#Arabic abayas

[skellynoodle]

I feel like every time I see a panel of talia al ghul there’s always a veil of vague scary racism,,,, so I just wanted to show her some love

[orangeblossombitch]

رقصت؟

A commission I did based on a painting by a fr*nch artist

[safije]

IG: 3ain3lia

[arabbalad]

beauty.

[wowabayas]

WowAbayas.com: Elevating Elegance with Premium Abayas

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[sunraylight]

reading Jane Eyre ☕️🍂💌

[abayahijabavenue]

Hijab Style, Styling Tips and How to Choose the Perfect Look

Explore the latest hijab style, trends and tips. Find the perfect hijab for any occasion with guides on face shapes, accessories, care and sustainable fashion.

Introduction to Hijab Style The hijab is more than just a piece of cloth; it’s a symbol of modesty and faith for many Muslim women. Hijab styles vary from country to country and they’ve become a part of the global fashion scene. In this article, we’ll explore the different hijab styles, how to choose the best one for you and helpful tips to style your hijab effortlessly. abaya with…

[majumapankonveksi]

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[sissa-arrows]

Sooooo now if you’re North African or Black you cannot wear a long dress at school anymore which extend to public servants jobs.

France really said “Wait we need to remind everyone of our Islamophobia”.

Basically the Abaya has been declared to be a religious garnement and as such it is now not allowed to wear it in schools. Given that they cannot differentiate a abaya from a long dress (because there’s no fucking difference) they will have to pick when it’s a abaya and when it’s just a long dress… and as everyone can already see it they will pick by deciding that Arab, Amazigh, North African and Black girls are automatically wearing a abaya.

[arabian-batboy]

I thought not casting any Arab actors for a fictional Middle Eastern kingdom that's literally called "ARABster" where the royal family is called the "Nefertari Family," whose citizens wear ghutras and abayas while mentioning eating Arabic food like Kunfa was a new low for Hollywood.

Then I learned that Marty Adelstein, the CEO & founder of the Tomorrow Studios, is a Zionists and now everything makes sense. This isn't a new low, this just regular old Hollywood.

[hussyknee]

Ayat Khaddura, 27, was a digital content and podcast presenter in North Gaza. She was one of the five journalists murdered by Israel's targeted air strike on Nov 20, along with her sister and grandmother in her home. She posted this video in the knowledge that these were probably her last moments.

Video description:

A young Arab woman in a hijab and abaya speaks into her camera in Arabic in a high, frightened voice. The subtitles read: "This might be the last video from me. Today the Occupation Forces dropped phosphorus bombs on the Beit Lahia residential area, and frightening sound bombs. And uhm, they dropped letters from the sky ordering us to evacuate. So of course nearly everyone evacuated for the most part. Everyone ran into the streets in a crazy way. No one knows where they're coming or going. Uhm, we're all split up and around. Me and some others stayed at home. The others evacuated and left. We don't know where they've gone, that's for sure. The situation is terrifying, the scenes are horrifying [voice breaking as she starts to cry], the situation is extremely difficult. May God have mercy on us." [She closes her eyes as she starts to cry openly. End clip.]

[New clip.] The same young woman is seated on a desk in front of a world map wearing a jacket over a t-shirt and her hijab. Large video caption reads "Message from Ayat Khaddura who was martyred yesterday". Her voice is sad and resigned, and her face is tired and tear-stained as she speaks in Arabic. Subtitles read:

"We are human beings, just like other human beings around the world. We had many big dreams, but unfortunately today our dreams are that if we are killed we will be martyred in one piece, one body (not torn to pieces) so that people can recognise us, and we will not be cut off in pieces and put in a bag. [struggles not to cry.] When we are martyred there will be a shroud for us and we will be buried in a grave. Our dreams have become that the war will stop, that we stop hearing the sound of bombing. We never imagined we would reach such a stage and live such a life that does not have the lowest basic necessities. [Blinks back tears.] There are things we can't talk about, there are things that people photographed and did not document. When the war will end, who will continue to talk to people? What happened to us, how we lived, what we saw. Everything is being destroyed before our eyes." [Looks down with a sob. End video.]

