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[moonkissedmeli]

Aphrodite [Olympian, Greek]

A page from my grimoire.

Goddess of: love, beauty, pleasure, passion, procreation

Zodiac sign: Taurus [ruled by Venus]

Planet: Venus

Primary Cult Centres: Cyprus, Kythera, Corinth, Cnidus, Eryx [likely more]

Lineage: Born from the sea-foam, she was birthed when Ouranus' penis was thrown into the sea by his son Cronus. In fact, aphros means "foam."

She was the patron goddess of all sex workers in ancient Greece. She was also the patron deity of the Lagid Queens & Queen Arsinoe II of Ptolemy Egypt (and many other prominent women).

She rewards those who honour her but her punishments can be swift and brutal.

She was by the accompanied winged godling Eros, the God of lust and sexual desire. Her main attendants are Charites, Zeus' daughters, and goddesses of charm, beauty, nature, human creativity, goodwill, and fertility. Agae, Euphroyne, and Thalia; meaning, Shining, Joy, and Blooming. Her other attendants were the Themis, daughters of Zeus. The Themis are named Eunomia, Dike, Eriene; Good Order, Justice, and Peace. She is sometimes accompanied by Harmonia, her daughter, and Hebe, the daughter of Zeus and Hera.

Aphrodite makes Pandora the first woman. She pours grace over her head and equips her with painful desire and weakening anguish. They adored her with gold jewelry and made her very beautiful & sexually attractive.

The God of fertility, Priapus, is said to be her son by Dionysus; Hera was jealous and poisoned her, so he was born hideous, and she left the infant in the wilderness.

She is married to Hephaestus but had an affair with Ares.

She plays a prominent role in the Iliad. She granted Paris the most beautiful woman for declaring her the most beautiful goddess (out of Hera and Athena). This woman was Helen of Sparta and thus the Trojan war began. She inspired Helen to sleep with Paris & saved Paris from the battlefield when fighting Helen’s husband, Menelaus.

Aphrodite can help you accept and love all aspects as yourself. She can help you love the skin your in and learn to see yourself as beautiful and desirable. She can help you treat yourself with love, tenderness, and compassion. If you have difficulties with self love, passion, and intimacy, Aphrodite would be a good goddess to work with to overcome these. Aphrodite can also teach you to honour and respect yourself. Also, to love yourself enough to create boundaries, advocate for yourself, and not let others get away with treating you poorly.

Festivals & Worship

Aphrodisia - was celebrated on the fourth day of the month of Hekatombaion [July/August] in honor of Aphrodite's role in the unification of Attica, also important in Cyrus but celebrated in many places

Kinyrades - Held in Hekatombaiōn [July/August] and was an initiation like festivals for those becoming priests of Aphrodite. Divided into three celebrations. First four days there was an exchange of coins for salt by priest and worshipper. This practice is said to celebrate the birth of the goddess from the sea. The celebration also included athletic competitions, sea-bathing, and bloodless sacrifices. These activities followed an all-nighter in her temple, followed by lamenting Adonis & celebrating his resurrection. 

 Symbols

the sea, mirrors, mountains, conch shells

Animals: doves, sea birds, sparrows, swans, bees, goats

Plants/Herbs/Food: roses, myrtles, apples, pomegranate, artichokes, laurel, ash and poplar trees

Scent: stephanotis, musk, verbena, vanilla, incense, vervain, roses, sandalwood

Colors: pink, silver, violet, aqua, seafoam, light blue

  Offerings

Apples, pomegranates, lettuce, myrtle, myrrh, anemone, roses, poppies, pearls, shellfish, honey, incense, garlands of flowers, intimate acts, poetry, art, wine, honey cakes, fire, salt, jewelry, bread, olive oil

  Crystals 

pearls, gold, purple amethyst, aquamarine, rose quartz, rubellite, jade, sapphire, silver, copper, moonstone

 How to Worship

 Self love: self care, bath rituals, reading romantic literature, creating romantic art, poetry carrying or wearing rose quartz, make up, music, tea, sweets & candy, wearing silver jewelry

Loving others: random acts of kindness, supporting all love, telling someone you love them, planning something romantic, intimacy, giving silvery jewelry, giving flowers

Loving the world: feeding fish & birds, bee & butterfly feeder, planting any plants and flowers associated with her 

Magic: love spells & sigils, self love spells, sigils, rituals etc, fertility magic, beauty spells, glamouring and/or blessing your make up, shoes, clothing

