#유교문화

[recycledmovies]

‘Parasite’ shows the ugliness of Koreans dealing with their hierarchical society in very high detail. Unlike many other interpretations I’ve seen, I will not deal with the details and the mise en scene, but the overall story, characters and their roles. The details are stunning, but I don’t think that’s an excuse to look away from the main story to focus on the little things. Also, there are two dimensions from a macro and meso point of view that I think are more relevant than finding hidden foreshadows or symbols.

Please note that I am Korean and know enough about Korea to point out the flaws of our society and people, including myself. I know very well that Koreans hate being criticized (just as Gitaek shows signs of anger when Mr. Park points out that he has an weird smell), but the truth is the truth and nothing will improve if we cannot see ourselves objectively. So if you’re pissed at my interpretation because you are a proud Korean, think again about what good pride will do.

The Hierarchical Society

Hierarchy has always been part of Korean culture. But as the movie shows, hierarchy is not based on traditional values anymore but overridden completely by economic status. You can see this in the scene where the young pizza box collector speaks down to the Kims. Traditionally, speaking in this manner to people who are even a year older would be considered absolutely unacceptable. This scene sets the stage as a society where economic values have become the new standard for hierarchy. In reality, money justifies everything in Korea and I’m sure it’s the same in a lot of places around the world. Basic ethics and philosophy is forgotten, or something only the naïve remembers anymore.

Although the Parks have higher economic status, a number of scenes demonstrate that in essence, they are also just human beings and have the same flaws as anyone else. Mr. Park and Yeon-gyo uses Gijeong’s underwear as prop during their role-play intercourse on the couch after criticizing the former driver for indecency and accusing him of drug abuse without any evidence whatsoever. Although the Parks are respectful towards the Kims, they still smell the difference. This is another trait of the Korean middle class. While they act like decent people in general, deep down, they still consider the Parks different. Koreans know very well that this is not a trait of the upper class, but more a trait of the middle class. We like to think that we are different from those that are of lower class in our hierarchy. We may act like we respect others, but deep down, the concept of hierarchy prevails. Even today, when two Koreans meet for the first time, questions go back and forth to subtly reveal the status in hierarchy of the two people. Sometimes this is age, sometimes social status and sometimes economic status, but we always establish the hierarchy. When a difference in status is found, the language that we use suddenly changes. The higher class can speak down and the lower class has to speak the polite version of Korean and show respect in almost every word, gesture and even posture.

Another fascinating feature of Koreans and our hierarchical society that also appears in Parasite is the fact that rather than the middle class cooperating with each other to make their lives better, individuals try to move up to the higher class by stepping on their fellow middle class people. The goal is always to make our own lives better by being better than others rather than making everything better. Choongsook demonstrates this when she finds out that Moon-gwang has been hiding her husband in the cellar. Immediately, Choongsook decides to side with the higher class family and fails to see that Moon-gwang’s family and her own would benefit from a partnership. An example in reality? Although most Koreans get outraged when owners of Korean conglomerates or their family members mistreat and deceive the public, most Koreans would do anything to get a job at Samsung, LG or Korean Air. No matter how inhumanely the upper class treats the lower classes, people will jump at any chance to join the higher class and look down on those that are considered lower once they get there, regardless of how many ethical or philosophical values they have to give up.

The dominance of competition in the Korean mentality is emphasized by the fact that both the Kims and the Parks had gone bankrupt from trying to run a franchise store of a ‘Taiwanese Castella’ chain. Even though the Kims hear that Moon-gwang’s family had gone through the same financial difficulties for the same reason, they fail to feel sympathy and only think about competing with those that can be considered their closest fellows. Sadly, another common characteristic among Koreans.

The Absence Of A Middle Class Family

The middle class is the essence of capitalism. The large portion of middle class sets the norm in most modern societies and creates a barrier for the upper class preventing upheavals from inequality. But there is not middle class character in the movie that influences the plot. It’s hard to see this as accidental and for me it was the single most impressive aspect of the plot.

I have two explanations for this absence of the majority. First is that in a strictly hierarchical society, nobody feels like the middle class. Apart from very close friends, everyone else is either in a higher class or a lower class than myself. In one on one interaction with other I’m either the upper class or the lower class. When two Koreans meet for the first time, we ask questions that can lead to answers which give clues to who is higher in the hierarchy. Usually age, social status or financial status is asked indirectly to establish the hierarchy. Once it is established, it dictates the language, gestures and even postures of the two people. Even if one person is a couple of months older than the other, the hierarchy unfolds.

