#Extraterrestrial Life

[incognitopolls]

We ask your questions so you don’t have to! Submit your questions to have them posted anonymously as polls.

[etchif]

No nuance you gotta pick one

Feel free to elaborate. Especially if you vote no

[apenitentialprayer]

Huh, TIL about Guillame de Varouillon, a French theologian who was arguing that Christ's Crucifixion would have been sufficient to redeem all life on all existing worlds without Him having to take on an alien nature and suffering again.... in the first half of the fifteenth century???

[spaceexp]

Belief in Extraterrestrial Life Among Astrobiologists

by Curious_Suchit/reddit

[apollohour]

* practically impossible to surpass, making life (particularly intelligent life) hard to develop ** way to communicate intention, so all species function under the assumption other species are predatory and a threat to their existence. Either destroying other alien life or just staying silent. *** of the universe means that it's practically impossible to meet other species **** the ability to reliably find life yet. We struggle to correctly identify and image planets and view things in ways which is affected greatly by general relativity, who's to say we (or even they) can pin-point life yet?

<P.S. I probably made a mistake in here because I did this quickly in the middle of the night, please feel free to tag/reply with corrections or just more info! we love space here <3>

[cryptids-of-the-world]

The Sandown Clown is a mysterious humanoid that was encountered by 2 children in May of 1973 at Lake Common in Sandown on the Isle of Wight in the UK. The Sandown Clown is described as a tall humanoid standing around 6.5 feet tall and very thin with white skin that had the feel and look of paper; it's hands and feet also only had three digits on them and it had two triangular blue eyes, a brown rectangular shaped nose, and yellow lips which all appeared to be painted on it and it also wore a hat in where reddish-brown hair could be seen under it; it also had two antenna which appeared to be made of wood and it also carried a microphone. The Sandown Clown was said to be friendly but very shy and scared of humans; it was so scared of humans in fact that it said if it were attacked, it would not defend itself. It drank water from the stream that it cleaned before drinking it and ate berries that it ate oddly; it ate them by putting its head forward and moving the berries back and forth between both of its eyes and then down into its mouth. It had a sign that had the words, "Sam" and "All colors". When the kids asked if it was a ghost the Sandown Clown replied, Well not really, but I am in an odd sort of way." Any other questions the children asked it about itself it replied with "You know". The kids talked to it for 30 minutes then it was never seen again. To this day, the Sandown Clown still remains a mystery.

[a-typical]

“She had studied the universe all her life, but had overlooked its clearest message: For small creatures such as we the vastness is bearable only through love.” ― Carl Sagan, Contact

[frank-olivier]

The Implications of UFO Disclosure: A New Era for Human Society

The conversation between Jeffrey Mishlove and Daniel Sheehan on UFO disclosure, extraterrestrial life, and the implications for human society raises important questions about the need for transparency and accountability in the face of potentially paradigm-shifting revelations. As the discussion highlights, recent statements from prominent figures have contributed to a growing momentum towards acknowledging the reality of UFOs and extraterrestrial life. However, this shift towards transparency also raises concerns about the potential exploitation of this knowledge by private aerospace corporations and the need for a unified approach to establishing relations with extraterrestrial entities.

A critical examination of the conversation reveals that the acknowledgment of telepathy and other forms of extrasensory perception has significant implications for our understanding of human consciousness and the nature of reality. While some may argue that these phenomena challenge materialist worldviews and fundamental principles of legal systems, a more nuanced analysis suggests that they also highlight the complexity and multifaceted nature of human experience. The role of spiritual and religious communities in guiding humanity's response to extraterrestrial life is also a crucial aspect of the discussion, as it underscores the need for a compassionate and inclusive approach that recognizes the diversity of human experiences and perspectives.

The conversation between Mishlove and Sheehan also touches on the topic of private sector involvement in UFO research and the potential risks associated with this development. As private aerospace corporations become increasingly involved in the search for extraterrestrial life, there is a growing concern that their primary motivation may be to exploit this knowledge for commercial gain, rather than to advance our understanding of the universe and its inhabitants. This raises important questions about the need for regulatory frameworks and oversight mechanisms to ensure that private sector involvement in UFO research is transparent, accountable, and aligned with the public interest.

