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thegambitgazette · 6 months

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Divine Epithets: How We Can Use Mythology to Learn About Human Authenticity

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Disclaimer: I wish to clarify that my exploration of mythology and spirituality/religion is undertaken with the aim of understanding myself and my interactions with others, similar to how I use philosophy for the same purpose. It is important to note that I am not a theologian, and I do not claim to offer definitive or universally accepted interpretations of these myths or religious texts. My interpretations of mythological narratives and religious symbolism are personal reflections based on my own pagan beliefs, cultural background, education, and experiences. I acknowledge that interpretations of myths and religious texts can vary widely among individuals and communities, and my perspectives can and will differ from those of others. I encourage readers who are interested in exploring these culturally rich stories and lessons to engage in their own research and critical inquiry. Ultimately, my goal is to foster curiosity, dialogue, and self-reflection, rather than to impose a singular interpretation or belief. I invite readers to approach these topics with an open mind and a willingness to explore the diverse and complex tapestry of human culture and spirituality.

Introduction

In my last post, I talked about the Obsessed Artist and how it is a reflection of the human pursuit of authenticity. I wanted to talk about another aspect of literature that many of us are fans of that also reflect that aspect of philosophy.

Authenticity, a cornerstone of human existence, embodies the alignment between one's actions, beliefs, and values. It reflects the quest for inner harmony and integrity, wherein individuals strive to live in accordance with their true selves. Furthermore, philosophical ideals surrounding authenticity provide a conceptual framework for understanding the complexities of human identity and self-expression. Existentialist thinkers like Sartre and Heidegger offer insights into the existential angst and quest for authenticity inherent in human existence. Sartre’s concept of “bad faith” highlights the tendency to adopt inauthentic roles and identities imposed by societal norms, while Heidegger’s notion of “authenticity” calls for enacting roles and expressing character traits that contribute to realizing some image of what it is to be human in our own cases.

Yet, the pursuit of authenticity is not confined to the realm of human experience alone; it permeates the narratives of divine beings across various religious traditions. For example, as I’ve mentioned in previous posts, Kierkegaard held authenticity as a matter of passionate commitment to a relation to something outside oneself that bestows one’s life with meaning.

Divine epithets, ranging from the majestic “Aegidu’chos” (bearer of the Aegis with which he strikes terror into the impious and his enemies) attributed to Zeus in Greek mythology to the “Lamb of God” associated with Jesus Christ, encapsulate the essence of divinity within linguistic constructs. These epithets are not mere labels but serve as portals into the complex and nuanced understanding of gods.

Thus, the exploration of authenticity through divine epithets opens up a Pandora’s box of philosophical inquiry, inviting us to interrogate the nature of identity, selfhood, and the human condition. By traversing through the historical, cultural, and philosophical landscapes surrounding divine epithets, we embark on a transformative journey that promises to illuminate new pathways for understanding the enigma of authenticity in both human and divine realms.

Authenticity and Divine Epithets

Epithets associated with gods across various religious traditions serve as linguistic manifestations of divine attributes, functions, and qualities. Through the lens of authenticity, these divine epithets reveal deeper layers of meaning, reflecting not only the divine nature but also the human longing for spiritual authenticity and connection.

At its core, authenticity involves the alignment between one’s inner self and outward expression, reflecting sincerity, integrity, and congruence in beliefs, values, and actions. When applied to the culture around bestowing various epithets among deities, authenticity invites contemplation on the genuineness of human-divine relationships mediated through religious language and symbolism.

For example, in Greek mythology, Hermes is known by a plethora of epithets, each revealing a different facet of his character and function. For instance, Argeiphontês, by which he is designated as the murderer of Argus Panoptes, embodies the role of his ability to overcome obstacles through wit, guile, and ingenuity rather than brute force. It also alludes to Hermes’s role as a psychopomp, a guide of souls. In some interpretations, Argus, with his many eyes, symbolizes the all-seeing gaze of death, suggesting that Hermes’s slaying of Argus represents his function as a guide of souls, leading the deceased safely to the underworld.

