#絜安

[bin12354]

「這樣不要臉的立委，圍繞在賴清德身邊，一起來欺騙台灣莘莘學子的感情」游智彬直指，賴清德嘴上高喊學倫高標準，但蔣絜安的2本碩士論文，台大抄襲、中央找槍手，賴清德居然等到台大撤銷學位才勉強讓蔣絜安辭職走人，連一句道歉都沒有。而賴惠員的論文抄襲鐵證如山，仍被提名參選。這個不是學倫打假球，什麼才是打假球？

[binzai1234]

「這樣不要臉的立委，圍繞在賴清德身邊，一起來欺騙台灣莘莘學子的感情」游智彬直指，賴清德嘴上高喊學倫高標準，但蔣絜安的2本碩士論文，台大抄襲、中央找槍手，賴清德居然等到台大撤銷學位才勉強讓蔣絜安辭職走人，連一句道歉都沒有。而賴惠員的論文抄襲鐵證如山，仍被提名參選。這個不是學倫打假球，什麼才是打假球？

[wangwill]

一日之始

H：早安圖，常被稱為互相道好，但有人不為，因為有鈞魚或浪費時間之嫌，後續小改變，一日之始分四塊有早安圖，一首詩或嘉言，一段英文，笑臉或笑話，學習兼快樂問候。「莊子說：「無用之用，是為大用。」 生活就是這樣，你愈有執念，愈是求而不得；愈是灑脫，愈是不求則得。」20241203W2

網路資料

昨天 年輕是年齡

今天 年輕是心態

天天 年輕是快樂

永遠 年輕是健康

心有 陽光ㄧ路芳

早安圖的改變(笑詩英相)，一首詩或嘉言，一個笑話或笑臉，一段英文，一張早安圖(風景，四季，各方見聞)。

莊子說：「無用之用，是為大用。」 生活就是這樣，你愈有執念，愈是求而不得；愈是灑脫，愈是不求則得。 因為，太過沉溺於「奴心」，會讓心因為囚困而遲滯，會讓思維因為紛擾而渾濁。

無用之用，這是莊子哲學中的一個重要觀點和命題，它出自《莊子·人間世》一章，莊子借用了一棵大樹的例子來說明無用之用的道理。這棵大樹生長了幾千年，卻因為不成材而被人們放棄，最終卻免於被伐倒的命運。莊子認為，這正是因為它沒有被利用的價值，才得以保全性命。具體原文為「山木自寇也，膏火自煎也。桂可食，故伐之；漆可用，故割之。人皆知有用之用，而莫知無用之用也。」 該觀點主要表達的是，人們只重視實用價值的東西往往忽視了其潛在的更大的價值，而那些「無用」的東西卻可能具有超越實用的內在價值。因此，「無用之用」指的是那些看上去沒有用處的東西，但如果運用得當，它們卻能發揮出意想不到的作用。

莊子

< 莊子

　養生主第三 ◄莊子

人間世第四► 德充符第五　

姊妹計劃: 數據項

顏回見仲尼，請行。曰：「奚之？」曰：「將之衛。」曰：「奚爲焉？」曰：「回聞衛君，其年壯，其行獨，輕用其國，而不見其過；輕用民死，死者以國量乎澤若蕉，民其無如矣。回嘗聞之夫子曰：『治國去之，亂國就之，醫門多疾。』願以所聞思其則，庶幾其國有瘳乎！」仲尼曰：「譆！若殆往而刑耳！夫道不欲雜，雜則多，多則擾，擾則憂，憂而不救。古之至人，先存諸己，而後存諸人。所存於己者未定，何暇至於暴人之所行！且若亦知夫德之所蕩而知之所爲出乎哉？德蕩乎名，知出乎爭。名也者，相軋也；知也者，爭之器也。二者兇器，非所以盡行也。且德厚信矼，未達人氣；名聞不爭，未達人心，而彊以仁義繩墨之言術暴人之前者，是以人惡有其美也，命之曰菑人。菑人者，人必反菑之，若殆爲人菑夫！且苟爲悅賢而惡不肖，惡用而求有以異？若唯無詔，王公必將乘人而鬭其捷，而目將熒之，而色將平之，口將營之，容將形之，心且成之。是以火救火，以水救水，名之曰益多，順始無窮。若殆以不信厚言，必死於暴人之前矣！且昔者桀殺關龍逢，紂殺王子比干，是皆脩其身以下傴拊人之民，以下拂其上者也，故其君因其脩以擠之。是好名者也。昔者堯攻叢枝、胥敖，禹攻有扈，國爲虛厲，身爲刑戮，其用兵不止，其求實無已。是皆求名實者也，而獨不聞之乎：名實者，聖人之所不能勝也，而況若乎！雖然，若必有以也，嘗以語我來！」顏回曰：「端而虛，勉而一，則可乎？」曰：「惡！惡可！夫以陽爲充孔揚，采色不定，常人之所不違，因案人之所感，以求容與其心，名之曰『日漸之德』不成，而況大德乎！將執而不化，外合而內不訾，其庸詎可乎！」「然則我內直而外曲，成而上比。內直者，與天爲徒。與天爲徒者，知天子之與己皆天之所子，而獨以己言蘄乎而人善之，蘄乎而人不善之邪？若然者，人謂之童子，是之謂與天爲徒。外曲者，與人之爲徒也。擎跽曲拳，人臣之禮也，人皆爲之，吾敢不爲邪！爲人之所爲者，人亦無疵焉，是之謂與人爲徒。成而上比者，與古爲徒。其言雖教，讁之實也。古之有也，非吾有也。若然者，雖直不爲病，是之謂與古爲徒。若是則可乎？」仲尼曰：「惡！惡可！太多政法而不諜，雖固，亦無罪。雖然，止是耳矣，夫胡可以及化！猶師心者也。」顏回曰：「吾無以進矣，敢問其方。」仲尼曰：「齋，吾將語若！有而爲，其易邪？易之者，皞天不宜。」顏回曰：「回之家貧，唯不飲酒、不茹葷者數月矣。若此，則可以爲齋乎？」曰：「是祭祀之齋，非心齋也。」回曰：「敢問心齋。」仲尼曰：「若一志，無聽之以耳而聽之以心，無聽之以心而聽之以氣。聽止於耳，心止於符。氣也者，虛而待物者也。唯道集虛。虛者，心齋也。」顏回曰：「回之未始得使，實自回也；得使之也，未始有回也，可謂虛乎？」夫子曰：「盡矣。吾語若。若能入遊其樊而無感其名，入則鳴，不入則止，無門無毒，一宅而寓於不得已，則幾矣。絕跡易，無行地難。爲人使，易以僞；爲天使，難以僞。聞以有翼飛者矣，未聞以無翼飛者也；聞以有知知者矣，未聞以無知知者也。瞻彼闋者，虛室生白，吉祥止止；夫且不止，是之謂坐馳。夫徇耳目內通而外於心知，鬼神將來舍，而況人乎！是萬物之化也，禹、舜之所紐也，伏羲、幾蘧之所行終，而況散焉者乎！」