Furthermore, the discussion highlights the importance of a unified approach to establishing relations with extraterrestrial entities. As the possibility of extraterrestrial life becomes increasingly plausible, it is essential that nations and governments work together to develop a coordinated response to this phenomenon. This will require a high degree of cooperation and diplomacy, as well as a willingness to set aside national interests and prioritize the well-being of humanity as a whole. The establishment of formal protocols or treaties between governments and extraterrestrial entities may also be necessary, raising complex questions about the nature of sovereignty, jurisdiction, and the rule of law in the context of interstellar relations.

The implications of UFO disclosure and extraterrestrial life for human society are far-reaching and multifaceted, and will require a thoughtful and nuanced approach to navigate. One of the most significant challenges will be to reconcile the existence of extraterrestrial life with our current understanding of the universe and our place within it. This may require a fundamental shift in our worldview, as we come to terms with the possibility that we are not alone in the universe, and that our planet is part of a larger cosmic ecosystem. The acknowledgment of telepathy and other forms of extrasensory perception will also require a re-evaluation of our understanding of human consciousness and the nature of reality, and may challenge traditional notions of space, time, and causality.

The role of spiritual and religious communities in guiding humanity's response to extraterrestrial life will be crucial in this context. As people struggle to make sense of this new reality, they will turn to spiritual and religious leaders for guidance and support. It is essential that these leaders are prepared to provide a compassionate and inclusive response, one that recognizes the diversity of human experiences and perspectives, and acknowledges the complexity and multifaceted nature of human consciousness. This will require a high degree of sensitivity and empathy, as well as a willingness to engage with the scientific and philosophical implications of UFO disclosure and extraterrestrial life.

The conversation between Jeffrey Mishlove and Daniel Sheehan serves as a reminder that the implications of UFO disclosure and extraterrestrial life are far-reaching and multifaceted, requiring a thoughtful and nuanced approach that takes into account the complex interplay between technology, spirituality, and human society. By engaging with these issues in a careful and evidence-based manner, we can work towards a deeper understanding of the profound implications of extraterrestrial life for human society and the future of our planet. This will require a willingness to challenge our assumptions and biases, and to embrace the uncertainty and ambiguity that surrounds this phenomenon. However, the potential rewards are significant, and may include a new era of cooperation and collaboration among nations, a deeper understanding of the universe and our place within it, and a more profound appreciation for the complexity and multifaceted nature of human consciousness.

Daniel Sheehan: UFO/UAP Disclosure Milestone (Jeffrey Mishlove, New Thinking Allowed, January 2025)

Daniel Sheehan's worldview, as reflected in his conversation with Jeffrey Mishlove, presents a fascinating and complex perspective on the nature of human society, technology, and spirituality. His emphasis on transparency, cooperation, and spiritual awareness appears to be a refreshing and much-needed antidote to the dominant ideologies of neoliberalism and nationalism, which often prioritize individualism, competition, and the interests of powerful nations and corporations over the well-being of the planet and its inhabitants. However, upon closer examination, it becomes clear that Sheehan's worldview is not without its challenges and criticisms, and that his ideas must be carefully considered in the context of the real political situation in the world.

The idea of a unified and cooperative human society, as envisioned by Sheehan, is undoubtedly appealing, but it is difficult to imagine how this could be achieved in practice, particularly in the absence of a shared sense of purpose or a common enemy to unite against. The world is a messy and often brutal place, where nations and ideologies clash, and competing interests and power struggles are a constant reality. Furthermore, Sheehan's spiritually-informed perspective, while intriguing and thought-provoking, may be seen as too vague or abstract by some, and insufficiently grounded in the concrete realities of political and economic power.

Despite these challenges and criticisms, Sheehan's worldview remains an important and timely contribution to the ongoing conversation about the nature of human society and our place in the universe. His emphasis on transparency, cooperation, and spiritual awareness serves as a powerful reminder of the need for a more holistic and integrated understanding of the world, one that recognizes the interconnectedness of all things and the importance of individual and collective well-being. This perspective is in stark contrast to the dominant ideologies of neoliberalism and nationalism, which often prioritize the interests of powerful nations and corporations over the well-being of the planet and its inhabitants.

