#Dukha

[henk-heijmans]

The tool holding two reindeer in Taiga, Dukha, Mongolia, 2007 - by Jeroen Toirkens (1971), Dutch

[folkfashion]

Dukha shaman, Mongolia, by jkboy_jatenipat

[srisrisriddd]

The understanding that there is a self (Jiva) And things belonging to self is delusion (Maya) This delusion is the root of suffering (Dukha) Nirvana is awakening to No-Self (Shiva) - Dr Devang H Dattani

Good Morning

Quote / Poem / Poetry / Quotes Of 

Bhagwan Sri Sri Sri

Doctor Devang H Dattani

Infinite SriSriSri DDD

Posted By TheBlissCity DDD Team

See The Media Photo Video For

Quoteoftheday

God Morning

#self , #bliss , #TheBlissCity , #philosophy , #mindfulness , #DrDevangHDattani , #nature , #awareness , #InfiniteSriSriSriDDD , #quotes , #life , #art , #zen , #awakening , #quote , #spiritual , #photography , #Video , #meditation , #psychology , #poem , #poetry , #motivation , #inspiration , #quoteoftheday , #love , #words , #thoughts , #joy , #pun , #enlightenment , #health , #mental health , #consciousness , #suffering , #god , #autumn , #video , #delusion , #nirvana , #jiva , #maya , #dukha , #shiva , #blessings , #leaves , #landscape , #video post

[irithnova]

Dukha/Tsaatan boy, Mongolia

[briery]

The Tsaatan (Dukha) Reindeer Nomads from the Mongolian North, or the Dark Heavens. Photographs by Hamid Sardar-Afkhami.

[swamibhoomanandatirtha]

Maintaining Equanimity in Sukha and Dukha by Swami Nirviseshananda Tirtha

Click here for full video: https://youtu.be/VzJMrdjqYHk?si=3HC-H8NQUq4Vdrq1

visit here for Poojya Swamiji accompanied by Ma Gurupriya ji will be visiting Malaysia from 25 August to 10 September 2024 to conduct the Annual Malaysia Jnana Yajna https://www.bhoomananda.org/event_page/malaysia-jnana-yajna-2024/

[yokalemi]

In Northern Mongolia, a sacred alliance exists between people, ancestor spirits and reindeer. We are invited in a family of Dukha reindeer nomads during their migration through the forests of Mongolia's Hovsgol province. The oldest Dukha, is a divine seer, a 96-year old shaman, called Tsuyan. She is the link between the healing songs of the forest ancestors, her people and their reindeer. To live in harmony with them, people had to learn to respect nature and animals and to pass down their beliefs, from generation to generation, by invoking the song-lines of their deceased ancestors.

[snejkha]

Monstertober Day 12: Centaur + Cold

[who1kio]

new hetalia oc's!!

my designs of Tuva and Dukha republics!

best father and daughter award goes to them 💗

[all-turkic]

Dede Korkut: Wild Dumrul Son of Dukha Koja (EN)

[xphaiea]

Jeroen Toirkens, girl holding two reindeer in Taiga, Dukha, Mongolia

[supportsoulforgaza]

🔴 A Call for Compassion: Help Hassan and His Family in Gaza

In the heart of Algeria, I, Lina, found an unexpected connection that transcended borders and conflict. Through Instagram, I met Hassan, a resilient soul from the Nuseirat area in the Gaza Strip. Our conversations, often carried out over FaceTime, revealed a story of survival, hope, and the relentless pursuit of peace amidst the chaos of war. This is Hassan's story, a tale of a family striving to live with dignity despite the dire circumstances that surround them.

Hassan's life in Gaza is a daily struggle against unimaginable odds. The ongoing conflict has stripped his family of the basic necessities of life. For over a year, they have not had access to normal food, and the scarcity of medicine and clothing has made survival a constant battle. The conditions are terrifying, with the constant threat of bombings adding to their fear and uncertainty. their house was attacked by Isr*eli bombings, leaving them in a state of shock and despair. They also lost their supermarket in the war, a vital source of income and sustenance for the family. Forced to escape from one area to another, they find no place is truly safe, as all areas are occupied and fraught with danger.

