protestant and racist region of rural New England. In the 1840s a wave of hysteria swept through the surrounding towns due to a minor outbreak of fever, and the epidemic was blamed on Pacific immigrants which had married into local families during the previous decade. The economy was devastated by the destruction and rioting which followed, though the event is largely forgotten.

As the Asia-Pacific trade routes began to wane in the mid-19th century, the town contracted and returned to its traditional fishing, which itself faded into obsolescence due to the much larger industrial-scale operations out of the major cities.

The local land-owning elites which had grown rich during the age of mercantile sailing tried to reorient the town to light industry, finding some success in precious metals refinery due to their connections with the Malay gold trade from the late 18th century. At the same time, there was a resurgence of the Innsmouth fishing industry due to uncommonly rich yields throughout the late 19th century and into the 20th.

Around this time, the city embraced a peculiar local religious denomination centered around a pagan veneration of the sea and fishing, which emerged during the age of the Pacific trade out of the local masonic lodge and the maritime methodist and baptist churches. Its existence contributed to decades of animosity between Innsmouth and the surrounding region.

A small boom of new commercial development followed, and a branch railroad was built connecting Innsmouth to its inland neighbors formerly cut off due to the thick wetlands surrounding the Manuxet River. The streets were paved during this time and electric lighting was installed. The population began to grow as migrants from the south settled there to find work in the emerging industries surrounding the refineries and Innsmouth was nearly incorporated as a city.

A series of murders and bombings during the 1920s hit the community hard and many people were left homeless or fled, resulting in a persistent decline which continues to this day. Furthermore, Innsmouth was a center of rum smuggling and speakeasy culture during the Prohibition Era, and the town was dealt a harsh blow by a major FBI raid in 1927 which shut down the Marsh Gold Refinery due to extensive connections with the illegal liquor trade.

Innsmouth was left with very little commerce. All that remained were the unprofitable fishing industry and a tiny service economy centered on a grocery store, a few restaurants, bars which reopened following the repeal of prohibition, and a hotel. There are no colleges or high schools, and much of its youth has migrated elsewhere since the 1940s. The town's aging population currently stands at 1,173.

The Civic Flag of Innsmouth was designed in 1953 by 58 year old local resident Eber Gilman to celebrate the town's tricentennial that year, and was adopted officially in 1960. It reflects the area's mercantile history as well as its ubiquitous fishing culture and gradual revival.

On a blue field in the center of thirteen white stars it features a brigantine sailing ship with yellow banners, representing wealth and good fortune. Beneath the ship are three white cod emblematic of the fishing industry. Checkered against the three cod are three droplets of red blood, which represent the Revolutionary War, the War of 1812, and the American Civil War in which the town sent sailors to privateer and soldiers to enlist in the federal army.

Over the mast of the ship is a bright yellow droplet, which represents the historical gold refining industry, as well as the the bright yellow moonlight which shines over the harbor. The flag is 1:2 in aspect ratio, and the fly ends in a swallowtail which begins at the center-point. The upper tip of the swallowtail is colored yellow, representing gold and wealth, while the lower tip is in red, representing toil and struggle. Together they represent the dual nature of the town's heart.

Hopefully in the future more awareness will be directed at the plight of rural towns across the United States which have been in a slow process of death for the last two centuries due to the concentration of industry in the larger cities, leaving traditional sources of revenue obsolete and unprofitable. Innsmouth's story reflects a history of poverty, racism, loss, and perseverance which has shaped the American working class.

[kasigaschool]

Republic Day: A Celebration of India's Sovereignty and Constitution

Republic Day, celebrated every year on January 26th, is a significant event in India’s history. It commemorates the day in 1950 when the Indian Constitution came into effect, replacing the Government of India Act (1935) and establishing India as a sovereign democratic republic. This day not only marks the adoption of the Constitution but also embodies the core values of justice, liberty, equality, and fraternity that form the foundation of our nation.