葉公子高將使於齊，問於仲尼曰：「王使諸梁也甚重，齊之待使者，蓋將甚敬而不急。匹夫猶未可動也，而況諸侯乎！吾甚慄之。子常語諸梁也，曰：『凡事若小若大，寡不道以懽成。事若不成，則必有人道之患；事若成，則必有陰陽之患。若成若不成而後無患者，唯有德者能之。』吾食也埶粗而不臧，爨無欲清之人。今吾朝受命而夕飲冰，我其內熱與？吾未至乎事之情，而既有陰陽之患矣；事若不成，必有人道之患。是兩也，爲人臣者不足以任之，子其有以語我來？」仲尼曰：「天下有大戒二：其一，命也；其一，義也。子之愛親，命也，不可解於心；臣之事君，義也，無適而非君也，無���逃於天��之間，是之謂大戒。是以夫事其親者，不擇地而安之，孝之至也；夫事其君者，不擇事而安之，忠之盛也；自事其心者，哀樂不易施乎前，知其不可奈何而安之若命，德之至也。爲人臣子者，固有所不得已，行事之情而忘其身，何暇至於悅生而惡死？夫子其行可矣！丘請復以所聞：凡交，近則必相靡以信，遠則必忠之以言，言必或傳之。夫傳兩喜兩怒之言，天下之難者也。夫兩喜必多溢美之言，兩怒必多溢惡之言。凡溢之類妄，妄則其信之也莫，莫則傳言者殃。故法言曰：『傳其常情，無傳其溢言，則幾乎全。』且以巧鬭力者，始乎陽，常卒乎陰，泰至則多奇巧；以禮飲酒者，始乎治，常卒乎亂，泰至則多奇樂。凡事亦然，始乎諒，常卒乎鄙；其作始也簡，其將畢也必巨。言者，風波也；行者，實喪也。夫風波易以動，實喪易以危。故忿設無由，巧言偏辭。獸死不擇音，氣息茀然，於是並生心厲。剋核太至，則必有不肖之心應之，而不知其然也。苟爲不知其然也，孰知其所終？故法言曰：『無遷令，無勸成。』過度，益也，遷令、勸成殆事。美成在久，惡成不及改，可不慎與！且夫乘物以遊心，託不得已以養中，至矣，何作爲報也？莫若爲致命，此其難者。」

顏闔將傅衛靈公太子，而問於蘧伯玉曰：「有人於此，其德天殺。與之爲無方，則危吾國；與之爲有方，則危吾身。其知適足以知人之過，而不知其所以過。若然者，吾奈之何？」蘧伯玉曰：「善哉問乎！戒之，慎之，正汝身哉！形莫若就，心莫若和。雖然，之二者有患。就不欲入，和不欲出。形就而入，且爲顛爲滅，爲崩爲蹶；心和而出，且爲聲爲名，爲妖爲孽。彼且爲嬰兒，亦與之爲嬰兒；彼且爲無町畦，亦與之爲無町畦；彼且爲無崖，亦與之爲無崖。達之，入於無疵。汝不知夫螳蜋乎？怒其臂以當車轍，不知其不勝任也，是其才之美者也。戒之，慎之！積伐而美者以犯之，幾矣。汝不知夫養虎者乎？不敢以生物與之，爲其殺之之怒也；不敢以全物與之，爲其決之之怒也。時其飢飽，達其怒心。虎之與人異類，而媚養己者，順也；故其殺者，逆也。夫愛馬者，以筐盛矢，以蜄盛溺；適有蚉䖟僕緣，而拊之不時，則缺銜毀首碎胷。意有所至而愛有所亡，可不慎邪！」

