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srbachchan · 2 years ago

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DAY 5506

Jalsa, Mumbai Mar 14/15, 2023 Tue/Wed 3:43 PM

🪔 .. March 15 .. birthday greetings to .. Ef Amita Fatima Zohra Daheur .. Ef Ankita Dadajwar from Nanded .. Ef Manish Mishra from Unnao Uttar Pradesh .. Ef Shruti Saini from New Delhi ..Ef Mozhgan Tirandaz from Iran .. Ef Avik Ghosh from Kolkata .. and Ef Avnish Dalal .. 🌿🙏🏽🚩 And the wishes of togetherness to Ef Krishna Kant Dangi from Bihar and his respected wife Suman Devi .. for their wedding anniversary on March 13 .. how many years ?? .. 💍💕 .. सालगिरह पर अनेक शुभकामनाएं। .. 🙏🏽🚩 ✨

Birthday Ef - Ankita, from Nanded .. the youngest Ef .. her 21st and all our wishes go out to this very special day .. 🌹

Wednesday, 15 MarchBirthday - EF - Amita Fatima Zohra Daheur .. Wednesday, 15 March .. and all our wishes for this special day .. your constant presence on the Blog is admired ..love .. ❤️

It is becoming increasingly evident that the regularity of the writing on the Blog is suffering from an assumed lack of interest .. since the odd timings of its presence here, is a suffering that many of the Ef shall and are and will be bearing ..

Why ..?

Because they all live in different parts of the World , in different time Zones and climates .. climates, since at times it is too hot to open the page or too clod or too wet .. and every consideration that signifies its need shall and should be addressed ..🤣

The fault lies in the writer and initiator of the writing .. and he must be reprimanded for the discrepancy that has prevailed now for several days ..

Indeed the irregularity is such that an entire day of routine goes array ..

Also, there is another criminal in this matter - the social media !

Once you, at night, start reading and gathering one post, you move to the next and the next and the next .. unendingly .. and before you know it, you have either dozed off or realised that you are just in time for breakfast !!

But, it must be said that some of the material from the World of the net is indeed remarkable .. it teaches , it educates , it gives you opportunity to cipher the good from the bad to the undesirable ...

The presence of them that would have gone on unknown, has now diminished in large numbers .. every face every voice has a presence and a following .. how wonderful for that to happen ..

I do like it - good bad or ugly .. but many do not and drop out ..

The systems of the connect are so varied and so many that nothing in this entire Universe shall ever go unnoticed ..

Some of the writings are filled with intelligent conversation .. some not .. but they all show great adherence to the regulations of the medium they address ..

The ‘unknown’ is a word now .. its meaning has been devoured by massive and unimaginable ogres, that have just initiated a new job .. classification, filing and storing ..

They say DATA is the new valuable .. so be it ..

So in the hours of irregularities, one drifts its mind to other pastures - poetry !

A dear friend asked after my health , and whether I was improving ..

I responded :

दिक्कत है , लेकिन धीरे धीरे ठीक होगा - ऐसा डाक्टर ने कहा है ।

आभार 🌹

so he replied :

धीरे धीरे तो आप ने ज़िंदगी में बहुत लोगों को ठीक कर दिया है यह तो बिचारी ऐक पसली है ।

to which I replied :

जो बिचारी-बिचारा , वही प्रबल होता है ; पसली तो असली उसी की होती है !!

ज़िन्दगी बहुतों को ठीक कर देती है , माना ; काँटों से डरकर, मना है कलियों से नेह लगाना ?

घाव नहीं जिन हाथों में , उनमें किस दिन फूल सुहाये , पसली असली उसकी , जो सदा कलियों को भाये ।।

My responses and interaction is in the form of attempted poetry .. it would be most difficult to translate the essence .. but just a simple expression of its mean would be ..

So when asked whether I was Improving .. I told him, it is troublesome but slowly and steadily it shall get fixed ..

He responded by saying that .. ‘slowly and steadily you have in your life , fixed many a person , this is but a mere poor rib’

To which I responded in a few lines in verse .. in essence -

they that are mere poor , they are the ones with strength, and might , they be the ones dominant .. the ribs of them are the truest and most strong ..

life does indeed fix many a person, agree .. but when has the fear of thorns desisted one of the love for the flower bud ? those that have been bruised and whose hands are sore , when did the flower bud not look good in their hands .. the truest and most strongest ribs , are of those, whose bruised hands adorn the flowered bud ..

And on this very poetic note I end for toDAY ..

My love

Amitabh Bachchan

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dragoneyes618 · 4 months ago

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Considered the Father of the Indian Nation, Mohandas Karamchand Gandhi (1869 – 1948), aka Bapu (a Gujarati endearment for “father”), was a lawyer, anti-colonial nationalist and political ethicist whose use of nonviolent resistance led the successful campaign for Indian independence from British rule and inspired worldwide movements for civil rights and freedom.

Assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns for easing poverty, building religious and ethnic amity, ending untouchability and, above all, achieving self-rule. He famously began to live in a self-sufficient residential community, to eat simple food, and undertake long fasts as a means of both introspection and political protest. Bringing anti-colonial nationalism to the common Indians, he called for the British to quit India in 1942 and was imprisoned several times for many years in both South Africa and India. In August 1947, Britain granted independence, but the British Indian Empire was partitioned into two dominions, a Hindu-majority India and a Muslim-majority Pakistan, leading to extensive religious violence throughout the country.

Gandhi visited Punjab and Bengal, the primary affected areas, attempting to alleviate misery and, in the months that followed, he famously undertook several hunger strikes to halt the religious violence, with his final fast beginning in Delhi at age 78 on January 12, 1948. He was murdered a few weeks later by a militant Hindu nationalist unhappy about Gandhi’s defense of both Pakistan and Indian Muslims.

Gandhi’s first job was with a Jewish law firm in Johannesburg and some of his closest friends and confidants, both in Johannesburg (1893 – 1914) and later in India, were Jews. He lauded the Jewish spirituality, high standards, and sense of community and, after visiting the synagogue in Johannesburg during Pesach, he expressed his culinary delight with “the Jews’ unleavened cakes” and wrote that “you can almost say that I was keeping Passover with my Jewish friends.”