In many ways, Sheehan's worldview can be seen as a form of progressive, spiritually-informed, and cosmically-aware liberalism, which prioritizes the values of cooperation, mutual understanding, and the protection of individual rights and freedoms. This perspective is rooted in a deep understanding of the complex and multifaceted nature of human society, and recognizes the need for a more nuanced and sophisticated approach to addressing the challenges and complexities of the modern world. By emphasizing the importance of transparency, cooperation, and spiritual awareness, Sheehan's worldview offers a powerful alternative to the dominant ideologies of neoliberalism and nationalism, and provides a vision for a more just, equitable, and sustainable future.

The value and relevance of Sheehan's worldview will depend on the specific context and the perspectives of those engaging with his ideas. While his emphasis on cooperation, transparency, and spiritual awareness may be seen as overly idealistic or naive by some, it remains an important and timely contribution to the ongoing conversation about the nature of human society and our place in the universe. As we navigate the complex and often challenging landscape of global politics and international relations, Sheehan's worldview offers a powerful reminder of the need for a more holistic and integrated understanding of the world, one that recognizes the interconnectedness of all things and the importance of individual and collective well-being. By engaging with Sheehan's ideas and considering their implications for our understanding of the world, we may be able to develop a more nuanced and sophisticated approach to addressing the challenges and complexities of the modern world, and to create a more just, equitable, and sustainable future for all.

Saturday, February 22, 2025

[g-h-o-s-t-2000]

offside written on your back

[mindblowingscience]

Humpback whale "conversations" provide valuable insight on how humans may one day communicate with life beyond Earth.  Researchers from the SETI Institute, University of California Davis and the Alaska Whale Foundation recently "conversed" with a humpback whale named Twain using an underwater speaker and recorded a humpback "contact" call. Twain responded to the researchers' call by matching the interval variations between signals of each playback call over a 20-minute period.  If you're having a Star Trek flashback, yes, this is awfully reminiscent of that one film in which the crew receives alien whale transmissions that can only be decoded underwater. And in fact, mirroring our sci-fi fantasies, this demonstration of interspecies communication has implications for the search for extraterrestrial intelligence, according to a statement from the SETI Institute. 

Continue Reading.

[socialjusticeinamerica]

Original plan is too expensive.

[incognitopolls]

We ask your questions so you don’t have to! Submit your questions to have them posted anonymously as polls.

[bethanythebogwitch]

Every time I see or hear people discussing the Fermi paradox they talk about stuff like the great filter, aliens hiding from us, humans being the first intelligent life, etc, but I almost never hear what I think is the simplest and most probable solution. That the aliens are really far away from us because the universe is fucking huge

[jhsharman]

"A Shot at Love", "Atom Age Amor"

Cupid will pop in from time to time in Archie over the years, but I do not think we see many Ancient Gods pop in. Well, Bob Bolling wrote a few appearances, I suppose. So, Jupiter sends Cupid to Riverdale and Cupid screws things up. How badly?

Against established sense of revulsion. Held by Veronica. And Betty.

Naturally, Aphrodite has to come in to fix things.

Marvel always had Thor so I guess is not lacking in plucking out Norse mythological figures. Back in the early 1950s there was a Timely series for Venus -- comics dot org indicates one Decarlo drawn story but I cannot vouch for it. Not sure if she Venus has slid back into the Marvel universe somehow or other (not much use for a "Goddess of Love over there), but in 1997 Venus comes in to stop Chili Smith from a matchmaking website date, trying to stop the plot of a world conquerer alien blind date.

[donotdestroy]

"The entire signal sequence lasted for the full 72-second window during which Big Ear was able to observe it, but has not been detected since, despite many subsequent attempts by Ehman and others. Several hypotheses have been advanced on the origin of the emission, including natural and human-made sources."

[guavagyal]

those drones flying over the US are aliens looking at us to see if y'all look as stupid as y'all drive