The epithet “Argeiphontês,” then, can imply several aspects of human authenticity when examined within the context of Greek mythology and the character of Hermes.

Cunning and Resourcefulness: Hermes’s epithet as “Argeiphontês,” underscores his ability to navigate challenges through wit, cunning, and resourcefulness. In the human realm, authenticity can be expressed through similar traits, such as creativity, adaptability, and the ability to think outside the box. Humans who embody authenticity may demonstrate a willingness to confront obstacles with ingenuity and innovation rather than relying solely on conventional methods.

Individuality and Non-Conformity: Hermes’s role as a trickster figure challenges conventional notions of divine behavior, highlighting the importance of individuality and non-conformity in the pursuit of authenticity. Similarly, human authenticity may involve the rejection of societal norms and expectations in favor of embracing one’s unique identity and values. Authentic individuals may resist pressures to conform and instead strive to live in alignment with their true selves, even if it means deviating from societal conventions.

Quest for Meaning and Purpose: As per the second interpretation of the myth, “Argeiphontês” is intertwined with his role as a guide of souls, reflecting a deeper existential dimension related to the journey of life and death. Human authenticity often involves a similar quest for meaning and purpose, as individuals seek to understand their place in the world and navigate the existential challenges of existence. Authenticity may entail a sincere exploration of one’s beliefs, values, and aspirations, as well as a commitment to living in alignment with one's sense of purpose and meaning.

Furthermore, the authenticity behind divine epithets is intimately tied to the human expression of religious experiences. For believers, the use of epithets in prayer, meditation, or ritual serves as a means of forging a genuine and intimate connection with the divine. Through the repetition and contemplation of divine epithets, individuals seek to cultivate their understanding of the human experience in their religious practice, aligning their innermost beliefs and desires with the divine presence.

However, the quest for authenticity in divine epithets is not without its challenges and complexities. In some cases, the proliferation of epithets and theological interpretations may lead to tensions or conflicts within religious communities. Debates over the validity of certain epithets or theological doctrines may arise, reflecting differing interpretations of religious texts and traditions.

Take the myth of Medusa, from her origins as a Gorgon to the later narrative of her being cursed by Athena. In her earliest depictions, Medusa was portrayed as being born as one of the Gorgons, monstrous beings with snakes for hair, whose gaze could turn onlookers to stone. The Gorgons were often associated with chaos, danger, and the darker aspects of the natural world. In this context, Medusa’s monstrous form can be interpreted as a symbolic representation of primal forces beyond human comprehension or control. Her terrifying appearance reflects humanity’s fear of the unknown and the inherent unpredictability of the natural world. The stories of heroes like Perseus can symbolize the ideals of heroism and bravery triumphing over these uncertainties, asserting human agency despite otherworldly magic.

As the myth of Medusa evolved over time, her character underwent a transformation, particularly with the introduction of the narrative in which she is cursed by Athena, which wasn’t written until Ovid. According to this version of the myth, Medusa was originally a beautiful maiden who caught the unwanted eye of Poseidon, the sea god. In a fit of rage, Athena, the goddess of wisdom and warfare, transformed Medusa into a Gorgon, cursing her with a hideous appearance and the power to turn others to stone with her gaze.

The shift in Medusa’s characterization from a Gorgon to a cursed mortal reflects broader changes in cultural attitudes towards femininity, power, and agency. In this later version of the myth, Medusa becomes a tragic figure, victimized by the capricious actions of powerful deities. Her transformation into a monster is depicted as an act of divine punishment rather than an inherent aspect of her nature. This narrative underscores the complexities of human identity and the ways in which external forces, including societal expectations and divine intervention, can shape individual authenticity.

On the other hand, the myth also raises questions about the authenticity of religious or spiritual explanations for human behavior and experiences. In being distant from the source material of the original mythology as well as the writers of each transformative myth, we are left with interpretations of interpretations. In this sense, one must question how valid our understanding of human nature is through these stories when we are unable to solidify a concrete narrative.