匠石之齊，至乎曲轅，見櫟社樹。其大蔽牛，絜之百圍，其高臨山十仞而後有枝，其可以爲舟者���十數。觀者如市，匠伯不顧，遂行不輟。弟子厭��之，走及匠石，曰：「自吾執斧斤以隨夫子，未嘗見材如此其美也。先生不肯視，行不輟，何邪？」曰：「已矣，勿言之矣！散木也，以爲舟則沈，以爲棺槨則速腐，以爲器則速毀，以爲門戶則液樠，以爲柱則蠹。是不材之木也，無所可用，故能若是之壽。」匠石歸，櫟社見夢曰：「汝將惡乎比予哉？若將比予於文木邪？夫柤梨橘柚，果蓏之屬，實熟則剝則辱，大枝折，小枝泄，此以其能苦其生者也，故不終其天年而中道夭，自掊擊於世俗者也。物莫不若是。且予求無所可用久矣，幾死，乃今得之，爲予大用。使予也而有用，且得有此大也邪？且也若與予也，皆物也，奈何哉其相物也？而幾死之散人，又惡知散木！」匠石覺而診其夢，弟子曰：「趣取無用，則爲社何邪？」曰：「密！若無言。彼亦直寄焉，以爲不知己者詬厲也。不爲社者，且幾有翦乎！且也彼其所保與衆異，而以義譽之，不亦遠乎！」

南伯子綦遊乎商之丘，見大木焉，有異，結駟千乘，隱將芘其所藾。子綦曰：「此何木也哉？此必有異材夫！」仰而視其細枝，則拳曲而不可以爲棟梁；俯而視其大根，則軸解而不可以爲棺槨；咶其葉，則口爛而爲傷；嗅之，則使人狂酲三日而不已。子綦曰：「此果不材之木也，以至於此其大也。嗟乎，神人以此不材！」宋有荊氏者，宜楸柏桑。其拱把而上者，求狙猴之杙者斬之；三圍四圍，求高名之麗者斬之；七圍八圍，貴人富商之家求禪傍者斬之。故未終其天年，而中道之夭於斧斤，此材之患也。故解之以牛之白顙者，與豚之亢鼻者，與人有痔病者，不可以適河，此皆巫祝以知之矣，所以爲不祥也，此乃神人之所以爲大祥也。

支離疏者，頤隱於齊，肩高於頂，會撮指天，五管在上，兩髀爲脅。挫鍼治繲，足以餬口；鼓筴播精，足以食十人。上徵武士，則支離攘臂於其間；上有大役，則支離以有常疾不受功；上與病者粟，則受三鍾與十束薪。夫支離其形者，猶足以養其身，終其天年，又況支離其德者乎！

孔子適楚，楚狂接輿遊其門，曰：「鳳兮鳳兮，何如德之衰也！來世不可待，往世不可追也。天下有道，聖人成焉；天下無道，聖人生��。方今之時，僅免刑焉。福輕乎羽，莫之知載；禍重乎地，莫之知避。已乎已乎，臨人以德；殆乎殆乎，畫地而趨！迷陽迷陽，無傷吾行。吾行郤曲，無傷吾足。」山木自寇也，膏火自煎也。桂可食，故伐之；漆可用，故割之。人皆知有用之用，而莫知無用之用也。

[sakyalk2001]

【文宣王庙】

孔子

配享：颜子。曾子。子思。孟子。

十哲：闵损。冉雍。端木赐。仲由。卜商。冉耕。宰予。冉求。言偃。颛孙师。

东配殿：澹台灭明。原宪。南宫适。曾点。商瞿。漆雕开。司马耕。有若。巫马施。颜幸。曹恤。公孙龙。秦祖。颜高。壤驷赤。石作蜀。公夏首。后处。奚容箴。颜祖。句井疆。秦商。公祖句兹。县成。燕伋。颜之仆。乐欬。颜何。狄黑。孔忠。公西葴。施之常。秦非。申枨。颜哙。孔鲤。荀况。穀梁赤。高堂生。毛苌。刘向。郑众。杜子春。卢植。服虔。王肃。杜预。韩愈。程颢。邵雍。司马光。张栻。

西配殿：宓不齐。公冶长。公皙哀。颜无繇。高柴。公伯寮。樊须。公西赤。梁鳣。冉孺。伯虔。冉季。漆雕哆。漆雕徒父。商泽。任不齐。公良孺。秦冉。公肩定。鄡单。罕父黑。申党。荣旗。左人郢。郑国。原亢。廉絜。叔仲会。邽巽。公西舆如。蘧瑗。林放。陈亢。琴张。步叔乘。左丘明。公羊高。伏胜。戴圣。孔安国。扬雄。贾逵。马融。郑玄。何休。王弼。范宁。周敦颐。程颐。张载。朱熹。吕祖谦。

【武成王庙】

姜子牙

配享：张良。关羽。岳飞。袁崇焕。

十哲：管仲。孙武。乐毅。诸葛亮。李𪟝。田穰苴。范蠡。韩信。李靖。郭子仪。

东配殿：白起。孙膑。廉颇。李牧。曹参。周勃。李广。霍去病。邓禹。冯异。吴汉。马援。皇甫嵩。邓艾。张飞。吕蒙。陆抗。杜预。陶侃。慕容恪。宇文宪。韦孝宽。杨素。贺若弼。李孝恭。苏定方。王孝杰。王晙。李光弼。张俊。韩世忠。刘光世。孟珙。旭烈兀。徐达。冯胜。戚继光。

西配殿：吴起。田单。赵奢。王翦。彭越。周亚夫。卫青。赵充国。寇恂。贾复。耿弇。段颎。张辽。周瑜。陆逊。魏延。羊祜。王濬。谢玄。王猛。王镇恶。斛律光。王僧辩。于谨。吴明彻。韩擒虎。史万岁。尉迟敬德。裴行俭。张仁亶。郭元振。李晟。狄青。郭侃。常遇春。���玉。周遇吉。