Another reason I think the middle class was left out was because the majority of the audience would be middle class Koreans and Koreans are terrible at taking criticism. If the plot had a middle class family, most of the audience would related themselves to that family. And if the movie showed any criticism towards them, it would instantly become personal to the audience and Bong would have had a hard time both financially and reputation wise.

The Deranged Husband

Moon-gwang’s husband acts like a crazy person and shows unconditional respect towards Mr. Park, who doesn’t even know that Moon-gwang’s husband exists. But is this really that weird for Koreans? Most Koreans work for tycoons that brainwash their employees to show unconditional obedience while not even knowing their names. We arrive at our desks before our superiors do and leave after our superiors leave even if we have nothing to do at our desks and have to kill time watching Youtube videos. Can we really say that Moon-gwang’s husband is that much different from the average Korean? And just like Moon-gwang’s husband, the middle class does nothing about being forced to show fake respect everyday. We actually encourage it by investing years of studies to pass the company employment exams. Yes. Korean companies have exams because there are so many people trying to become employees. One of them is called SSAT. Guess what the first ‘S’ stands for?

Moon-gwang goes on further by impersonating the North Korean national news caster. The North Korean news caster is a symbol of manipulation and oppression for South Koreans. Are South Koreans really in the position to think that North Korea has extreme issues and we are free from oppression and manipulation?

The Hero

Like in reality, there are always exceptions. The exception in this movie? Gitaek. Gitaek is the only character in the movie that acts against the hierarchical system for values that are innate to humans. As a result, he is forced down into the cellar that Moon-gwang’s deranged husband once lived. This also directly reflects the Korean society where being different is unacceptable. Maybe reality is not as severe as in the movie, but going against popular sentiment brings similar consequences. I remember growing up, people who would had tanned skin were called ‘tanning jok,’ meaning ‘tanning tribe.’ During the cryptocurrency boom, people traded cryptocurrency were called ‘coin choong,’ meaning ‘coin vermin’. Such framing isolates people who show any difference from the majority, regardless of whether the difference is positive or negative. Of course, heroes, who act against the wrong when others don’t, are also often isolated by the majority. Gitaek, the hero of the lower class who couldn’t stay put when Mr. Park showed no concern for other people’s lives than that of his son, ends up in the place where a deranged man once lived. The peer pressure to act the same way that others do in Korea is so strong that they can no longer tell the difference between a deranged person and a hero but can only regard them as misfits.

Socially Acceptable Deception

Although the title ‘Parasite’ has a negative vibe, it must be noted that no character in the film ever shows signs of excessive greed or bad intentions. People might debate that the Kims were greedy, but in reality, lying and pretending is everyday life for average Koreans. It is especially considered acceptable when it’s done for profit. Hell, it’s usually considered clever and smart. You’d get a pat on the back if you were working in Korean company and you showed better performance by deceiving others. The lies can be justified further in the movie considering that the Kims were desperate in terms of finances and they had to deceive in order to survive. Giwoo shows no signs of remorse about deceiving the Parks and justifies his lies by saying that he will enter university once he gets his funds together. Things a lot worse than small lies are justified everyday in reality and this is hardly considered a problem among people that have not been educated properly in ethics or philosophy. Do it long enough, and it becomes a way of life.

When Philosophers Are Considered Failures

There are a lot of interpretations about the rock and what it symbolizes. Overall, the rock was the boundary between cleverness and wisdom. Kiwoo, who had the strongest ties to the rock, was no doubt an intelligent character. He was clever enough to deceive the Parks and actually demonstrated knowledge about teaching high school students. But his obsession over the rock implies the boundaries of his intelligence. The power of the rock is a myth and the rock came to Kiwoo with his new job as a tutor. The reason Kiwoo’s friend came over at the beginning of the movie, was to offer him a job. While doing so, he brought the rock as a gift. But as the story progresses, Kiwoo goes on to believe that the rock brought him the new job and good fortune to the whole family. Such myths are still common in Korean culture and often lead to irrational decisions though not as extreme as the case in the movie. A lot of Koreans still read interpretations about dreams everyday and visit fortune tellers before big events such as marriage, buying an apartment, moving jobs etc. The rock is the hope and last resort that Giwoo chose without any logical reasoning.