On one hand, the evolution of Medusa’s character highlights the role of mythology and religious belief systems in shaping cultural narratives about identity, morality, and the conditions in which humans, as a society, progress forward.

Historical and Cultural Context

By examining these mythological narratives within their historical and cultural contexts, we can attempt to answer that question. To understand the significance of divine epithets, it is crucial to consider the historical and cultural contexts in which they originated. Using Hermes as an example again, in ancient Greece, he occupied a central role in religious and everyday life.

The epithet “Hermes Psychopompos,” for instance, emerges from ancient Greek funerary rituals and beliefs about the afterlife. In ancient Greek society, death was regarded as a significant transition, and rituals surrounding funerary practices were deeply ingrained in cultural and religious traditions. Hermes’s role as a guide of souls, as reflected in the epithet “Psychopompos,” underscores the Greeks’ reverence for Hermes as a mediator between the realms of the living and the dead. This epithet not only highlights the cultural significance of death and the afterlife but also offers insights into the Greeks’ understanding of humanity in relation to mortality. The guidance of souls by Hermes suggests a belief in the importance of the transition from life to death.

As for Ovid’s myth of Medusa being turned into a Gorgon by Athena, Ovid wrote Metamorphoses in exile and used his writing as a form of rebellion against the Roman government. He wove subtle criticisms and subversive messages throughout his work. The use of mythological narratives and divine figures in Metamorphoses provided Ovid with a powerful tool to critique the moral and political landscape of Rome, while also offering a means of catharsis and self-expression. The question then lies in our modern use of this version of the myth in serving other narratives and perpetuating aspects of human nature and authenticity while ignoring the historical context in which it originates. How valid can our interpretations be when citing works that have the intention of “divine defamation?” Or, on the other hand, does Ovid’s equating of the gods to authority figures represent his own search for understanding human nature?

The Fluidity of Authenticity

The concept of authenticity is often perceived as a static state, wherein an individual’s actions, beliefs, and values align consistently with their inner self. However, the exploration of divine epithets within mythology offers a different perspective, one that emphasizes the fluidity and dynamism inherent in authenticity. Just as gods in various religious traditions are represented by multiple epithets, each expressing a different facet of their identity and attributes, humans similarly navigate a multiplicity of identities and roles throughout their lives.

Jean-Paul Sartre, as a matter of fact, rejects the idea of a fixed, predetermined essence or identity for individuals, arguing instead that human existence is characterized by radical freedom and responsibility. In his work Being and Nothingness, Sartre famously asserts that “existence precedes essence,” meaning that individuals first exist as free agents and then define themselves through their actions and choices.

According to Sartre, authenticity involves embracing this freedom and taking responsibility for one’s choices, even in the face of uncertainty and ambiguity (re: Perseus and Medusa). Authenticity, in Sartrean terms, is not a static state but rather an ongoing process of self-definition and self-expression. Individuals must constantly negotiate and reevaluate their values, beliefs, and identities in light of their changing circumstances and experiences.

The fluidity of authenticity, as highlighted by divine epithets and thinkers like Sartre, suggests that authenticity is not a fixed destination but rather a journey of self-discovery and self-expression. Like gods who embody diverse aspects of existence through their epithets, humans traverse a complex landscape of identities, values, and beliefs, constantly negotiating and reevaluating their sense of self. The journey of authenticity involves constant negotiation and reevaluation of one’s values and beliefs, as individuals seek to align their actions with their innermost selves amidst the complexities of life. This process is not linear but rather recursive, characterized by periods of growth, introspection, and transformation. Just as gods are represented by multiple epithets, each expressing a different aspect of their divine nature, humans too embrace a diversity of identities and roles, each contributing to the richness and complexity of their authentic selves.

Authenticity and Relationality

The concept of authenticity is also inherently intertwined with relationality, as it is not solely an individual pursuit but emerges within the context of interpersonal relationships, whether it is with the divine or with other humans. The study of divine epithets sheds light on this relational nature of authenticity, as epithets serve as descriptors of divine attributes and functions that emerge within the dynamic interplay between gods and humans.