[waa373]

「這樣不要臉的立委，圍繞在賴清德身邊，一起來欺騙台灣莘莘學子的感情」游智彬直指，賴清德嘴上高喊學倫高標準，但蔣絜安的2本碩士論文，台大抄襲、中央找槍手，賴清德居然等到台大撤銷學位才勉強讓蔣絜安辭職走人，連一句道歉都沒有。而賴惠員的論文抄襲鐵證如山，仍被提名參選。這個不是學倫打假球，什麼才是打假球？

[binzaiooo]

前總統府發言人穀辣斯陷入不倫戀風波等，連賴積極要解決的學倫問題，仍爆出民進黨前客家事務部主任蔣絜安和賴惠員論文涉抄襲爭議，身邊親信頻翻車，掀起「信賴危機」。

[linlin778]

「這樣不要臉的立委，圍繞在賴清德身邊，一起來欺騙台灣莘莘學子的感情」游智彬直指，賴清德嘴上高喊學倫高標準，但蔣絜安的2本碩士論文，台大抄襲、中央找槍手，賴清德居然等到台大撤銷學位才勉強讓蔣絜安辭職走人，連一句道歉都沒有。而賴惠員的論文抄襲鐵證如山，仍被提名參選。這個不是學倫打假球，什麼才是打假球？

[wangwill66]

生存法則

H：天無絕人之路，人人有生存法則。電影「侏儸紀公園」（Jurassic Park）裡的一句名言：「生命會找到自己的出路（Life will find its way out.）。」 仔細想想,出路一定有，只是動作太慢，會被淘汰好幾萬年。再回頭已萬骨枯！20231009W1

網路資料：

什麼是適者生存法則 適者生存法則：在生物進化過程中，只有那些最適合於周圍環境的生物才能生存下來，其他的都被淘汰了。 點評：最適者才能生存。

生存的12條法則

無論如何抬頭挺胸(Stand up straight with your shoulders back )

對你自己好就是幫助別人(Treat yourself like someone you are responsible for helping )

結交想看到你成功的朋友(Make friends with people who want the best for you)

和昨天的你比較而非今天的其他人(Compare yourself to who you were yesterday, not to who someone else is today)

別讓你自己討厭你的小孩(Do not let your children do anything that makes you dislike them)

在你批評世界之前，先把房間整理乾淨(Set your house in perfect order before you criticize the world)

做有意義的事，而不是容易的事 Pursue what is meaningful (not what is expedient)

說實話，至少不要說謊Tell the truth – or, at least, don’t lie

聽別人說話，他們可以知道你不知道的事Assume that the person you are listening to might know something you don’t

把話說得精準Be precise in your speech

當小孩去冒險時，不要太干涉他們Do not bother children when they are skateboarding

生活有小確幸，就好好地享受當下Pet a cat when you encounter one on the street

博客來介紹：

生存的12條法則：當代最具影響力的公共知識分子，對混亂生活開出的解方

12 Rules for Life: An Antidote to Chaos

作者：喬登．彼得森

原文作者：Jordan B. Peterson

譯者： 劉思潔, 何雪綾

語言：繁體中文

出版社：大家出版

出版日期：2019/05/08

人類的基因、大腦、��理和心理現狀，都是在漫長的生存奮鬥史中形塑而出。所謂生存法則，正是生物一路努力至今的成就。而作者讓我們知道，如果沒有愛的關係、智慧的傳統，或是心理學的洞見的幫助，單一個人要處理自身受苦的問題，會是多麼孤獨、偏頗又困難。但他也讓我們知道，在面對受苦的問題時，人是可以從個人的、內在的層面，生發出力量去改變困境。

心理學、生物學的嶄新發現＋哲學、神學的深刻探索，幫助我們找到穩定踏立的堅實地面，

面對自己的脆弱、惰性及自我輕賤，也面對外界的惡意和批評。

目錄

推薦序／諾曼‧多吉

自序

法則01   ──── 站直，抬頭挺胸

法則02   ──── 善待自己，就像善待任何你有責任幫助的人

法則03   ──── 結交希望你變得更好的朋友

法則04   ──── 跟昨天的自己比，而不是跟今天的別人比

法則05   ──── 別讓孩子做出令你討厭他們的事

法則06   ──── 批評世界之前，先整理好自己的房間

法則07   ──── 做有意義的事，不要便宜行事

法則08   ──── 說實話，或至少不要說謊

法則09   ──── 假設你聆聽的對象，可能知道一些你不知道的事

法則10   ──── 說話要精準

法則11   ──── 孩子玩滑板時，不要干擾他們

法則12   ──── 在路上遇到貓，就摸一摸

《生存法則》專輯裡共收錄九首歌曲，取材自生活、自然、職場、成長歷練和感情觀，學習在悲觀的預設裡做最大的努力、在自嘲的幽默開始懂得交際、在黑暗裡面對自己重生後的驕傲，貫穿「生存」的概念，在最難的困境演化成每一個更好的你。

生存法則歌詞

因為我堅持了多久

我想你還不知道

低層掙扎了多久

我想你還不知道

保持沉默了多久

我想你還不知道

但我內心的強大

一定超乎你預料

因為我堅持了多久

我想你還不知道

低層掙扎了多久

我想你還不知道

保持沉默了多久

我想你還不知道

但我內心的強大 look(看)