Hassan's family consists of six members, each with their own dreams and challenges:

- Israa Fattah Dukha, Hassan's mother, is a 45-year-old woman who has borne the brunt of the hardships with unwavering strength. She is the pillar of the family, holding them together through the darkest times.

- mohammed al-Naqleh, Hassan's brother, is 28 years old and suffers from a severe mental illness. Without his prescribed medication, risperidone, which the family cannot afford, he is incapable of being unsupervised. His condition adds an extra layer of difficulty to their already precarious situation.

- Hanin al-Naqleh, at 25, works as a nurse at Al-Aqsa Hospital in Deir al-Balah. Despite the overwhelming challenges, she dedicates herself to helping others, embodying the spirit of resilience and compassion.

- Afaf Al-Naqleh is a university student whose dreams were shattered when her institution was destroyed. She was studying sports and its fields, and now she yearns to complete her education and rebuild her future.

- Tareq Al-Naqleh,Hassan's younger brother, is in high school. He dreams of completing his studies abroad, away from the constant threat of violence, to secure a better future for himself and his family.

- And then there is Hassan Al-Naqleh himself, a student of fine arts and graphic design at Al-Aqsa University. His passion for art is a beacon of hope, a way to express the pain and dreams of his people. The destruction of his university has not dimmed his spirit; instead, it has fueled his determination to continue his studies and use his talents to advocate for peace and justice.

My connection with Hassan has opened my eyes to the harsh realities faced by those in Gaza. I believe that everyone deserves to live in peace and that even the smallest act of kindness can make a significant impact. Through this post, I hope to reach out to compassionate individuals who can help Hassan and his family. Donations, no matter how small, can provide food, medicine, and other essentials that are desperately needed.

• Here is the link ⤵️

Hassan's story is not just a tale of suffering; it is a testament to the human spirit's resilience and the power of hope. By sharing his story, I aim to bring attention to the plight of those in Gaza and inspire others to contribute to their cause. Together, we can make a difference and help Hassan and his family find the peace and stability they so desperately seek.

Please, spread Hassan's story far and wide. Share this post, talk about it with your friends and family, and help us reach as many people as possible. Your support can bring hope to a family in desperate need.

@annoyingloudmicrowavecultist @feluka-blog-blog @tortiefrancis @flower-tea-fairies @tsaricides

@nabuo @heritageposts @sar-soor @stuckinapril @brutaliakent @appsa @frankocean @ibtstuff

[bearandmoon]

Winter ideas ☃️

Inspired by the Dukha and Inuit tribes🦌🐕

[linkspooky]

JUJUTSU KAISEN, CHAPTER 214 THOUGHTS

Hana's death could be read as the destruction of innocence. The pointless suffering that is inflicted again and again by life. Just like the audience, the characters in Jujutsu Kaisen are always suffering too. Sukuna and Yuji clash this chapter, and so do their world views. While they seem like opposites they're actually talking about the same thing. How do you live in a world full of suffering? Why do you live in a world full of suffering? What's the point? Yuji and Sukuna are both puzzling over and trying to answer this question, but they're arguing from completely opposite points of view.

They represent two ends of the extreme, one of the side of the weak, and one on the side of the strong. Understanding their points of view can help understand their characters, more underneath the cut.

1. Samsara

Samsara in BUhism refers to the cycle ofrepreated birth, mundane existence, and dying again. Samara is considered to be dukha, suffering, and in general unsatisfactory and painful. More or less from a budhist point of view suffering is always inherent to life no matter how noble a life one tries to lead. The rude of suffering in this thought comes from ignorant desires and fears that all people have.

To borrow a panel from another manga (Tokyo Ghoul, if you read my blog you might have heard of it) the budhist view is essentially life itself will always have suffering and the only way to escape suffering is to eventually escape the cycle of death and rebirth entirely.

"Suffering is inherent to life" a depressing thought, but true nonetheless. There's no such thing as a life without pain or sadness. The cycle of karma is represented in many ways in Jujutsu Kaisen, such as curses which must be exorcised over and over again by sorcerers. No matter how many curses are exorcised, they all eventually reform, which traps sorcerers in this cycle.