Historical Importance of Republic Day

The road to becoming a republic was long and challenging. After gaining independence on August 15, 1947, India continued to be governed under the colonial Government of India Act. However, the nation's leaders recognized the need for a constitution that would reflect the aspirations of the Indian people. The drafting committee, led by Dr. B.R. Ambedkar, worked diligently to create a document that would uphold democratic principles and provide a governance framework. The Constitution was adopted on November 26, 1949, and came into force on January 26, 1950, a date chosen to honor the declaration of Purna Swaraj in 1930.

The Power and Essence of the Indian Constitution

The Indian Constitution is often hailed as one of the most thorough and enduring legal documents globally. It outlines the fundamental rights and duties of citizens, defines the structure of the government, and ensures the separation of powers among the legislative, executive, and judicial branches. As a dynamic document, the Constitution evolves with amendments to meet the changing needs of society.

One of the Constitution’s most empowering elements is the Fundamental Rights it guarantees to every citizen. These rights, which include equality, freedom, and protection from exploitation, ensure that every individual lives with dignity and has access to opportunities. Additionally, the Directive Principles of State Policy guide the government in creating laws and policies focused on achieving social and economic justice.

Republic Day Celebrations in Schools

Republic Day celebrations in schools play an essential role in fostering national pride and educating young minds about the significance of the day. Across India, the day is marked with flag-hoisting ceremonies, cultural performances, speeches, and patriotic activities. These events allow students to understand the sacrifices of our freedom fighters and the importance of protecting the democratic values enshrined in the Constitution.

At Kasiga School, Republic Day celebrations go beyond the traditional observances. Students engage in debates, quizzes, and creative projects that explore the ongoing relevance of the Constitution. These activities encourage critical thinking and instill a sense of responsibility toward the nation.

Conclusion

Republic Day is more than a celebration; it is a reminder of the strength and endurance of the Indian Constitution. As students, educators, and citizens, we must strive to uphold the values of democracy and work towards a progressive and inclusive society. By embracing the true spirit of Republic Day, we can inspire future generations to contribute positively to the nation's growth and unity.

Kasiga School stands as the Best School in Dehradun, nurturing patriotism, knowledge, and leadership among its students through such meaningful and impactful celebrations.

More usefull links -

https://justpaste.me/republic-day-and-the-power-of-the-indian-constitution

https://blog.rackons.in/republic-day-honoring-the-spirit-of-the-indian-constitution

https://blogsgod.com/7-key-benefits-of-attending-a-boarding-school/

[rjdshsnjh568]

Tiranga Game A Celebration of Unity and Heritage

The Tiranga Game is a dynamic and engaging activity that resonates deeply with the spirit of India, symbolized by its national flag. The term "Tiranga" translates to "tricolor" in Hindi, reflecting the three horizontal stripes of the Indian flag: saffron, white, and green. This game is more than just a recreational pursuit; it is a celebration of cultural pride, patriotism, and community spirit. This article explores the origins, significance, rules, and broader impact of the Tiranga Game, highlighting its role in fostering national identity and unity.

The Symbolism of the Tiranga

The Indian national flag is a powerful emblem of the country's journey towards freedom and self-determination. Each color in the flag holds significant meaning: saffron symbolizes courage and sacrifice, white represents peace and truth, and green stands for faith and chivalry. At the center of the flag is the Ashoka Chakra, a 24-spoke wheel that signifies the eternal wheel of law and dharma.

The Tiranga serves as a daily reminder of the sacrifices made by countless individuals during the struggle for independence. When the flag is hoisted, it evokes a sense of pride, responsibility, and patriotism among citizens. The Tiranga Game transforms these values into a fun and interactive format, encouraging participants to engage with their heritage while fostering a sense of belonging.

Historical Context and Origins of the Tiranga Game

The precise origins of the Tiranga Game are not well-documented, but its rise in popularity can be traced back to the growing emphasis on patriotic activities during national festivals, particularly Independence Day and Republic Day. Schools, community organizations, and local clubs have adopted the game as a means to engage people, especially the youth, in activities that promote national pride.

The Tiranga Game serves multiple purposes: it educates participants about India's history and the values represented by the flag, while also providing a platform for creative expression and physical activity. Over the years, it has evolved into a beloved tradition that helps deepen individuals’ connections to their national identity.