Israel dropping leaflets onto trapped and hiding people minutes before bombing them is nothing but a sick PR exercise— there's nowhere safe to go, no telling where the bombs will drop, no way to not leave family members behind while fleeing. Many people in North Gaza decided not to evacuate to the South, not only because similar calls to go South have ended in Israeli airstrikes massacring the refugees, but the possibility of being killed while trying to make the journey, the lack of food and water to sustain them, and inability to leave old and disabled family members behind. Some like Hind Khaudary, who had the opportunity to leave the Gaza strip entirely through foreign embassies, stayed behind to continue reporting the situation unfolding in the North. Meanwhile, Israel is continuing to bomb the South, despite their own evacuation orders.

Ayat is one of the fifty-three Middle Eastern journalists killed since Oct. 7. Forty-six of them were Palestinian, most massacred along with their families. Air strikes on other journalists managed to kill only their families instead. This is the deadliest period for journalists recorded by the Committee to Protect Journalists in its thirty years of existence. In fact, Israel killed one of the CPJ's own journalists documenting the murders around the same time as Ayat.

Nearly all these are targeted strikes. Israel controls the census in Gaza and therefore has information on where everyone lives. They also track journalists cellphones and use surveillance drones and quadcopters (drone snipers). Journalists and their families are known to receive threatening phone calls from unknown numbers before they're eventually attacked.

As to why Israel is so concerned about journalists? For the same reason the Biden Administration has stated openly.

But the administration remains wary about Netanyahu’s endgame and seeming lack of a plan for what to do once Hamas is defeated. There was no sense that the pause would turn into a lengthier cease-fire, a senior administration official said. And there was some concern in the administration about an unintended consequence of the pause: that it would allow journalists broader access to Gaza and the opportunity to further illuminate the devastation there and turn public opinion on Israel.

Please spread news of these journalists' murders, show their faces, say their names. While Western journalists from CNN and BCC are embedded with IOF teams to safely "report" on Gaza, Palestinian journalists who have been reporting there for years, wearing a press jacket and helmet they know won't protect them, are documenting and broadcasting the situation on the ground, watching their colleagues being picked off one by one for the last month and half, not knowing when it will be their turn. Ayat was not a combatant. She was a young woman a lot like most on this site, young and angry at injustice, armed with only a degree and internet connection to fight for her people. She wanted the world to witness her last moments: documenting the situation till the end, her terror of dying, how she clung to her faith and wanted to live. Hers and her compatriots work is to resist letting their people disappear among the vast uncounted; she resisted it to her last breath.

Empires and colonizers win wars by reducing people to numbers. When people become numbers they become collateral, cattle, "unavoidable casualties". This is what Palestinians have fought for decades to show: "We Are Not Numbers". If the West wants to kill human beings with impunity, everyone gets to see exactly which lives and loves and hopes it's snuffing out forever.

[safije]

IG: ramshaalahmad

[toychest321]

Finding information on Jamila wasn't particularly easy, but from what I can gather...

(credit to @eepop-stuffs btw for getting her on my radar!)

Jamila was first released in 2006 by Simba Toys Middle East. According to an article published upon her debut at the 2006 Middle East Toy Fair in Dubai, her prototype initially intended to include fashions representing Turkey, Bangladesh, and Indonesia. However, these concepts never made it to final release, and we unfortunately have no photos of what they would have looked like.

Her initial lineup consisted of four dolls: herself, her male Arabic friend Jamil, her Indian friend Sunayana, and her Egyptian friend Kareema.

The name Jamila means "beautiful", and she seems to have only really been released with one outfit. She wore a black abaya with silver detailing with black shoes, and underneath wore a light blue tanktop with a white pencil skirt. Like her friends Sunayana and Kareema, Jamila has dark hair, brown eyes, and henna on her hands and feet.

(Credit to Bababolond on Flickr for the images)

For those unaware, Henna is a form of body decoration which originated from Africa and the Middle East, used with a natural dye from the Mehendi (lawsonia inermis). It is commonly tied to religious ceremonies such as engagements, weddings, Diwali, and Eid!

For Eid Al-Fitr, Henna would be applied towards the end of Ramadan as a symbol of the earthly delight of being alive. Jamila (and Sunayana if we're to believe they had identical Henna) seems to have eye imagery in hers, which represents protection from evil thoughts or wishes. It's also found on the top of her hands, also symbolizing protection, and on her feet, meant to soothe the nerves.

