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sakam-cards · 6 months ago

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Hello everyone and welcome to the intro/masterpost for this blog! Here I will be documenting and sharing details about my own tarot-inspired card divination deck. My name is Koda and I use it/he.

If it's your first time here, I recommend reading the full explanation under the read more. To simply get to the cards, see the chart below. More links will be added as I go.

Wheel one:

House one: [111] - [112] - [113] - [114]

House two: [121] - [122] - [123] - [124]

House three: [131] - [132] - [133] - [134]

House four: [141] - [142] - [143] - [144]

Wheel two:

House one: [211] - [212] - [213] - [214]

House two: [221] - [222] - [223] - [224]

House three: [231] - [232] - [233] - [234]

House four: [241] - [242] - [243] - [244]

Wheel three:

House one: [311] - [312] - [313] - [314]

House two: [321] - [322] - [323] - [324]

House three: [331] - [332] - [333] - [334]

House four: [341] - [342] - [243] - [344]

Wheel four:

House one: [411] - [412] - [413] - [414]

House two: [421] - [422] - [423] - [424]

House three: [431] - [432] - [433] - [434]

House four: [441] - [442] - [443] - [444]

I started this project in october 2023 as part of a bigger conworld project called Kena'ar (which i document over on @velaraffricate!). Many different languages are spoken in this world, but Ke'eloom is the lingua franca and the language used when it comes to spiritual matters, so it will be used for the text on the cards.

The structure of the deck functions as follows: There are 64 cards in total, four for each of the sixteen deities worshipped by the people of Kena'ar. These deities, also called "houses" in the context of Sakam, are grouped into four "wheels". The four cards within a house, four houses within a wheel, and everything all together, tell the story of journeys through life, cycles within cycles.

This deck of cards is used in-world for divination purposes similarly to how tarot is used in our world. Sakam readers are highly revered in their society and are usually monks or otherwise very pious people that fully devote their lives to Sakam. The people of this world take it very seriously and often consult it when they're faced with obstacles, difficult decisions, interpersonal conflicts, or complex emotions. They believe that the cards serve as a conduit between the material world and the world of the gods.

Readings are usually done in special rooms or buildings used exclusively for this purpose. These spaces tend to be kept rather dark, being only illuminated by candles or torches, to create a more intimate environment. Some readers like to burn incense, take certain drugs, ingest specific foods or drinks, or touch sacred objects like crystals or small sculptures before doing a reading, but this is highly dependent upon their personal religious practices.

The phrase tshakh lidëŋ lideshuŋa, ezarekon, sakamëkhe sikhonsaka vin drakon liil roka, meaning "We call you to us, great Creator, bless the Sakam and be our guide", initiates each reading (The sixteen deities are all parts of a greater whole, called the Creator. More on the gods's names later). The reader then begins shuffling their cards while the inquirer asks their question. Broad, open-ended questions are preferred over simple yes/no questions. They may enter into a short conversation, but typically readers prefer not to know too much about their client's situations, as to not let subconscious bias cloud their reading (some even refuse to read for family members and close friends at all). There are multiple ways cards can be chosen. Some readers will ask the readee to cut the deck wherever they want, and then pull from the cards at the top in the order they appear. Others will spread out all cards face-down in front of them and let the readee hover their hand over the deck, pulling the cards that call to them. The reading is concluded with the phrase tshakh lideshoŋa, ezarekon, otu godeshaikhe khoro tshal linde tshamburaŋa. tshashalaudaŋa, meaning "We thank you, great creator, for sharing your holy knowledge with us. Be praised". While inhabiting the Sakam-reading space, the reader and readee aren't allowed to speak to each other before and after these holy phrases are spoken.

Numerology is a very important factor in Sakam. The number 1 is associated with the self, 2 represents connections to other people, 3 material possessions and connection to one's environment, and 4 spiritual matters. As will be further explained in the next section, each card has a three-digit number, and which digits appear in said number influence its meaning and interpretation.

Another thing to note is that unlike (sometimes) tarot, Sakam cards are never reversed. All cards contain both positive and negative aspects, and it's up to the reader to interpret them appropriately.

There are many different possibilities for how the cards may be designed, but the layout for the ones I'll be showing off here function like this:

[Image description: A white playing card. A square in the top left corner is labelled as 1, a rectangle in the top right corner as 2, a rectangle at the bottom as 3, and the middle of the card as 4. End description.]

1 is the sigil corresponding to the deity the card belongs to. Speaking the gods's true names is considered highly disrespectful outside of religious rituals, so they each have a sort of "code name" and sigil that can be used in place of their name (As we saw earlier, the sum of all gods is called "the Creator", but its true name is Ekho). 2 is the number corresponding to the card. The first digit is the wheel, the second the house, and the third the placement within the house, so they go from 111 to 444. Fun fact! Ke'eloom actually uses a seximal base, although that won't become relevant here. 3 is the name of the card in Ke'eloom. 4 is the illustration. Here too there can be many different interpretations and art styles, I'm simply showing one possibility.

Finally, I'll be giving some context to how the cards's meaning will be explained.

➽ Illustration: A description of the image for the benefit of those who use screen readers, but also for me to explain my decisions, provide worldbuilding context and describe common variations one might see in other decks. ➽ General description: An explanation of the card's meaning. Keep in mind that it isn't 100% fixed and inflexible - it also depends on the other cards in a spread and the story they all tell together, and in-world I'd imagine different cultures and schools of thought could have slightly differing interpretations. ➽ Advice: What are your strengths, what is the best way to proceed on your journey? Highlights the card's more positive aspects. ➽ Warning: What do you need to keep in mind, what negative habits could hinder you? Highlights the card's more negative aspects. ➽ As a person: In some spreads, a card can be pulled to represent a person's mindset or actions. This section explains how a card in such a position might be interpreted. ➽ Finding love: While this and the next section will typically be answered from a romantic perspective, "love" here can mean anything from platonic, romantic, sexual, and beyond. It can even be applicable to a job or hobby. This part is for when you're seeking something new… ➽ Holding love: …and this one is for when you're looking for advice about a relationship you're already in. ➽ Spirituality: This section will be answered from an in-world religious perspective. The basic gist is that worshipping different gods grants one a buff, so to speak, in the magic spells related to that god. People might seek advice on how to further develop their magical abilities or if their current worship practices are the right path for them.

…And I think that should cover everything! Thank you for reading, I'll be glad to answer any questions you might have :3

#intro #worldbuilding

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kniesout · 6 days ago

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"i know you're not i literally know dylan" is so right like uh huh that's his man !!!!!

the sacred truth was revealed to me literally when i went through your blog 🙂‍↕️🙂‍↕️🙂‍↕️ i'm sitting on the 424 train that you helped me board tumblr user three-headed-monster 🙂‍↕️

#GOD TYPING THIS OUT DURING THE PENALTY KILL !!!!!!#SCARIES !!!

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thepastisalreadywritten · 2 years ago

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SAINT OF THE DAY (March 31)

St. Benjamin was born in the year AD 329 in Iran.

There was a period of great persecution of Christians in Persia that lasted for forty years.

It was facilitated by two Persian kings named Isdegerd, who passed away in 421, and his son and successor, Varanes V.

This persecution was triggered when a Christian bishop named Abdas burned down the Temple of Fire, which was a sacred sanctuary of the Persians.

The bishop was asked to rebuild that temple but he refused, stating that he cannot partake in such profanity.

During these times, Christians were subjected to extreme tortures. Benjamin was unfortunately one of those imprisoned for his Christian faith.