He, in turn, was always held in high regard by the Jews. In 1931, he met with members of Bene Israel to discuss their participation in the nationalist movement, but he suggested that they join in support of the movement only after India won its independence from the British, urging them not to become involved in politics before then because they constitute such a small minority.

The Bene Israel, sometimes referred to as the “Native Jew” caste, are a community of Jews in India said to be the descendants of one of the Ten Lost Tribes that settled in India many centuries ago. Starting in the second half of the 18th century after learning about normative Sephardic Judaism, they migrated to cities throughout British India, primarily to Mumbai, where they opened their first synagogue in 1796 and became prominent within the British colonial government.

Exhibited here is the editorial on the front page of the February 1948 issue of Schema that was dedicated to mourning Gandhi’s loss. After waxing enthusiastic about the greatness – indeed, the near deity status – of the late Indian leader, the editorial addresses Gandhi’s contribution to the Jewish community:

What does the passing of this great saint and believer in the universality of true religion mean to our small community in India? Our debt to him is no less unquestionable. Apart from the general principles of morality on which he based his every thought and action and which afforded all communities including ourselves the protection of the rock-like foundations of the true freedom and self-expression, he gave concrete expression to his sympathy for our cause and our sufferings on numerous occasions and in no uncertain manner. We are proud and grateful to place on record that he had the greatest respect and admiration for the Jewish people and all they symbolized – for he did not himself stand for what they had stood through centuries of persecution and suffering – the eternal principles of justice and morality against the savage hand of tyranny, the belief that the spirit shall triumph over the sword.

Indeed, Gandhi sympathized with Jews and saw their plight as similar to that of many Indians:

My sympathies are all with the Jews. I have known them intimately in South Africa. Some of them became life-long companions. Through these friends I came to learn much of their age-long persecution. They have been the untouchables of Christianity. The parallel between their treatment by Christians and the treatment of untouchables by Hindus is very close. Religious sanction has been invoked in both cases for the justification of the inhuman treatment meted out to them. Apart from the friendships, therefore, there is the more common universal reason for my sympathy for the Jews… There the Indians occupied precisely the same place that the Jews occupy in Germany… A fundamental clause in the Transvaal constitution was that there should be no equality between the whites and colored races including Asiatics. There, too, the Indians were consigned to ghettos described as locations. The other disabilities were almost of the same type as those of the Jews in Germany. The Indians, a mere handful, resorted to satyagraha [nonviolent resistance] without any backing from the world outside or the Indian Government…

During a massive review of millions of its archival documents in 2019, the National Library of Israel unearthed a letter handwritten by Gandhi on September 1, 1939 – the very day that World War II broke out in Europe – in which he sends Rosh Hashanah greetings to Avraham E. Shohet, a local Jewish Indian official:

You have my good wishes for your new year. How I wish the new year may mean an era of peace for your afflicted people.

Shohet was head of the Bombay Zionist Association (BZA), president of the Bombay branch of Keren Hayesod, the Bombay city office’s Zionist organization, and editor of The Jewish Advocate, the official publication of the BZA and the Jewish National Fund in India.

But did Gandhi deserve the veneration and affection of the world’s Jews? The answer to that question is far from black and white.

It is doubtful that most Jews would consider Gandhi a great friend, or even a moral person, when they learn that, notwithstanding his characterization of Hitler as the ultimate in evil and as a man with whom negotiation is impossible, his solution to the Holocaust was that Jews should happily accept their fate and proudly submit themselves to mass extermination . . . which he readily admits would be the inevitable result of the Jews wielding “peaceful resistance” against the Nazis.

In a seminal letter he wrote from Segaon (a village in the Khargone district in the Indian state of Madhya Pradesh where he established an ashram and settled) – which he published as The Jews in the November 26, 1938 issue of the Harijan newspaper – Gandhi argues that “the German persecution of the Jews seems to have no parallel in history;” that “the tyrants of old never went so mad as Hitler seems to have gone;” and that “he is doing it with religious zeal.” He writes that “If there ever could be a justifiable war in the name of and for humanity, a war against Germany, to prevent the wanton persecution of a whole race, would be completely justified.”

However, because he does not believe in war under any circumstances, he concludes that “there can be no war against Germany, even for such a crime as is being committed against the Jews:”

Can the Jews resist this organized and shameless persecution? Is there a way to preserve their self-respect, and not to feel helpless, neglected and forlorn? I submit there is. No person who has faith in a living G-d need feel helpless or forlorn. Tetragrammaton of the Jews is a G-d more personal than the G-d of the Christians, the Mussalmans or the Hindus, though as a matter of fact in essence, He is common to all and one without a second and beyond description. But as the Jews attribute personality to G-d and believe that He rules every action of theirs, they ought not to feel helpless. If I were a Jew and were born in Germany and earned my livelihood there, I would claim Germany as my home even as the tallest gentile German may, and challenge him to shoot me or cast me in the dungeon; I would refuse to be expelled or to submit to discriminating treatment. And for doing this, I should not wait for the fellow Jews to join me in civil resistance but would have confidence that in the end the rest are bound to follow my example. If one Jew or all the Jews were to accept the prescription here offered, he or they cannot be worse off than now. And suffering voluntarily undergone will bring them an inner strength and joy which no number of resolutions of sympathy passed in the world outside Germany can. Indeed, even if Britain, France and America were to declare hostilities against Germany, they can bring no inner joy, no inner strength. The calculated violence of Hitler may even result in a general massacre of the Jews by way of his first answer to the declaration of such hostilities. But if the Jewish mind could be prepared for voluntary suffering, even the massacre I have imagined could be turned into a day of thanksgiving and joy that Tetragrammaton had wrought deliverance of the race even at the hands of the tyrant. For to the G-d fearing, death has no terror. It is a joyful sleep to be followed by a waking that would be all the more refreshing for the long sleep.

Gandhi even went so far as to send two conciliatory letters to Hitler, the first on July 23, 1939 and the second on December 24, 1940, in which he addressed the Fuhrer as a “friend” and wrote that he did not believe the German dictator was the “monster” that his opponents described. He raised the issue with Hitler of the Germans’ treatment of Poland and the Czechs – with nary a mention of the Jews – and he asked his closest friend, the Jewish Zionist Hermann Kallenbach (more on him later), to pray for Hitler.