The Format of the Tiranga Game

The Tiranga Game is highly adaptable and can be tailored to fit various settings, from schoolyards to community festivals. The primary objective is to promote teamwork, sportsmanship, and cultural appreciation while celebrating the spirit of unity among participants.

Basic Rules

Team Formation: Participants are typically divided into three teams, each representing one of the colors of the national flag: saffron, white, and green. This division fosters a sense of camaraderie and belonging.

Game Variations: The Tiranga Game can incorporate a variety of activities, such as:

Relay Races: Teams compete in races, passing a baton or flag to one another.

Obstacle Courses: Participants navigate through challenges that test their agility, speed, and teamwork.

Cultural Quizzes: Teams answer questions related to Indian history, culture, and the significance of the flag.

Art and Craft Activities: Teams can engage in creating art that represents their interpretation of the Tiranga, fostering creativity.

Cultural Attire: Participants are encouraged to wear clothing that reflects the colors of the flag. This adds to the festive atmosphere and reinforces the theme of unity and national pride.

Scoring and Prizes: Points are awarded based on performance in various activities. Celebrating winners at the end of the event emphasizes that while competition is important, the true spirit of the game lies in participation and unity.

The Role of Creativity

One of the most exciting aspects of the Tiranga Game is its potential for creativity. Participants can design their own activities or incorporate local traditions, allowing for a rich variety of cultural expressions. This creativity not only enhances the enjoyment of the event but also helps preserve regional customs and practices, making each game a unique reflection of the local community.

The Significance of the Tiranga Game

Fostering Unity and Inclusion

In a country as diverse as India, the Tiranga Game serves as a powerful unifying force. It brings together individuals from different backgrounds, languages, and cultures under a shared identity. The game promotes teamwork and collaboration, nurturing a spirit of inclusivity and harmony. By participating in the Tiranga Game, individuals can transcend their differences and celebrate their common identity as citizens of India.

Educational Value

The Tiranga Game is not only entertaining but also educational. Through quizzes and challenges, participants learn about the significance of the Indian flag, its history, and the values it represents. This educational component reinforces the importance of patriotism and civic responsibility, particularly among younger generations. By learning about their nation’s history and cultural heritage, participants are encouraged to take pride in their identity.

Promoting Physical Fitness and Well-being

Physical activity is essential for maintaining health and well-being. The Tiranga Game encourages participants to engage in active play, fostering a love for sports and outdoor activities. This emphasis on physical fitness contributes not only to improved health but also to mental well-being. Engaging in social interactions during the game enhances mood and fosters positive relationships among participants.

Celebrating Cultural Heritage

The Tiranga Game is a vibrant celebration of India’s rich cultural heritage. By incorporating traditional games, folk music, and dance, participants gain a deeper appreciation for the diverse cultural landscape of the nation. This celebration of heritage is crucial in an age where globalization often threatens to dilute local customs and traditions. The Tiranga Game allows communities to come together, share their cultural expressions, and promote a sense of belonging.

The Future of the Tiranga Game

As the Tiranga Game continues to grow in popularity, numerous opportunities for its expansion and evolution arise. Schools and organizations can introduce annual tournaments that incorporate technology and social media to reach a broader audience. By sharing experiences online, the game can inspire more people to participate and engage with their national identity.

International Recognition

The potential for the Tiranga Game to gain international recognition is promising. As a symbol of unity and cultural pride, it could serve as a model for similar initiatives in other countries, promoting peace and cooperation through sports and cultural exchange. By participating in international events, the Tiranga Game can showcase India’s diverse culture and heritage to the world.

Environmental Awareness

Incorporating elements of environmental awareness into the Tiranga Game can enhance its relevance in today’s world. Activities focused on sustainability, such as tree planting or recycling challenges, could align the game with global efforts to combat climate change. This holistic approach would make the Tiranga Game not only a celebration of national pride but also a platform for promoting responsible citizenship and environmental stewardship.

Conclusion

The Tiranga Game is more than just a recreational activity; it embodies the spirit of India—its history, culture, and values. By engaging individuals of all ages in a celebration of unity and heritage, it fosters a deeper understanding of what it means to be part of this diverse nation. The game serves as a powerful reminder of the bonds that tie us together as citizens of India, inspiring participants to carry forward the values represented by the national flag.