The torture was so inhumane. Some of the torturing methods were flaying of hands and backs. Sometimes the skin of the head was stripped.

Imprisonment

Benjamin, who was a deacon, was imprisoned for a year. The Eastern Roman Emperor Theodosius II, through an ambassador, facilitated his release.

The ambassador agreed on Benjamin’s behalf that he will be released on the condition that he will abandon the preaching and speaking about his Christian religion.

Benjamin, on the other hand, did not agree as he strongly believed that it was his duty to evangelize and tell others about Christ.

He continued to preach, which resulted in him being arrested again.

The emperor then ordered that Benjamin be tortured, after the former had asked the latter to deny Him whom he worshiped. Benjamin assertively refused.

Reeds were stuck under his nails, both on the toes and fingers, and they were drawn. The process was repeated with violence.

The reeds were also inserted into some of his tender parts. A knotty stake was also thrust into his bowels resulting in the tearing of his internal organs.

This was the final straw that resulted in him becoming a martyr for his Christian faith in the year AD 424.

He showed Christians that no matter how much pain they endured, they must continue proclaiming the gospel.

Benjamin’s feast day is celebrated on March 31. He is known as the patron saint of the preachers.

#Saint of the Day #St. Benjamin

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thebookofnehemiah · 1 month ago

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"The Emphasis." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 3: 28-29.

Next we learn the Nsh must also be a special kind of priest called a Zadok, "the embodiment of the knowledge of the Zohar."

The Zohar "the incandescent shiner" is the elemental energy of the knowledge of the Holy Spirit that is found in the structures and lessons in the Torah and Tanakh, which includes the Talmud.

A Zadok "justifier" is one who has become a primary source of its light. One cannot get all Nshy and hit the road and the hole in the wall and refound a city, one has to have the body of a rock but also the heart of a star.

For this to happen, we need scores of priests to get their shit together, too. Men who cannot master the priestly arts are called horses and they are what this sounds like: tame or wild, very little in between:

28 Above the Horse Gate, the priests made repairs, each in front of his own house.

29 Next to them, Zadok son of Immer made repairs opposite his house. Next to him, Shemaiah son of Shekaniah, the guard at the East Gate, made repairs.

In order for the priesthood to be ready to get the Nsh ready above the Horse Gate, AKA the penis intenstine, one must employ Shemaiah son of Shekaniah who is in charge of purchasing...

Purchasing in Judaism is aligned with the divine aspect of the Jewish self called Shoftim, which means to purchase only that which is tasteful. So the Nsh must learn from a master how to purchase a horse with a fine intestine if he is to succeed at becoming a good priest himself, meaning nothing ritually impure enters or exits the Sacred Holey Places.

The Values in Gematria are:

v. 28: The priests made repairs to their houses. The Number is 3977, גט‎זז‎ ‎, "get moving."

v. 29: Zadok son of Immer made repairs opposite. This means "the Light always justifies." Opposite means 424, David, דוד, "the boilermaker."

Opposite the Horse Inststinator is David, the hot kettle steamer. To find David one must head East into the unknown but possible and find the Purchaser.

The Number is 5437, ה‎ד‎ג‎ז, "this is the emphasis." ‎

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sage-nebula · 1 year ago

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Breath of the Wild doesn't take place on any one specific timeline, but rather far enough in the future that the timelines converge again so all three lead to it*. This is why all three timelines are referenced in Zelda's speech when Link is made Champion, why we have both Zora and Rito, etc. According to Aonuma, the reasoning was because he felt it more fun for players to decide for themselves when things happen. Specifically:

"In books like the recently released The Legend of Zelda: Encyclopedia, we revealed where each Zelda game fell on a timeline and how their stories related, but we didn't do that for Breath of the Wild. There is a reason for that. With this game, we saw just how many players were playing in their own way and had those reactions I just mentioned. We realized that people were enjoying imagining the story that emerged from the fragmental imagery we were providing. If we defined a restricted timeline, then there would be a definitive story, and it would eliminate the room for imagination, which wouldn't be as fun. We want players to continue having fun imagining this world even after they are finished with the game, so, this time, we decided we would avoid making clarifications."

— Aonuma, Creating a Champion, pg 424

IMO, that's a load of nonsense, because they knew going into development it wouldn't be on any timeline branch, because of the dialogue and other inconsistencies. The REAL reason, imo, is that Nintendo has always been upfront about designing Zelda games gameplay first, story second. They didn't want to have to think about the timeline anymore, so they said, "timelines merge, end of discussion." This also fits with another alleged quote from Aonuma from Game Informer as well:

"I didn’t want to be chained up by the idea that we had to think about past titles."

(Quote is alleged because I don't have the magazine in front of me, unlike how I do have Creating a Champion.)

They literally just wanted to do whatever, and so they did.

So the "where does BotW/TotK fall on the timeline" question is . . . moot. Because Zelda Team decided to set it so far in the future that it doesn't matter anymore. Which actually brings me to my asterisk above:

*The timeline merge is one of two possible explanations. The other is that all three timelines inevitably lead to BotW, just as all three spawned from SS. This I find less likely, because of all the different games being mentioned in Zelda's speech, etc. But it could just as easily be Aonuma's intent, since he clearly doesn't have an explanation for the merge, either.

As to your original question . . . who knows! The Doylist reason that scene exists is because they needed a chance to lore dump about bathing the Master Sword in sacred power. But there is no canon Watsonian reason that I'm aware of, especially since the game doesn't recognize if you completed the Trial of the Sword (and therefore fully powered up the Master Sword) in BotW or not. It's just another area of TotK's writing that is not great, unfortunately.

Questions about the Master Sword that have cropped up for me as I play TOTK. Tears of the Kingdom spoiler below

Why did the Master Sword need to be healed by the Deku Tree in the cutscene in TotK? It seemed perfectly fine at the end of BotW. Also, why does Link still have the sword, put it back so its magic is replenished and, basically come back and retrieve it for no other reason than just because…. when at the time he and Zelda visit the Deku Tree there is no imminent danger or call to action?

More and more I am beginning to think BotW/TotK don’t fall on either the adult or child timeline and are their own alternate universe entirely.

#totk critical #loz totk spoilers #totk spoilers #aonuma eiji #zelda timeline #loz: botw #loz: totk

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eternal-echoes · 4 years ago

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Catechism of the Catholic Church

The sanctifying office

893 The bishop is "the steward of the grace of the supreme priesthood,"423 especially in the Eucharist which he offers personally or whose offering he assures through the priests, his co-workers. the Eucharist is the center of the life of the particular Church. the bishop and priests sanctify the Church by their prayer and work, by their ministry of the word and of the sacraments. They sanctify her by their example, "not as domineering over those in your charge but being examples to the flock."424 Thus, "together with the flock entrusted to them, they may attain to eternal life."425

The governing office

894 "The bishops, as vicars and legates of Christ, govern the particular Churches assigned to them by their counsels, exhortations, and example, but over and above that also by the authority and sacred power" which indeed they ought to exercise so as to edify, in the spirit of service which is that of their Master.426

895 "The power which they exercise personally in the name of Christ, is proper, ordinary, and immediate, although its exercise is ultimately controlled by the supreme authority of the Church."427 But the bishops should not be thought of as vicars of the Pope. His ordinary and immediate authority over the whole Church does not annul, but on the contrary confirms and defends that of the bishops. Their authority must be exercised in communion with the whole Church under the guidance of the Pope.

