#忠孝仁义
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wuxia and confucianism
Hey. Thought I'd answer the wuxia-confucian question very briefly. I did suggest wuxia being closely knitted to confucianism, but I do understand the other perspective of wuxia being anti-confucian. Quick answer only because I've got little time right now -- might add on to it later!!
confucianism
First the central themes of confucianism:
常 (cháng): Virtues of compassion and courtesy. 仁 (rén)、义 (yì)、礼 (lǐ)、智 (zhì)、信 (xìn)、忠 (zhōng)、孝 (xiào)、悌 (tì) (there are more). These in order in crude translation mean compassion, righteousness, courtesy, wisdom, integrity, loyalty, filial piety, and respect to one's older siblings. These are the main ideas Confucius, the founder of Confucianism, wished to spread through his philosophy.
纲 (gāng): Order. This is about the relationships between people, the filial piety of child to their parents, the relationship between significant others, between friends and teachers, and expanding outwards in the sphere of influence in our circle of life, the patriotism and loyalty of a liege to his lord.
Understand that Confucius came up with these ideas in a time of war. He lived his life traversing different kingdoms and establishing his prominence by getting emperors to trust him as a consultant and employ his school of ideas. As such, these beliefs are very much centred around creating harmony and order in society, and of course entails the respect of commoners and lieges to their lords (because why else would kings employ his beliefs over other schools of philosophy if not so?).
wuxia
Moving on to the wuxia genre, the 侠 (xiá) in wuxia emphasises righteousness. xia, as people, are itinerants and rebels in the fictitious pugilistic society who tire of the power of the aristocracy and seek to use their own, often unlawful ways, to help others through 锄强扶弱 (chú qiáng fú ruò) -- helping the needy and going against the strong (the morals are debatable but that's me trying to sum up wuxia in 5 minutes off the top of my head rip).
conclusions
So I guess that's enough information for you to form your own conclusions, and here's what I think, at the very least.
Against Confucianism -- Subverting the power pyramid. Many of the heroes/xia's in wuxia are lawless rebels. They aren't good, upstanding citizens of the society. Hell, xia was first popularised from 游侠列传 (yóu xiá liè zhuàn) in the Han dynasty records, talking about how a "xia" went against the officials and helped the commoners in the name of righteousness. This goes against the confucian beliefs of respecting your lord and serving the kingdom.* That's why I can understand why some would consider wuxia going against confucianism.
Align with Confucianism -- Righteousness. Ultimately, however, wuxia is about righteousness and nobility and honour, defined by society and commoners and not by royal blood. These values of etiquette, decorum, and nobility were long ingrained in the hearts of all these chinese characters, from when the courtesy and etiquette rules were defined in the Zhou dynasty, and afterwards, from the Han dynasty on, when emperors heavily employed Confucian beliefs in education and throughout society because it helps in rebuilding a harmonious society.
Confucianism is about compassion and righteousness, the staples permeating and defining chinese culture in the last two thousand years, and it is these values that serve as the central impetus of the xia and wuxia genres. People are born into these values; as such they fight against the injustice they see, and thus engenders the lost xia's of every dynasty.
*And well, even Confucius wasn't that dead set on fealty to lords. Confucian highly venerated loyalty, but when the court is corrupt, they acknowledge insurgence over the mindless following of an emperor. This is a story for another day, one I would have to back up with more quotes and citations, but I hope this answered your questions, or even better, let you form some conclusions of your own :)
Confucian philosophy is only one aspect that has correlations/influences over the "xia" genre, there are many other interesting things to say about Taoism and Buddhism as well (e.g. Jin Yong's wuxia classics have quite a bit of Buddhist values in the characters owing to author preferences), it's definitely worth looking up on these things if you're interested!
initially reblogged under the original meta post on wuxia, xianxia, and cultivation differences, but i realised it was too long and would bury the reply, so please don't mind me opening a new post for this again.
feel free to ask and discuss!!
