#AI 艺术

[iaspicydream]

Red Lingerie

More and NSFW: on my DEVIANTART

[aimagazine69]

하태하태 뜨거운 사막 더이상 남은건 없다 비키니 모델들 Hot desert Bikini models #bikini #lookbook #instagram #4k #ai그림 #세로4k

[visualratatosk]

Habitat: Preaching (to) animals, 01

[interdevo]

AI generared photoset about closeup road, coins, prosthetic legs and converse sneakers

人工智能生成的关于道路特写、硬币、假腿和匡威运动鞋的照片集

[semioticapocalypse]

I really hope you will find this interesting and maybe even useful.

APS is a Custom GPT I made. And it figures out old photos, sometimes pretty obscure ones.

I've been testing it for some time now and while being far from perfect, it appears to be quite a useful device, i would say, surprisingly so. And I would really appreciate it, if you give it a try, — and maybe even provide some feedback

[Only ChatGPT Plus users have access to Custom GPTs for now; hopefully this will change soon].

Case study

I asked it to "tell me all there is to know about this image:

It was found on Flickr with the caption "Pardon of Folgoet 1923", which, frankly speaking, made no sense to me — except for the year, of course. Now I know that Pardon is a religious ceremony, rather specific to Bretagne, where Folgoët is located.

What follows is rather a detailed report of APS findings, —and while being maybe a bit too general, it was also acccurate, quick and quite instructive indeed. Here it is:

This photograph provides a fascinating glimpse into the past, capturing a moment that speaks to the era's cultural, societal, and technological aspects. Let's analyze the various elements:

Architecture and Location: The building in the background is made of stone, indicating that this photo could be from a region where stone was a common construction material, possibly Europe. The style of the shutters and the architecture suggest a setting in a small town or village.

Signage: The sign reading "BYRRH" suggests a location where French is spoken, as Byrrh is a French aperitif that has been produced since the 19th century. This could place the photograph somewhere in France or in a French-influenced area.

Fashion: The attire of the individuals is very indicative of the time period. The women are wearing long dresses and hats typical of the late 19th to early 20th centuries. The boys are dressed in what appears to be sailor suits, a popular style for children from the mid-19th century onwards, as per the knowledge sourced from the documents provided.

Children's Clothing: The boys are dressed similarly, indicating a uniform, which could imply they are attending a special event or are part of a school group. This was a common practice in the late 19th and early 20th centuries.

Flags: The flags are difficult to identify clearly, but they seem to be fluttering in celebration or a public event, which could help date the photograph if the event is known.

Street Scene: The cobblestone street and the relaxed posture of the people suggest a peaceful day-to-day moment, rather than a staged photograph.

Photographic Style and Quality: The clarity of the image, along with the candid nature of the shot, suggests it was taken at a time when street photography became more feasible due to advancements in camera technology. This could be in the late 19th or early 20th century, aligning with the Kodak Brownie introduction in 1900, making photography more accessible to the masses.

Umbrellas and Sunlight: The presence of umbrellas could indicate either a sunny day or an impending rain, but the shadows suggest a bright day, with the sun high as indicated by the short shadows.

From these observations, it seems likely that the photograph was taken in France or a French-influenced region during a public event or gathering, likely in the late 19th or early 20th century. The combination of the children's uniforms, the women's fashion, the stone architecture, and the photographic quality all contribute to this conclusion. However, without more context or specific historical knowledge, pinpointing an exact date or event is challenging.

[isyuya]

＞:] The first one I posted on tumblr..

伊万柯南，男人中的男人，男人中的支配者，男人中的统治者，男人之主，男人的终结者，王，大师，男神，��王，魔王，压倒性的男人，人类游戏建模史上永垂不朽的巅峰！伊万柯南太1了，1得让人寒毛倒竖，太狂了，狂得让人触目惊心，他长了一张所有矿工都应该拥有的脸，宛如ai 量身定制的矿工模板，他的形象由无数矿工英灵凝聚而成，宛如全世界公公日夜雕磨出的艺术品。他只是存在就让所有公公魂牵梦萦，让所有嬤嬷咬牙切齿，他吸干了力所能及的周围所有人的阳刚之气

[0livdocx]

小洪舒我不知道该怎么评价你，一边摸黑把画师的图拿去给平台做数据训练，一边用疑似ai作品标记盲狙画师发布的作品，那么多人费时费力费心情画出来的东西就在你平台上被随便糟蹋；

你们整个公斯从策划层到决策层有人考虑过画师的意见针对画师的使用体验做过调研吗，凭什么大数据判断失误给画师加上去的ai作品标记无法移除，感觉就像nm走在路上被人删了一巴掌然后嘴巴还被捂上了不能喊疼，就这沟施机制你还算半个艺术平台，而且画师还是你主要的用户群体……入驻第二天就想跑路(´･ω･`)

[trinitrotoluene250]