896 The Good Shepherd ought to be the model and "form" of the bishop's pastoral office. Conscious of his own weaknesses, "the bishop . . . can have compassion for those who are ignorant and erring. He should not refuse to listen to his subjects whose welfare he promotes as of his very own children.... the faithful ... should be closely attached to the bishop as the Church is to Jesus Christ, and as Jesus Christ is to the Father":428

Let all follow the bishop, as Jesus Christ follows his Father, and the college of presbyters as the apostles; respect the deacons as you do God's law. Let no one do anything concerning the Church in separation from the bishop.429

#Catholic #Christianity #Catechism

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mystiika · 3 years ago

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i mean you can read if you want? but it’s mainly for my own notes to refer back to. hades in ovid metamorphoses book v & the orphic hymns

Bk V:332-384

Calliope sings: Cupid makes Dis fall in love

‘This much she played on her lute, with singing voice. Then called on us, - but perhaps you are not at leisure, or free to listen to a repetition of our music?’ ‘Do not stop’ said Pallas, ‘but sing your song again as you arranged it!’ and she sat amongst the light shadows of the grove. The Muse renewed her tale ‘We gave our best singer to the contest. Calliope, who rose, with her loose hair bound with ivy, tried out the plaintive strings with her fingers, then accompanied the wandering notes with this song.

‘“Ceres first turned the soil with curving plough, first ripened the crops and produce of the earth, first gave us laws: all things are Ceres’s gift. My song is of her. If only I could create a song in any way worthy of the goddess! This goddess is truly a worthy subject for my song.

‘“Trinacris, the vast isle of Sicily, had been heaped over the giant’s limbs, and with its great mass oppressed buried Typhoeus, he who had dared to aspire to a place in heaven. He struggles it’s true and often tries to rise, but his right hand is held by the promontory of Ausonian Pelorus, and his left hand by you, Pachynus. Lilybaeum presses on his legs, Etna weighs down his head, supine beneath it, Typhoeus throws ash from his mouth, and spits out flame. Often, a wrestler, he throws back the weight of earth, and tries to roll the high mountains and the cities from his body, and then the ground trembles, and even the lord of the silent kingdom is afraid lest he be exposed, and the soil split open in wide fissures, and the light admitted to scare the anxious dead.

‘“Fearing this disaster, the king of the dark had left his shadowy realm, and, drawn in his chariot by black horses, carefully circled the foundations of the Sicilian land. When he had checked and was satisfied that nothing was collapsing, he relinquished his fears. Then Venus, at Eryx, saw him moving, as she sat on the hillside, and embraced her winged son, Cupid, and said ‘My child, my hands and weapons, my power, seize those arrows, that overcome all, and devise a path for your swift arrows, to the heart of that god to whom the final share of the triple kingdom fell. You conquer the gods and Jupiter himself, the lords of the sea, and their very king, who controls the lords of the sea. Why is Tartarus excepted? Why not extend your mother’s kingdom and your own? We are talking of a third part of the world. And yet, as is evident to me, I am scorned in heaven, and Love’s power diminishes with mine.

‘“‘Don’t you see how Pallas, and the huntress Diana, forsake me? And Ceres’s daughter too, Proserpine, will be a virgin if we allow it, since she hopes to be like them. But you, if you delight in our shared kingdom, can mate the goddess to her uncle.’ So Venus spoke: he undid his quiver, and at his mother’s bidding took an arrow, one from a thousand, and none was sharper, more certain, or better obeyed the bow. Then he bent the pliant tips against his knee, and with his barbed arrow struck Dis in the heart.”’

“Venus of Eryx, from her mountain throne, Saw Hades and clasped her swift-winged son, and said: ‘Cupid, my child, my warrior, my power, Take those sure shafts with which you conquer all, And shoot your speedy arrows to the heart Of the great god to whom the last lot fell When the three realms were drawn. Your mastery Subdues the gods of heaven and even Jove, Subdues the ocean’s deities and him, Even him, who rules the ocean’s deities. Why should Hell lag behind? Why not there too Extend your mother’s empire and your own….? Then Cupid, guided by his mother, opened His quiver of all his thousand arrows Selected one, the sharpest and the surest, The arrow most obedient to the bow, And bent the pliant horn against his knee And shot the barbed shaft deep in Pluto’s heart.” ― Ovid, Metamorphoses

Bk V:385-424

Calliope sings: Dis and the abduction of Proserpine

‘“Not far from the walls of Enna, there is a deep pool. Pergus is its name. Caÿster does not hear more songs than rise from the swans on its gliding waves. A wood encircles the waters, surrounds them on every side, and its leaves act as a veil, dispelling Phoebus’s shafts. The branches give it coolness, and the moist soil, Tyrian purple flowers: there, it is everlasting Spring. While Proserpine was playing in this glade, and gathering violets or radiant lilies, while with girlish fondness she filled the folds of her gown, and her basket, trying to outdo her companions in her picking, Dis, almost in a moment, saw her, prized her, took her: so swift as this, is love. The frightened goddess cries out to her mother, to her friends, most of all to her mother, with piteous mouth. Since she had torn her dress at the opening, the flowers she had collected fell from her loosened tunic, and even their scattering caused her virgin tears. The ravisher whipped up his chariot, and urged on the horses, calling them by name, shaking out the shadowy, dark-dyed, reins, over their necks and manes, through deep pools, they say, and the sulphurous reeking swamps of the Palici, vented from a crevice of the earth, to Syracuse where the Bacchiadae, a people born of Corinth between two seas, laid out their city between unequal harbours.

‘“Between Cyane and Pisaean Arethusa, there is a bay enclosed by narrow arms. Here lived Cyane, best known of the Sicilian nymphs, from whom the name of the spring was also taken. She showed herself from the pool as far as her waist, and recognising the goddess, cried out to Dis, ‘No’, and ‘Go no further!’ ‘You cannot be Ceres’s son against her will: the girl should have been asked, and not abused. If it is right for me to compare small things with great, Anapis prized me and I wedded him, but I was persuaded by talk and not by terror.’ Speaking, she stretched her arms out at her sides, obstructing him. The son of Saturn could scarcely contain his wrath, and urging on the dread horses, he turned his royal sceptre with powerful arm, and plunged it through the bottom of the pool. The earth, pierced, made a road to Tartarus, and swallowed the headlong chariot, into the midst of the abyss.

Bk V:425-486

Calliope sings: Ceres searches for Proserpine

‘“Cyane, mourning the abduction of the goddess, and the contempt for the sanctities of her fountain, nursed an inconsolable grief in her silent heart, and pined away wholly with sorrow. She melted into those waters whose great goddess she had previously been. You might see her limbs becoming softened, her bones seeming pliant, her nails losing their hardness. First of all the slenderest parts dissolve: her dusky hair, her fingers and toes, her feet and ankles (since it is no great transformation from fragile limbs to cool waters). Next her breast and back, shoulders and flanks slip away, vanishing into tenuous streams. At last the water runs in her ruined veins, and nothing remains that you could touch.

‘“Meanwhile the mother, fearing, searches in vain for the maid, through all the earth and sea. Neither the coming of dewy-haired Aurora, nor Hesperus, finds her resting. Lighting pine torches with both hands at Etna’s fires, she wanders, unquiet, through the bitter darkness, and when the kindly light has dimmed the stars, she still seeks her child, from the rising of the sun till the setting of the sun.