As we continue to embrace and promote the Tiranga Game, we honor our past while paving the way for a future filled with shared dreams, aspirations, and the enduring spirit of togetherness. Whether played in local parks, schoolyards, or large public gatherings, the Tiranga Game remains a dynamic celebration of unity, patriotism, and cultural heritage. It encourages us to come together, celebrate our differences, and foster a collective identity rooted in pride and responsibility toward our nation. The spirit of the Tiranga will live on in every heart, guiding us toward a brighter, united future.

[manasastuff-blog]

"National Flag Day" #trening#viral#nationalflagday

Discover the importance of National Flag Adoption Day on July 22nd! This significant day celebrates the unity and history of our nation, reminding us of the values and freedoms our flag represents. National Flag Adoption Day is a moment to reflect on the sacrifices made by those who have served our country and to honour the symbol that binds us together. we delve into the history, significance, and various ways people celebrate this patriotic day. Whether you're participating in parades, attending ceremonies, or simply flying the flag, National Flag Adoption Day is a time to show your pride and gratitude. Join us as we explore the rich traditions and meanings behind this special day.

Call:77997 99221

Website: www.manasadefenceacademy.com

#NationalFlagAdoptionDay#July22nd#FlagDayImportance#PatrioticCelebration#NationalUnity#HistoricalSignificance#ProudToBeAmerican#FlagDayTraditions#HonorOurFlag#UnityAndFreedom#trendingF#viral#manasadefenceacademy

[scotianostra]

Happy St Andrews Day.

As part of our Patron Saint’s Feast Day the Scottish Saltire is proudly flown and many people add it to their posts on social media to celebrate the day, but how did Scotland adopt the saltire?

There is no actual date, or in fact nothing in our written history of the time, but legend has it that in AD 832 the king of the Picts, ‘Aengus MacFergus’, ( Anglified to Angus but some stories say Hungus) with the support of 'Scots’ from Dalriada, won a great battle against King Athelstane of the Northumbrians. The site of the legendary battle became known as Athelstaneford in present-day East Lothian.

St Andrew visited the Pictish leader in a dream before the battle and told him that victory would be won. When the battle itself was raging, a miraculous vision of the St Andrew’s Cross was seen shining in the sky, giving a boost to the morale and fighting spirit of his warriors. The result was a victory over the Saxons, and the death of Athelstan. Thus, after this victory, according to the tradition, the Saltire or St Andrew’s Cross became the flag of Scotland, and St Andrew the national patron saint.

While there is no written reference to the battle in Scotland from the period it was said to have taken place, this is not surprising, as it was a time for which we have little or no documentation for anything. The earliest written mention of the Battle of Athelstaneford in Scottish history comes from years later in the newspapers of the day, if you follow my posts then you know I dip into these “Chronicles from time to time, the first one to mention Athelstaneford is the Scotichronicon, written by the Scottish historian Walter Bower.

The Scotichronicon has been described by some Scottish historians as a valuable source of historical information, especially for the times that were recent to him or within his own memory. But he also wrote about earlier times, and this included the battle at Athelstaneford.

Bower’s account includes the scene where Aengus MacFergus is visited by St Andrew in a dream before the battle. He was told that the cross of Christ would be carried before him by an angel, there was no mention of a St Andrew’s Cross in the sky in this version. It was in later accounts, from the 16th centuries onwards, that we have the description of an image of St Andrew’s Cross shining in the sky

Bower was writing in the early 1400s. The bitter and bloody struggle to retain Scotland’s independence was not just a recent memory but also a current reality for him. Parts of Scotland were still occupied by England, and Bower had been involved in raising the money to release Scotland’s king, James I, from English captivity.

Also, Scotland’s early historical records and documents had been deliberately destroyed during the invasion by the English king Edward I. This was done in part as an attempt to remove historical evidence that Scotland had been an independent kingdom. The idea was simple: take away a nation’s history and you strip it of its identity and justification for its independent existence. The theft of the Stone of Destiny was part of this process, the Black Rood which was believed to contain a piece of the Cross Jesus was crucified on was also removed, I have covered both these in previous posts.

