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#AchaemenianEmpire
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Achaemenid Kings List & Commentary
The Achaemenid Empire (c. 550-330 BCE) was the first great Persian political entity in Western and Central Asia which stretched, at its peak, from Asia Minor to the Indus Valley and Mesopotamia through Egypt. It was founded by Cyrus II (the Great, r. c. 550-530 BCE) whose vision of a vast, all-inclusive Persian Empire was, more or less, maintained by his successors.
The Persians arrived in the region of modern-day Iran as part of a migratory group of Aryans (meaning “noble” or “free” and referencing a class of people, not a race). The Aryans – made up of many tribes such as the Alans, Bactrians, Medes, Parthians, and Persians, as well as others – settled in the area which became known as Ariana (Iran) – “the land of the Aryans”. The tribe which eventually became known as the Persians settled at Persis (modern-day Fars) which gave them their name.
Artaxerxes V (r. 330-329 BCE) was the short-lived throne name of Bessus, satrap of Bactria, who assassinated Darius III and proclaimed himself king. Alexander the Great found the dead or dying Darius III (the original accounts vary on this) in a cart where Bessus had left him and gave him a proper burial with all honors. Afterwards, Alexander had Bessus executed and took for himself the honor of the title Shahanshah, the king of kings of the Achaemenid Empire.
Conclusion
Although the Achaemenid Empire was no longer what it had been under Darius I, it was still intact when Alexander conquered it. He attempted a synthesis of Greek and Persian cultures by marrying his soldiers to Persian women, elevating Persian officers to high rank in his army, and comporting himself as a Persian king. His efforts were not appreciated by the Greek/Macedonian army and, after his death in 323 BCE, his vision was abandoned. Since he had named no clear successor at the time of his death, his generals went to war with each other to claim supremacy.
These wars (known as the Wars of Diadochi, 322-275 BCE), resulted, in part, in the rise of the Seleucid Empire (312-63 BCE) under Alexander's general Seleucus I Nicator (r. 305-281 BCE). The Seleucid Empire occupied approximately the same regions as the Achaemenid and, though it rose to a position of strength, gradually lost territory, first to the Parthians and then later to Rome. The Seleucids were succeeded by the Parthian Empire (247 BCE- 224 CE) which fell to the Sassanian Empire (224-651 CE). The Sassanians revived the best aspects of the Achaemenid Empire and would become the greatest expression of Persian culture in the ancient world.
The Sassanian Empire preserved the culture of the Achaemenids and, even after its fall to the invading Muslim Arabs, this culture would endure and spread throughout the ancient world. Many aspects of life in the modern day, from the seemingly mundane of birthday parties, desserts, and teatime to the more sublime of monotheism, mathematics, and aspects of art and architecture, were developed by the Sassanians drawing on the model of the Achaemenid Empire.
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whencyclopedia · 4 months
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Polycrates
Polycrates (r. c. 535-522 BCE) was the tyrant of Samos who established Samian naval supremacy in the eastern Aegean and strove for control of the Aegean Sea and mainland towns of Ionia in the 6th century BCE. Polycrates had a successful career until the Persian Oroetus (r. c. 530-520 BCE) lured him to the mainland and had him crucified.
Ancient Samos
Greek tyrants originally arose in the 7th century BCE from conflict between aristocratic families seeking total authority over the communities. They employed appealing propagandistic policies to gain the favor and regard of the general public. This tactic may also be seen in modern times when dictators use populistic appeals to the lower classes to conceal other heinous crimes. The Greek tyrants were numerous, some of the most worth noting were Cypselus of Corinth (c. 657-627 BCE) and Peisistratus of Athens (c. 600-527 BCE).
The strategic location of Samos was crucial for the rapid generation of wealth by the local elites. The favorable geographical position of the Samos and its surrounding islands endorsed the Samian control of the merchant ships passing by, capturing the majority of the cargo transported from the eastern Mediterranean Sea to the Aegean Sea and the Hellespont. Thus, since the 8th century BCE, the dawn of Archaic Greece, Samians had created a plundering mentality to survive. That lifestyle of plunder was fused with a strong affinity with the goddess Hera, whose stone temple must have been erected after 800 BCE. With its impressive length of 30,5 meters (100 ft), this temple was one of the earliest and biggest temples found in the archaeological records, reflecting Hera's central role in the local community. The construction of a new Hera temple is almost the only other event that can be traced back to the reigns of the pre-Polycratean rulers.
The scene for the tyrant Polycrates' reign is set by the invasion of Cyrus II (c. 600-530 BCE), the king and founder of the Persian Achaemenid Empire. According to Herodotus, when Cyrus looked towards the west, he must have had a significant numerical advantage against Croesus (r. c. 585-546 BCE), the king of Lydia, despite the fact that Croesus had signed a treaty of hospitality and alliance with Sparta. After Cyrus' presence in Lydia was established, it appears that the Greeks dispatched no troops to Sardis, the capital. Cyrus struck in the midst of winter, catching the Lydian army off guard, and planned a fight at the Battle of Thymbra near Sardis in 547 BCE. Croesus was obliged to seek refuge in the citadel, but the city fell within 14 days. When Cyrus entered Sardis, Croesus surrendered and became Cyrus' vassal. As a result, the aspirant Achaemenid king controlled Lydia, a neighboring area of Samos. The western expansion of the Persian ruler forced the Samian elite to change their economic policy and redirect their plundering assaults toward the west.
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Cambyses II
Cambyses II (r. 530-522 BCE) was the second king of the Achaemenid Empire. The Greek historian Herodotus portrays Cambyses as a mad king who committed many acts of sacrilege during his stay in Egypt, including the slaying of the sacred Apis calf. This account, however, appears to have been derived mostly from Egyptian oral tradition and may therefore be biased. Most of the sacrileges attributed to Cambyses are not supported by contemporary sources. At the end of his reign, Cambyses faced a revolt by a man who claimed to be his brother Smerdis, and he died on his way to suppress this revolt.
King of Babylon
Cambyses was born to Cyrus the Great and his wife Cassandane, a sister of the Persian nobleman Otanes. Cambyses had a younger brother named Smerdis, from the same mother and the same father. As early as 539 BCE, when Cyrus conquered Babylon, Cambyses held the position of crown prince. He is mentioned on the Cyrus Cylinder, along with his father Cyrus, as receiving blessings from the Babylonian supreme god Marduk. In Babylonian documents dating between April and December 538 BCE, Cambyses is described as 'king of Babylon', while Cyrus was given the title 'king of the lands'. Cambyses may have been appointed king of Babylon in preparation for his succession to the Persian throne.
Cambyses' reign as king of Babylon was inaugurated by his participation in the Babylonian New Year ceremony on 27 March 538 BCE. The most important function of the Babylonian New Year ceremony was to convey divine legitimization to the ruling monarch. The purpose of this ceremony was to convey divine legitimization to the ruling monarch. The event is described in the Nabonidus Chronicle, but due to the fragmentary nature of the text, it is hard to ascertain what happened. Cambyses is described as wearing Elamite clothing during the occasion and refusing to lay down his arms. This incident may have offended the Babylonian priesthood. It may also have been the reason why his reign as king of Babylon was cut short. After stepping down as king of Babylon, Cambyses remained active in the region, as his name appears in several legal documents from Babylon and Sippar.
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