Epithets

 Ourania - Heavenly

Aphrodite Areia -  In Sparta, the Warlike

Anadyo’Mene - Goddess rising out of the sea

Antheia - the blooming, or friend of flowers

Despoena - ruling mistress [title shared w/ other goddesses]

Game’lii - presiding over marriage [shared w/ other goddesses]

Genetyllis - protectress of births

Morpho - fairly shaped

*There are many more epithets for Aphrodite, especially surnames given by her cult centres

Sources

“The Myth of the Goddess An Evolution of an Image” Anne Baring & Jules Cashford

“Iliad” Homer

“Encyclopedia of Greek and Roman Mythology”  Luke Roman

“Aphrodite” Briticanna

“Aphrodite” theoi

“Aphrodite” wikipedia

“Aphrodite” gods-and-goddesses

[legend-collection]

Vampire

A vampire is a creature from folklore that subsists by feeding on the vital essence (generally in the form of blood) of the living. In European folklore, vampires are undead creatures that often visited loved ones and caused mischief or deaths in the neighbourhoods they inhabited while they were alive. They wore shrouds and were often described as bloated and of ruddy or dark countenance, markedly different from today's gaunt, pale vampire which dates from the early 19th century.

Vampiric entities have been recorded in cultures around the world; the term vampire was popularized in Western Europe after reports of an 18th-century mass hysteria of a pre-existing folk belief in the Balkans and Eastern Europe that in some cases resulted in corpses being staked and people being accused of vampirism. Local variants in Eastern Europe were also known by different names, such as shtriga in Albania, vrykolakas in Greece and strigoi in Romania.

The notion of vampirism has existed for millennia. Cultures such as the Mesopotamians, Hebrews, Ancient Greeks, Manipuri and Romans had tales of demons and spirits which are considered precursors to modern vampires. Despite the occurrence of vampiric creatures in these ancient civilizations, the folklore for the entity known today as the vampire originates almost exclusively from early 18th-century southeastern Europe,when verbal traditions of many ethnic groups of the region were recorded and published. In most cases, vampires are revenants of evil beings, suicide victims, or witches, but they can also be created by a malevolent spirit possessing a corpse or by being bitten by a vampire. Belief in such legends became so pervasive that in some areas it caused mass hysteria and even public executions of people believed to be vampires.

It is difficult to make a single, definitive description of the folkloric vampire, though there are several elements common to many European legends. Vampires were usually reported as bloated in appearance, and ruddy, purplish, or dark in colour; these characteristics were often attributed to the recent drinking of blood. Blood was often seen seeping from the mouth and nose when one was seen in its shroud or coffin and its left eye was often open. It would be clad in the linen shroud it was buried in, and its teeth, hair, and nails may have grown somewhat, though in general fangs were not a feature. Although vampires were generally described as undead, some folk tales spoke of them as living beings.

The causes of vampiric generation were many and varied in original folklore. In Slavic and Chinese traditions, any corpse that was jumped over by an animal, particularly a dog or a cat, was feared to become one of the undead. A body with a wound that had not been treated with boiling water was also at risk. In Russian folklore, vampires were said to have once been witches or people who had rebelled against the Russian Orthodox Church while they were alive.

Cultural practices often arose that were intended to prevent a recently deceased loved one from turning into an undead revenant. Burying a corpse upside-down was widespread, as was placing earthly objects, such as scythes or sickles, near the grave to satisfy any demons entering the body or to appease the dead so that it would not wish to arise from its coffin. This method resembles the ancient Greek practice of placing an obolus in the corpse's mouth to pay the toll to cross the River Styx in the underworld. It has been argued that instead, the coin was intended to ward off any evil spirits from entering the body, and this may have influenced later vampire folklore. This tradition persisted in modern Greek folklore about the vrykolakas, in which a wax cross and piece of pottery with the inscription "Jesus Christ conquers" were placed on the corpse to prevent the body from becoming a vampire.

Other methods commonly practised in Europe included severing the tendons at the knees or placing poppy seeds, millet, or sand on the ground at the grave site of a presumed vampire; this was intended to keep the vampire occupied all night by counting the fallen grains, indicating an association of vampires with arithmomania. Similar Chinese narratives state that if a vampiric being came across a sack of rice, it would have to count every grain; this is a theme encountered in myths from the Indian subcontinent, as well as in South American tales of witches and other sorts of evil or mischievous spirits or beings.