博客來介紹：

大威脅：未來經濟十大趨勢與生存法則

MegaThreats: Ten Dangerous Trends That Imperil Our Future, And How to Survive Them

作者：魯里埃爾‧魯比尼

原文作者：Nouriel Roubini

譯者： 陳儀, 李文絜, 陳麗玉, 張靖之

語言：繁體中文

出版社：天下雜誌

出版日期：2023/01/03

大威脅

新警訊清晰可見，大難臨��的危機不只一個，也不是兩個，而是十個。

　　1. 史上最大債務危機將至，先進國家債務率超過400%，中國等新興國家債務達天際。

　　2. 民間與公共債務違約潮來襲，投資人應慎防企業詐欺、做假帳。

　　3. 「生不如死」，人口結構定時炸彈倒數，高齡化、缺工潮、大裁員三重壓力夾擊。

　　4. 政府政策失誤，加上富人利用體制作弊，不斷將經濟推入寬鬆陷阱與泡沫榮枯循環。

　　5. 大停滯性通膨來了，這次比1930年代緊縮性大蕭條更危險的。

　　6. 貨幣崩潰性貶值，加密貨幣崩盤，金融市場陷入動盪。

　　7. 「全球化已死」，內向型政策盛行，離岸外包，變友岸外包。

　　8. 人工智慧衝擊，AI接管工作，然後可能接管人類。

　　9. 新冷戰持續，供需大中斷危機加劇，中國不管變強或變弱，對台灣都將更具攻擊性。

　　10. 氣候變遷追根究柢是經濟問題，從糧食、原物料到能源短缺，深陷生活成本攀升危機。

目錄

序言 未來經濟的十大威脅

第一部債務危機、人口結構失衡與政策失誤

第一章史上最大債務危機將至

第二章失控的民間與公共債務

第三章人口結構的定時炸彈

第四章寬鬆貨幣陷阱與榮枯循環

第五章大停滯性通膨來了

 

第二部從金融、貿易、地緣政治、科技到環境的浩劫

第六章貨幣崩壞與金融動盪

第七章全球化結束了嗎？

第八章人工智慧的威脅

第九章新冷戰

第十章不再宜居的地球

 

第三部這場災難能避免嗎？

第十一章暗黑命運的到來

第十二章未來是更競爭的世界

後記 我們該怎麼辦？

網路資料

未來的生存法則

1：關於安逸

永遠不會有安逸的生活。

奮鬥，恒定不變的主題。

誰要是停下來享受生活，誰就會被趕超。

2：關於淘汰

每一個時代，都成全了一部分人，也淘汰了一批人。

第一階段是膽大的淘汰膽小的；

第二階段是機靈的淘汰遲緩的；

第三階段是有文化的淘汰沒文化的；

3：關於忽悠

極簡，極真，高效的時代，最短時間內拿出真功夫，抵達事物本質。

一切都在變：更專注！

更堅定！

4：關於說話

看一個人的身價��不高，就看他的時間值不值錢！

真正成功的人，永遠只說最關鍵的話，永遠只做最高效的事。

5：關於靠譜

高度評價一個人，會說他很善良、聰明、或者能力很強，現在高度評價——“靠譜”。

6：關於忠誠

未來，沒有任何一個人有義務對另外一個人忠誠。

未來，人所有的忠誠，都在演變對價值的忠誠。

想有存在價值，必須能創造價值，價值定律。

8：關於好人

未來，不會再有專門為你而生的人，也不會有一心只為你好的人。

你有用就是好，你沒用就是不好。有用就是一切。自助者，天助之！

9：關於人品

一個人能走多快，是能力決定的；一個人能走多遠，是人品決定的。

10：關於愚蠢

遇到愚蠢的人，都是來度你的。衝撞你，是為了提升你的格局和修養，他們埋頭做傻事，是為了把機會讓給聰明的你；能跟聰明的人相處融洽，最多能證明你也是一個聰明的人，但能跟愚蠢的人相處融洽，則可以證明你是一個大智慧的人。

11：關於投機

越好的東西，越能藏住壞的東西。

社會上專門追捧各種新鮮概念，然後用來變現自己的貪婪。新概念出來，首先得被一波騙子搶著利用，然後再被一波投機的人運用，最後才能輪到老實的人，或者真正熱愛它的人去幹。

2012年時，“互聯網思維”的信徒；

2013年，“微商大咖”；

2014年，“o2o”；

2015年時，“資本運作”。

2016年，“P2P”；

2017年，開始瘋炒“虛擬貨幣”；

2018年，“區塊鏈”；

自古真情留不住，唯有套路得人心。

這些人永遠“立足”時代最前沿，大發橫財。

12：關於騙局

有時候打敗一個騙局的，是另一個更大的騙局。

不斷的通過各種方式來篩選出“壞人”和“蠢人”，“壞人”就是編織騙局的人，“蠢人”就是深信騙局的人。讓“壞人”去收集“蠢人”，再讓法律去懲罰“壞人”。騙子越來越多，而傻子卻越來越少。如果可以選擇，我們一定要做一個聰明的好人！