‘“She found herself thirsty and weary from her efforts, and had not moistened her lips at any of the springs, when by chance she saw a hut with a roof of straw, and she knocked on its humble door. At that sound, an old woman emerged, and saw the goddess, and, when she asked for water, gave her something sweet made with malted barley. While she drank what she had been given a rash, foul-mouthed boy stood watching, and taunted her, and called her greedy. The goddess was offended, and threw the liquid she had not yet drunk, mixed with the grains of barley, in his face. His skin, absorbing it, became spotted, and where he had once had arms, he now had legs. A tail was added to his altered limbs, and he shrank to a little shape, so that he has no great power to harm. He is like a lesser lizard, a newt, of tiny size. The old woman wondered and wept, and, trying to touch the creature, it ran from her and searched out a place to hide. It has a name fitting for its offence, stellio, its body starred with various spots.

‘“It would take too long to tell through what lands and seas the goddess wandered. Searching the whole earth, she failed to find her daughter: she returned to Sicily, and while crossing it from end to end, she came to Cyane, who if she had not been changed would have told all. But though she wished to, she had neither mouth nor tongue, nor anything with which to speak. Still she revealed clear evidence, known to the mother, and showed Persephone’s ribbon, fallen, by chance, into the sacred pool. As soon as she recognised it, the goddess tore her dishevelled hair, and beat her breast again and again with her hands, as if she at last comprehended the abduction. She did not know yet where Persephone was, but condemned all the lands, and called them thankless and unworthy of her gift of corn, Sicily, that Trinacria, above all, where she had discovered the traces of her loss.

‘“So, in that place, with cruel hands, she broke the ploughs that turned up the soil, and, in her anger, dealt destruction to farmers, and the cattle in their fields, alike, and ordered the ever-faithful land to fail, and spoiled the sowing. The fertility of that country, acclaimed throughout the world, was spoken of as a fiction: the crops died as young shoots, destroyed by too much sun, and then by too much rain. Wind and weather harmed them, and hungry birds gathered the scattered seed. Thistles and darnel and stubborn grasses ruined the wheat harvest.

Bk V:487-532

Calliope sings: Ceres asks Jupiter’s help

‘“Then Arethusa, once of Elis, whom Alpheus loved, lifted her head from her pool, and brushed the wet hair from her forehead, saying ‘O great goddess of the crops, mother of that virgin sought through all the earth, end your fruitless efforts, and do not anger yourself so deeply against the faithful land. The land does not deserve it: it opened to the abduction against its will. It is not my country, I pray for: I came here as a stranger. Pisa is my country, and Elis is my source. I am a foreigner in Sicily, but its soil is more to me than other lands. Here is my home: here are my household gods. Most gentle one, preserve it. A fitting time will come for me to tell you, how I moved from my country, and came to Ortygia, over such a great expanse of sea, when you are free of care, and of happier countenance. The fissured earth showed me a way, and slipping below the deepest caverns, here, I lifted up my head, and saw the unfamiliar stars.

‘“‘So, while I glided underground down there, among Stygian streams, with these very eyes, I saw your Proserpine. She was sad indeed, but, though her face was fearful still, she was nevertheless a queen, the greatest one among the world of shadows, the powerful consort, nevertheless, of the king of hell!’ The mother was stunned to hear these words, as if petrified, and was, for a long time, like someone thunderstruck, until the blow of deep amazement became deep indignation. She rose, in her chariot, to the realms of heaven. There, her whole face clouded with hate, she appeared before Jove with dishevelled hair.

‘“‘Jupiter I have come to you in entreaty for my child and for your own’ she cried. ‘If the mother finds no favour with you, let the daughter move you, and do not let your concern for her be less, I beg you, because I gave her birth. See, the daughter I have searched for so long, has been found, if you call it finding to lose her more surely, if you call it finding merely to know where she is. I can bear the fact that she has been abducted, if he will only return her! A spoiler is not worthy to be the husband of your daughter, even if she is no longer my daughter.’ Jupiter replied ‘Our child is a pledge and a charge, between us, you and I. But if only we are willing to give things their right names, the thing is not an insult in itself: the truth is it is love. He would not be a shameful son-in-law for us, if only you would wish it, goddess. How great a thing it is to be Jupiter’s brother, even if all the rest is lacking! Why, what if there is nothing lacking at all, except what he yielded to me by lot? But if you have such a great desire to separate them, Proserpine shall return to heaven, but on only one condition, that no food has touched her lips, since that is the law, decreed by the Fates.’

Bk V:533-571

Calliope sings: Persephone’s fate

‘“He spoke, and Ceres felt sure of regaining her daughter. But the Fates would not allow it, for the girl had broken her fast, and wandering, innocently, in a well-tended garden, she had pulled down a reddish-purple pomegranate fruit, hanging from a tree, and, taking seven seeds from its yellow rind, squeezed them in her mouth. Ascalaphus was the only one to see it, whom, it is said, Orphne bore, to her Acheron, in the dark woods, she not the least known of the nymphs of Avernus. He saw, and by his cruel disclosure, prevented Proserpine’s return. Then the queen of Erebus grieved, and changed the informant into a bird of ill omen: she sprinkled his head with water from the Phlegethon, and changed him to a beak, plumage, and a pair of huge eyes. Losing his own form he is covered by his tawny wings, and looks like a head, and long, curving claws. He scarcely stirs the feathers growing on his idle wings. He has become an odious bird, a messenger of future disaster, the screech owl, torpid by day, a fearful omen to mortal creatures.

‘“He indeed can be seen to have deserved his punishment, because of his disclosure and his words. But why have you, Sirens, skilled in song, daughters of Acheloüs, the feathers and claws of birds, while still bearing human faces? Is it because you were numbered among the companions, when Proserpine gathered the flowers of Spring? When you had searched in vain for her on land, you wanted, then, to cross the waves on beating wings, so that the waters would also know of your trouble. The gods were willing, and suddenly you saw your limbs covered with golden plumage. But, so that your song, born, sweetly, in our ears, and your rich vocal gift, might not be lost with your tongues, each virgin face and human voice remained.

‘“Now Jupiter, intervening, between his brother and grieving sister, divides the turning year, equally. And now the goddess, Persephone, shared divinity of the two kingdoms, spends so many months with her mother, so many months with her husband. The aspect of her face and mind alters in a moment. Now the goddess’s looks are glad that even Dis could see were sad, a moment ago. Just as the sun, hidden, before, by clouds of rain, wins through and leaves the clouds.

Orphic Hymn 17 to Pluton

Pluto, magnanimous, whose realms profound are fix’d beneath the firm and solid ground, In the Tartarian plains remote from fight, and wrapt forever in the depths of night; Terrestrial Jove [Zeus Khthonios], thy sacred ear incline, and, pleas’d, accept thy mystic’s hymn divine. Earth’s keys to thee, illustrious king belong, its secret gates unlocking, deep and strong. ‘Tis thine, abundant annual fruits to bear, for needy mortals are thy constant care. To thee, great king, Avernus is assign’d, the seat of Gods, and basis of mankind. Thy throne is fix’d in Hade’s dismal plains, distant, unknown to rest, where darkness reigns; Where, destitute of breath, pale spectres dwell, in endless, dire, inexorable hell; And in dread Acheron, whose depths obscure, earth’s stable roots eternally secure. O mighty dæmon, whose decision dread, the future fate determines of the dead, With captive Proserpine [Kore], thro’ grassy plains, drawn in a four-yok’d car with loosen’d reins, Rapt o'er the deep, impell’d by love, you flew 'till Eleusina’s city rose to view; There, in a wond'rous cave obscure and deep, the sacred maid secure from search you keep, The cave of Atthis, whose wide gates display an entrance to the kingdoms void of day. Of unapparent works, thou art alone the dispensator, visible and known. O pow'r all-ruling, holy, honor’d light, thee sacred poets and their hymns delight: Propitious to thy mystic’s works incline, rejoicing come, for holy rites are thine.