Even after World War II, Gandhi essentially remained silent on the Holocaust and, most inconceivably, he spoke out against the “wickedness” of the trials of Nazi war criminals. In a June 1947 interview with his biographer, Louis Fischer, he said:

Hitler killed five million Jews [the correct number, of course, is six million Jews, but what’s another million Jews more or less?]. It is the greatest crime of our time. But the Jews should have offered themselves to the butcher’s knife. They should have thrown themselves into the sea from cliffs… It would have aroused the world and the people of Germany… As it is they succumbed anyway in their millions.

Gandhi defenders argue that, in urging Jews to accept martyrdom during the Shoah, he was only being consistent with his core values of pacifism and peaceful resistance and that this was not fatalism but, rather, an assertion of will so strong that it would deny the Nazis a sense of ethical and moral superiority over their victims. This position has not only been characterized as passivity bordering on cowardice but, I would argue, a naivete that is stunning, dangerous, and disgusting. Moreover, as I discuss in more detail below, Gandhi’s views of the Jews, the Holocaust, and Eretz Yisrael exhibit a sharp and indisputable double standard that is the very antithesis of “consistency”

Perhaps the Jerusalem Post said it best: in an article titled Repudiating Gandhian Pacifism in the Face of Mass Murder in 2016, the Post summarized Gandhi’s philosophy regarding the Shoah as “when some evil regime or group wants to attack and kill you, the worst thing you can do is try to run and hide to save your life.” No matter how much Gandhi may have sympathized with the Jewish condition, he was oblivious to Jewish survival.

Thus, in a 1939 response to Gandhi’s 1938 article, Martin Buber, the renowned Austrian Jewish and Israeli philosopher who had made aliyah from Germany only a short time earlier, wrote what should have been obvious to any rational person, let alone to a national leader and internationally-respected philosopher like Gandhi:

The five years I myself spent under the present [Nazi] regime, I observed many instances of genuine satyagraha [nonviolent resistance] among the Jews, instances showing a strength of spirit in which there was no question of bartering their rights or of being bowed down, and where neither force nor cunning was used to escape the consequences of their behavior. Such actions, however, exerted apparently not the slightest influence on their opponents. All honor indeed to those who displayed such strength of soul! But I cannot recognize herein a watchword for the general behavior of German Jews that might seem suited to exert an influence on the oppressed or on the world. An effective stand in the form of non-violence may be taken against unfeeling human beings in the hope of gradually bringing them to their senses; but a diabolic universal steamroller cannot thus be withstood.

Moreover, Gandhi extended his opposition to Jewish self-defense against Nazi genocide by resolutely opposing their right to go to Eretz Yisrael, whether to establish a Jewish State there or even to simply save themselves from death at the hand of the Third Reich. He argued that the mere Jewish agitation for a national home would provide justification to the Nazis to expel them – as if Hitler needed any additional excuses – and that the Jews should engage only in non-violence against the Arabs and “offer themselves to be shot or thrown into the Dead Sea without raising a little finger against them.” In March 1921, he issued a statement supporting the proposition that Muslims must retain control over Eretz Yisrael.

In his 1938 article, Gandhi – almost unbelievably – writes:

Several letters have been received by me asking me to declare my views about the Arab-Jew question in Palestine and the persecution of the Jews in Germany. It is not without hesitation that I venture to offer my views on this very difficult question… [After expressing sympathy for the Jewish plight:] But my sympathy does not blind me to the requirements of justice. The cry for the national home for the Jews does not make much appeal to me. The sanction for it is sought in the Bible and the tenacity with which the Jews have hankered after return to Palestine. [But] why should they not, like other peoples of the earth, make that country their home where they are born and where they earn their livelihood? Palestine belongs to the Arabs in the same sense that England belongs to the English or France to the French. It is wrong and inhuman to impose the Jews on the Arabs. What is going on in Palestine today cannot be justified by any moral code of conduct. The mandates have no sanction but that of the last war. Surely it would be a crime against humanity to reduce the proud Arabs so that Palestine can be restored to the Jews partly or wholly as their national home. The nobler course would be to insist on a just treatment of the Jews wherever they are born and bred. The Jews born in France are French. If the Jews have no home but Palestine, will they relish the idea of being forced to leave the other parts of the world in which they are settled? Or do they want a double home where they can remain at will? This cry for the national home affords a colorable justification for the German expulsion of the Jews.

Not surprisingly, in the wake of its October 7th butchery, this quote has been resurrected by Hamas, and its supporters around the world who argue that Gandhi, the great statesman and man of peace, was clear that “Palestine” belongs to the Arabs and that the Jews are, at best, interlopers.

In his article, Gandhi concludes:

And now a word to the Jews in Palestine. I have no doubt that they are going about it in the wrong way. The Palestine of the Biblical conception is not a geographical tract. It is in their hearts. But if they must look to the Palestine of geography as their national home, it is wrong to enter it under the shadow of the British gun. A religious act cannot be performed with the aid of the bayonet or the bomb. They can settle in Palestine only by the goodwill of the Arabs. They should seek to convert the Arab heart. The same G-d rules the Arab heart who rules the Jewish heart. They can offer satyagraha in front of the Arabs and offer themselves to be shot or thrown into the Dead Sea without raising a little finger against them. They will find the world opinion in their favor in their religious aspiration. There are hundreds of ways of reasoning with the Arabs, if they will only discard the help of the British bayonet. As it is, they are co-shares with the British in despoiling a people who have done no wrong to them… Let the Jews who claim to be the chosen race prove their title by choosing the way of non-violence for vindicating their position on earth.

Thus, argued Gandhi, the “real Jerusalem” was the spiritual one and, as such, Zionism was unnecessary and Jews could practice their faith in their native countries – including, as we have seen, Nazi Germany.

In Buber’s 1939 correspondence to Gandhi cited above, he noted that Arabs had themselves come to possess Eretz Yisrael “surely by conquest and, in fact, a conquest by settlement,” and he appealed to Gandhi to recognize the responsibility for violence and unrest that was shared by Palestinian Arabs, but Gandhi would not yield. Similarly, Moshe Shertok, as head of the Jewish Agency (later to become Prime Minster of Israel as Moshe Sharett), also asked Gandhi to raise his authoritative voice in favor of a Jewish autonomous government in Eretz Yisrael, but he refused.

Statue of Gandhi and Kallenbach outside Rusne synagogue in Lithuania (2015).