The name Jamil means "handsome". Jamil was initially released clean-shaven, but it seems later releases gave him facial hair. This might have been around the same time he was changed from Jamila's male friend to her husband, likely because (although opposite-sex friendships aren't explicitly forbidden) certain Muslims worry such friendships might result in inappropriate romantic thoughts. While this doesn't seem to be a unanimous belief across the board (many believing opposite-sex friendships are fine so long as you're careful), it might have caused enough controversy that Simba felt the need to marry the two so there weren't any implications. (Credit to Jan Unwichtig and Bababolond on Flickr for the images)

Ngl tho he is giving me major Kenergy...

Jamil comes with a white Thobe with silver buttons, a white Serwal ( undergarments traditionally worn beneath the Thobe), a white cotton undershirt, a white headscarf known as a Ghutra (tied with a black band called the Egal), black sandals, and a small dagger.

I'm actually not sure why his doll comes with a knife? The closest I could find was the Kirpan: a knife or sword which serves as a reminder to promote justice and protect the weak, mandatory for Amritdhari Sikhs to wear at all times. However, although non-Muslims sometimes confuse the two, Sikhism is a completely separate religion from Islam.

If anyone knows what this knife might be intended to represent, please let me know and I'll reblog an edit to this post!

After they were married, Jamila and Jamil had two children: Asad (meaning "Lion") and Almira (meaning "Princess"), both seen in the first illustration on this post. However, I can only seem to find one doll release for their daughter Almira, and none for Asad. Jamila comes in this playset in her base outfit, while her daughter (who cries when you press her stomach) wears pink pajamas. The playset includes a crib and several plastic accessories, including two hair brushes, a blow drier, and a baby bottle. Not only is this only release for Almira, but this also seems to be the only other release for Jamila aside from her initial core doll.

Sunayana means "woman with lovely eyes". She has long braided black hair, wearing a blue Lehenga Choli with a yellow Dupatta. Like Jamila, she also has henna on her hands and feet. She wears silver bangles, a silver necklace, and what I believe might be a Maang Tikka. Based on her images on the back of the doll boxes, I'm fairly certain she came wearing yellow sandal heels as well!

Honestly she might be one of my favorites of the line, since you sadly don't see many culturally-accurate Indian dolls compared to other ethnic groups. I especially love the use of color, and just how much jewelry she comes with!

Finally we have Jamila's Egyptian friend Kareema, whose name means "generous" or "kind". She has pale pink undergarments painted on beneath her clothes, which I assume Jamila has as well. Weirdly enough, however, she doesn't seem to have Henna like the other two.

Like Sunayana and Jamila she has long black hair, which is kept beneath a white hijab. She wears a long blue overcoat, matching jeans, blue shoes, and a multicolored striped shirt. As far as I can tell, her clothing doesn't seem to have Egyptian cultural roots like Sunayana's has Indian, however her modest style of dress and hijab are common for most Muslim women.

I've been meaning to make this post for at least a full week, and it's nice to finally get to share another beautiful yet obscure Muslim doll! It's a shame this doll didn't have more releases, since I'm honestly curious with the direction the might have taken with her and her friends based on the prior illustration! Regardless, I'm happy I got to share her and her friends with you all :)

Ramadan Kareem!

[lgbtqiamuslimpedia]

Boyah

Boyah (plural: Boyat) was subcultural identity of AFAB non-binary,tomboy,demi girl & trans-masculine folks of Persian Gulf. Boyat are asigned female at birth,but express gender atypical behaviour. The origin of this queer subculture is unclear, some boyat claimed that it was started through online forums & groups. [citation needed]

Boyah subculture was more visible in Gulf states (including Kuwait,Oman,Saudi Arabia,UAE,Bahrain). Boyah identity may fall under the modern Transgender and Non-binary umbrella. However some people may considered them as people of forth gender.

Sexuality

Boyat folk's sexuality can be confusing in various cultural contexts. Most of the Boyat had intimate and romantic relationships with cis-girls in their past life, but they do not consider themselves as homosexual.

The term Boyah itself does not mean lesbian in arabic.In later life many Boyat had to pursue a heterosexual marriage & had children.Because marriage is a obligatory in local arabic customs.In addition to this, some boyah were androsexual & interested in boys only.