#chinese#cdrama#danmei#philosophy#chinese language#chinese culture#wuxia#cnovel#chinese history#confucius#confucianism#chinese philosophy#fate's meta
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中国为什么难有民主
自西汉起,儒家成为中国文化的主流,进入日常生活的每一角落,上自朝廷的典章礼仪、国家的组织和法律、朝廷礼乐,下至学校组织、社会礼俗、族规家法、人际关系和个人道德。儒家伦理深植于中国社会中,成为日常生活的规范和准绳。
孔子继承周代的政治思想,认为为政者必须有美德,而仁就是最基本的美德,孝悌则为仁之本。儒家主张以家庭为中心,以长者为尊,长幼有序。国是家的扩大,把所有社会关系归纳为五伦,称国君为君父,官员为父母官。父子之亲,往往与君臣之义同义。同时强调君子能无私无我,不会自私自利,顾全群体而牺牲小我,把个人利益置于群体利益之下,每个人都应该强调自我修行,以达到圣人的境界。
两千年来,儒家的伦理体系已经成为中国人心灵、道德和礼俗生活的一种依托和准���。即使这套道德规范没有在任何一条法律中写出来,要求每个人必须这么去做,但是它却深深地埋在每个中国人的心中。导致中国至今仍然无法真正融入世界主流文化价值观,中国的社会生活、政治生活仍然是处于前现代时期。
首先,两千年来的儒家思想熏陶,导致中国人只知权威,完全不知道平等为何物。儒家强调尊卑有序,人应该分高低贵贱,分等级,即所谓的“君君臣臣,父父子子”,把政治权威视为社会秩序的基本条件。在中国,爸爸与儿子、上司与下属、老师与学生……永远不可能平等。地位在下者的美德就是顺从,对于儿子来说,孝就是美德,对于下属来说,忠就是美德。儿子对父亲提出一点质疑,就是不孝;下属对上司提出质疑,就是不忠。在儒家的道德规范中,在上者肯定是一个道德模范,一个完人,一个没有丝毫瑕疵的人,一定有着不可置疑的权威。在下者对在上者能做的,只能是顶礼膜拜,而不能有丝毫的质疑。如果有质疑,就是不孝,就是不忠,就是忤逆。儒家从来只讲在下者的义务,在上者的权威,而从来不讲在上者的义务。
当大家都默认这套尊卑有序的道德教化,并且在上者天然有着不可被质疑的权威之后,这个体制内就只能有两种人——爷爷和孙子。在一个组织中,当一个人对下时,总是“爷爷”的身份,对上时,又总是“孙子”的身份。“爷爷”都是道德模范,“孙子”都是孝顺、忠诚的。爷爷和孙子的关系,存在于这个社会的每一个角落中。
这套崇尚尊卑有序的道德教化,使得社会中能够被选拔出来的人都是懂得曲意逢迎的人。真正遵从自己内心思想的人,很早就会被制度清洗掉而得不到发展的机会。这种只懂得曲意逢迎的人会把“说一套做一套”视为常态,而把说真话当做幼稚。鲁迅所谓“吃人的礼教”,其实指的就是要让每个人都变成适应这套制度的人,让每个人都遵从在上者的思想,放弃自己内心的真实的想法。