Part of Bower’s motivation in writing his Scotichronicon was to help restore this stolen history. He was a scholar and a man of the church. In his time, the figure of St Andrew had become a prominent presence in Scottish society.

The greatest church building in the land during his time was the Cathedral of St Andrew, which housed relics of St Andrew himself. It had taken over a hundred years to build and wasn’t formally consecrated until 1318, just four years after Bannockburn. The ceremony of course included Robert the Bruce and at it thanks was given to St Andrew for Scotland’s victory.

Less than 100 years after this, in 1413, the University of St Andrews was established and Walter Bower was one of its first students. By this time, the Cathedral of St Andrew was a place of pilgrimage, with thousands travelling there to venerate the saint’s relics. A pilgrimage route from the south took in the shrine of Our Lady at Whitekirk, not far from the site of the battle, and many pilgrims took a ferry across the Firth from North Berwick, where the ruins and remains of the old St Andrew’s Kirk can still be seen close to the Scottish Seabird Centre.

So as he sat down to write his history of earlier times, he was able to trace this connection to St Andrew, using the limited earlier written accounts, such as those of earlier Chronicler I’ve mentioned before, John Fordun, who lived in the 1300s. While Fordun doesn’t specifically mention the location of Athelstaneford, he records a battle which took place between the Picts led by Aengus and a force from the south led by Athelstan, and said the location of the battle was about two miles from Haddington. The account of St Andrew appearing in a dream to Aengus is also described by Fordun.

This creates a powerful link to the development of the written version of the story. Let’s remember Bower came from what is now East Lothian. Let us also remember that people in the early centuries stored and passed on much of their historical knowledge not in the written word but in memory and handed down oral traditions. People told stories, remembered them and told them to the next generation. Undeniably, some details would be forgotten or changed over time, but the bones of the story would be handed down. And that would include reference to locations of significant events in the local landscape.

Bower will have had access to this rich oral tradition of local stories based on handed-down collective memories of past events, which is perhaps why he was able to name the location. The later writers who added to the story of the battle will likewise have found new sources in the oral tradition to add to the narrative. Even in the 19th century, cartographers mapping the area were able to identify locations traditionally associated with the battle from local people who were custodians of ancestral memory.

This is how the story of the Battle of Athelstaneford and its connection with St Andrew and the Saltire has evolved.

The village is home to the National Flag Heritage Centre which occupies a lectern doocot built in 1583 and rebuilt in 1996. It is at the back of the village church. Today the village is surrounded by farmland and has little in the way of amenities. Tourists can follow the "Saltire Trail", a road route which passes by various local landmarks and places of historical interest.

Athelstaneford Parish Kirk has a connection with the subject of my post last week, author Nigel Tranter, who was a prominent supporter of the Scottish Flag Trust. He married in the church, and in April 2008 a permanent exhibition of his memorabilia was mounted in the north transept of the church. Items include a copy of Nigel Tranter's old typewriter, a collection of manuscripts and books, and other personal items. The display was previously at Lennoxlove House, and prior to that at Abbotsford House, the home of Sir Walter Scott.

[cristal-pratabr]

Changes PT. 4.2

Sideria, like Hemera and Festivia, I removed the stereotypes of the Irish people, the clothes she used are much closer to traditional Irish clothes.

Sideria, no, was just as cruel as in the canon, having created a sense of duty in the children, so their fates turned out to be different.

During Sideria's last birth, complications occurred, which caused the queen to spend 7 days in a coma, but she was lucky to survive.

She and Jushtin were twins and to some extent were practically identical. She studied strategy, mathematics and economics in Elfendor, as well as potions. The author of the luck potion. She and her brother secretly participated in casinos and made sports bets. Sideria traveled extensively to other worlds and to her native dimension. She redesigned the economy.

Thanks to her mind and logic, she found a way out of various situations. With her, the Game of Flags and Cornball became especially popular.

Good with Celena. Everything is according to the canons here.She was quiet, modest and shy. Sometimes she could pull herself together, but very rarely.

She was a talented poet and artist, had the gift of foresight and had prophetic dreams.