Agent Hooper，男人中的男人，雄性中的雄性，男人中的支配者，男人中的统治者，男人之主，男人的终结者，王，大师，男神，帝王，魔王，压倒性的男人，他的存在就是一种挑战，一种无法抗拒的吸引力。他的每一寸肌肤，每一滴汗水，都充满了男性的力量和魅力。他的存在，就是一种无法忽视的力量，一种无法抵挡的霸气。Agent Hooper太1了，1得让人寒毛倒竖，太狂了，狂得让人触目惊心，他长了一张所有矿工都应该拥有的脸，宛如ai量身定制的矿工模板，他的形象由无数矿工英灵凝聚而成，宛如全世界公公日夜雕磨出的艺术品。他只是存在就让所有公公魂牵梦萦，让所有嬷嬷咬牙切齿，他吸干了力所能及的周围所有人的阳刚之气。他的每一个动作，每一次呼吸，都充满了男性的力量和魅力，就像一场男力泥石流般无法阻挡。他的存在就是一种挑战，一种无法抗拒的吸引力。

gender swap Agent Hooper，女人中的女人，雌性中的雌性，女人中的支配者，女人中的统治者，女人之主，女人的终结者，王，大师，女神，帝王，魔王，压倒性的女人，她的存在就是一种挑战，一种无法抗拒的吸引力。她的每一寸肌肤，每一滴汗水，都充满了女性的力量和魅力。她的存在，就是一种无法忽视的力量，一种无法抵挡的霸气。Agent Hooper太1了，1得让人寒毛倒竖，太狂了，狂得让人触目惊心，她长了一张所有矿工都应该拥有的脸，宛如ai量身定制的矿工模板，她的形象由无数矿工英灵凝聚而成，宛如全世界公公日夜雕磨出的艺术品。她只是存在就让所有公公魂牵梦萦，让所有嬷嬷咬牙切齿，她吸干了力所能及的周围所有人的阳刚之气。她的每一个动作，每一次呼吸，都充满了女性的力量和魅力，就像一场女力泥石流般无法阻挡。她的存在就是一种挑战，一种无法抗拒的吸引力。

[iaspicydream]

Yellow Lingerie

More and NSFW: on my DEVIANTART

[aimagazine69]

우유니사막 유성우속 춤추는 매혹적인 미녀들 beauties in meteor shower in the Uyuni Desert #bikini #uyuni #dance #meteor

[ai-art2]

AI angel 2 둘째날 만든 AI 여친들 AI Art, AI Girl, AI Pics AI 絵, AI 絵画, Al 繪圖,

[visualratatosk]

Habitat: Preaching (to) animals, 09

[interdevo]

[semioticapocalypse]

Neurophotography as the true truth

I thought that, for the sake of some variety, I would post a link here to my article (or rather, an outline of an article) from last year about what I call neurophotography. It's quite short and has already become somewhat outdated — see progress of the technology and new possibilities that have emerged over the past six months. Nonetheless, the main point still stands, — so (hopefully) enjoy.

[alephskoteinos]

Really concerned about this stuff about "AI podcasts" that techbros are promoting. There seems to be a digital "podcast" between "Bill Gates" and "Socrates" going around. it seems to be called "AI Talk".

It's supposed to be a "realistic" conversation, generated by algorithms crafted by people trying to represent whatever people like Socrates would tell Bill Gates, or whoever. It seems to be presented as a heuristic education tool, but it seems to me to be more like an entertainment tool, and a pretty mediocre one at that.

I thought a lot about it today and I think it kind of leaves us with a lot to be concerned with. It seems to me like a future filled with AI-generated podcasts or conversations would ultimately be one in which humans are almost hopelessly trapped in a web of illusions created by their own technology. But I think it also lends to some other considerations as well.

By abolishing capitalism you could solve a lot of the immediate problems about displacement and automation, but at the same time you won't necessarily solve the other fundamental social problems they also create. You may no longer have to earn money and compete for work to survive and no longer have to deal with corporations using AI to replace unionizing workers, but you will still have a society submerged in illusory conversations generated by algorithms that slowly obscure the world.

I would stress absolutely you can't handwave this problem by saying "oh well how are you going to stop this without dictatorship?", because we all know that's a canard. It's not true, because no "political" (as in governmental) response can be adequate. This is something that has to be resolved "culturally" in terms of down to the micro-political level. In other words, we have to take it upon ourselves to forge lives without much of these systems, and organise against them, and also destroy them.

You might think that's impossible, but if you do then why would you think degrowth is possible? I say that because in the end degrowth is all I'm really talking about here as applied to certain AI systems. And in this respect, I think anarchists should strive to resist and develop ways of countering the argument from convenience. After all, there are still people who maintain that the state is a source of convenience, and sometimes attack anarchism as a whole by asserting that without the state people will die because they'll lose access to what the state provides. That makes it imperative to oppose appeals to convenience as a fallacy.