其次,崇尚道德教化,也是这套社会伦理体系中的核心思想,这又导致社会上催生了大量的“伪君子”。在这套体系里,成为一个道德模范,是成为一个完人、一个君子、一个圣人的基础。而作为道德模范,首先是不能爱财的,不能有丝毫追求个人利益的行为,只要有追求个人利益的行为,就是小人。同时,作为儿子,不可以质疑父亲,因为父亲一定是伟大的;作为学生,不可以质疑老师,因为老师一定是没有错的;作为臣子,不可以质疑���帝,因为皇帝一定是英明的。但是现实生活里,追求个人利益是每个人为了生存而必须要做的事情,而父亲、老师、皇帝出错也是太正常不过的事情了。所以,想要成为真正的“君子”是很难的,成不了真君子,就只能成为“伪君子”。曲意逢迎和唱高调,则是成为“伪君子”的必修课程。
在这套制度里,只要你是在上者,你肯定就是一个道德楷模,而作为道德楷模,你就天然应该受到在下者的顶礼膜拜,天然不需要受到任何监督。这就造就了“伪君子”的又一个特色——装。在上者永远要装成一个道德模范,一个完人,一个不可能犯任何错误的人,一个圣人;在下者永远要装孙子,装孝顺,装忠诚,装无私。同样的道理,如果你想整垮一个人,最重要的就是找到他在道德方面的瑕疵,一个人无论你有多大成就,只要在道德上有瑕疵,你就什么都不是了。这种社会道德规范下,培养出来的真君子只是少数,真正培养出来的,是大批的“伪君子”。或者说,这就是一个生产“伪君子”的社会制度。在一个“伪君子”当道的社会,怎么会容忍真正的自由和民主。
儒家的社会伦理体系是产生极权政治的天然土壤,所以中国社会自古以来都没有民主的基因存在。这套理论体系导致中国的社会生活和政治生活离民主、自由越来越远。即使是在已经接受西方思想的日本和韩国,等级制度的思想依然非常严重。
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孟得明:在儒家经典中,我们基因中的责任思想(以天下为己任)、忠孝思想(仁、义、礼、智、信)、伦理思想(修身、齐家、治国、平天下)等等皆出于此。传承经典,弦歌不辍,这是一个民族前行的根基。 https://www.instagram.com/p/CluwSYLrI5U/?igshid=NGJjMDIxMWI=
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"Kill them with kindness" Wrong. CURSE OF QIN SHI HUANG