Epithets, by their very nature, are relational in that they depict the roles, qualities, and interactions of gods within the divine-human framework. For example, the epithet “Hermes Agoraios” originates from the agora, the bustling marketplace that served as a hub of economic and social activity in ancient Greek society. As a patron of commerce and social exchange, Hermes played a crucial role in facilitating trade and transactions, reflecting the economic and social dynamics of the time. The epithet “Agoraios” not only reflects Hermes’s multifaceted nature but also speaks to broader societal values and aspirations related to commerce, community, and social interaction.

Authenticity, therefore, involves not only the alignment between one's inner self and outward expression but also the recognition and validation of that authenticity by others.

Aristotle, a foundational figure in Western philosophy, explored the nature of human identity and virtue in his ethical treatises, particularly in his work Nicomachean Ethics. Aristotle’s concept of eudaimonia, often translated as “happiness” or “flourishing,” emphasizes the importance of living in accordance with one’s true nature and fulfilling one's potential as a human being.

According to Aristotle, authenticity involves living virtuously and in accordance with one’s telos, or purpose. Each individual has a unique set of virtues and talents that contribute to their fulfillment and flourishing. Authenticity, in Aristotelian terms, is achieved when individuals cultivate and express these virtues in their actions and interactions with others.

However, Aristotle also emphasizes the importance of social relationships and the role of others in the cultivation of virtue and authenticity. In his concept of friendship (philia), Aristotle argues that genuine friendships are based on mutual recognition and affirmation of each other’s virtues and qualities. Friends serve as mirrors to one another, reflecting and validating each other’s authentic selves.

In this sense, authenticity involves not only the alignment between one’s inner self and outward expression but also the recognition and validation of that authenticity by others, particularly in the context of friendships and social relationships. Authenticity, in accordance with Aristotle’s teachings, is not a solitary endeavor but is cultivated and affirmed through meaningful connections with others who recognize and appreciate one's virtues and qualities.

Conclusion

In essence, the study of divine epithets offers a rich and nuanced framework for exploring the complexities of human existence. By unraveling the historical, cultural, and philosophical dimensions of divine epithets, we gain valuable insights into the nature of identity, self-expression, and relationality, illuminating new pathways for philosophical inquiry into the ongoing enigma of our authentic selves. As we continue to grapple with the intricacies of this notion, the exploration of divine epithets serves as a guiding light, inviting us to engage in meaningful dialogue and reflection on the essence of what it means to be authentically human.

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indnwitch · 10 months

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DISCLAIMER!! THIS IS ONE WAY I DO IT! YOU DONT HAVE TO DO IT THIS WAY!

*Steve Rogers voice* So, you wanna know how to cleanse yourself of ill will, evil eyes, curses, hexes, and over all bad juju placed on or at ya? Keep reading ;

I’m gonna walk you through how I was taught to do the egg cleanse and this will vary from traditional practice to practice and practitioner to practitioner, I’m gonna give you one of the ways I do it that I can share.

You need an egg, rubbing alcoh*l, sea salt, and vinegar.

Dumb some rubbing alcoh*l over the egg, praying/telling it to “Cleanse and capture any negativity, evil eyes, curses, hexes, jinxes, jealousy, black magic, ill intent, evil, witchcraft, brujería, voodoo, hoodoo, and root work. Placed on to or at me”

Rub the egg over yourself from head to toe going in a downward motion like you’re showering off something. Crack the egg in a clear glass of water, DO NOT LOOK AT IT FROM THE TOP! Flush that sht down the toilet DONT LOOK AT IT!

After that you’re going to wash your hands with sea salt and vinegar, reciting the same prayer from above. After and for three nights before you go to bed you’re gonna recite two prayers:

One is the Saint Michael protection prayer and the second is to Saint Peter;

‘O venerable Apostle Saint Peter, prince of the redeemer's disciples and the first to proclaim Jesus the son of God and messiah, hear and heed all my prayers. Glorious Saint Peter, you who were called by the savior "Fisher of men" and received the title of cornerstone of the church.