She received an excellent education at home and was called the "mother of alchemy and potions."

She also didn't see the incident with her aunt and uncle, it was just a nightmare she saw.

She abdicated the throne to practice alchemy and fortune-telling. She didn't approve of Diana's marriage, but she didn't want to look like a bad mother.

Unlike the original story, Diana was less violent, hunting poachers, of course, there is no evidence that she killed people.She caught them and sent them to prisons. She introduced environmental and environmental legislation.

She secretly helped peaceful monsters. She revived the Royal Hunt. That incident at the tournament had nothing to do with her and happened by herself.

All of her children had health problems. Under her rule, Seth and his henchman Toffee gained maximum influence among the monsters and began to prepare an uprising.

Sky knitted clothes and toys for children and adults for free, both for her subjects and for monsters.

She was extremely hard-working and creative. Deciding to perpetuate history, she created a magic wheel that helped her weave tapestries.

She developed magical materials with different properties and created magical spiders, sheep, and silkworms.

The young people's close relationship led to Sky's fragile and painful health, as well as her short stature.

The story of the first queen regent of the Butterfly Kingdom, Comet, remains more faithful to the canon, except that she is not Moon's mother, but rather her aunt, and I dismiss the theory that she killed her husband; in reality, she and Lazlo divorced after he cheated on her and tried to get her to adopt his bastard son.

Moon's story is completely the same as in the cartoon, except that she is Comet's niece.

But she sacrificed herself for Star in the "Battle for Mewni".

[rabbitcruiser]

Denmark became a constitutional monarchy by the signing of a new constitution on June 5, 1849.   

Constitution Day

Constitution Day in Denmark is observed on June 5 to commemorate the day that marked the signing of the Danish Constitution along with its four revised editions occurring on the same date. Since the closest thing Danes have to a national day is Constitution Day, it is honored in the full spirit of patriotism. June 5 marked the birth of Danish democracy and is celebrated annually with secular services, speeches by local politicians, the raising of the national flag, and church congregations, to name a few events happening throughout the country.  

History of Constitution Day

Constitution Day is a very special day for Denmark. After spending decades in an absolute monarchy, from 1660 to 1849, the first constitution was signed by King Frederick VII in 1849, which finally declared Denmark a constitutional monarchy — a system allowing room to exercise power within a prescribed legal framework only.

The constitution was revised for the first time in 1866 and then, after the women’s suffrage movement in 1915 when women were allowed to vote, the 1849 constitution went through another revision. A third revision took place in 1920 followed by the final version, signed in 1953, which is still followed without further updates. Since there is no process of amendment, the entire document of the constitution has to be updated at every new addition or extraction of the clauses.

Interestingly, almost all updates of the constitution have occurred on June 5, which adds more significance to the date. The most recent edition, after eliminating the Upper Chamber, has created a unicameral parliament. From permitting women to inherit the throne to decreasing the percentage of votes by women necessary to change the constitution (from 45% down to 40%), June 5 is one of the most important days to celebrate in Denmark.

Not entirely an official public holiday, shops and businesses are shut down after midday and workers get a half-day off. Political organizations and associations meet for secular services, the Dannebrog is hoisted in the sky, and the general public spends the day in collective merriment.

Constitution Day timeline

1848

Danish Constituent Assembly

The assembly votes for a Danish Constitution, formalizing the transition from an absolute monarchy to a constitutional monarchy.

1849

Danish Constitution

King Frederick signs the first constitution declaring Denmark as a constitutional monarchy.

1915

Women’s Right to Vote

Following women’s suffrage, the Constitution is revised on June 5.

1992

European Convention on Human Rights

Danish law adopts the European Convention on Human Rights.

Constitution Day FAQs

Is Constitution Day a public holiday?

Constitution Day has remained a half-day off work from 1891 to 1975. Even today, it’s not an official holiday but, more or less, observed like one. 

What is a National Day in Denmark?

The Constitution Day, on June 5.

What happened on Constitution Day?

Denmark was declared a constitutional monarchy.

How to Observe Constitution Day

Learn about Denmark: The happy, art-loving country is truly a package full of surprises. Use this day as an opportunity to learn about the attractions in Denmark and, if you’re convinced, perhaps plan your next trip to see it!