Moreover, A. E. Shohet, the leader of the Indian-Jewish community and Gandhi’s good Jewish friend, reached out to Hermann Kallenbach, a wealthy Jewish Zionist architect and carpenter to whom Gandhi referred as his “soulmate,” to intervene with Gandhi on behalf of Zionism. In May 1910, Kallenbach had funded the establishment of Tolstoy Farm, the South African prototype for Gandhi’s ashram, where the two had lived together; Ghandi once wrote to him “Your portrait (the only one) stands on the mantelpiece in my room . . . even if I wanted to dismiss you from my thoughts, I could not do it.”

How to explain Gandhi’s outrageous views on the Holocaust and Israel? It certainly wasn’t due to antisemitism, since he loved all people and peoples – including, as we have seen, Nazis and terrorists – and he often spoke out in support of Jews. Some authorities suggest that he adopted his views on Jews because he understood Judaism only through the lens of Christianity and that he reduced Judaism to a religion without considering its nationalistic character and, as such, he excluded Zionism from the Jewish identity. Moreover, his closest Jewish friends, including Kallenbach and Sonya Schlesin, were all universalists largely ignorant of rabbinical philosophy and law and post-Biblical rituals and customs; thus, for example, Gandhi condemned the Bible’s “eye for an eye” rule for its inhumanity and violence, wholly unaware of the oral law teaching that the Biblically proscribed punishment was never meant to be interpreted literally but, rather, that the tortfeasor must compensate his victim through the payment of financial damages.

Another proffered explanation for Gandhi’s anti-Zionism was that, although he was well-informed about the special Jewish relationship with Eretz Yisrael from Kallenbach, Schlesin, and others, his pro-Arab bias and battle against British colonialism and imperialism trumped all other considerations so, unlike every other people, religion, and nationality, he chose to disregard Jewish singularity. Moreover, his desire to placate Hindus and Muslims and keep them united in India surely colored his attitude towards Zionism. In a manifestly undeniable double standard, he held Jews to the highest possible spiritual standard while judging the “proud Arabs” by the “accepted canons of right and wrong.”

Double standards seem to be the rule, rather than the exception, when it came Gandhi’s attitude to the Jews. As another example – in what can only be characterized as a truly monstrous double standard – he acknowledged that nonviolence was not possible for the Polish people in 1939 and praised their violent resistance to Hitler, at the same time he was telling the Jews to go peacefully and joyfully to death by their Nazi executioners. He was nominated for a Nobel Peace Prize five times, but never won; yet, he continues to be admired by many Jewish leaders, including David Ben Gurion, who hung a photograph of only one person in his bedroom: Mahatma Gandhi.

#mahatma gandhi #gandhi #the holocaust #holocaust #world war ii #history #antisemitism #judaism #jumblr

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speedbird1987 · 5 months ago

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This is Leela Ravani. Rose's cousin who moved to the UK from New Delhi, India. She is a Graduate of the University of London and is currently working with Ellie at the Hospital in Cardiff and Newtown. She spent a few years working at a clinic in India when she was of Legal age to begin a career in India. Following that, she went on a flight with British Airways to London and that was where she said it was time. At her Graduation, her cousin was the guest speaker at the Ceremony for the University of London and she presented Leela with a special surprise. Because India does not Recognize Dual Citizenship, Leela went to a Courthouse to make this official before Rose presented the Certificate of British Citizenship to her cousin. Leela is a Doctor in Paediatrics and works part time in A&E, Critical Care, and Urgent Care. Sometimes, she helps Ellie at the Pontypandy Fire Station.

On the left is Leela before she left India, and on the Right is when Leela graduated College and got a job with the NHS.

#art #pontypandy #london #university #united kingdom #india #moving #nhs wales #urgent #health care #emergency #critical #hospital #rose ravani #new delhi #doctor

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kccinstitutes · 2 years ago

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Online National Level Debate Competition

Vansh Shiv Neelan from Amity University and Sanchit Singh Bhandari from KCCILHE together won Online National Level Debate Competition on the theme “DO WE REQUIRE CENSORSHIP IN OTT PLATFORM?” organized by Bibliophile -The Literary Society of KCC Institute of Legal & Higher Education, Greater Noida .

Participants from Institutions all over India presented a wide spectrum of contrasting views on the topic. Some of the colleges which participated were Narsee Monjee Institute of Management Studies (NMIMS)- Indore, Sastra Deemed To Be University Tamilnadu, L. J. School of Law Ahmedabad, LJD LAW COLLEGE, Kolkata, Idyllic Institute of Management Madhya Pradesh, Abhinav Law college Pune, Khalsa College Law Amritsar, Shri Ramswaroop Memorial University Lucknow, Manipal university Jaipur, IIMT University Meerut, Carmel School Bihar, Gitarattan International Business School (GIBS) New Delhi, Maharaja Agrasen Institute of Technology, Amity University, Ajay kumar Garg Engineering College, Ghaziabad.

#kcc #kccinstitutes #kcciilhe #kccitm #ggsipu #ipuniversity #aktu #bba #bca #bajmc #bcomh #btech #greaternoida #Placements #Job #placement #mba #bballb #ballb #mtech

#KCC #Institutes #Greater #Noida https://www.kccitm.edu.in

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lovedrunkheadcanons · 1 year ago

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Chapter Contents

(Arranged Marriage Pic) Read on AO3

Rated M

Kumari wiped the glass countertop with a dish towel, listening to the ticking of the clock. She wore an apron underneath her blouse and jeans, Rapunzel black hair rolled up in a braided bun. Business was slow for a Tuesday afternoon. Her husband was sent on another mission yesterday, and her 11 month old son, Kichiro, was upstairs in his crib taking a nap. Most of the morning had been spent rearranging the cast iron cauldrons, wands, and empty crystal balls, which were mostly kept for posterity (they did absolutely nothing). The swords, army knives, guns, and medieval crossbows, on the other hand, were the real deal. If there was one art form Kumari appreciated more than anything it was weaponry. Cursed weaponry, at that. There was no better dealer on this side of the South China Sea than her, and everybody in the jujutsu world knew it. That’s why the sorcerer families continued doing business with her, despite the fall out between her in-laws.