Culture & Lifestyle

Trans-masculine/tomboys/AFAB non-binary/AFAB genderpunk took the “Boyah” cultural identity in their early adolescence. On the otherhand, some boyat took the male role to challenge societal gender norms and stereotypes in Arabic Gulf States.

In general, a boyah is characterized by no make-up, no feminine expressions, no feminine name,feminine pronouns.In boyah subculture, Boyat community may use a massive masculine watches.Boyat people worn loose-fitting male cloth with a touch of the military, vibrantly coloured dresses,shirts and boyah jeans(which are baggy with big prints all over them). Since the age of internet Arab's boyat community started informal groups,online forums.

Most of the boyat have to lead double lives because gulf states has strict cultural gender roles especially for womxn.Many of them are forced to get married.In general Boyah phenomena is considered a disgrace to an arab family's honour.Additionally atypical gender expression is seems to be indecent and deviant in GCC states.Many boyat face stigma for not adhering with rigid patriarchal gender roles.

After leaving home, many undergo a radical transformation,changing their clothes at school/college or a friend's house.While in transition ,they run no real risk of being caught because,while in public, Emirates women are required to wear the national dress - a long black over-garment called an abaya, which makes it easier to switch roles without drawing attention.

Media

In general, Gulf media portrays queerness in negetive ways. A Boyah named Abeer appeared on the Saudi TV Show “Ya Hala” where he/ze said that he/ze was attracted to women while still at school. He/Ze had a complete love relationship with a classmate for a long time. Another person named Hamood joined a show of Radio Sawa where he/ze explained ze was rebelling against social (gender) norms and his/zee family’s restrictions through this boyah phenomena.

On a national television of UAE, a boyah named Bandar openly spoke about his queer relationship with another girl and expressed the desire to marry her and have children with her through IVF. His statement on Abu Dhabi's national television shocked the whole nation.

Decline of Boyah Culture

In the Persian Gulf region, boyah identity became very controversial since 2007. In 2007, the Kuwaiti parliament amended Article 198 of the country’s penal code so that anyone “imitating the opposite sex in any way” could face up to a year in jail and/or a fine of 1,000 dinars ($3,500). A further problem was that the law made no attempt to define “imitating the opposite sex” So it was basically left to the discretion of the police. Within a couple of weeks at least 14 people had been arrested in Kuwait City & thrown into prison. Boyat made their debut as a public concern in 2008 when Dubai police denounced cross-dressing - its chief, Dahi Khalfan Tamim, called on the Ministry of Social Affairs to find out how widespread the practice is and what causes it.

In 2009, Dubai launched a public campaign under the slogan "Excuse Me, I am a Girl", which cautioned against “masculine” behaviour among AFAB queers & tomboys and aimed to steer them towards "femininity". The impetus for this was a moral panic which swept through several Gulf states at that time, regarding the Boyah phenomena. 2 months after announcing the campaign the police persecuted 40 people (for their gender atypical expression), imprisoned them for 3 years in jail.In addition, trans-masculine/trans males,trans women,gender-queers were also shamed & abused by the UAE's police team.

Public Attitudes

Many conservative patriarchal arab people see a greater danger in the Boyah subcultural practices; they fear it can become permanent and cause great distress for the women and their families.

Psychiatrist Yousef Abou Allaban says, "It can go extreme, where they change their sex and have an operation.'' Saudi journalist Yousef Al-Qafari said in an interview on Radio Sawa that family disintegration and lack of true love have led women to act like a man. Al-Qafari said education was the best way to tackle this phenomenon.He called on the Ministry of Education to take up this role.

Social worker Nadia Naseer said, “Families play an essential role in such cases. Families should monitor their female members, especially when they start acting like men by cutting their hair short, wearing men’s clothing, or refusing to wear women’s accessories”. She also said, when a girl or woman does this,she is looking for attention & sending a message that she is a boyah.

Saudi writer Randa Alsheikh, in one of her columns, said that she attended a social gathering where she saw a group of females who appeared almost completely like men.“I would not be exaggerating if I say I could not tell the difference between them and men,” she wrote.She said that they looked, talked and walked like men & “even worse” some appeared to be in their 40s. We need to quickly address this phenomenon to contain these girls so that they are able to build good families and a healthy society,”