When Giwoo first meets Dahye, he captures both Dahye and Yeon-gyo’s attention by saying “I don’t care whether the answer to question 24 is right or wrong. In reality, it’s the attitude that’s important.” It’s a great motivational speech, but at the same time, it shows that Giwoo is focused more on handling situations than the basic truth behind the situations.

The study that focuses on the latent truth is philosophy. In Korea, majoring in philosophy is considered a huge failure. Even if you study philosophy in the most prestigious Seoul National University, people laugh and your degree is a mockery. Giwoo’s attachment to the rock, his short term plans and failure to tend to the truth mimics such aspect of Koreans. Without philosophy, we focus on the wrong things. We live in cramped apartments that cost close to a million U.S. dollars and buy exotic cars to show off. A lot of us focus on the top portion of Maslow’s triangle while sacrificing the bottom portions. In other words, we make our lives better by creating fundamental problems. It’s not just Giwoo.

Mr. Park’s ‘Line’

Mr. Park complains about Gitaek’s smell, but he doesn’t fire him for the fact that Gitaek doesn’t cross the ‘line’ that is so important to Mr. Park. From the moment Mr. Park mentions the ‘line’, the line becomes a big deal not only for Mr. Park, but also for the audience as this line has the potential of becoming the tipping point of a major conflict among characters. This mysterious line becomes so important that the audience forget about the basic moral values or philosophical lines of human society and only focus on trying to understand Mr. Park’s line and whether Gitaek crosses it or not. Ironically, it is Mr. Park that crosses the more important line of basic human ethics at the climax of the story. He reveals that he has no respect for human life other than that of his own family when faced with dramatic situations in reality. In spite of having two people in his garden with critical stab wounds, Mr. Park is only worried about his son who had passed out and manages to show disgust towards Moon-gwang’s husband’s smell rather than being worried about his life. Finally it is Gitaek that snaps, not Mr. Park.

“Your Plan Can’t Fail If You Have No Plan”

This is the life philosophy of Gitaek. I’ve seen reviews saying that this is the basic mentality of losers in society. But is it? How many middle class Koreans have made plans themselves that actually worked out? We show hatred towards the owners of Samsung, Hyundai and all those Jaebols, but most of the middle class try so hard to work for them and become a part of their establishments. Was that the plan so many middle class people had that worked out so well? How many Koreans you know currently work at their dream jobs? Gitaeks philosophy isn’t a sign of his inability. It’s his observation of life as a lower class citizen in a hierarchical society. When absolute powers above us make all of the decisions, your plans often get swept away and you are forced to adapt to whatever those higher class people have in store. In other words, Gitaek knows that ‘plans’ of the powerless are merely dreams in a hierarchical society.

Throughout the movie we laugh at the ridiculous plans that Giwoo makes. But in the end, he comes up with a plan to save his father that makes more sense. But how do we feel about that one? It feels closer to a dream than a plan. This is what plans of the powerless look like. Either short sighted plots or unattainable dreams.

So Who Is The Parasite?

Everyone and no one. All three families leech on another family. Moon-gwang and her husband had been leeching on the Parks while traumatizing Dasong. The Kims leeched on anyone with money. And the Parks leeched on the lower class. Despite the whole family working for the Parks, the Kims couldn’t even afford a motel when their underground apartment got flooded. Moon-gwang and her husband couldn’t afford a home either and had debt problems.

More importantly, both the Kims and the Parks scattered like cockroaches when the light switched on and people appeared. The Kims scattered from the Parks’ house when the Parks returned early from their failed camping trip. The Parks and their wealthy friends scattered when the true face of the capitalist hierarchical society appeared in their garden. The Parks had also been hiding in their dens while leeching on the lower class and accumulating wealth. But when the consequences unfold and real people of the society appear, all they can do is run.

When Koreans get tired of these conflicts among one another, we use the term ‘Hell Chosun.’ It’s a word that represents how Koreans leech and step on one another to get ahead of any and all kind of competition. Maybe this is the real parasite in our minds. It eats away at our rational minds and guides us towards irrational decisions. In the end, Mr. Park, Moon-gwang, her husband and Gijung lose their lives, Giwoo gets impaired and Gitaek has to live like an actual cockroach.

  I’m sure there are other interpretations that have different views. I especially found the detail oriented explanations very interesting since by myself, I tend to focus harder on the forest rather than the trees. It would be fascinating to see how people from other cultures interpret the movie as well and whether other hierarchical societies have the same problems. Let me know what you think of my perspective and I hope I’ll soon come across another movie that I can’t resist writing about.