Being a cursed tool specialist wasn’t necessarily the easiest job, but Kumari knew she was top-tier. Just recently she had acquired a handsome yatağan, pommeled in bronze, dating back to the early Ottoman Empire. She had her eye on it for months. The seller didn’t bother recognizing the sword’s true value, or the high volumes of dormant cursed energy contained within its curved blade, talking to her. Probably belonged to a powerful warrior at one time. She got it for a steal. It looked nice mounted on the wall with the other swords next to the four-armed goddess Kali, destroyer of evil and consort to Shiva, enraged as she wore the slaughtered heads and arms of her enemies. Kumari grinned. She was rather fond of that imagery.

Samurai armor. French guillotines. A 1923 Tommy gun owned by Al Capone. Sometimes the tools she acquired couldn’t be sold, either because they were too dangerous for society, or had been stolen and needed to be returned to their rightful owners, tucked dead in their tombs. Like a jigsaw puzzle, it was Kumari’s job to gather the pieces and reassemble them.

Her favorite cases were always swords, be they katana, akrafena, rapiers, or her primary weapon of choice, the double-edged khanda. Ever since her parents signed her up for fencing lessons, Kumari knew she had found her vocation. And upon possessing a rare sealing technique used for cursed tools and artifacts, the choice had been made. Japan came calling, and when entering high school she said goodbye to her beloved New Delhi for a new beginning in Tokyo.

Jujutsu High was where she met her husband, freshman year. Their chemistry was instantaneous. All it took was one, quick glance and Ichiro was hers. They dated all throughout high school and university before tying the knot last year. She was pregnant four months later with their baby boy. With their growing family, the newest Chauhan clan moved to an accommodating townhouse in Minato City, where Kumari’s shop “KUMARI’S APPRAISAL & ARMAMENTS” dwelled on the very first floor. Due to the nature of her enterprise, she had special permission from the Japanese government to sell illegal weapons. Only registered jujutsu sorcerers were allowed access.

With her two bare hands, Kumari had carved a comfortable niche for herself, but living in Japan as a foreigner wasn’t always so simple. She still got stared at when walking down the street on her way to the market. Her mocha colored skin and long black hair were quite eye-catching. Ichiro thought she was beautiful of course. His family thought otherwise. Seemed neither money nor royal blood would do for the Kamo’s.

The Chauhan dynasty, Kumari’s ancestors, was believed to have ruled over the region of Sapadalaksha, located in present day Rajasthan where most of India’s kings reigned. They did so for 600 years before the turn of the 12th century and later British colonialism. As a little girl, Kumari could remember her grandfather bouncing her on one knee as he re-dramatized the war stories of Prithviraj Chauhan III laying siege to Muhammad Ghori’s forces at the Battle of Tarain. He would also recite to her the Bhagavad Gita; When Prince Arjuna threw down his bow, ready to forfeit the seemingly useless fight, till lord Krishna reminded him of his duty as a warrior. Her grandmother would be busy in the kitchen making dumplings (momos), singing traditional folk songs. The scent of curry leaves and chili would linger all throughout the house. She missed it sometimes.

The direct Chauhan line lost their royalty, but not their wealth. Kumari wore the ruby and pearl beaded necklace once belonging to Bhupinder Singh, the Maharaja of Patiala, on her wedding with a whole string of decadent jewels, and a lehenga designed and sewn by Sabyasachi Mukherjee. Although the Chauhan’s kept most of their wealth hidden and lived by more modest means; ie, not residing in palatial houses with servants and priceless treasures, staying out of the limelight as much as possible. Both of Kumari's parents worked in academia. Her mother obtained a doctorate in biophysics, while her father served as co-director for the Department of South Asian Studies at a prestigious university, focusing on past and modern Indo-Pakistani relations. Kumari followed in her parents’ academic footsteps, earning a bachelor’s in Military Science and a master’s in Weapon Appraisal after graduating from Jujutsu High, taking up sword smithing as a side hustle. Turns out she excelled in her craft, yet for all the expertise it wouldn’t be enough to curry favor with her in-laws.

She blamed Ichiro’s domineering aunt, Hatsumomo, the most. That witch. Kumari likened her to a Malabar viper, toxic to everyone she saw as indecent, which in her world meant anyone who lacked the right lineage. Jujustu society was very much a world of who’s in and who’s out, but in all the years she had confronted the Kamo woman, Kumari never let the old snake coil under her skin. She attributed the witch’s bitterness from being overlooked as clan leader many years back, despite being the eldest in the Kamo family. Now she wreaked her vengeance as the self-proclaimed “leading lady” of jujutsu society, delegating what was and was not permissible. However, Kumari wasn’t the groveling sort and refused to bend the knee. Her pride wouldn’t allow it. The satisfaction she felt for wearing a heavily embroidered sari in front of the appalled Kamo’s face still lived fresh in her memory (with a gold nath and chain). That was before her and Ichiro were married, the day he formally announced his separation from the Kamo clan, taking the Chauhan name instead. There was no turning back now, but as a wise man once said; when one door closes, another one…

The doorbell to her shop jingled, signaling the arrival of a customer.

Kumari’s head flew up from the countertop to spot the world’s strongest sorcerer entering her store. She smiled.

“Ah, Satoru. I was wondering when you’d show up. I expected your dandelion head in here hours ago.”

The Six Eyes wielder ruffled his snow-white hair. “Sorry. We walked past a new flower shop and Hannah couldn’t resist.”

The girl in question popped out from behind her husband, cheeks noticeably red.

“We weren’t in there very long,” she insisted. “Honest.”

“Oh, it’s fine. You didn’t make an appointment,” Kumari assured, beckoning them inside. “Come in, come in.” The couple walked towards her, allowing the Indian tradeswoman to better evaluate Satoru’s little bride. She already knew the girl was English, if the light dusting of freckles, pale skin, and auburn colored hair were any clues. Plus the accent, which was still distinct when speaking Japanese, thought she hid it well. She was at least five inches shorter.

Kumari noticed Hannah’s hazel eyes on the tiny dagger pierced through her right ear. Ichiro bought it for her as an anniversary present. Vastly intrigued, the Indian woman leaned closer.

“So you’re the illustrious Hannah everyone has been raving about.”

Hannah swallowed nervously. “R-Raving?”

Kumari dismissed the question and extended her hand. “The name is Chauhan Kumari. I specialize in cursed tools and weaponry. You could even say I’m the best arms dealer in the biz. Welcome to my shop.” Her eyes redirected towards Satoru who quickly hid his hand behind his back, having been caught meddling with some miniature voodoo dolls sitting on a revolving rack. She pointed a finger. “And I’ve known this loser since he was a senpai of mine back in Jujutsu High.”