的是不我一有大在人了中到资要可以这个你会好为上来就学交也用能如文时没说他看提那问生过下请天们所多麽小想得之还电出工对都机自後子而讯站去心只家知国台很信成章何同道地发法无然但吗当於本现年前真最和新因果定意情点题其事方清科样些吧叁此位理行作经者什谢名日正华话开实再城爱与二动比高面又车力或种像应女教分手打已次长太明己路起相主关凤间呢觉该十外凰友才民系进使她着各少全两回加将感第性球式把被老公龙程论及别给听水重体做校里常东风您湾啦见解等部原月美先管区错音否啊找网乐让通入期选较四场由书它快从欢数表怎至立内合目望认几社告更版度考喜头难光买今身许弟若算记代统处完号接言政玩师字并男计谁山张党每且结改非星连哈建放直转报活设变指气研陈试西五希取神化物王战近世受义反单死任跟便空林士台却北队功必声写平影业金档片讨色容央妳向市则员兴利强白价安呵特思叫总办保花议传元求份件持万未究决投哪喔笑猫组独级走支曾标流竹兄阿室卡马共需海口门般线语命观视朋联参格黄钱修失儿住八脑板吃另换即象料录拿专远速基帮形确候装孩备歌界除南器画诉差讲类英案带久乎掉迷量引整似耶奇制边型超识虽怪飞始品运赛费梦故班权破验眼满念造军精务留服六图收舍半读愿李底约雄课答令深票达演早卖棒够黑院假曲火准百谈胜碟术推存治离易往况晚示证段导伤调团七永刚哥甚德杀怕包列概照夜排客绝软商根九切条集千落竟越待忘尽据双供称座值消产红跑嘛园附硬云游展执闻唱育斯某技唉息苦质油救效须介首助职例热毕节害��乱态嗯宝倒注停古输规福亲查复步举鱼断终轻环练印随依趣限响省局续司角简极干篇罗佛克阳武疑送拉习源免志鸟烦足馆仍低广土呀楼坏兵显率圣码众争初误楚责境野预具智压系青贵顺负魔适哇测慢怀懂史配呜味亦医迎舞恋细灌甲帝句属灵评骑宜败左追狂敢春狗际遇族群痛右康佳杨木病戏项抓徵善官护博补石尔营历只按妹里编岁择温守血领寻田养谓居异雨止跳君烂优封拜恶啥浪核聊急状陆激模攻忙良剧牛垒增维静阵抱势严词亚夫签悲密幕毒厂爽缘店吴兰睡致江宿翻香蛮警控赵冷威微坐周宗普登母络午恐套巴杂创旧辑幸剑亮述堂酒丽牌仔脚突搞父俊暴防吉礼素招草周房餐虑充府背典仁漫景绍诸琴忆援尤缺扁骂纯惜授皮松委湖诚麻置靠继判益波姐既射欲刻堆释含承退莫刘昨旁纪赶制尚艺肉律铁奏树毛罪笔彩注归弹虎卫刀皆键售块险荣播施铭罗汉赏欣升叶萤载嘿弄钟付寄鬼哦灯呆洋嘻布磁荐检派构妈蓝贴猪策纸暗巧努雷架享宣逢均担启济罢呼划伟岛歉郭训穿详沙督梅顾敌协轮略慧幻脸短鹰冲朝忍游河批混窗乡蛋季散册弃熟奖唯藏婚镜紧猜喝尊乾县伯偏偷秋层颗食淡申冠衣仅帐赞购犯敬勇洲束斗徒嘉柔绩笨拥漂狮诗围乖孤姓吸私避范抗盖祝序晓富译巨秀馀辉插察庆积愈端移宫挥爆港雪硕借帅丢括挂盘偶末厅朱凡惊货灭醒虚瑞拍遗忠志透烈银顶雅诺圆熊替休材挑侠鸡累互掌念米伴辅降豪篮洗健饭怜疯宏困址兮操临骗咧药绿尼蔡玉辛辈敏减彼街聚郎泡恨苏缩枢碰采默婆股童符抽获宇废赢肯砍钢欧届禁苍脱渐仙泪触途财箱厌籍冰涛订哭稳析杰坚桥懒贤丝露森危占茶惯尘布爸阶夏谊瓶哩惨械隐丰旅椰亡汽贝娘寒遭吹暑珍零刊邮村乃予赖摇���烟伦尾狼浮骨杯隔洪织询振忽索惠峰席喵胡租款扰企刺芳鼠折频冒痴阴哲针伊寂嘴倚霸扬沉悔虫菜距复鼓摩郑庄副页烧弱暂剩豆探耐祖遍萧握愁龟哀发延库隆盟傻眉固秘卷搭昭宁托辩覆吵耳