Geto's downfall and madness even comes from being worn down as a part of that cycle, and the extremes he's willing to go to our driven by a desire to break free or end that cycle permanently. The curse he's exercising in that panel is the same face as this classic depiction of a thangka showing the bhavacakra, the five cyclic realms of samsara in budhist cosmology. It's the creature at the top of the wheel with the third eye opened.

Curses are created by desires and negative human emotions the same way the sufferig inherent to life in budhit cosmology is created by sins like ignorance and desire. Now, this chapter we have Sukuna, a curse, and Yuji a human who are both aware of the suffering of life and their two completely different responses to it.

2. The Myth of Sisyphus

Yuji's shouting at Sukuna almost comes off as naive. Yuji's basically just yelling "Why can't everyone just be nice?" I just said that Yuji and Sukuna are both responding to the suffering inherent to life but Yuji doesn't even seem capable of comprehending why that suffering exists. To borrow my friend @theanimepsychologist's words.

Theanimepsychologist: It's also kind of infantile of him to ask "why can't you just live without causing suffering?" As though he can't fathom that suffering is a normal aspect of life. Very pisces of him to just want to alleviate suffering.

Gege said in a world where jujutsu sorcerers didn't exist, Yuji would be a fireman, not a policeman. Which is important discussion, because Yuji is entirely focused on rescuing people, he doesn't really think of dealing out punishment. However, as a Jujutsu Sorcerer it's fortunate Yuji is dealing with curses who are just abstract embodiments of negative human emotions that are for the most part chaotic evil. Like, what would Yuji say exactly if he was just facing a normal human being?

To borrow from another manga again, what if he was facing a villain like Shigaraki Tomura, someone who has suffered all throughout his life at the hands of other people, and inflicts suffering in return, but also has a goal of destroying society because he sees the society that rejected him as the source of that suffering. Yuji, conveniently only fights curses who's nature it is to eat humans and consume human misery for no specific reason what would he say exactly if someone had complex nuanced reasons for what they do.

All of this to say while Yuji has good intentions, his views are in the extremes of black and white. Arguably, and this is where the foiling comes in his views are as black and white as Sukuna's, he just sits on the opposite end of the spectrum. They are both unequally able to see nuance or shades of grey in reality, Sukuna just sits from the perspective of the strong, and Yuji from the perspective of the weak.

I'd argue that Yuji doesn't actually want to think of the complexity of the world around him at all. He doesn't even see that humans are equally capable of inflicting suffering on other humans, or that say structures that are constructed by humans, like say the legal system that made Higuruma suffer, or the sorcerer society around him can also make humans suffer. Yuji's so fixated on exorcising curses and looking at doing nothing else because it conveniently plays into this black and white narrative he has.

Yuji's views are, surprisingly nihilistic for the hero of a shonen manga. If he sees life as nothing more than exorcising curses, if there's no deeper meaning to it then just doing his job then why is he even living in the first place? The answer of course, is that he's not really trying to live.

Let me bring out handy chart to explain my point.

Existential nihilism is the philosophical theory that life has no instrinsic meaning or value. With respect to the universe, existenital nihilism suggests that a single human or even the entire human is insignificant, without purpose and unlikely to change the totality of existence.

The Myth of Sisyphus written by Albert Camusb begins with what has become the most famous opening sentences in literature and philosophy.

"There is but one truly serious philosophical problem, and that is suicide. Judging whether or not life is or is not worth living amounts of answering the fundamental question of philosophy. All the rest - whether or not the world has three dimensions, whether the mind has nine or twelve categories - comes afterwards. These are games; one must first answer. And if it is true, as Nietzsche claims, that a philosopher to deserve our respect, must preach by example, you can appreciate the importance of that reply, for it will precede the definitive act."

The Myth of Sisyphus itself basically represents the same concept of Samsara. Sisyphus pushes the bolder up the hill, it falls down, then he pushes the bolder back up the hill again. People live, die, and are reborn again. Jujutsu Sorcerers exorcise curses, only for those curses to reform, and they have to exercise them again.

Yuji's views are as nihilistic as Sukuna's. Sukuna doesn't see a point or reason for weak people to continue to live. Yuji isn't trying to live either, nor is he trying to create any meaning for his own life.