“Your favorite senpai, might I add,” Satoru corrected cheekily, shooting her a wide, cheshire-cat grin before thinking over what she had said. “Hold on, since when am I a loser?”

Kumari rolled her dark green eyes at the jujutsu sorcerer, paying him no heed. Hannah seized the opportunity to reach out.

“It’s a pleasure,” she said, shaking the arm dealer’s outstretched hand.

“I concur,” Kumari replied with a smile.

Bummed that his former underclassman thought so lowly of him, Satoru spun around on his heels, doing a quick scan of the store. He seemed confused. “Oi, where’s that lovesick husband of yours, Kumari? I haven’t seen him since Gion.”

Kumari was back to furiously wiping the countertop with the dish towel, her smile morphing into a frown. “Ichiro is away on a mission.”

“Wait, seriously?”

“Yes,” Kumari huffed, less than happy with the outcome. She scrubbed harder. “Seriously.”

“But why? Wasn’t he assigned to Osaka just last week?”

“Yes, yes. Don’t remind me, Satoru,” the arms dealer fumed, raising her hand to silence him. “I’ve vented enough about it already.”

Satoru sulked. “Shit, and here I thought I was being overworked. The bastards.”

“He’s supposed to be home Thursday night, God willing.”

“What about the tiny squirt?” he asked. “How’s he doin’?”

“Oh, you know. Lively as any other toddler would be. Right now he’s upstairs, taking his afternoon nap.”

“I imagine he must keep you on your toes,” Hannah chimed, joining in the light banter.

“All the bloody time,” the Indian woman exclaimed. “Especially now that he can walk and talk, but I wouldn’t change it for the world. Motherhood has been kind to me.” She placed the dish towel on her shoulder. “Though I understand you’re not here for a life update. Fork it over, pretty boy. Show me what you did.”

Sheepishly, Satoru took out a small cloth bag from his back pocket. He loosed the strings, and flipping the bag upside down, shook out its contents. Several broken shards of Stinging Nettle, the green silked tantō he had gifted Hannah, fell atop the glass countertop like coins, as did the wooden hilt, cracked right in the center. It was his fault. After excorcizing the curse from the opera and teaching Hannah how to use it, the cursed tool self combusted. He had been too rough.

The arms dealer pursed her lips.

“Chutiya,” she cursed in Hindi. “This is the fifth cursed weapon from my shop you’ve broken this year. These daggers don’t grow on bloody trees, you know?”

Satoru looked almost guilty. “Can it be fixed?”

“Of course it can be fixed!” Kumari shrilled, swatting him with her dish towel. “What kind of business do you think I’m running? A concession stand?” She whipped out a small microscope from her apron to inspect the fragmented surgical steel. “I’ll have to weld the pieces back together and recarve the hilt from scratch, then check its cursed energy output for holes. By my estimation, the repair should take no longer than three weeks.” She glowered at her former senpai suspiciously. “I expect to be well compensated for this, correct?”

Satoru nodded. “You name it, I’ll pay it.”

“Good. Anything else I can do for you?”

“Yeah. How much you want for that mean looking guy over there?”

Kumari craned her neck. He was pointing towards a wide-edged combat knife mounted on the wall below the katana. She mentally processed everything she knew about the blade. DNA results showed the black fur on its guard was actually the hide of an eastern lowland gorilla, a critically endangered species forested in the Democratic Republic of Congo. The two holes, or rings, punched in the 12 inch steel were meant to help distribute its weight when held. The hilt was wrapped in wildebeest leather. While imbued with cursed energy, the fighting knife was safe for non-sorcerers. It must’ve been very old, which in her profession upped the retail price. Excellent.

An imp-like smirk graced her features as she swiveled back to face the Six Eyes wielder. “Not sure,” she challenged. “How much do you think it’s worth?”

The game was on.

“Two million,” Satoru said.

She taped her chin. “Mmm, more like five million.”

“What?! There’s no way it costs that much.” He tried throwing a different number. “Three and a half.”

“Four million.”

“Okay then, three eight-hundred.”

“Sorry, Gojo. Four million is my final asking price. Take it or leave it.”

“Dammit,” Satoru swore under his breath with a wry smile, already pulling out his checkbook. “Chauhan, some days I swear you’re out to bleed me dry. You bargain worse than Mei Mei.”

“Mei-san doesn’t have a child to raise,” Kumari reasoned, gladly swiping the signed check of ¥4,000,000 off his hands. She walked around the counter and grabbed the knife from the wall, procuring a case for it. “Thanks for supporting local. Your patronage is greatly appreciated.”

Satoru wallowed in his defeat and lifted his newly made purchase from its case, flipping it side to side. “What’s the knife’s name?”

Kumari placed the check in the register, closing the cash box. “Slaughter Demon.”

Meanwhile, Hannah had her eye locked on a lone wooden shelf situated in the corner, filled with books next to rows of paper scrolls and blank spell-tags. Satoru had been watching. She refused leaving his side and he felt he knew why. His hand landed on her head. Hazel met turquoise as she peered up at him.

“Hey, you don’t need my permission, alright?” he told her. “If you want to look at the books, have at it. You're safe here.”

“Thank you,” she said quickly and darted for the book shelf, wasting no time finding one that caught her attention. Satoru chuckled warmly, observing her flip a few pages, close the book, then return it on the shelf before selecting a new one, fingers running along the paper bindings. Now that she was out of earshot, he felt free to speak.

“Is it ready?”

Kumari’s face suddenly blanched like she was about to be ill. “Yes, wait here.” She disappeared through a curtain behind the counter, soon returning with a mysterious lacquered box. She placed it cautiously in front of him. “Don’t ask how it went. Had to perform the ritual in the basement. I won’t sugarcoat it, Satoru, this one was worse than the first.”

Unafraid, Satoru cracked open the lid. Kumari shivered.

Inside was the lone Sukuna finger obtained from the New National Theatre back in July. Satoru had given the finger to Kumari to re-seal with wax. It had taken close to two months, but the cursed relic was officially under wraps. He picked up the hooked finger that upon closer inspection seemed to be the pinkie belonging to Sukuna’s left hand. He scowled at it. Hundreds dead because of this damn thing. Wordlessly, he transferred the sealed finger from the box into his front pocket. He would return it to Jujutsu High where it would be kept under lock and key.