Orphic Hymn 28 to Pluton

Daughter of Jove [Zeus], almighty and divine, come, blessed queen, and to these rites incline: Only-begotten, Pluto’s [Plouton’s] honor’d wife, O venerable Goddess, source of life: 'Tis thine in earth’s profundities to dwell, fast by the wide and dismal gates of hell: Jove’s [Zeus’] holy offspring, of a beauteous mien, fatal [Praxidike], with lovely locks, infernal queen: Source of the furies [Eumenides], whose blest frame proceeds from Jove’s [Zeus’] ineffable and secret seeds: Mother of Bacchus [Eubouleos], Sonorous, divine, and many-form’d, the parent of the vine: The dancing Hours [Horai] attend thee, essence bright, all-ruling virgin, bearing heav'nly light: Illustrious, horned, of a bounteous mind, alone desir’d by those of mortal kind. O, vernal queen, whom grassy plains delight, sweet to the smell, and pleasing to the sight: Whose holy form in budding fruits we view, Earth’s vig'rous offspring of a various hue: Espous’d in Autumn: life and death alone to wretched mortals from thy power is known: For thine the task according to thy will, life to produce, and all that lives to kill. Hear, blessed Goddess, send a rich increase of various fruits from earth, with lovely Peace; Send Health with gentle hand, and crown my life with blest abundance, free from noisy strife; Last in extreme old age the prey of Death, dismiss we willing to the realms beneath, To thy fair palace, and the blissful plains where happy spirits dwell, and Pluto [Plouton] reigns.

#miscellaneous tag tba.#❘❙❚ ┊ hades. character study ➳ ❛ knowing yourself is the beginning of all wisdom ❜

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valarhalla · 6 years ago

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I have to memorise all the following dates and information for an exam, and the dates portion is only one third of it.

Murder me

12th to 9th century- dark period

Ionia 1000 BCE • Dorian Greeks occupy parts of central Greece and the Peloponnesus, driving out the earlier Ionian Greeks, who in turn migrate to the Cyclades and Ionia- return of the heracleidae Four major groups are dorians, aeolians, achaeans, and ionians

750 BCE • Greek colonization of coastal areas of Spain, S. France, S. Italy, Sicily, N. Africa begins Asia and Lydia

600 BCE • Lydians begin the conquest of Ionian Greek city-states We found ourselves quite happy up 600 BC, but then i saw the lydians were running after meee

560-550 BCE • Lydian conquest of Ionia complete by King Croesus

546 BCE • conquest of Lydia and Ionia by the Persian Empire under Cyrus (I) the Great Sparta

800 BCE • similar to other poleis, the synoecism of Sparta: five villages merged, forming Sparta

775-750 BCE • traditional date for Spartan lawgiver Lycurgus

730-700 BCE • First Messenian War; military conquest of Messenia to the west of Laconia

• Second Messenian War; revolt of Messenians and their final subjugation by Sparta; Messenians become Helots

580-565 BCE • Spartan defeat at Tegea; end of Spartan expansion, formation of Arcadian-Spartan alliance: the basis of the Peloponnesian League

525 BCE • Spartan failed attempt to overthrow tyranny of Polycrates of Samos; sets limits of Spartan influence without sea-power 510-506 BCE • Spartan intervention and expulsion of Hippias, tyrant of Athens; Spartan King Cleomenes later invades Attica in support of Isagoras, rival of Cleisthenes; forced to retreat by the Corinthians 499 BCE • Cleomenes refuses to aid Aristagoras with the Ionian revolt Athens 700-650 BCE • synoecism of Attica under Athens 632 BCE • attempted tyranny of Cylon and his faction; besieged on the Acropolis; tricked and murdered by rival clan, the Alcmaeonidae 600 BCE • Athens acquires Salamis in a war with Megara; Athenian establishes colony at Sigeum in Troad 580 BCE (594 BCE) • Solon’s political and economic reforms 546-510 BCE • Tyranny of Peisistratus and Hippias his son o founding of colonies (Sigeum, Thracian Chersonese [grain route]) o purification of Delos: Athens as Ionian leader (cf. Sparta as Dorian leader) 520 BCE • Athenian colonization of Lemnos and Imbros: again the grain route? 514 BCE • assassination of Hipparchus, brother of Hippias, by Harmodius and Aristogeiton; the Athenian version: liberators from tyranny and not Cleomenes and Spartans

510 BCE • overthrow of Hippias by Sparta; old rivalries between clans and aristocratic leaders arose again 506 BCE • Medism of Athens; triple attack on Attica by Cleomenes to restore Isagoras again; invasion of Attica; Boeotians invade from the north; Chalcidians from the northeast; Cleomenes retreats Athens defeats Boeotians and Chalcidians; seizes and colonizes Lelantine plain on Euboea (first Cleruchs: military settlers) 501/0 BCE • Cleisthenes’ reforms in place The Persian Wars (499-479 BCE) 499 Appeals to Sparta and Athens by Aristagoras; Ionian Revolt assisted by 20 Athenian ships and 5 Eretrian ships 498/7 Sack and destruction of Sardis and the Temple of Cybele; Athenian withdrawal 494 Fall of Miletus; end of Revolt; democracies established by Mardonius in Ionia 493/2 Archonship of Themistocles at Athens; beginning of fortification of Peiraeus 490 Athenian victory at Marathon 487 Ostracism used for the first time 486 Accession of Xerxes of Persia

483 Silver strike at Laureum: construction of 200 triremes at Athens 481 Meeting of “The Hellenes” to discuss the threat of a Persian invasion 480 Battles of Thermopylae (Leonidas), Artemisium and Salamis (Themistocles); Athens and its temples destroyed twice 479 Battles of Plataea (led by Pausanias) and Mycale; retreat of Persian forces from Greece The Delian League (479-461 BCE) 479/8 Rebuilding of Athenian walls by Themistocles 478 Hellenic naval offensive in Ionia and Aegean; disgrace of Spartan Pausanias; Lacedaemonians dismissed as leaders 478/7 Acceptance of hegemony by the Athenians, leads to Delian League; First tribute assessment by Aristeides 476/5 Delian League capture of Eion and Skyros 473 Ostracism of Themistocles 2 473 Carystus forced into the Delian League

472 Death of Pausanias 471 Exile of Themistocles 470 Revolt and reduction of Naxos; first example of secession for the league 469/6 Delian League victory at the Eurymedon under Cimon over Persians 465 Revolt and siege of Thasos; accession of Artaxerxes I of Persia 465/4 Athenian defeat by Thracians at Drabescus; failure of colony at Ennea Hodoi; Thasian appeal to Spartans for help 464 Earthquake at Sparta; revolt of Messenians 463/2 Subjugation of Thasos under Cimon 462 Dismissal of Athenian assistance under Cimon by Lacedaemonians 462/1 Athenian alliances with Argives and Thessalians

461 Ostracism of Cimon; fall of Messenian Ithome; settlement of Messenians at Naupactus by Athenians 461/0 Athenian alliance with Megarians; building of their Long Walls; Revolt of Egypt (under Inaros) from Persia 460 Delian League expedition to Cyprus; acceptance of invitation to aid Inaros The First Peloponnesian War (461-445 BCE) 460-454 Delian League expedition in Egypt 460 Athenian siege of Aegina 460/59 Long Walls begun to Peiraeus and Phalerum 458 Spartan invasion of central Greece: Spartan victory at Tanagra; Athenian victory at Oenophyta under Myronides: Athenian control over Boeotia, Phocis, Locris 457 Surrender of Aegina; voyage of Tolmides around the Peloponnese 3 454 Final defeat of the Delian League in Egypt; Transfer of league treasury to Athens 454/2 Revolts and subjugation of Erythrae and Miletus?