13：未來是三無社會

（1）未來，我們將無生意可做。

（2）未來，我們將無工可打。

（3）未來，我們將無機可投。

14：未來的六大黃金原則

(1)：與其擁有更多物質，不如擁有更多時間

(2)：與其依賴公司，不如依賴個人實力和影響力。

(3)：與其提高薪水，不如提高個人品牌；

(4)：與其賺更多的錢，不如讓自己更值錢；

(5)：與其一味推銷，不如提供幫助；

(6)：與其服務更多的人，不如服務更優秀/更少的人；

15：中國有個千年不變的規律：

短期看機遇，中期拼實力，長期靠人品。

一個人起點多高，是機遇決定的

一個人能走多快，是能力決定的

一個人能走多遠，是人品決定的

最後送給大家三句話：

1：一個人的名聲，不能大於自己的實力，

2：一個人的財富，不能大於自己的貢獻。

3：一個人的職位，不能大於自己的能力。

否則：德不配位，必有災殃。

[yuriwangfingermedia]

平鎮褒忠祠忠義傳香230年新書發表 義民精神流傳後世

【記者彭慧婉/桃園報導】「褒忠義民爺春祭暨文昌帝君聖誕千秋」及「《忠義傳香230》新書發表會」今（15）日上午在平鎮區褒忠祠舉行，桃園市長鄭文燦代表總統蔡英文贈予「義烈光昭」匾額，表彰義民爺忠勇精神。褒忠祠是重要的客家信仰中心，230年來香火不斷，此次出版《忠義傳香230》，書名象徵迎接第230年大祭，透過文字和照片將義民祭記錄下來，將使更多人了解客家人的虔誠信仰，讓客家精神永存台灣、義民精神流傳後世，體現「清香一柱傳萬年，客家忠義永千秋」的深遠意涵。   平鎮褒忠祠最早是在清末戴潮春之亂時，桃園的客家鄉親為了要保護家園、協助平亂而建立，後來宋氏家族先祖宋寶雲將之增建，之後又歷經多次修建，成為現在的樣子，目前不僅是客家義民信仰的中心、客家精神的保壘，也傳承著地方重要的文化傳統。今年適逢褒忠祠建祠230周年，市府客家局、民政局及地方各里長會全力協助褒忠祠辦理每年農曆7月20���的義民祭大典，…

[fuyonggu]

Preface to the Biographies of the Eight Princes (Book of Jin 59)

自古帝王之臨天下也，皆欲廣樹蕃屏，崇固維城。唐、虞以前，憲章蓋闕，夏、殷以後，遺跡可知。然而玉帛會于塗山，雖云萬國，至於分疆胙土，猶或未詳。泊乎周室，粲焉可觀，封建親賢，並為列國。當其興也，周、召贊其升平；及其衰也，桓、文輔其危亂。故得卜世之祚克昌，卜年之基惟永。逮王赧即世，天祿已終，虛位無主，三十餘載。爰及暴秦，併吞天下，戒衰周之削弱，忽帝業之遠圖，謂王室之陵遲，由諸候之強大。於是罷侯置守，獨尊諸己，至乎子弟，並為匹夫，惟欲肆虐陵威，莫顧謀孫翼子。枝葉微弱，宗祐孤危，內無社稷之臣，外闕籓維之助。陳、項一呼，海內沸騰，隕身於望夷，系頸於軹道。事不師古，二世而滅。漢祖勃興，爰革斯弊。於是分王子弟，列建功臣，錫之山川，誓以帶礪。然而矯枉過直，懲羹吹齏，土地封疆，逾越往古。始則韓、彭菹醢，次乃吳、楚稱亂。然雖克滅權偪，猶足維翰王畿。洎成、哀之後，戚籓陵替，君臣乘茲間隙，竊位偷安。光武雄略緯天，慷慨下國，遂能除凶靜亂，復禹配天，休祉盛於兩京，鼎祚隆於四百，宗支繼絕之力，可得而言。魏武忘經國之宏規，行忌刻之小數，功臣無立錐之地，子弟君不使之人，徒分茅社，實傳虛爵，本根無所庇廕，遂乃三葉而亡。

Ever since ancient times, kings and emperors who presided over the realm wished to provide security and protection for their rule by appointing trusted people as feudal lords and placing them in command of strategic locations, like protecting a city by expanding and fortifying its walls. 

Though we know little of what took place in the mists of time prior to the sage rulers Tang (Yao) and Yu (Shun), by the time of the Xia and Yin (Shang) dynasties, we see some evidence of this principle already emerging. But although we read that jade and silk were distributed by Yu the Great (the founder of Xia) at Tushan and the records speak of "the myriad fiefs", so that we know that in principle there was a splitting of the land and a distribution of territory, still we do not know the precise details.

Matters become brighter by the dawn of the Zhou dynasty, where all becomes clear; we find the precise details of the organization of the feudal lords and how titles were granted to this relative or that worthy person, and that the realm was divided into particular fiefs and domains. When Zhou was ascendant and peaceful, we see the admirable conduct of the Dukes of Zhou and Shao; when Zhou was in decline, still we find Duke Huan of Qi and Duke Wen of Jin supporting the royal family through times of turmoil and danger. And thus their rulers were blessed with prosperity and success through the ages and the span of their rule was long indeed.