They heard a small sneeze reminiscent of a child’s. The two sorcerers look to see Hannah coughing and batting away heavy clouds of dust. Somehow, her petite stature managed to free a book on the top shelf yet to be cleaned. She appeared fine, but Kumari's mind wandered to a different matter.

“How is she sleeping?”

Satoru frowned. “To be honest, not that great.”

Hannah’s sleep schedule had gone from bad to shit. The Sight gave her no reprieve. The only good part was when they’d separate for bed, and Satoru would feel a tug on his arm; Hannah pulling him inside her room because she didn’t want to be alone. The grief following Keiko’s execution last week had not lost its grip. She needed him, and Satoru liked being needed. He liked planting secret kisses on her head and holding her close when the nightmares came. His own Sleeping Beauty in his arms. He liked it.

“Have you discussed her visions?” Kumari said.

“We’re starting to,” he sighed. “I keep asking whether she’s noticed anything weird, a clue that another Sukuna finger will pop up. So far, there’s been no patterns. At least, that’s what she’s told me.”

“So she would know for sure if a new finger was set to emerge?”

“Mmhm.”

Kumari leaned atop the glass counter again, staring down at the collection of knickknacks and magical trinkets, resting a palm on her cheek. “The Sight; a rare, involuntary foresight that is initiated by the amount of cursed energy existing in the environment during sleep. What a strange ability.”

“Yeah, tell me about it,” Satoru huffed.

“I wouldn’t want that power,” Kumari admitted. “Not for all the tea in China, though I do wonder. Are there other abilities associated with it? Telepathy? Mind reading? Hypnosis?”

The Six Eyes wielder shook his head. “None that I’m aware of.” Although, there was a slight hesitation in his voice. Kumari sensed he wasn’t telling the full truth, but wouldn’t prod him. Her thoughts went back to Hannah.

“I can tell she’s a sweet girl,” she sympathized. “Perhaps even a little too sweet.”

“She’s tougher than she looks.”

“You sound smitten.”

She had meant it as a joke, but Satoru wasn't taking the bait and held his silence. Her green eyes widened a fraction.

“Oh-ho, I stand corrected,” she quipped. “More than smitten. Well, I'm happy to hear it. About time you settled down with someone and made a decent life for yourself. Should I prepare to be an Auntie anytime soon?”

Satoru smirked. “I wouldn’t bet on it,” he chuckled dryly. Kumari patted him on the back.

“Aw, no worries, dandelion head. You’ll be changing diapers soon enough, just you wait. Then the real fun begins.”

Satoru’s eyes commenced to watching Hannah parse through the books. She had abandoned the dusty novel on a nearby table, too short to put it back, and was reading a different one. “No offense, Kumari, but that’s the last thing on my mind right now.”

Kumari gave a long sigh, twirling her hand in the air. “Fine, fine, you’re right. But there isn’t much to her, Satoru. A wind gust could probably come in and blow her away.”

Satoru snorted. “Has anyone ever told you not to judge a person by appearances? I said she’s tougher than she lets on.”

“Toughness doesn’t count much these days. Strength perhaps, but not necessarily toughness.”

“She is strong.”

“Says you.”

She heard him give a loud exhale through his nose, a sign he wasn’t going to continue arguing.

“She has me, Kumari.” Kumari turned to the world’s strongest sorcerer as he said it, his eyes trained on his wife turning another page. She saw the conviction cut through those strikingly blue irises. “I’m all the strength she needs.”

Kumari stared at her former senpai, doubting for a second he was really the same person who once saran-wrapped school staircases and unscrewed teacher’s chairs as pranks, spurting practical jokes on the fly like he intended to make it a career. This Satoru was new to her. Not since Geto’s fall from grace had she seen her friend act so serious.

Has one girl truly changed you that much? the tradeswoman thought.

They saw Hannah walking towards the sales wrap, book in hand.

“Find something interesting?” Satoru said.

“I did, actually,” she gushed, laying a blue covered book along the countertop. Madame Camille’s Simple Guide to Enchanted Textiles. Kumari nodded in approval. A fine choice, and so she took the book and rang it up for them on the register. Satoru handed her the total in change, and once the purchase was finalized, the two Gojo’s bid goodbye to their weapon-enthusiast friend and sauntered out of the shop. Kumari saw Satoru's large hand covet his wife’s smaller one just as the door closed behind them, the besotted gleam in his eye. It was the same twitterpated look Ichiro reserved only for her, the look of a man hopelessly in love. She heard Hannah giggle at something silly he said.

Kumari hummed.

Therein lied her answer.

#jujutsu kaisen #jjk #jujutsu kaisen fanfic #satoru x oc #satoru gojo #gojo x oc #jjk fanfic #gojo satoru #gojo takes a wife #sorry it's late

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wrvtchedhearts · 10 months ago

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RAKESH GHAI - the wolf in sheep's clothing

Stats --

FULL NAME: Rakesh Syed Ghai

AGE & DATE OF BIRTH: 38 -- February 24th

OCCUPATION: veterinarian, capo

MEMBER OF JADE TRIBE

GENDER & PRONOUNS: bi-gender, they/he

SEXUALITY: Bisexual, Biromantic

LANGUAGES: Hindi, Gujarati, English

RELATIONSHIP STATUS: Divorced

FC: sidharth malhotra

Biography / Headcanons --

Rakesh was born on American soil, the child of first generation immigrants from Delhi, India. His parents, while both with a masters degree from renowned universities in Delhi, could not find fitting jobs in Austin, Texas. His father was a taxi driver, while his mother became a school teacher. There was never enough money to go around, and often times they sat without electricity or water.

Soon as Rakesh was old enough, they ran from home, done with the high expectations, after all, it was always paired with disinterest. It didn't matter what Rakesh wanted to do, their parent's dreams had to be followed. They completely disappeared from the map.

Then remerged at age twenty-one in New York City, with a certificate proving they could legally practice being a veterinarian, and a new found rage. One they kept perfectly hidden beneath a goofy smile and kind eyes.

Rakesh got into crime merely by association, life in NYC wasn't easy, one had to fight for a spot, and so they did. Using connections with the Jade Tribe to build their practice, and using their practice to build their position at the Jade Tribe.