3. Hedonism

Sukuna is an inherently hedoinstic character. He has a giant mouth on his stomach. He is a walking appetite. His domain expansion is based around cooking. His only servant / ally Ura Ume was a really good cook. If the concept of samsara argues that all evil in life comes from worldly desires (like gluttony eating more than you need to survive) then Sukuna as a curse represents that evil he spreads suffering because all he does is consume, consume, consume.

One important difference is Hedonism is a lifestyle, whereas Nihilism is a philosophy. Sukuna's views are similiar to Yuji's, life is just suffering for the weak, and he doesn't really see any meaning in extending that life if you are weak. However, his hedonistic lifestyle is a response to that nihilism.

Pleasure plays a central role in all forms of hedonism; it refers to expereince that feels good, and contrasts with pain or suffering. Psychological hedonism is an empirical theory about what could possibly motivates us: all our actions aim at increasing pleasure and avoiding pain. This is usually understood in combination with egosim, i.e. that each person only aims at their own happiness. It probably doesn't need to be said that Sukuna is an extremely egotistical character.

If you accept nihilism as truth, the world has no meaning, people suffer for no reason, than hedonism is one possible logical conclusion, live your life minimizing suffering and seeking pleasure. This is basically what Sukuna says.

People, especially weak and miserable people should spend their lives stifling their misery, and numbing themselves down by avoiding pain rather than trying to seek more.

Sukuna is also equally asking the same question that Camus asks. The basic question of all philsophy is whether or not to shoot yourself. The same way Yuji doesn't see a point in himself living, Sukuna sees no point in weak people living.

Ironically, when it comes to drowning your sorrows as Sukuna suggested, Nietzsche was against that.

He only ever drank milk and avoided alcohol. The idea went to the heart of his philosophy: "There have been two great narcotics in european civilization. Christianity and alcohol." He hated alcohol for the very same reasons that he scorned christianity, because both numbed pain, and both reassure us that things are just as fine as they are, sapping us of the will to cahnge our lives for the better. A few drinks offer in the transient feeling of satisfaction that can get fatally in the way of taking steps necessary to improve our lives." [SOURCE]

Sukuna sees no point in self improvement or struggle to get stronger, the weak will always be the weak, the strong will always be the strong. His views are equally as black and white as Yuji, because he divides those two groups into rigid boxes that will never change. His views even reflect Geto's just a little bit, defining sorcerers and normal humans as two distinct categories with no overlap, sorcerers are strong, humans are weak monkeys.

The weak aren't even worthy of living in Sukuna's eyes, and Geto wants to exterminate the weak non-sorcerers. Sukuna even reminds me of this passage from the JJK light novel.

"To live for the purpose fo being yourself, and for that goal, Geto could only continue to pursue his twisted dream, drowning himself in the curse that lies in the gap between ideal and reality. This was the final confession of a man who could only choose to warp himself, who had erased himself in the pursuit of his goals."

Sukuna, like Geto is a powerful sorcerer who became a curse in pursuit of his goals. Sukuna, like Yuji despite how self-aggrandizing he is, despite how egotistical seems to have no sense of self like Yuji. He does everything for himself of course, he has an overpowering ego, he has strong desires that he lives for... but rather than satisfying those desires, and being the strongest, does Sukuna really live for anything or have a reason for what he does? What are his personality traits besides... strong? He has no friends besides loyal servants. He just eats, and eats, and eats and then what? It's just another cycle, like Geto consuming curses only for more curses to be born, like Sispyhus pushing the boulder up the hill. This is how Sukuna reflects Yuji, because he's not trying to create any meaning for his life either. He's also trapped in the cycle. They are at opposite ends, Yuji is "Weak" while Sukuna is "Strong" but they both have the same nihilistic views. They're both still stuck in the same cycle.

[maihonhassan]

When Wajid Shaikh Said;

“Khuda ke bando ka dil dukha kar,

Khuda ko razi karne chale hain log.”

I actually felt it

[swamibhoomanandatirtha]

Love sukha and dukha equally | Swami Bhoomananda Tirtha Swamiji enlightens us on the right approach towards the twin experiences called Sukha and Duhkha