In Albanian folklore, the dhampir is the hybrid child of the karkanxholl (a lycanthropic creature with an iron mail shirt) or the lugat (a water-dwelling ghost or monster). The dhampir sprung of a karkanxholl has the unique ability to discern the karkanxholl; from this derives the expression the dhampir knows the lugat. The lugat cannot be seen, he can only be killed by the dhampir, who himself is usually the son of a lugat. In different regions, animals can be revenants as lugats; also, living people during their sleep. Dhampiraj is also an Albanian surname.

Many rituals were used to identify a vampire. One method of finding a vampire's grave involved leading a virgin boy through a graveyard or church grounds on a virgin stallion—the horse would supposedly balk at the grave in question. Generally a black horse was required, though in Albania it should be white. Holes appearing in the earth over a grave were taken as a sign of vampirism.

Corpses thought to be vampires were generally described as having a healthier appearance than expected, plump and showing little or no signs of decomposition. In some cases, when suspected graves were opened, villagers even described the corpse as having fresh blood from a victim all over its face. Evidence that a vampire was active in a given locality included death of cattle, sheep, relatives or neighbours. Folkloric vampires could also make their presence felt by engaging in minor poltergeist-styled activity, such as hurling stones on roofs or moving household objects, and pressing on people in their sleep.

Apotropaics—items able to ward off revenants—are common in vampire folklore. Garlic is a common example, a branch of wild rose and hawthorn are said to harm vampires, and in Europe, sprinkling mustard seeds on the roof of a house was said to keep them away. Other apotropaics include sacred items, for example a crucifix, rosary, or holy water. Vampires are said to be unable to walk on consecrated ground, such as that of churches or temples, or cross running water.

Although not traditionally regarded as an apotropaic, mirrors have been used to ward off vampires when placed, facing outwards, on a door (in some cultures, vampires do not have a reflection and sometimes do not cast a shadow, perhaps as a manifestation of the vampire's lack of a soul). This attribute is not universal (the Greek vrykolakas/tympanios was capable of both reflection and shadow), but was used by Bram Stoker in Dracula and has remained popular with subsequent authors and filmmakers.

Some traditions also hold that a vampire cannot enter a house unless invited by the owner; after the first invitation they can come and go as they please. Though folkloric vampires were believed to be more active at night, they were not generally considered vulnerable to sunlight.

The ninth-century Nørre Nærå Runestone from the Danish island of Fyn is inscribed with a "grave binding inscription" used to keep the deceased in its grave.

Methods of destroying suspected vampires varied, with staking the most commonly cited method, particularly in South Slavic cultures. Ash was the preferred wood in Russia and the Baltic states, or hawthorn in Serbia, with a record of oak in Silesia. Aspen was also used for stakes, as it was believed that Christ's cross was made from aspen (aspen branches on the graves of purported vampires were also believed to prevent their risings at night). Potential vampires were most often staked through the heart, though the mouth was targeted in Russia and northern Germany and the stomach in north-eastern Serbia.

Piercing the skin of the chest was a way of "deflating" the bloated vampire. This is similar to a practice of "anti-vampire burial": burying sharp objects, such as sickles, with the corpse, so that they may penetrate the skin if the body bloats sufficiently while transforming into a revenant.

Decapitation was the preferred method in German and western Slavic areas, with the head buried between the feet, behind the buttocks or away from the body. This act was seen as a way of hastening the departure of the soul, which in some cultures was said to linger in the corpse. The vampire's head, body, or clothes could also be spiked and pinned to the earth to prevent rising.

Romani people drove steel or iron needles into a corpse's heart and placed bits of steel in the mouth, over the eyes, ears and between the fingers at the time of burial. They also placed hawthorn in the corpse's sock or drove a hawthorn stake through the legs. In a 16th-century burial near Venice, a brick forced into the mouth of a female corpse has been interpreted as a vampire-slaying ritual by the archaeologists who discovered it in 2006. In Bulgaria, over 100 skeletons with metal objects, such as plough bits, embedded in the torso have been discovered.

Further measures included pouring boiling water over the grave or complete incineration of the body. In the Balkans, a vampire could also be killed by being shot or drowned, by repeating the funeral service, by sprinkling holy water on the body, or by exorcism. In Romania, garlic could be placed in the mouth, and as recently as the 19th century, the precaution of shooting a bullet through the coffin was taken. For resistant cases, the body was dismembered and the pieces burned, mixed with water, and administered to family members as a cure. In Saxon regions of Germany, a lemon was placed in the mouth of suspected vampires.