By the time of the last ruler of Zhou, King Nan, the blessings of Heaven had already expired. King Nan perished (in 256 BC), and then the realm had an empty throne and no sovereign for more than thirty years, until in the end the state of Qin conquered and annexed all the realm (in 221) through its violent barbarity. It was the belief of the First Emperor of Qin that the downfall of Zhou had been brought about because of the weakness and isolation of its kings, who had forgotten the farsightedness needed for the imperial enterprise, and that the royal house had become the plaything of the feudal lords, who took advantage to become great and powerful. Thus he did away with the whole feudal system and organized the realm into commandaries under the central control of the court, and he reserved all honor and majesty for himself alone, so that even his brothers and sons were no greater than commoners. In doing these things, it was the First Emperor himself who sought only to indulge his cruelty and flaunt his tyranny, for he gave no consideration of what might happen to his descendants after him. The branches and leaves of the tree of state were flimsy and weak, and the crown had few friends to turn to for aid; within, there were no subjects who would preserve the altars of state, and without, there were no lords who would guard and defend the imperial family. One cry of rebellion from Chen Sheng and Xiang Yu was all it took to set the whole realm within the Seas roiling like a cauldron; the Second Emperor of Qin lost his life at Wangyi Palace, and Ying Ziying surrendered at Zhidao with his seal around his neck. Qin failed to heed the teachings of the ancients, and thus their dynasty perished within two generations.

When Gaozu of Han (Liu Bang) rose to the fore, he made changes to correct these faults. He divided the realm and restored the system of the feudal lords, making princes of his younger relatives and granting fiefs to his accomplished ministers. Rivers and mountains were they granted, to serve as their belts and grindstones. The error of the early Han sovereigns was that they went too far in the other direction, like one who blows on hot soup so much that it grows cold; in the granting of lands and fiefs, they went beyond what the ancients had done. Thus they first had to execute Han Xin and pickle Peng Yue and afterwards experienced the crisis brought on by the Princes of Wu and Chu. But though they eventually stripped the feudal lords of the power to threaten the dynasty, the princes and nobles still retained enough power to protect the royal family from harm. Yet by the time of Emperors Cheng and Ai, again the situation had pivoted to the other extreme; the imperial relatives and feudal lords were oppressed and weak, allowing the great minister (Wang Mang) to take advantage of the opportunity and usurp the throne. Luckily, once Emperor Guangwu stitched the realm back together through his boldness and cunning, he once again generously distributed fiefs across the realm. Thus was he able to purge the wicked and quell the chaos. Han once more received the blessings of Heaven; they enjoyed peace and repose, flourishing between the two capitals (at Luoyang and Chang'an), and their legacy endured for four centuries. One could certainly say that it was because the extended royal clan once again exerted on the dynasty's behalf the strength that they had lost.

We may contrast this with Emperor Wu of Wei (Cao Cao), who was ignorant of the generosity needed to sustain the state and who through his suspicion cut those who might have supported his state down to size. His accomplished subjects never received even a spade of land to call their own, and his younger relatives reigned rather than ruled their domains; they were divvied up and sent off to pitiful dwellings, and their titles were form rather than substance. Wei had no foundation to grant it shelter, and thus it lasted no more than three eras.

有晉思改覆車，復隆磐石，或出擁旄節，蒞岳牧之榮；入踐臺階，居端揆之重。然而付託失所，授任乖方，政令不恆，賞罰斯濫。或有材而不任，或無罪而見誅，朝為伊、周，夕為莽、卓。機權失於上，禍亂作於下。楚、趙諸王，相仍構釁，徒興晉陽之甲，竟匪勤王之師。始則為身擇利，利未加而害及；初乃無心憂國，國非憂而奚拯！遂使昭陽興廢，有甚弈棋；乘輿幽縶，更同羑裏。胡羯陵侮，宗廟丘墟，良可悲也。

The Jin dynasty might have learned from these earlier examples. They were like drivers of a cart in a convoy which, seeing the carts in front of it topple and fall, might have profited by steering clear of the same danger. They could have laid a foundation for themselves solid as a rock. Some of their relatives and accomplished subjects might have been empowered with banner and scepter to lead troops out to the borders and carry out the labor of governing the land and protecting the capital, while others remained behind to serve in the government ministries and provide continuity in the administration. 

Instead, the opposite took place. Positions and appointments once granted were as soon withdrawn, and people were chosen for this role or that based only on the expediency of the moment; the government and its policies were inconstant, and rewards and punishments swirled together. Some with talent were never employed; some innocent of any crime were executed regardless. Those who in the morning were honored as the peers of Yi Yin or the Duke of Zhou were denounced by the same evening as the equals of Wang Mang or Dong Zhuo. Power and authority were surrendered above, while chaos and disaster spread below. 

The Princes of Chu, Zhao, and all the rest sought one after another to sow dissension; they acted righteous as though they were imitating the old "call to arms at Jinyang", but they never exhibited the conduct of cautious lords. They undertook their designs to grasp at profit for themselves, yet before the gains were in hand, doom overtook them; they never showed any concern for the state, so how could the state help but suffer calamity? Power changed hands more drastically than the pieces flip in a game of weiqi; men rose to power and were cast into prison with more dizzying speed than King Wen of Zhou's stint in the jail at Yuli. And in the end, the Xiongnu and the Jie pillaged and plundered the realm and the dynasty's ancestral temples were left empty and bare. Truly, a pitiful thought.

夫為國之有籓屏，猶濟川之有舟楫，安危成敗，義實相資。舟楫且完，波濤不足稱其險；籓屏式固，禍亂何以成其階！向使八王之中，一籓繄賴，如梁王之禦大故，若硃虛之除大憝，則外寇焉敢憑陵，內難奚由竊發！縱令天子暗劣，鼎臣奢放，雖或顛沛，未至土崩。何以言之？琅邪譬彼諸王，權輕眾寡，度長絜大，不可同年。遂能匹馬濟江，奄有吳會，存重宗社，百有餘年。雖曰天時，抑亦人事。豈如趙倫、齊冏之輩，河間、東海之徒，家國俱亡，身名並滅。善惡之數，此非其效歟！西晉之政亂朝危，雖由時主，然而煽其風，速其禍者，咎在八王，故序而論之，總為其傳云耳。

For those who serve the state by acting as its shield and screen are like the rowers on a boat crossing a river. Whether the boat enjoys peace or suffers calamity is entirely up to the collective efforts of the rowers. If they dip their oars in unison, though the river might have waves, they will not be enough to threaten the ship. And if the feudal lords act in unison to protect the state, how could turmoil ever grow so dire as to bring down the dynasty?