451 Return of Cimon; five-year armistice with the Peloponnesians 450 Expedition to Cyprus under Cimon: his death 449 Peace of Callias (?) and peace with Persian Empire?; Failure of Panhellenic Congress (?); inception of building program at Athens; Sacred War: Spartan interference at Delphi 448 Year of Crisis?; no tribute paid (moratorium) (?); McGregor dates several decrees to this time: Congress decree, Decree of Cleinias, Coinage decree 447 Re-establishment of new purpose of the league/empire?; sesumption of payment of tribute (?) 446 Athenian defeat at Coroneia; Athenian loss of influence in central Greece; Revolt of Euboea and Megara; Peloponnesian invasion of Attica Reduction of Euboea; cleruchies sent to Chalcis and Eretria 446/5 Thirty-Years' Peace with the Peloponnesian League The Inter-War period (445-431 BCE) 444 Colony sent to Thurii 443 Ostracism of Thucydides, son of Melesias; beginning of the domination of Pericles; his building program 440 Revolts of Samos and Byzantium

439 Recovery of Samos and Byzantium 436 Colony established in Thrace: Amphipolis 433 Athenian-Corcyra alliance; conflict with Corinth; Megarian Decree 432 Revolts of Potidaea and Chalcidians Meetings of Peloponnesian League 4 The (Second) Peloponnesian War (431-403 BCE) 431-421 Archidamian War: five invasions (out of six years) of Attica by the Peloponnesian League under the Spartan king Archidamus 430/29 Plague at Athens/death of Pericles 428/7 Revolt of Mytilene and near andrapodismos 425 Athenian victory at Pylos: capture of Spartiates 424/3 Capture of Amphipolis by Brasidas; exile of Thucydides 421 Peace of Nicias; general cessation of direct conflict between Athens and Sparta (421-413 BCE)

416 Andrapodismos of Melos by the Athenians 416-3 Sicilian Expedition and its destruction 413-403 Ionian War: campaigns in the Aegean and Ionia 412 Persian intervention and financial support for the Peloponnesian League (builds navy) 411 Oligarchic coup at Athens 410 Restoration of democracy at Athens 406 Athenian victory at Arginusae (death of the generals) 405 Final defeat of the Athenian Empire at Aegospotami 404/3 Defeat and end of the Athenian Empire

#venting #hi my prof is insane

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nyarnamaitar · 6 years ago

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Of course, she (Rosamund Oliver) knew her power: indeed, he (St John Rivers) did not, because he could not, conceal it from her. In spite of his Christian stoicism, when she went up and addresses him, and smiled gaily, encouragingly, even fondly in his face, his hand would tremble and his eye burn. He seemed to say, with his sad and resolute look, if he did not say it with his lips, 'I love you, and I know you prefer me. It is not despair of success that keeps me dumb. If I offered my heart, I believe you would accept it. But that heart is already laid on a sacred altar: the fire is arranged round it. It will soon be no more than a sacrifice consumed.' (...) Besides, he could not bond all that he had in his nature -- the rover, the aspirant, the poet, the priest -- in the limits of a single passion.

Brontë, Charlotte. Jane Eyre. Penguin Random House, 2006. (p. 424)

So, I really love the complexity of St John’s character and his and Rosamund’s relationship (before we get to the, eh, less pleasant part of his/their storyline).

#charlotte brontë #jane eyre #st john rivers #rosamund oliver #literature stuff #yes i know what happens later in the novel don't @ me and let me enjoy this as long as it lasts goddamnit

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naturecoaster · 2 years ago

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Moonlight & Ivory returns to Dade City

Like many wonderful events, the pandemic paused a lovely annual concert for a while, but Heritage Arts Center Association is announcing its long-awaited return! “Moonlight and Ivory” has provided the community with an opportunity to gather and share in the exceptional talents of their friends and neighbors for the past 24 years! Once again musicians and artists from Dade City, Zephyrhills, Wesley Chapel and beyond are busy preparing for the shows to be held on November 5 at the Dade City Woman’s Club, 37922 Palm Avenue, Dade City. Moonlight and Ivory was held for many years in February, but the group felt the fall might be a better time of year. The variety of music is always impressive and includes vocal and instrumental renditions of show tunes, classics, contemporary, jazz, bluegrass, sacred and original pieces by adult performers of all ages. Many of the performers are or have been professional and some are up and coming, but all are accomplished musicians. Part of the event is a wonderful art show with contributions by local artists in a wide variety of media, organized by a past art scholarship winner Jayde Archebold. Both shows are made complete by delectable gourmet refreshments and desserts served at intermission. As a result of the community support of this event, Heritage Arts Center Association is able to offer TWO annual $1,000 awards to Pasco residents who are graduating high school seniors: the “Pasco Heritage Scholarship” for performing arts, and the Nereim Fine Arts Award in the visual arts. Moonlight & Ivory returns to Dade City Nov. 5 for two Shows Fantastic refreshments are served to guests of both shows. Image courtesy of Heritage Arts Center Association. Again, this year there will be two opportunities to share in this fantastic event. The matinee will begin at 2:00 pm with the art show following. Doors for the evening performance will open at 7:00 pm for the art exhibition with the musical concert beginning at 7:30 pm. Refreshments will be served at both shows during intermission. The cost is $25.00 for the evening show and $15.00 for the matinee. Originally conceived as a one-time fundraising effort to purchase a grand piano for the community's use, this concert has become a much-anticipated annual community event. Heritage Arts now owns a beautiful 6’1” Yamaha Conservatory grand that has served for these concerts, piano recitals, and the “Spotlight on Talent” performing arts competition for young people. As always, proceeds from this year’s concert will go to support the arts in this area as well as the scholarships. Tickets are now available for both concerts and may be purchased at the Dade City Chamber of Commerce, the Prelude Academy music studio, from a HACA Board member or online at heritagearts.org. The contact person for the event is Charlotte Lewis at 352-424-4298. Read the full article

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asfaltics · 2 years ago

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scratches, dents, and divots; a few pounds of coal

“Little things become big. I guess that is one way to describe your pictures, actually. Little scratches, dents, and divots take on key meaning.” 1

—

Little things become big things to us, and use. less things little 2 forgetting that little things become big things They love each other 3 forgetting how little things become big before you realize it.” They drove on in silence for a time 4 little things become big the pulse of the world beat in that office, the doings of and I'll bet my story 5 Little things become big things a few pounds of coal 6 That And little things become big things. an invasion of those grounds is what the farmer will not undertake think of as sacred to 7