[lamblamb9]

준비하는 모습 #유교문화 #설제사 (경산시 옥곡동에서)

[daehy2]

우리나라 식물의 90%가 외래종이다.

우리나라 식물의 90%가 외래종이다. 오래된 외래종부터 최근 외래종까지 왜 다 뽑아버리게? ㅂㅂ ㄷㅅ

돈들여서 심고 시끄러우니 돈들여서 다시 파내죽인다. 이런데서 국민 피고름 혈세가 낭비된다.

유해 하다고 하는데 어떻게 유해한지 나오지도 않았고, 이거 없에고 다른 심으려고 하면 돈이 드는데 아마 업체 선정할��� 들어오는 업체가 이런 기사 조장 하지 않았나 싶다.

인기몰이 좀 하지말고... 제발 좀...  먼 안목으로...  우리것을 우리 땅에 자랑스럽게 심고 키우는 것이 특화 아닐까요??

외래종 이라면서  왜  못  뽑아  생태계파괴시키게

남눈치 보면서 이랬다저랬다하는 눈치보는 유교문화, 집단문화가 제일 큰 문제임 괜찮다고 나왔는데 이제 갈아엎은거 다시 복구할 수도 없고ㅉㅉㅉ 하여튼 추하다.

무슨 세금으로 했다 갈아엎었다 자원 낭비여

유해성 오늘 오전에 없다는 기사 나왔잖아요.. 이랬다가 저랬다가 왔다 갔다 하네요~ 기자님들 기사 쓰기전에 사전조사 먼저 해보고 올리시면 안될까요? 혼선없게 기자님들때문에 애먼 공무원들만 고생하는거 같아요~

노동력과 땅이 있다면 친생래 면 목화를 심어라.

[euiontumble]

유교가 쓰레기인 이유는 (말을 험하게 하고 싶은것은 아니고. “쓰레기”보다 더 정확힌 표현이 생각이 않남...) 손자병법이 쓰레기인 이유랑 같다.

첫째로 유교는 시스템적인 어떤 사상이 아니다. 손자병법이 실제로 병법이 아닌것 하고 똑같은 이유다. 시스템이 아니다. 개별 상황별로 어떻게 행동할지에 대한 생각의 모음집에 더 가깝다. 시스템이 아니라 모음집이다 보니 상황에 따라 일관적인 결론이 없다.

일관성문제는 시작에 불과하고 더 근본적인 문제는 어떤 구심점이 되는 원칙조차 없다. 유교 형성 당시 사회의 보수적인 윤리관이 반영된게 원칙이라면 원칙일 수도 있겠지만 개별 상황 일화들에 간접적이고 추상적으로 드러난 것 말고는 그게 정확히 뭐라는 설명은 없다.

Liberalism 이나 Individualism 하고 비교해 보면 “노예제도는 정당한가?” 와 같은 질문을 Liberalism / Individualism 에 데어보면, “우리 사상에 따르면 이러이러한 이유로 이런 원칙이 있는데 그것에 맞지 않으므로 노예제도는 잘못된 것이다...” 란 어떤 분명한 원칙에 의한 대답이 나온다.

반대로 “노예제도는 정당한가?” 와 같은 질문을 유교에 데어보면 “아랫사람은 윗사람을 따르고 윗사람은 아랫사람을 덕으로 대해야 한다...” 따위의 추상적인 대답아닌 대답이 주로 나온다.

“덕”, “공경”, “의리”, “어짊”... 사람들은 이런것 읽고 유교가 좋은것 가르친다고 착각하지만 유교문화 밖에 세상 어떤 문화에서 “덕”, “공경” 않가르치는데는 못봤다. 유교가 유교로서 좋은 사상이기 위해서는 유교 고유의 타당성이 있어야하는데 세상 어느곳에서든 중시하는 추상적인 좋은 개념을 논하는 것은 유교에 전혀 그 고유의 타당성을 주지 않는다.

덕, 공경, 정의 같은 것은 여러 문화나 사상에서 가르치지만 그럼에도 그 사상들을 구분할 수 있제 만드는 점은 그 덕, 공경, 정의 등이 어떤 원칙으로 적용돼는지가 사상별로 차이가 있다는 점이다. 덕이나 공경을 가르친다고 좋은 사상이 아니다. 그 덕이나 공경이 어떻게 적용돼는지의 원칙이 잘못돼있으면 그것으로도 악을 가져오는 사상일 수도 있다. 그 시점에서 본다면 유교는 좋게 볼 수 있는 사상이 아니다.