You who are the custodian of the keys to the gates of heaven and who always help those on earth who request it, I ask you to cover and protect me with your shadow, free me, Saint Peter, blessed from the evil that haunts me.

Protect me from diseases and ills, keep me from spells and witchcraft and incantations and bad eyes, falsehood, selfishness and resentment, from barriers, chains and prisons, clear my ways of traitor and evildoer, drive away all pain with your shadow, hide me from all danger, enemy and bad situation, be my help and defense, I ask you with fervor and lend me today I beg you, your special favor.

O dear Peter, holy apostle of the Lord, do not leave me without an answer, by your benevolence and virtue, promptly attend to my request, you who are a brother, friend and protector of whom your help demands, help with your shadow those in need and watch and take care of us all with your holy clarity.

We ask this through Jesus Christ, our going out, who lives and reigns in the unity of the Father and the Holy Spirit, for ever and ever. Amen.’

#curse breaking #spiritual cleansing #witchtok #baby witch #pagan witch #witchblr #witchcraft #religious witch

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mybeautifulchristianjourney · 3 months

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The Living Stone and a Chosen People

1 Rid yourselves, therefore, of all malice and all guile, insincerity, envy, and all slander. 2 Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation— 3 if indeed you have tasted that the Lord is good.

4 Come to him, a living stone, though rejected by mortals yet chosen and precious in God’s sight, and 5 like living stones let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it stands in scripture:

“See, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.”

7 This honor, then, is for you who believe, but for those who do not believe,

“The stone that the builders rejected has become the very head of the corner,”

8 and

“A stone that makes them stumble and a rock that makes them fall.”

They stumble because they disobey the word, as they were destined to do.

9 But you are a chosen people, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the excellence of him who called you out of darkness into his marvelous light.

10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

Live as Servants of God

11 Beloved, I urge you as aliens and exiles to abstain from the desires of the flesh that wage war against the soul. 12 Conduct yourselves honorably among the gentiles, so that, though they malign you as evildoers, they may see your honorable deeds and glorify God when he comes to judge.

13 For the Lord’s sake be subject to every human authority, whether to the emperor as supreme 14 or to governors as sent by him to punish those who do wrong and to praise those who do right. 15 For it is God’s will that by doing right you should silence the ignorance of the foolish. 16 As servants of God, live as free people, yet do not use your freedom as a pretext for evil. 17 Honor everyone. Love the family of believers. Fear God. Honor the emperor.

The Example of Christ’s Suffering

18 Slaves, be subject to your masters with all respect, not only those who are good and gentle but also those who are dishonest. 19 For it is a commendable thing if, being aware of God, a person endures pain while suffering unjustly. 20 If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do good and suffer for it, this is a commendable thing before God. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps.

22 “He committed no sin, and no deceit was found in his mouth.”

23 When he was abused, he did not return abuse; when he suffered, he did not threaten, but he entrusted himself to the one who judges justly. 24 He himself bore our sins in his body on the cross, so that, having died to sins, we might live for righteousness; by his wounds you have been healed. 25 For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls. — 1 Peter 2 | New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. All rights reserved worldwide. Cross References: Genesis 49:24; Exodus 19:5-6; Leviticus 25:23; Deuteronomy 4:20; Psalm 23:1; Psalm 34:8; Psalm 34:13; Psalm 118:22; Proverbs 20:30; Proverbs 24:21; Isaiah 8:14; Isaiah 10:3; Isaiah 42:1; Hosea 1:10; Matthew 11:29; Matthew 18:3; John 8:32; Romans 13:1; Romans 13:3-4; 2 Corinthians 12:20; Galatians 4:18; Ephesians 6:5; Hebrews 12:3; 1 Peter 3:16-17; 1 Peter 4:15

Commentary on 1 Peter 2

#Lord #goodness #living stone #spiritual milk #submission #gone astray #sheep #Jesus Christ #example #suffering #rejected #chosen people #1 Peter 2 #The Epistle of First Peter #New Testament #NRSVUE #New Revised Standard Version Bible - Updated Edition #National Council of Churches of Christ in the United States of America

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artofkhaos404 · 7 months

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where would you say is a good place to start off reading the bible? im kind of overwhelmed by just how much there is and im not sure if i should just start off from the beginning or not

Hey there lil brother/sister in Christ! Welcome to the spiritual family, I'm so excited to have you!