sources

1 Greg, comment (20220621) 2 some OCR cross-column confusion, involving editorial on taxation, and “Thoughts and Things,” all by T. L. M’Cready (associate editor, North Post-office, Mathews county, Virginia). Twentieth Century 3:22 (New York, December 5, 1889) : 339 editor was Hugh Owen Pentecost (1848–1907), “radical American minister, editor, lawyer, [Henry] Georgist, and lecturer.” wikipedia 3 In Town, “The Tyranny of Tears,” (a review of that “delightful comedy of modern English life” by C. Haddon Chambers) in Country Life Illustrated - Volume 5:119 (April 15, 1899) : 475 475 C. Haddon Chambers (1860-1921) “The first Australian dramatist to win recognition overseas, he was also, ironically, a striking example of the ‘cultural cringe’. As a result he won repute as a ‘citizen of the world’ during his lifetime and was forgotten after his death.” wikipedia see also B. G. Andrews”Chambers, Charles Haddon (1860–1921)”, Australian Dictionary of Biography, National Centre of Biography, Australian National University, https://adb.anu.edu.au/biography/chambers-charles-haddon-5547/text9455, published first in hardcopy 1979, accessed online 23 June 2022. 4 Emily Davant Embree (1871-1952), A Lesser Light (Illustrated by Grace Wilson; Baylor College, Belton, Texas, 1904) : 198 same (hathitrust) 5 OCR cross-column and gutter confusion at Peggy Van Braam, “Copy, The Diary of a Real Newspaper Woman—Part I” — illustrated by May Wilson Preston (1873-1949, wikipedia) — in Collier’s 49:17 (July 13, 1912) : 14-15, 27 same at hathitrust continues at July 20, 1912 : 20, 30-31 pen name of Grace Van Braam Gray, see profile at A. C. Haeselbarth, “Women Writers of American Press,” Miss Grace Van Braam Gray, of the Philadelphia Times, in The Editor and Publisher and Journalist (October 11, 1913) : 326 aside — an interesting series, announced (September 27, 1913) : 293 and also including Dorothy Dix, of the New York Evening Journal (October 4, 1913) : 304 Miss Marguerite Mooers Marshall, of the New York Evening News (October 18, 1913) : 356 Miss Edna K. Wooley, of the Cleveland News (October 25, 1913) : 368 Miss Lily W. Lykes, of the Birmingham (Ala.) News (November 1, 1913) : 390 Marion Brunot Haymaker, of the Pittsburgh (Pa.) Chronicle-Telegraph (November 8, 1913) : 408 Ada Patterson, of the Hearst Service, Warns Young Aspirants Against the Grind of Journalistic Work — Successful Qualities Include Detached View of Life, Sympathy, Untiring Energy and Imagination. (November 15, 1913) : 424 Miss Rose Henderson, Associate Editor of the Des Moines Register and Leader, Believes Optimism Essential to Success in Journalism—Miss McNamara, of the News, Holds That Enthusiasm and Imagination Are Necessary (December 6, 1913) : 476, and Ruth Cameron [Persis Dwight Hannah], Whose Articles Appear in 150 Newspapers, Finds Her Mail the Greatest Source of Interest — Believes in Woman Suffrage and Is a Feminist — Preliminary Training for the Work. (December 27, 1913) : 532 6 Coal Department, “Little Things, Or What Makes a Manager Successful” in American Cooperative Journal (“A publication devoted to the interests of grain, coal, live stock, dariy products, wood, building materials) 11:11 (Chicago-Minneapolis, July 1916) : 1171 7 OCR cross-column confusion at Jay B. Iden, “Arkansas Grows It at Home : Cotton is ordered to stand aside to make room for crops consumed on the farm,” in The Country Gentleman (A journal for the farm, the garden and the fireside) 84:42 (Philadelphia, October 18, 1919) : 12

#various variorum

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duongit · 2 years ago

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BTC dưới góc nhìn của W.D. Gann, điều tuyệt vời giữa Giá và Thời Gian.

( Hé lộ góc nhìn ít người biết đến for U & moonie)

Hẳn bạn còn nhớ tôi đã có cảm hứng rất nhiều khi BTC lần đầu tiên xuất hiện mức giá 55555. (Nó ở bên dưới bạn có thể coi lại). Bây giờ trong tiếng kèn thứ 5 đã vang lên, thiên sứ được trao chìa khóa là ai? Trả lời W.D. Gann.

W.D. Gann nổi tiếng với việc sử dụng các tỷ lệ giữa hình vuông và hình lập phương trong phân tích thời gian và giá cả theo xu hướng thị trường.

Trước hết hãy cùng tìm hiểu sơ qua về “Harmonic Ratio Series of the SQUARE”. ( tính đăng ở những post trước nhưng lười đo, lười post ^^).

Chuỗi tỉ lệ hài hòa được tạo ra từ các mối quan hệ đường chéo được tìm thấy trong hình vuông. Các nốt nhạc dao động theo tỷ lệ của ô vuông. Tỷ lệ hài hòa liên quan đến số 2 và căn bậc 2 của 2, Square root of 2= 1.4142; Sacred cut = 0.707.

Sacred Cut 0.7071 cũng quan trọng không kém 0.618 khi xử lý theo tỷ lệ. Sau đó, chúng ta sẽ xem cách hai tỷ lệ tích hợp hình học đang diễn ra trong cấu trúc thị trường.

Bạn chỉ cần để ý tới con số 5.2 của Expanding harmonic serial là được.

Ok. Bây giờ hãy nhìn vào biểu đồ

Thị trường giá tăng (I) diễn ra từ ngày 10/12/2018 đến 24/06/2019. Thời gian: 196 ngày. Mức thấp nhất $3122.28, mức cao nhất $13880. Tăng $10814.

Thị trường giá tăng (II) diễn ra từ ngày 09/03/2020 đến ngày 12/04/2021. Thời gian: 399 ngày. Mức thấp nhất $3850, mức cao nhất $64895.22. Tăng $61072.

Tỷ lệ thời gian: 399/196=2.000

Gann đã dạy học trò của mình đếm số gia tăng của giá theo bình phương 144 độ giá và 144 độ thời gian.

Chúng ta lấy mức tăng trưởng (I): $10814/144=74.7

Chúng ta lấy mức tăng trưởng (II): $61072/144=424

Lấy mức (II)/(I): 424/74.7=5.67, rất gần với tỷ lệ mở rộng “Harmonic Ratio Series of the SQUARE”.

Gann nói mức $64895 là mức đỉnh, còn bạn bạn nghĩ sao?

Ps: Đây không phải lời khuyên đầu tư, đây chỉ là nhận định từ phân tích cá nhân và rất chủ quan, giá hoàn toàn có thể new ATH. Bạn hoàn toàn chịu trách nhiệm với khoản đầu tư của mình.

Bạn không nhất thiết phải biết về phương pháp của Gann để đầu tư thành công, mức fibo bạn dùng hàng ngày để tính toán mức giá như 0.5, 0.68.. nên bạn cũng không cần hỏi vì sao Gann lại dùng tỉ lệ hài hòa hình vuông.

Sau cùng vui lòng có tự đặt ra những mức vô hiệu của bản thân mình ( những mức mà tại đó chứng minh rằng bạn đã sai ).

Quản lý rủi ro thì quan trọng hơn phân tích điểm vào lệnh hãy luôn đi kèm SL mỗi cú trade.

Thân mến và chúc bạn buổi tối vui vẻ!

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4youri · 3 years ago

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~ Bul 26, 5781 {233} Messiah of Genesis 7:24 ~

Hebrew Day 21 + 212 = Bul 26. Hebrew Day 232 @ 29 * 8 = The Power of Palindromes. Sacred Number: Day 192 + 30 Days = 1 Kings 12:33. Bul 23 = Hebrew Day 230 @ The Oneness of Truth. Portal Created by Exodus 12:2: Nisan 1 = Day 707 or Day 737. Son of God: 24 * 8 = High Holy Sabbath. The Bible = 66 Books of KJV1611; Son of God: Day 287 + 424 = March 7, 2022 {Adar 4, 5781}. Spiritual Love:…

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duggardata · 6 years ago

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How would the quivers be affected if the Duggar women (Anna and Kendra included) waited the same amount of time as JinJer to get pregnant or the Bates women (Whitney included) didn’t get pregnant until ChErin did?

What If: Every Couple Took As Long As JinJer or ChErin To Get Pregnant w/ Baby #1

What a great ask, Anon! To answer it, I’ll assume—

Duggars reveal Pregnancy #1 on Day 424 of marriage, like JinJer did.