He comes off as a harmless goof, but he could actually kill you. Though if there is a diplomatic option, he’ll go for that.

He has an intense caffeine addiction, will get jittery if he doesn’t get his cuppa in the morning.

While Rakesh has cut all ties with their past, culture, and community, there are times when they visible feel untethered, grasping at straws to belong somewhere, anywhere, if only for an hour.

Has a 14 year old daughter and an ex-wife.

#lawlessintro #rakeshintro #intros

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hire-a-hacker-online · 2 years ago

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facultytick · 1 year ago

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Teaching Faculty Jobs 13 November 2023 Announcement & Interview Notification By Faculty Tick

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infantisimo · 2 years ago

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"I was walking through my college car park and came across a young ad-hoc female colleague who was breast-feeding her baby in her car. Her baby was not keeping well and she looked quite hassled. I was taken aback for a few seconds as I quickly gauged the arrangement that she had been forced to make – her new-born infant in tow with her mother-in-law, cramped into a car! Unable to avail of adequate leave post her delivery and with no creche in college, my colleague was juggling childcare in this awkward manner. Her lack of options left me with a sickening and a very hollow feeling. A feeling which keeps returning, for sadly, very little has changed since then.

Indeed, Delhi University (DU) has been home to a constantly expanding crisis involving scores of ad-hoc teachers who are employed in its numerous colleges and departments. At present, the 5000-odd ad-hoc teachers constitute approximately half the faculty strength in the University. To those with an iota of concern for the teaching profession, the sheer size of this workforce of teachers, employed through short 120-days contracts, represents a gigantic anomaly in the functioning of a public-funded institution. Worst still, a heartrending situation now unfolds with the displacement of a bulk of long-serving ad-hoc teachers, who fulfil all the required eligibilities and have contributed to the functioning of our DU system."

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vasu211 · 1 year ago

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The Best Choice for a Ph.D. in Computer Science Engineering in Haryana

Pursuing a Ph.D. in Computer Science Engineering is a significant step in one's academic and professional journey. It requires a combination of dedicated research, expert guidance, and the right academic environment. When it comes to the best colleges in Haryana for a Ph.D. in Computer Science Engineering, Geeta University stands out as a top choice. This institution, located in the Delhi NCR region, offers a comprehensive and conducive environment for research and academic excellence. In this article, we will explore why Geeta University is the best college in Haryana for a Ph.D. in Computer Science Engineering and how it ranks among the top universities in the Delhi NCR region.

Geeta University: A Premier Educational Institution

Geeta University, has a rich history of providing high-quality education across various disciplines. Over the years, it has earned a reputation for excellence in research, teaching, and overall academic performance. With a commitment to nurturing scholars and fostering innovative research, the university has become a top choice for students looking to pursue a Ph.D. in Computer Science Engineering.

Key Features that Set Geeta University Apart

Faculty Excellence: Geeta University boasts a highly qualified and experienced faculty in the field of Computer Science Engineering. Professors, with a strong background in research and industry experience, mentor students through the complex journey of a Ph.D. The faculty is dedicated to providing guidance, research opportunities, and knowledge transfer, making it an excellent choice for aspiring researchers.

State-of-the-Art Infrastructure: Geeta University's campus is equipped with cutting-edge infrastructure, including advanced laboratories, research centers, and a well-stocked library. These facilities offer students the ideal environment for conducting research and accessing valuable resources.

Research Opportunities: Geeta University actively promotes research in the field of Computer Science Engineering. The university's collaborations with industries, government organizations, and research institutions provide students with numerous research opportunities. This helps students stay updated with the latest advancements in the field.

Scholarships and Financial Support: Geeta University understands the financial constraints that students may face during their academic journey. To alleviate this burden, the university offers scholarships and financial support to eligible students. This makes pursuing a Ph.D. at Geeta University more accessible to a wider range of candidates.

Interdisciplinary Approach: Geeta University encourages an interdisciplinary approach to research. This approach allows students to draw knowledge from various related fields, enhancing the depth and breadth of their research. The flexibility in research topics and methods is a significant advantage for those pursuing a Ph.D.

Geeta University's Ranking in Delhi NCR

Geeta University's reputation extends beyond Haryana, with a strong presence in the Delhi NCR region. In the competitive landscape of educational institutions in the National Capital Region, Geeta University consistently ranks among the top universities. Its recognition is a testament to its commitment to academic excellence and the quality of its programs.

Competing with several esteemed institutions in the Delhi NCR region, Geeta University has managed to carve a niche for itself as a leading university. It competes not only in terms of academic programs but also in terms of research output, faculty expertise, and overall educational experience.

Geeta University's location in the Delhi NCR region also provides students with unique advantages. This thriving metropolitan area is a hub of economic and technological development. Students can easily access industry collaborations, internships, and job opportunities, which is invaluable in building a successful career.

Why Choose Geeta University for Your Ph.D. in Computer Science Engineering?

Research-Centric Approach: Geeta University places a strong emphasis on research, providing students with the perfect environment to conduct groundbreaking research in the field of Computer Science Engineering. This focus on research prepares students to address real-world challenges and contribute to the growth of technology.

Experienced Faculty: The faculty at Geeta University comprises renowned scholars, researchers, and industry experts who are dedicated to nurturing the next generation of researchers. They provide personalized guidance and mentorship throughout the Ph.D. journey.

Industry Connections: Geeta University's location in the Delhi NCR region offers students unparalleled access to technology companies, research institutions, and government organizations. This network of industry connections provides students with unique opportunities for collaboration and exposure to cutting-edge developments.

Scholarships and Financial Aid: Geeta University understands the financial constraints students may face, and it offers various scholarships and financial aid options to support students in pursuing their Ph.D. dreams.

Conclusion

When considering the best college in Haryana for a Ph.D. in Computer Science Engineering, Geeta University emerges as a clear choice. With a strong commitment to research, experienced faculty, top-notch infrastructure, and a prime location in the Delhi NCR region, Geeta University offers students a comprehensive and dynamic platform for academic and research excellence. Its consistent ranking among the top universities in the Delhi NCR region further solidifies its position as a leading institution for higher education. Choosing Geeta University for your Ph.D. in Computer Science Engineering is a decision that can open doors to a successful and fulfilling career in academia or industry, making it a wise and promising choice for aspiring researchers.

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