The cornerstone of our faith is Jesus Christ... because without His life, burial, resurrection and promise to return again... we have nothing. That being said, the Gospels are the best place to start. If you don't know, the Gospels are New Testament books called Matthew, Mark, Luke and John. They tell the story of Jesus' life through the eyes of different disciples who followed him and tried to put his teachings into practice. I would say the book of John is where you should start; learn about how Jesus lived his life as our example in the flesh and learn about how much He loves you.

The Bible tells us to pray for the wisdom to understand, so it may be helpful to do this before beginning your studies!

"If any man lacks wisdom, let him ask it of God, who gives to all liberally and without reproach, and it will be given to him."

James Chapter One, Verse Five

Please feel free to leave another ask or even DM me privately if you would like more thoughts, support or advice on your spiritual journey. I'm so excited for you!!!

#ak answers #ak asks #the bible #biblical teaching #biblical scripture #biblical studies #the gospel #christianity #christian #jesus christ #jesus #jesus loves you

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hiswordsarekisses · 7 months

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It was never His intention to leave us how He found us… “And you were dead in your trespasses and sins, in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience. All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath. But because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved! And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus, in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus. For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life. Therefore remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcision (that done in the body by human hands)— remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace and reconciling both of them to God in one body through the cross, by which He extinguished their hostility. He came and preached peace to you who were far away and peace to those who were near. For through Him we both have access to the Father by one Spirit. Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone. In Him the whole building is fitted together and grows into a holy temple in the Lord. And in Him you too are being built together into a dwelling place for God in His Spirit.” Ephesians chapter‬ ‭2‬

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psalmonesermons · 3 months

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Loving One Another Part 2

Practical advice for dealing with rejection

There are 100+ scriptures in the New Testament that refer to ‘one another’, or to ‘each other’, or ‘together’. For example there are such references in the last 5 chapters of Romans.

So we are spoiled for choice in studying what the scriptures say about loving one another. Here is a selection of them.

Romans 15:7 Accept one another, then, just as Christ accepted you, in order to bring praise to God.

Our basis for accepting each other as brothers and sisters in Christ is that the Lord himself has already accepted each one of us. There can be no higher recommendation than the approval of Jesus Christ. Most of our lives we can struggle to be accepted because many groups, teams and clubs, like you to be good at something e.g. golf, football, hockey, chess, bowling etc., but we accept each other in Christ.

We are now going on a slight detour to discuss what non-acceptance means.

Acceptance versus Rejection

Acts 4:8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders of Israel: 9 If we this day are judged for a good deed done to a helpless man, by what means he has been made well, 10 let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole. 11 This is the ‘stone, which was rejected by you builders, which has become the chief cornerstone.’ 12 Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.”

Most of us at some time in life will experience some form of rejection.

Family or so-called friends might decide to terminate their relationship with us under various circumstances.

We might feel let-down, bewildered and angry that people can be as unkind, but it is a lesson unfortunately we need to learn in this world.

Even when we go for a job interview or some selection process for sports or team ventures, we might be rejected. In all these forms of rejection we must be humble, forgiving and fight any tendency towards bitterness.

This what Jesus Christ himself experienced. The one people in the world who should have known who and what the Son of God would be like, were the Jews. But when He came to them, most of them including their secular and religious leaders rejected and dismissed Him as an impostor. He was the precious stone which the builders rejected yet he was and still is the most important stone in the building known as the church, which is the cornerstone! The corner-stone or capstone is usually laid at a ceremony in honour of a new building.