Bateses reveal Pregnancy #1 on Day 446 of marriage, like ChErin did.

Child #1′s DOB is the (adjusted) reveal date, plus—

If Already Born: # Days from Actual Reveal to Birth

If In��Utero: # Days from Actual Reveal to ~Due Date

Subsequent (already–born) children’s spacing doesn’t change—but due to Child #1′s adjusted DOB, their DOB does.

Each couple’s typical pace is determined by averaging their Firstborn’s adjusted spacing, and their existing other children’s real spacing.

Duggar Females (by Blood) are fertile to Age 43.24.

Bates Females (by Blood) are fertile to Age 45.27.

All In–Laws are fertile to Age 40.00.

Analysis and Answer… After the jump.

TL;DR—Here’s how many fewer children each couple is expected to have, and the new expected total—

Josh + Anna –1 Child (10)

Jill + Derick –2 Children (9)

Jessa + Ben –3 Children (14)

Jinger + Jeremy No Change (12)

Joe + Kendra –6 Children (12)

Joy + Austin –5 Children (12)

Zach + Whitney –2 Children (11)

Erin + Chad No Change (15)

Alyssa + John –4 Children (16)

Tori + Bobby –5 Children (13)

The Duggars

Using the above rules, here’s the ‘new’ DOB for each existing GrandDuggar—

Mackynzie Renée May 21, 2010

Michael James January 26, 2012

Marcus Anthony January 13, 2014

Meredith Grace February 26, 2016

Israel David April 4, 2016

Spurgeon Elliot July 15, 2016

Henry Wilberforce October 17, 2017

Mason Garrett April 25, 2018

Samuel Scott July 7, 2018

Gideon Martyn January 17, 2019

Note that Mere’s real–life order is #5, Israel’s is #4, Samuel’s is #8, and Mason’s is #9. Also, note that Samuel and Gideon wouldn’t be born yet!

How does this affect each couple? Let’s take a look…

Josh + Anna

IRL, Mackynzie Renée arrived 377 Days after Turd + Anna tied the knot. Under this Ask’s rule, that spacing jumped to 602 Days. Doing the math, the Duggar–Kellers’ new, typical pace is 1 Child Every 700 Days—i.e., +45 Days (6.9%) vs. their real–life, 655–Day pace. As a result, they’re expected to have 10 Children, rather than eleven.

Jill + Derick

The Dillards had been married 282 Days on Israel’s David’s real DOB. If they’d announced the pregnancy on Day 424 instead, Izzy would’ve arrived 653 Days into their marriage. As such, the Dillards’ typical child spacing would jump 182 Days (33%), from 557 Days to 739 Days. Adding 93 Days due to Jill’s latest C–Section, the Predictor thinks they’ll have 1 Child Every 832 Days, and predicts a quiver of 9 Children, rather than eleven.

Jessa + Ben

Spurgeon Elliot showed up 1 Year, 4 Days (369 Days) into Jessa + Ben’s marital bliss. Under this Ask’s rules, that spacing would increase to 622 Days, and the Seewald’s typical pace would be 1 Child Every 541 Days. At that pace, Baby #3 wouldn’t be late, and the Seewalds would be expected to have a total of 14 Children, instead of seventeen.

Jinger + Jeremy

Predictions won’t change at all, since we used their 424–Day announcement to shift everyone else’s data. They’re expected to have 12 Children.

Joe + Kendra

Duggar–Caldwell #1 is still in–utero, but is due to arrive 282 Days into Joseph + Kendra’s marriage. If they didn’t reveal this pregnancy until Day 424, their first child would be due on Day 605 instead. At a pace of 1 Child Every 605 Days, JoKen would be expected to have 12 Children, rather than eighteen.

Joy + Austin

Finally, IRL, Gideon Martyn arrived a record–setting 273 Days into the Forsyths sacred union. Now, let’s say that they didn’t even announce Pregnancy 1 until Day 424, and Gideon didn’t arrived until Day 601. Adding a 93–Day C–Section ‘penalty,’ the Forsyths’ pace would be 1 Child Every 694 Days, resulting in an expected quiver of 12 Children, rather than seventeen.

Duggars, Overall

Based on real data, Josh, Jill, Jessa, Jinger, Joe, and Joy are expected to have 86 Children, collectively. Had every couple waited exactly as long as JinJer did to reveal Pregnancy 1, the Wedding to Child 1 delays, and consequent increase in each couple��s typical spacing, would reduce that expected, collective total by ~20%—from 86 Children, to 69 Children.

On to the Bateses!

The Bateses

Using the above rules (each couple announces Pregnancy 1 after 446 Days, à la Cherin, etc.), here’s the adjuted DOB for each existing GrandBates—

Carson Stephen May 14, 2015

Bradley Gilvin October 23, 2015

Allie Jane January 4, 2016

Brooklyn Elise August 6, 2016

Kaci Lynn June 14, 2017

Lexi Mae October 21, 2017

Everly Hope March 28, 2018

Zoey Joy December 21, 2018

Note the real–life order is (1) Bradley, (2) Allie, (3) Carson, (4) Kaci, (5) Brooklyn, (6) Lexi, (7) Zoey, (8) Everly. Only Lexi kept her spot in the adjusted DOB order! Also, Zoey wouldn’t be born (and probably wouldn’t even be announced) yet.

Let’s see how this shift affects the current, or soon–to–be, Second–Generation Bates parents, starting with…

Zach + Whitney

In reality, the Bates–Perkinses announced Pregnancy 1 just 87 Days after their wedding. If they’d delayed that particular reveal to Day 446, Bradley would’ve been born on Day 678. As a result, Zach + Whit’s average spacing would jump to 1 Child Every 639 Days, and they’d be expected to have 11 Children—two less than the thirteen they’re expected to have IRL.

Erin + Chad

Predictions won’t change at all, since we used their 446–Day announcement to shift everyone else’s data. They’re still expected to have 15 Children.

Alyssa + John

IRL, Alyssa + John’s Pregnancy 1 announcement occurred 178 Days after they tied the knot. If they didn’t announced until Day 446, Allie would’ve arrived on Day 590, rather than Day 322. This would increase their typical spacing ~20%, to 1 Child Every 557 Days. According, they’d be expected to have to a quiver of 16 Children, rather than twenty.

Tori + Bobby

Finally, Tori + Bobby revealed Pregnancy 1 just 145 Days after tying the knot. If Smith #1 arrives on Tori’s estimated due date (November 1, 2018), the Smiths’ll be married and childless for only 320 Days. Now, let’s assume the didn’t reveal a pregnancy until 446 Days after marrying. Smith #1′s DOB would shift to ~621 Days into their marriage, which means, at least until Smith #2 arrive, it’s ‘typical’ for them to have 1 Child Every 621 Days. At that rate, Tori + Bobby’s expected quiver size would fall from eighteen to 13 Children.

Bateses, Overall

Using real data, it’s predicted that Zach, Erin, Alyssa, and Tori would collectively contribute 66 GrandBates to their family’s Third–Generation. Had Zach, Alyssa, and Tori taken as long as Erin to have Baby #1, however, their approximate total contribution would only be 55 Children. Than’s 11 Children (or 17%) less!

Really interesting ask, Anon! I know it has been sitting in my Ask Box for quite awhile, so thanks for your patience!

#duggar data asks #what if #josh and anna #jill and derick #jessa and ben #jinger and jeremy #joe and kendra #joy and austin #zach and whitney #erin and chad #alyssa and john #tori and bobby

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