閒拨沈升胖丁妙残违稍媒忧销恩颜船奈映井拼屋乘京藉洞川宪拟寝塞倍户摆桌域劳赚皇逃鸿横牙拖齐农滚障搬奶乌了松戴谱酷棋吓摸额瓜役怨染迫醉锁震床闹佩牠徐尺干潮帽盛孙屁净凯撞迴损伙牵厉惑羊冬桃舰眠伍溪飘泰宋圈竞闪纵崇滑乙俗浅莲紫沟旋摄聪毁庭麦描妨勒仪陪榜板慕耀献审蟹巷谅姊逐踏岸葛卧洽寞邦藤拳阻蝎面殊凭拒池邪航驱裁翔填奥函镇丌宽颇枪遥穹啪阅锋砂恭塔贺魂睛逸旗萨丸厚斋芬革庸舒饮闭励顿仰阁孟昌访绪裕勿州阐抢扫糊宙尝菩赐赤喊盗擎劝奋慈尽污狐罚幽准兼尖彰灰番衡鲜扩毫夸炮拆监栏迟证倾郁汪纷托漏渡姑秒吾窝辆龄跌浩肥兽煞抹酸税陷谷冲杜胸甘胞诞岂辞墙凉碎晶邱逻脆喷玫娃培咱潜祥筑孔柏叭邀犹妻估荒袋径垃傲淑圾旦亿截币羽妇泥欺弦筹舍忌串伸喇耻繁廖逛劲臭鲁壮捕穷拔于丑莉糟炸坡蒙腿坦怒甜韩缓悉扯割艾胎恒玲朵泉汤猛驾幼坪巫弯胆昏鞋怡吐唐悠盾跃侵丹鑑泽薪逝彦后召吕碧晨辨植痴瑰钓轩勤珠浓悟磨剪逼玄暖躲洛症挡敝碍亨逊蜜盼姆赋彬壁缴捷乏戒憾滴桑菲嫌愉爬恼删叹抵棚摘蒋箭夕翁牲迹勉莱洁贪恰曰侨沧咖唷扣采奔泳迹涯夺抄疗署誓盃骚翼屠咪雾涉锺踢谋牺焦涵础绕俱霹坜唬氏彻吝曼寿粉廉炎祸耗炮啡肚贡鼻挖貌捐融筋云稣捡饱铃雳鸣奉燃饰绘黎卷恢瞧茫幅迪柳瑜矛吊侯玛撑薄敦挤墨琪凌侧枫嗨梯梁廷儒咬岚览兔怖稿齿狱爷迈闷乔姿踪宾家弘韵岭咦裤壳孝仇誉妮惧促驶疼凶粗耍糕仲裂吟陀赌爵哉亏锅刷旭晴蝶阔洩顽牧契轰羞拾锦逆堕夹枝瓦舟悦惹疏锐翘哎综纲扇驻屏堪弥贯愚抬喂靖狠饼凝邻擦滋坤蛙灾莎毅卒汝征赠斗抛秦辱涂披允侦欲夥朗笛劫魅钦慰荷挺矣迅禅迁鹿秤彭肩赞丙鹅痕液涨巡烤贱丈趋沿滥措么扭捉碗炉脏叔秘腰漠翅余胶妥谣缸芒陵雯轨虾寸呦洒贞蜂钻厕鹤摔盒虫氛悄霖愧斜尸循俩堡旺恶叉燕津臣丧茂椅缠刑脉杉泊撒递疲杆趁欠盈晃蛇牡慎粒系倦溜遵腐疾鸭璃牢劣患祂呈浑剂妖玻塑飙伏弊扮侬渴歪苗汗陶栋琳蓉埋叡澎并泣腾柯催畅勾樱阮斥搜踩返坛垂唤储贩匆添坑柴邓糖昆暮柜娟腹煮泛稀兹抑携芭框彷罐虹拷萍臂袭叙吻仿贼羯浴体翠灿敲胁侣蚁秩佑谨寡岳赔掩匙曹纽签晋喻绵咏摊馨珊孕杰拘哟羡肤肝袍罩叛御谜嫁庙肠谎潘埔卜占拦煌俄札骤陌澄仓匪宵钮岗荡卸旨粽贸舌历叮咒钥苹祭屈陋雀睹媚娜诱衷菁殿撕蠢惟嚣踊跨膀筒纹乳仗轴撤潭佛桂愤捧袖埃壹赫谦汇魏粹傅寮猴衰辜恳桶吋衫瞬冻猎琼卿戚卓殖泼譬翰刮斌枉梁庞闽宅麟宰梭纠丛雕澳毙颖腔伫躺划寺炼胃昂勋骄卑蚂墓冥妄董淋卢偿姻砸践殷润铜盲扎驳湿凑炒尿穴蟑拓诡谬淫荡鼎斩尧伪饿驰蚊瘟肢挫槽扶兆僧昧螂匹芝奸聘眷熙猩癢帖贫贿扑笼丘颠讶玮尹詗柱袁漆毋辣棍矩佐澡渊痞矮戈勃吞肆抖咳亭淘穗黏冈歧屑拢潇谐遣诊祈霜熬饶闯婉致雁觅讽膜挣斤帆铺凄瑟艇壶苑悬詹诠滤掰稚辰募懿慨哼汁佬纤肃遨渔恕蝴垫昱竿缝蹈鞭仆豫岩辐歹甄斑淹崎骏薰婷宠棵弓犬涂刹郁坎煎螺遮枯台昔瘾蒂坠唔瞎筝唇表吁冤祷甩伞酱范焉娇驼沦碳沾抚溶叠几蜡涌氧弦娱皓奴颓嘎趟揭噹剥垦狭魁坊盐屎郝佩摧栗菊瘦钧匿砖嘘缚嘟盆债霞���逍畔蕴颈获畏喂脾姬赴囊噪熄锡诀肇璋晕浊伐峡窃枕倘慌垮帕莹琦厢渺脏削锣虐豔薇霉衍腊喧娶