All the other stones fit in around the cornerstone.

So, is there someone whose judgement that we can trust? When we look at people we can be so influenced by external things, such as their appearance, demeanour, dress sense, personality etc. But when God considers a person, He looks right into their heart. A clear example of this was when the Lord sent Samuel the prophet to anoint one of the sons of Jesse as King over Israel. Samuel considered each one of them from the natural point of view, how tall or handsome that they were. But God makes it quite clear in 1 Samuel 6:7 that He is interested in a person’s heart. The inner qualities not the external are much more important.

So, what does this mean in practice for us in our day to day lives?

Firstly, when we are rejected and put down, our loving heavenly Abba Father is always there to remind us of our true value, which is that you are valuable and precious to Him. So much so that He gave His only begotten Son…John 3:16.

The world’s value system is superficial and dangerous. Satan himself masquerades as an angel of light! Do not trust outward appearances, Jesus told the Pharisees that they were white-washed tombstones, white on the inside but inside dark and horrible, full of dead men’s bones!

Secondly, we must ask the Lord for discernment in all the appropriate areas of life. The wrong choice of a marriage or business partner can easily ruin someone’s life. Running with the wrong crowd of friends has also caused unnecessary suffering and grief in some lives.

We can take a good example from the disciples after the resurrection when they gathered to choose a replacement for the traitor Judas Iscariot. They prayed indicating that only God Himself truly knows what is in a man’s heart and therefore they asked the Lord to show who His choice for the vacant position was. The Lord then spoke to the hearts of the disciples, and they chose whom they believed that the Lord had already chosen.

In conclusion, no matter what people say or do to you, God will always love you and never let you down.

Since only God truly knows a person’s heart, we must ask Him to guide us in all our decisions involving people. We might not always get the answer we want or like, but we can console ourselves by the knowledge that the Lord’s choice will always be the right one!

Amen

Personal Prayer

In Part 3 we return to those wonderful ‘one another’ scriptures.

#christianity #bible study #bibletruth #blog post #blessings #psalmonesermons #faith #victory #devotional #accepting one another #dealing with rejection

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vincentsims333 · 5 months

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Acts 1:8, a verse that resonates with divine promise and purpose. Within the Holy Scriptures, Acts 1:8 serves as a cornerstone, a directive uttered by Jesus Himself before ascending into heaven. This remarkable passage not only encapsulates the global mission given to Jesus' followers but also unveils the empowering presence of the Holy Spirit, which is destined to enable them to fulfill their divine mandate.

"But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."

This pivotal verse echoes Jesus' assurance that the disciples would be endowed with an extraordinary power from on high—power that would transform them into bold witnesses of the risen Christ. It maps out a geographical and metaphorical expansion of their mission—from the familiar streets of Jerusalem, outward to the broader regions of Judea and Samaria, and ultimately to the remotest corners of the known world.

As one delves into the significance of this verse, it becomes clear that Acts 1:8 is not merely a preview of the Church's explosive growth; it is an invitation for all believers to embrace a life driven by the Spirit, to bear witness to the truth of the Gospel, and to courageously bring the light of Christ's love to every shadowed part of the Earth.

In absorbing the depth of this verse, we discover a timeless call that still resonates today, urging us to step into our role as modern-day disciples, harnessing the strength bestowed by the Spirit to touch lives and make an indelible impact across cultures and generations.

#bible scripture #bible study #god #jesus christ #jesus #proverbs

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sadsongsandwaltzes · 2 years

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I just do not understand the rhetoric about parents “lying” about santa being a sin or that “lying” about Santa leads a child to disavow Jesus. Because this just has not been my experience in my real life.

We did santa. But it could be better described as committing to the bit. Having fun. Playing pretend. When I flat out asked my mom, she told me the truth. It’s not like she was outright lying. It was playing pretend and she was more than willing to tell the truth when I expressed confusion. It didn’t leave me devastated or send me into a crisis of faith as a child and it wasn’t the cause of my actual crisis of faith as a teenager.