Join in the celebrations by the embassy of Denmark: Attend the events that the Danish embassies participate in, such as playing the national anthem, holding rallies, and raising the Danish flag high up in the sky. It’s always fun to take part in another nation’s celebrations!

Replicate Danish cuisine! Have you ever had a morsel of the Danish hot dog? Or the classic ‘Stegt flæsk’ that’s also the country’s national dish? Danish pastry is a must-try! Search for a recipe of traditional Danish food to cook and enjoy on this day.

5 Facts About Denmark That Will Blow Your Mind

It has the oldest flag in use: Denmark’s flag is the oldest in history, having come into Danish possession during the Battle of Lyndanisse in 1219.

Bluetooth was the name of a Danish king: Bluetooth on your phone was named after the second king of Denmark, King Harald Bluetooth.

Coast longer than the Great Wall of China: You cannot spot a point in Denmark where you won’t see the ocean. It stretches along the coast at a distance of 4,545 miles. That is longer than the Great Wall of China!

Danes don’t say “please”: There is no word for “please” in the Danish language.

Happiest country in the world: It has been named the world’s happiest country on several occasions and tops the UN World Happiness Report all the time.

Why We Love Constitution Day

It freed Denmark from absolute monarchy: Living under an absolute monarchy is not ideal. June 5 marks the day when Denmark transitioned from being tied to supreme aristocratic authority to enjoying a modicum of freedom.

It’s one of the most luxurious countries in the world: Thanks to the abolishing of absolutism, Denmark is open to all foreigners who love its royal, down-to-earth castles, the luxurious lifestyle, and clean, green, and eclectic neighborhoods.

It has a strong social welfare system: According to the Danish Constitution, Danes are offered comprehensive social welfare including unemployment-, disability-, old-age-, and survivorship benefits at virtually no cost.

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Background: 127 Years of History

May Day is observed as International Workers’ Day in France, as it is in many other countries. For more than a century, workers, trade unionists, traditional leftists, and anarchists have demonstrated together or separately to pay tribute to the struggles of the late 19th century and the introduction of the eight-hour workday.

Yet May Day has never been limited to legal demonstrations. On May 1, 1891, in Fourmies, soldiers shot at striking workers, killing nine people—including four under the age of 18—and injuring 35 more. Afterwards, a crowd took the streets of Clichy brandishing a red flag. At the end of the demonstration, police attempted to seize the revolutionary emblem, provoking a riot. Gunshots echoed in the streets and some policemen were injured. Three anarchists were arrested and detained. Tried in August 1891, the defendants were sentenced to up to 5 years in prison. These events awoke the convictions of many future radicals, including the notorious anarchist François Koënigstein, better known by his nickname, Ravachol.

In France, May Day also has other connotations. In 1941, aiming to force a rupture with socialism, Marshal Pétain—fervent anti-Semite, head of the French government during the occupation, and among those chiefly responsible for state collaboration with the Nazis—passed legislation declaring that May Day would be called la Fête du Travail et de la Concorde Sociale (“the day of labor and social harmony”). Since then, Labor Day in France continues to bear the name “Fête du Travail,” paying tribute to Pétain’s maxim ”Travail, Famille, Patrie” (“Work, Family, Fatherland”).

During the 1950s and 1960s, Labor Day disappeared in France. During the war in Indochina (1946–1954) and the Algerian War of Independence (1954–1962), successive French governments seeking to preserve their colonial holdings instituted a State of Emergency (1955-1958-1961). The state used this “exceptional” law granting special powers to the executive branch to forbid demonstrations of all kinds in France. It was only on May 1, 1968 that people in France were once again able to take the streets to celebrate Labor Day.

More recently, in 2016 and 2017, anarchists and other autonomous rebels succeeded in taking the front of the afternoon May Day demonstration, relegating trade unions and political parties to the end of the procession. By adopting an offensive strategy—attacking every single potential target on our route—we brought new life to the demonstration, interrupting the ritual it had become.

As we approached May Day 2018, we faced a new challenge. Once again, we had to rewrite the story.