Tales of supernatural beings consuming the blood or flesh of the living have been found in nearly every culture around the world for many centuries. The term vampire did not exist in ancient times. Blood drinking and similar activities were attributed to demons or spirits who would eat flesh and drink blood; even the devil was considered synonymous with the vampire.

Almost every nation has associated blood drinking with some kind of revenant or demon, or in some cases a deity. In India, for example, tales of vetālas, ghoulish beings that inhabit corpses, have been compiled in the Baitāl Pacīsī; a prominent story in the Kathāsaritsāgara tells of King Vikramāditya and his nightly quests to capture an elusive one. Piśāca, the returned spirits of evil-doers or those who died insane, also bear vampiric attributes.

The Persians were one of the first civilizations to have tales of blood-drinking demons: creatures attempting to drink blood from men were depicted on excavated pottery shards. Ancient Babylonia and Assyria had tales of the mythical Lilitu, synonymous with and giving rise to Lilith (Hebrew לילית) and her daughters the Lilu from Hebrew demonology. Lilitu was considered a demon and was often depicted as subsisting on the blood of babies, and estries, female shapeshifting, blood-drinking demons, were said to roam the night among the population, seeking victims. According to Sefer Hasidim, estries were creatures created in the twilight hours before God rested. An injured estrie could be healed by eating bread and salt given to her by her attacker.

Greco-Roman mythology described the Empusae, the Lamia, the Mormo and the striges. Over time the first two terms became general words to describe witches and demons respectively. Empusa was the daughter of the goddess Hecate and was described as a demonic, bronze-footed creature. She feasted on blood by transforming into a young woman and seduced men as they slept before drinking their blood. The Lamia preyed on young children in their beds at night, sucking their blood, as did the gelloudes or Gello. Like the Lamia, the striges feasted on children, but also preyed on adults. They were described as having the bodies of crows or birds in general, and were later incorporated into Roman mythology as strix, a kind of nocturnal bird that fed on human flesh and blood.

Many myths surrounding vampires originated during the medieval period. The 12th-century British historians and chroniclers Walter Map and William of Newburgh recorded accounts of revenants, though records in English legends of vampiric beings after this date are scant. The Old Norse draugr is another medieval example of an undead creature with similarities to vampires. Vampiric beings were rarely written about in Jewish literature; the 16th-century rabbi David ben Solomon ibn Abi Zimra (Radbaz) wrote of an uncharitable old woman whose body was unguarded and unburied for three days after she died and rose as a vampiric entity, killing hundreds of people. He linked this event to the lack of a shmirah (guarding) after death as the corpse could be a vessel for evil spirits.

Vampires properly originating in folklore were widely reported from Eastern Europe in the late 17th and 18th centuries. These tales formed the basis of the vampire legend that later entered Germany and England, where they were subsequently embellished and popularized. One of the earliest recordings of vampire activity came from the region of Istria in modern Croatia, in 1672. Local reports described a panic among the villagers inspired by the belief that Jure Grando had become a vampire after dying in 1656. Local villagers claimed he returned from the dead and began drinking blood from the people and sexually harassing his widow. The village leader ordered a stake to be driven through his heart. Later, his corpse was also beheaded.

During the 18th century, there was a frenzy of vampire sightings in Eastern Europe, with frequent stakings and grave diggings to identify and kill the potential revenants. Even government officials engaged in the hunting and staking of vampires. Despite being called the Age of Enlightenment, during which most folkloric legends were quelled, the belief in vampires increased dramatically, resulting in a mass hysteria throughout most of Europe. The panic began with an outbreak of alleged vampire attacks in East Prussia in 1721 and in the Habsburg Monarchy from 1725 to 1734, which spread to other localities. Two infamous vampire cases, the first to be officially recorded, involved the corpses of Petar Blagojevich and Miloš Čečar from Serbia. Blagojevich was reported to have died at the age of 62, but allegedly returned after his death asking his son for food. When the son refused, he was found dead the following day. Blagojevich supposedly returned and attacked some neighbours who died from loss of blood.

In the second case, Miloš, an ex-soldier-turned-farmer who allegedly was attacked by a vampire years before, died while haying. After his death, people began to die in the surrounding area and it was widely believed that Miloš had returned to prey on the neighbours. Another infamous Serbian vampire legend recounts the story of a certain Sava Savanović, who lives in a watermill and kills and drinks blood from the millers. The character was later used in a story written by Serbian writer Milovan Glišić and in the Yugoslav 1973 horror film Leptirica inspired by the story.