I never questioned Jesus because Jesus and Santa weren’t even the same category. I knew Jesus was real and why we celebrated Christmas. And I understood this to the point that I was telling other kids in school that Christmas was about Jesus not Santa… while doing santa. Jesus was the one our lives were centered around. Santa was just a fun yet unimportant holiday tradition that popped up once a year. They weren’t even remotely the same in my brain because my parents didn’t treat them the same.

If a parent is sitting a child down and saying “look. Santa IS real. And this is going to be such a cornerstone of our lives that it will be easy for you to confuse this with the truth of the Savior and Lord Jesus Christ” then yeah. That’s a problem.

But it is possible to be normal about it.

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roman-catholic-mass-readings · 6 months

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7th April >> Mass Readings (USA)

Divine Mercy Sunday (Second Sunday of Easter)

(Liturgical Colour: White. Year: B(II))

First Reading

Acts of the Apostles 4:32–35

They were of one heart and mind.

The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common. With great power the apostles bore witness to the resurrection of the Lord Jesus, and great favor was accorded them all. There was no needy person among them, for those who owned property or houses would sell them, bring the proceeds of the sale, and put them at the feet of the apostles, and they were distributed to each according to need.

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm

Psalm 118:2–4, 13–15, 22–24

R/ Give thanks to the Lord, for he is good; his love is everlasting. or R/ Alleluia.

Let the house of Israel say, “His mercy endures forever.” Let the house of Aaron say, “His mercy endures forever.” Let those who fear the LORD say, “His mercy endures forever.”

R/ Give thanks to the Lord, for he is good; his love is everlasting. or R/ Alleluia.

I was hard pressed and was falling, but the LORD helped me. My strength and my courage is the LORD, and he has been my savior. The joyful shout of victory in the tents of the just.

R/ Give thanks to the Lord, for he is good; his love is everlasting. or R/ Alleluia.

The stone which the builders rejected has become the cornerstone. By the LORD has this been done; it is wonderful in our eyes. This is the day the LORD has made; let us be glad and rejoice in it.

R/ Give thanks to the Lord, for he is good; his love is everlasting. or R/ Alleluia.

Second Reading

1 John 5:1–6

Whoever is begotten by God conquers the world.

Beloved: Everyone who believes that Jesus is the Christ is begotten by God, and everyone who loves the Father loves also the one begotten by him. In this way we know that we love the children of God when we love God and obey his commandments. For the love of God is this, that we keep his commandments. And his commandments are not burdensome, for whoever is begotten by God conquers the world. And the victory that conquers the world is our faith. Who indeed is the victor over the world but the one who believes that Jesus is the Son of God?

This is the one who came through water and blood, Jesus Christ, not by water alone, but by water and blood. The Spirit is the one that testifies, and the Spirit is truth.

The Word of the Lord

R/ Thanks be to God.

Sequence

Victimae Paschali Laudes

Christians, to the Paschal Victim Offer your thankful praises! A Lamb the sheep redeems; Christ, who only is sinless, Reconciles sinners to the Father. Death and life have contended in that combat stupendous: The Prince of life, who died, reigns immortal. Speak, Mary, declaring What you saw, wayfaring. “The tomb of Christ, who is living, The glory of Jesus’ resurrection; bright angels attesting, The shroud and napkin resting. Yes, Christ my hope is arisen; to Galilee he goes before you.” Christ indeed from death is risen, our new life obtaining. Have mercy, victor King, ever reigning! Amen. Alleluia.

Gospel Acclamation John 20:29

Alleluia, alleluia. You believe in me, Thomas, because you have seen me, says the Lord; blessed are those who have not seen me, but still believe! Alleluia, alleluia.

Gospel

John 20:19–31

Eight days later Jesus came and stood in their midst.

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.”

Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.”

Now, Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written that you may come to believe that Jesus is the Christ, the Son of God, and that through this belief you may have life in his name.

The Gospel of the Lord

R/ Praise to you, Lord Jesus Christ.

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