During the Han dynasty, there were the examples of the Prince of Liang (Liu Wu), who served without to oppose the treason of the Princes of Wu and Chu in their effort to overthrow the dynasty, and the Marquis of Zhuxu (Liu Zhang), who acted within to purge the Lü clan in their attempt to usurp the throne. If only these Eight Princes of Jin had done as they did! Though there might be foreign threats, if the Princes were united, how could such threats dare to despoil the realm? Or if there were internal dangers, even so, how could they have seized power? Even if the Son of Heaven was a blind fool or the chief ministers were arrogant and unrestrained, such things could have been dealt with; there might be shocks and quakes, but it would not have caused the mountain to collapse.

What is the proof of this? Consider how the Prince of Langye (Sima Rui) compared to the Eight Princes. His authority was less than theirs, and he had fewer troops than they did; he was a more distant relative than they, nor did he have their seniority. Yet he was able to cross south of the Yangzi by himself, take control of the regions of Wu and Kuaiji, and preserve and revive the imperial family, thus prolonging the dynasty for another century and more. Though one could argue that Heaven was helping him, still it required his own efforts to make it so. He was far different from the likes of Sima Lun or Sima Jiong or the ilk of Sima Yong or Sima Yue, who brought about the destruction of their families and their state and the annihilation of their lives and their honor! Could there be any clearer examples of the differences between good and evil?

Circumstance itself may have been the primary factor that caused the turmoil in Western Jin and the instability of its court. Yet it was these Eight Princes who fanned the flames of its destruction and hastened its demise. And having prefaced the discussion with these remarks, we have gathered their biographies here to illustrate our argument.

[bin12354]

賴清德愛將從今年初陸續出包，包括行政院前發言人陳宗彥涉性招待風波黯然下臺；台南市議長邱莉莉涉議長賄選案遭起訴；前總統府發言人穀辣斯陷入不倫戀風波等，連賴積極要解決的學倫問題，仍爆出民進黨前客家事務部主任蔣絜安和賴惠員論文涉抄襲爭議，身邊親信頻翻車，掀起「信賴危機」。

[binzai1234]

賴清德愛將從今年初陸續出包，包括行政院前發言人陳宗彥涉性招待風波黯然下臺；台南市議長邱莉莉涉議長賄選案遭起訴；前總統府發言人穀辣斯陷入不倫戀風波等，連賴積極要解決的學倫問題，仍爆出民進黨前客家事務部主任蔣絜安和賴惠員論文涉抄襲爭議，身邊親信頻翻車，掀起「信賴危機」。

[lovernori]

六月的P網等級2是豹+油=豹排♥只喜歡三分熟，看起來很好吃喔！ 🎁請由IG個人檔案連結去逛逛我的Patreon，快來Pet #Nori！ June's Patreon Tier 2 is leopard + oil = steak♥(just kidding My favourite is for medium rare, looks so delicious!! 🎁come to my Patreon via IG's profile link , quick becoming Nori's Patron ♥ ☕️Buy Nori a coffee>> ko-fi.com/lovernori With every purchase you are supporting my work and make me better 🙏 #抽獎 🐆一獎1名：圖中「花豹獸耳和尾巴」！ 🐆安慰奬10名：花豹自拍電子檔3張！ 詳細說明在粉專「Nori/楊絜」置頂文！ #雨不停獸耳工坊 #noncosplay #MissKemo #けものみみ #OriginalCharacter #nori #love #taipei #taiwan https://www.instagram.com/p/CA4WIFbh7eH/?igshid=aeafezxtz0qg

[waa373]

賴清德愛將從今年初陸續出包，包括行政院前發言人陳宗彥涉性招待風波黯然下臺；台南市議長邱莉莉涉議長賄選案遭起訴；前總統府發言人穀辣斯陷入不倫戀風波等，連賴積極要解決的學倫問題，仍爆出民進黨前客家事務部主任蔣絜安和賴惠員論文涉抄襲爭議，身邊親信頻翻車，掀起「信賴危機」。

[binzaiooo]

「這樣不要臉的立委，圍繞在賴清德身邊，一起來欺騙台灣莘莘學子的感情」游智彬直指，賴清德嘴上高喊學倫高標準，但蔣絜安的2本碩士論文，台大抄襲、中央找槍手，賴清德居然等到台大撤銷學位才勉強讓蔣絜安辭職走人，連一句道歉都沒有。而賴惠員的論文抄襲鐵證如山，仍被提名參選。這個不是學倫打假球，什麼才是打假球？

[linlin778]

賴清德愛將從今年初陸續出包，包括行政院前發言人陳宗彥涉性招待風波黯然下臺；台南市議長邱莉莉涉議長賄選案遭起訴；前總統府發言人穀辣斯陷入不倫戀風波等，連賴積極要解決的學倫問題，仍爆出民進黨前客家事務部主任蔣絜安和賴惠員論文涉抄襲爭議，身邊親信頻翻車，掀起「信賴危機」。