The two incidents were well-documented. Government officials examined the bodies, wrote case reports, and published books throughout Europe. The hysteria, commonly referred to as the "18th-Century Vampire Controversy", raged for a generation. The problem was exacerbated by rural epidemics of so-called vampire attacks, undoubtedly caused by the higher amount of superstition that was present in village communities, with locals digging up bodies and in some cases, staking them.

Beings having many of the attributes of European vampires appear in the folklore of Africa, Asia, North and South America, and India. Classified as vampires, all share the thirst for blood.

Africa

Various regions of Africa have folktales featuring beings with vampiric abilities: in West Africa the Ashanti people tell of the iron-toothed and tree-dwelling asanbosam, and the Ewe people of the adze, which can take the form of a firefly and hunts children. The eastern Cape region has the impundulu, which can take the form of a large taloned bird and can summon thunder and lightning, and the Betsileo people of Madagascar tell of the ramanga, an outlaw or living vampire who drinks the blood and eats the nail clippings of nobles. In colonial East Africa, rumors circulated to the effect that employees of the state such as firemen and nurses were vampires, known in Swahili as wazimamoto.

The Americas

The Loogaroo is an example of how a vampire belief can result from a combination of beliefs, here a mixture of French and African Vodu or voodoo. The term Loogaroo possibly comes from the French loup-garou (meaning "werewolf") and is common in the culture of Mauritius. The stories of the Loogaroo are widespread through the Caribbean Islands and Louisiana in the United States. Similar female monsters are the Soucouyant of Trinidad, and the Tunda and Patasola of Colombian folklore, while the Mapuche of southern Chile have the bloodsucking snake known as the Peuchen. Aloe vera hung backwards behind or near a door was thought to ward off vampiric beings in South American folklore. Aztec mythology described tales of the Cihuateteo, skull-faced spirits of those who died in childbirth who stole children and entered into sexual liaisons with the living, driving them mad.

During the late 18th and 19th centuries the belief in vampires was widespread in parts of New England, particularly in Rhode Island and eastern Connecticut. There are many documented cases of families disinterring loved ones and removing their hearts in the belief that the deceased was a vampire who was responsible for sickness and death in the family, although the term "vampire" was never used to describe the dead. The deadly disease tuberculosis, or "consumption" as it was known at the time, was believed to be caused by nightly visitations on the part of a dead family member who had died of consumption themselves. The most famous, and most recently recorded, case of suspected vampirism is that of nineteen-year-old Mercy Brown, who died in Exeter, Rhode Island in 1892. Her father, assisted by the family physician, removed her from her tomb two months after her death, cut out her heart and burned it to ashes.

Asia

Vampires have appeared in Japanese cinema since the late 1950s; the folklore behind it is western in origin. The Nukekubi is a being whose head and neck detach from its body to fly about seeking human prey at night. Legends of female vampiric beings who can detach parts of their upper body also occur in the Philippines, Malaysia and Indonesia. There are two main vampiric creatures in the Philippines: the Tagalog Mandurugo ("blood-sucker") and the Visayan Manananggal ("self-segmenter"). The mandurugo is a variety of the aswang that takes the form of an attractive girl by day, and develops wings and a long, hollow, threadlike tongue by night. The tongue is used to suck up blood from a sleeping victim. The manananggal is described as being an older, beautiful woman capable of severing its upper torso in order to fly into the night with huge batlike wings and prey on unsuspecting, sleeping pregnant women in their homes. They use an elongated proboscislike tongue to suck fetuses from these pregnant women. They also prefer to eat entrails (specifically the heart and the liver) and the phlegm of sick people.

The Malaysian Penanggalan is a woman who obtained her beauty through the active use of black magic or other unnatural means, and is most commonly described in local folklore to be dark or demonic in nature. She is able to detach her fanged head which flies around in the night looking for blood, typically from pregnant women. Malaysians hung jeruju (thistles) around the doors and windows of houses, hoping the Penanggalan would not enter for fear of catching its intestines on the thorns. The Leyak is a similar being from Balinese folklore of Indonesia. A Kuntilanak or Matianak in Indonesia, or Pontianak or Langsuir in Malaysia, is a woman who died during childbirth and became undead, seeking revenge and terrorising villages. She appeared as an attractive woman with long black hair that covered a hole in the back of her neck, with which she sucked the blood of children. Filling the hole with her hair would drive her off. Corpses had their mouths filled with glass beads, eggs under each armpit, and needles in their palms to prevent them from becoming langsuir. This description would also fit the Sundel Bolongs.

