#(incidentally 言はざる is how the ‘Speak-No-Evil Monkey’ came about due to word-play betwixt ざる zaru ‘not’ & 猿 saru ‘monkey’)

[abyssus-aeterna]

徒なる烏が十羽餘り三羽、其れは大掛かりの兆しなり。

その廣々たる重みは、言はざるとしてのみ觀られ、

代々の神柄と亂れの虛ろなる果てし無さ、

生者必滅と仁義道德、人の二叉と心的發想、

後方と遠方には、靈気的なる永久の知られざる國々多くあり、

廣々たる結晶質の回生を通して映し出だされたる回光的なる決心。

[Classic transliteration]

itadura naru karasu ga towo-fa amari mi-fa, sore wa ofo-gakari no kizasi nari: sono firo-biro taru omomi fa, ifazaru to site nomi mirare, yo-yo no kamu-kara to midare no uturo naru fatesinasa, syaũzya fitumetu to zingi dautoku, fito no futa-mata to sin-teki fassaũ, ato-kata to woti-kata ni wa, reĩki-teki naru tofa no sirarezaru kuni-guni ofoku ari; firo-biro taru kessyaũ-situ no kwaiseĩ wo tofosite utusi-idasaretaru kwaikwaũ-teki naru kwessin.

[Modern transliteration]

itazura naru karasu ga tō-wa amari mi-wa, sore wa ō-gakari no kizashi nari: sono hiro-biro taru omomi wa, iwazaru to shite nomi mirare, yo-yo no kamu-kara to midare no utsuro naru hateshinasa, shōja hitsumetsu to jingi dōtoku, hito no futa-mata to shin-teki hassō, ato-kata to ochi-kata ni wa, reiki-teki naru towa no shirarezaru kuni-guni ōku ari; hiro-biro taru kesshō-shitsu no kaisei wo tōshite utsushi-idasaretaru kaikō-teki naru kesshin.

the thirteen vapid crows, an omen of great magnitude:

the vast significance of which, witnessed only as silence,

the hollow endlessness of successive divinity & irregularity,

mortality & morality, human dichotomy & mental conception,

behind & beyond, these many unknown realms of auric eternity;

reflective resolutions cast through vast crystalline resurrections.