유교는 철저한 위계질서의 사상이다. 그 위계질서 속에서 아래 계층의 사람들은 셀수 없는 수의 “도리” 를 강요받지만 윗사람들은 그저 “덕으로 대해라”는 둥의 추상적인 의무만 있을 뿐이다. “아랫사람은 윗사람을 따르고 윗사람은 아랫사람을 덕으로 대해야 한다...” 라는 식인데 따르라는 것은 구체적이고 분명하지만 “덕으로 대하라” 는 것은 그냥 추상적이다. 거기에 아랫사람의 공경과 복종에도 불구하고 윗사람이 덕을 않보일때 무슨 일이 일어나야 하는지에 대해서는 답이 없다.

겉으로는 사랑과 덕으로 위계적인 질서의 조화를 찾는다지만 현실로 나타나는 저변에 깔린 생각은 철저한 가진자의 논리일 뿐이다. 이런 점을 생각하면 유교 가르침이 어떤 중심 원칙에 의한 일관적인 시스템이 아니라 “공자 가라사데...” 의 상황별 처신 모음집으로 전달돼는 것은 필연일지도 모른다. 기득권을 돕고 정당화하기 위한 가르침은 이상황 저상황에 끼워맞추기 편해야 하니까.

[hotissuelist-blog]

"프로그래밍을 좋아하는 아이.. 조언" 외 17 개 이야기

딴지일보

프로그래밍을 좋아하는 아이.. 조언

FM KOREA

중앙대 교내 카페 근황.jpg

대한민국을 샅(θ)샅(θ)이 생중계 하는 중국산 CCTV

맨유선수들 조폭느낌나던시절.,.

인벤

'1조원 수표를 가진 여자'

모든 남자들은 가슴 큰 여자를 좋아하지 않는다

보배드림

"야인시대 배우 근황"

클리앙

도니도니 돈까스 다시 부활했군요.jpg

오늘의 유머

유교문화 레전드.jpg

성 상품화.jpg

한 대학교의 10,00원 짜리 학식.JPG

물을 샀더니 새우가 서비스.jpg

암살팀을 운영하는 기름국 수준 ㄷㄷ

남자 패미니스트의 현실.gif

MLB PARK

카톡 실수 JPG

82쿡

조선족 서빙아줌마

뽐뿌

자유당 전원 공천 탈락 ㄷㄷㄷ. jpg

도시어부 등판한 장원영.gif

[kpopmusicstoryco-blog]

한국관광공사~ 2016 가을여행주간 _ 대한민국 숨겨진 가을속으로 떠나세요~^^

New Post has been published on http://kpopmusicstory.co/%ed%95%9c%ea%b5%ad%ea%b4%80%ea%b4%91%ea%b3%b5%ec%82%ac-2016-%ea%b0%80%ec%9d%84%ec%97%ac%ed%96%89%ec%a3%bc%ea%b0%84-_-%eb%8c%80%ed%95%9c%eb%af%bc%ea%b5%ad-%ec%88%a8%ea%b2%a8%ec%a7%84-%ea%b0%80/

한국관광공사~ 2016 가을여행주간 _ 대한민국 숨겨진 가을속으로 떠나세요~^^

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​[한국관광공사 홈페이지]

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  오늘 tv에서 한국관광공사에서  가을여행주간이라는 광고를 봤어요.

그래서 여러분들께 정보를 조금 드리고자 이렇게 글을 올리게 되었네요.^^

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여행은 좋은거죠~ 특히 일상에서 지친 몸과 마음을 달래기에 여행보다 좋은게 없는거 같아요.

​마음의 결단을 내리지 못해 망설이시는 분들도 여행을 통해 마음의 결정을 내리기도 하구요~

‘여행은 사람을 순수하게, 그러나 강하게 만든다​’ ㅋ

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​더구나 짧디짧은 가을을 돌아보려면 더욱 서둘러야할 것 같네요~

가을 여행주간은 2016. 10. 24 ~ 11. 6일 까지랍니다. ​

​바로 오늘부터죠~

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여행주간 이란?

​문화체육관광부가 주최하고 한국관광공사가 주관, 전국 지자체, 공공기관, 협회, 민간기업에

함께하는 전국민 국내여행 캠페인으로 ​국민들의 국내여행 편의제고와 양질의 여행혜택 제공을 위하여

2014년 처음 시행하였습니다. 전국의 주요 관광지에서 제공되는 할인혜택과 지역별 대표프로그램,

국민 참여 이벤트 등 여행주간에만 있는 다양한 여행혜택을 즐겨보시기 바랍니다.