In Vietnam, the word used to translate Western vampires, "ma cà rồng", originally referred to a type of demon that haunts modern-day Phú Thọ Province, within the communities of the Tai Dam ethnic minority. The word was first mentioned in the chronicles of 18th-century Confucian scholar Lê Quý Đôn, who spoke of a creature that lives among humans, but stuffs its toes into its nostrils at night and flies by its ears into houses with pregnant women to suck their blood. Having fed on these women, the ma cà rồng then returns to its house and cleans itself by dipping its toes into barrels of sappanwood water. This allows the ma cà rồng to live undetected among humans during the day, before heading out to attack again by night.

Jiangshi, sometimes called "Chinese vampires" by Westerners, are reanimated corpses that hop around, killing living creatures to absorb life essence (qì) from their victims. They are said to be created when a person's soul (魄 pò) fails to leave the deceased's body. Jiangshi are usually represented as mindless creatures with no independent thought. This monster has greenish-white furry skin, perhaps derived from fungus or mould growing on corpses.

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GREEK MYTH SERIES

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1992 RUSSIA Academy of Sciences Genuine Silver Proof 3 Roubles Coin i76600

1992 RUSSIA Academy of Sciences Genuine Silver Proof 3 Roubles Coin i76600

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March 14, 2019 at 02:53PM

1992 RUSSIA Academy of Sciences Genuine Silver Proof 3 Roubles Coin i76600 is available on Rare Coin Collecting and Investing

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1851 AUSTRIA KING FRANZ JOSEPH I Eagle Genuine Austrian 1/4 Kreuzer Coin i76541

1851 AUSTRIA KING FRANZ JOSEPH I Eagle Genuine Austrian 1/4 Kreuzer Coin i76541

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1781 AUSTRIA King Joseph II Genuine Antique 1/4 Kreuzer Austrian Coin i76540

1781 AUSTRIA King Joseph II Genuine Antique 1/4 Kreuzer Austrian Coin i76540

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Every Item Comes with a Lifetime Guarantee of Authenticity and Individually Numbered Certificate of Authenticity

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POST BY: Mr. Ilya Zlobin, world-renowned expert numismatist, enthusiast, author and dealer of authentic ancient Greek, ancient Roman, ancient Byzantine, biblical world coins & more.

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1881 AUSTRIA w KING FRANZ JOSEPH I Eagle Genuine Austrian 1 Kreuzer Coin i76537

1881 AUSTRIA w KING FRANZ JOSEPH I Eagle Genuine Austrian 1 Kreuzer Coin i76537

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Every Item Comes with a Lifetime Guarantee of Authenticity and Individually Numbered Certificate of Authenticity

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POST BY: Mr. Ilya Zlobin, world-renowned expert numismatist, enthusiast, author and dealer of authentic ancient Greek, ancient Roman, ancient Byzantine, biblical world coins & more.

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1851 AUSTRIA KING FRANZ JOSEPH I Eagle Genuine Austrian 1/4 Kreuzer Coin i76541

1851 AUSTRIA KING FRANZ JOSEPH I Eagle Genuine Austrian 1/4 Kreuzer Coin i76541

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Every Item Comes with a Lifetime Guarantee of Authenticity and Individually Numbered Certificate of Authenticity

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POST BY: Mr. Ilya Zlobin, world-renowned expert numismatist, enthusiast, author and dealer of authentic ancient Greek, ancient Roman, ancient Byzantine, biblical world coins & more.

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March 14, 2019 at 03:53PM

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1017AD FRANCE Medieval MAINE Duke HERBERT I Antique Silver Coin CROSS i74595

1017AD FRANCE Medieval MAINE Duke HERBERT I Antique Silver Coin CROSS i74595

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Every Item Comes with a Lifetime Guarantee of Authenticity and Individually Numbered Certificate of Authenticity

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The blog post 1017AD FRANCE Medieval MAINE Duke HERBERT I Antique Silver Coin CROSS i74595 was first seen on http://ancientgreekromancoins.com

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1781 AUSTRIA King Joseph II Genuine Antique 1/4 Kreuzer Austrian Coin i76536

1781 AUSTRIA King Joseph II Genuine Antique 1/4 Kreuzer Austrian Coin i76536

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Every Item Comes with a Lifetime Guarantee of Authenticity and Individually Numbered Certificate of Authenticity

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March 14, 2019 at 03:34PM

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