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 [한국관광공사 홈페이지]

    여행하실 때 필요한 숙박, 관광시설, 음식점, 체험, 행사 등을 즐기실 때 할인 받으실 수 있는 할인쿠폰과

특별한 혜택이 준비되어 있답니다. 홈페이지에서 지역과 테마, 기간을 체크하시고  검색하셔서 필요한

쿠폰을 골라 출력하시거나 출력이 어려우시면 모바일 사진촬영으로 대체가 가능하다고 합니다.

조금이라도 할인 받으셔서 여행경비를 아껴보시길 바랍니다.

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 [한국관광공사 홈페이지]

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   그 뿐아니라 다양한 참여기업들의 할인혜택도 꼭 확인해 보시길 바랍니다.

여행주간 동안 다양한 기업과의 제휴를 통해 더욱 알뜰한 여행을 즐기실 수 있도록 많이 신경을 썼군요~^^

홈페이지에 들어가시면 더욱 많은 업체를 확인 하실 수 있답니다.

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[한국관광공사 홈페이지]

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  여기서 끝이 아니죠~^^

​보고싶은 지역을 클릭하시면 해당 지역의 여행주간 대표프로그램을 만나보실 수 있답니다.

역시 강원도는 평창 동계 올림픽을 앞두고 있어 동계올림픽 개최지 3색 로드여행이 마련되어 있군요.

​이 밖에 경상북도의 가족과 함께하는 안동궁궐 유교문화 체험과 전라북도의 전���으로 떠나는 맛있는 여행 등~

각 지역별 특색있는 체험이 준비 되어 있으니 꼭 한번 클릭해 보시길 바래요~

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[한국관광공사 홈페이지]

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여행 주간에만 오픈하는 특별한 장소를 지역별로 검색하실 수 있답니다.

‘여행 주간에만 오픈하는 특별한 장소’ 라는 문구가 눈을 사로잡는 군요~

지역을 선택하시거나 관광지명을 검색하시면 된답니다. 놓치지 마시고 이용해 보세요~

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[한국관광공사 홈페이지]

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그리고 테마여행 코스를 비롯해~

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​[한국관광공사 홈페이지]

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  마지막으로 이벤트에 참여를 하시면 푸짐한 상품을 준대요~^^

달력이나 스마트폰, 다이어리 등에 여행 주간 기간을 체크하여

인증샷을 올려주시면 푸짐한 선물이 기다리고 있답니다.

호텔숙박권, 국민관광 상품권, 온누리 상품권 등 정말정말 푸짐하네요.​

  참여방법을 확인해 보시고 다양한 혜택을 받아보세요~

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[숨은 대한민국 찾기]

함께 떠나요, 단 14일간만 열리는 대한민국의 숨겨진 가을 속으로

fall.visitkorea.or.kr

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 여행을 가고는 싶지만 여러가지 조건으로 망설이고 계시는 분 많으시죠~?

저 또한 그렇답니다. 경제적인 상황, 시간적인 이유, 하다못해 집에 있는 강아지 밥걱정에…ㅋ

여행은 언제나 돈의 문제가 아니고 용기의 문제라고 하죠~ 당장 용기내신다면

2016년 가을의 추억을 가슴 깊이 담으실 수 있답니다.​ 용기내세요~!

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“세계는 한권의 책이다. 여행하지 않는 자는 그 책의 한 페이지만을 ​읽은 것과 같다.”

​-아우구스티누스-

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‘준비된 사람들’ 페어피스의 든든한 지원군입니다.

법률사무소 ‘혜원’ 김재년 변호사님 / 건축사사무소 ‘시.공’ 최덕성 건축사님 / 세무회계사무소 ‘이즈’ 최정인 세무사님

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입주민 공사동의서 대행  /  인테리어 공사신고 대행  /  발코니 확장 및 구조변경 행위허가 대행  /  승강기 보양, 엘리베이터 보양

소방방염, 완비, 방염필증 대행  /  방화판, 방화유리, 갑종방화문 판매. 시공  /  인테리어 공사 안내문 대행  /  도면 작성 대행

행위분석, 조사 대행  /  발코니 확장 직영 공사  /  건축물 용도변경 신청 신고, 허가 대행  /  블로그& 페이스북 제작, 관리 대행

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-인테리어 시작 전 페어피스-    

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