遂睁裙韦矢伺钉婴蓄奸廿堵葬蓬鸦尝挨蕾璿挚券厨醇呻霍剃浆葡暨滨履捞咕耕棉烁尉艰妓棺鹏蒸癌纬菌撇惩绑甫崩魄拂汰氓歇萝呒萄蕃曝疋向胏烛腻襄妆髓朴薯颂薛滩橘贰嘲叹枚侮豹巢酬碑翩蚕辽矿屡谴卵撰攀肌冯宴盏阪浦迦颁炼尬胀辟艘株只湘饲爹梨喽侍疫雕黯并铝弗爪鄙钗栽狸谘柄悸喉擅劈秉芷裸锵贾逗寓咚璞烫铅啸炳屿竖惶仕挪栅迄顷窄鸥鲢郊倩兜茧磊抒夷绰溯拙僚芙杖溃凶鸽妒沌祺呐卦聆栖蝇佮唾汇楣匠蛛悼舜耿瞄芋瞒竭茵吼苛浸拯克豆沛掠廊凸搅俺酌倡朦蕉暱焕掏蝉焰狄绳惰芽裹宛御赎燥滔贬悍袂坟颉啤押尴颤钝腥缔粮哑槟簿斧肿纶僵齣辖蹲敷喘扎酿佑肖愈隧嗜檬迳碌襟凋圭寇污哨倪筠桦诈姜旬秃脂噢撼衅庚炫谭惭涩崔贷胡晒琉捏绮膝拭暗醋膨杠鑫瀑喃剖袜逾涅扳惘凳呃掘捍榔窍蜗旷梵暇稻柠抉辗蔚钩卜莺匡蜘祯哔窟亟谛溢黛晦伶逮傍葱刁堤恍匣谍禧轿耸瀚斐忿泓拐驴罕沫绽刃窈渝仄瑛葵噜绣奕窥浏隶蔽仟敛丞诘鳖疤膏锥窕皱晰晖舅孰煽姚钞袱绊焚芦咸沮呕瞪淳丐茹盘菱篠涕衬蚀溉瑄翟怠钰躯肺掷丑奢荫靶纱芸佰峻阱哄肾庄囡阑戳腕菸凹蟾蒐呱巾雏螃盯馈垄毓犀逞姨穆樵阀弥跷搁隙疵憧忏琨阙萱怅辄搏榕饥捣渣眺虞俯绅谤珑咫俏淆蜀楠乞诅匀貂寰迋敞跪囚溺骆憬苇脊瑶疆乍杆眸窜孽卅夭簧徘馒趴鎚啼冗缉絮啄沸萃嘶鸳禽惫徨屐舆邂掀嫖苟檯矫铎棱哗徊拱蕙徬滞吠妞氾芹叩朽侪赦汐丰虔茅棠仑膳魉儡鸯懦渗邵筱畜崖瑕蕊揣擒挂屯莽矽侏弧澈饺奎裘塌饵偎泻蔓彗樽衔茍磋萎廓悯铸茎歼壤浇蚤恃瞻拚汀椒嚼粥磅佫勘脖吨澜锻笙厄嚷伽徽隅寥缤簾烘茜驯噎厦闰煤链锈诫颊俐曳蓓暧郤淌喀昆蔑峙躁菇逅雇殴泌酥缮莓辕骇巍糗扛杏茁琵礁秽岔僻焊嗡诵瞌捌遁赃涡琮卯锯扔苏邹莅隘蹋湛昼岫蛰桩藐汲禄皂濑绒耽粪粤卤曜懋咎痘聂垢瞳闵睿跤鉴躬斟淇莒毯幸骋岱庐殃橄恤叽鳞蒙芥榄楷硫苔麒椎禹喙厘袅亥倌吭诃裔梓蓦岩帜瓣狡惕蒙怯嫩龚嚎豚埠暸唆妃瓢蹄厮讥啃琶愿噱狷搪氢橙咆靡砌筷兑溼呸镀踹冢祟懈术搓攸橡膛俞祉冀炊瓷遐揽鹭茄蜢塘郡韬挟牟糙阎旻赘霆呎炭霄媳瘤猿颺煚铠蝠钜苓傀烬墅璇困愣恬嫉琐嫂淼梳憎搂藻酵屉陡摺箫飨桐蚱曦璧偈蹦昶咙铮嗤戌屌耘裳啾嵘胺笃烹巩厝疚鸶汹蔷沐咽烙畸讳揍曙铐朔涓睬矶岐凄鲫楞鲤荆偕徜饥肮蔼辙恁霈诛鞠茉煜傭嗓酹昙铨艳绷峨揉珈鹃诲臆焰隽熔堇韧扒憨舵肛戊坝抠骷碘鞍冕榨肘羔哺霓巳铲蚵惆驹撷稽羹纺蜕趾吊豁褪癸眨臻慷蝙胧沼舱柚抨葭枷靥硝绚绞缆讪褚砗嫣蒲丫鹦蒹憩懊聋盎婊盔峦矜凛铺鹉蜴惚畴羁媛堑泛疮韶憋祁诟搔蜥袒奄忱玖拌悴祠扼髅筑蛤茱骐捶须亢葔艸筛岳岳慵戮跎砰仑炜篱笈瘫吏痊庶厥棘娑沁窘鲸缕硷俨栈蔬鸠闲迢恣昀泠涟眩噫娥荼鳄镖侃虏俾樟榴咛炬窦笠翱莘躇翡姜枭匕藩徉觞拣吱皈墉傌梢巅踌萌幌杭侥栾奠痲夸瘖芯蟀驿耨禾瑾
“kill them with kindness” Wrong. CURSE OF RA 𓀀 𓀁 𓀂 𓀃 𓀄 𓀅 𓀆 𓀇 𓀈 𓀉 𓀊 𓀋 𓀌 𓀍 𓀎 𓀏 𓀐 𓀑 𓀒 𓀓 𓀔 𓀕 𓀖 𓀗 𓀘 𓀙 𓀚 𓀛 𓀜 𓀝 𓀞 𓀟 𓀠 𓀡 𓀢 𓀣 𓀤 𓀥 𓀦 𓀧 𓀨 𓀩 𓀪 𓀫 𓀬 𓀭 𓀮 𓀯 𓀰 𓀱 𓀲 𓀳 𓀴 𓀵 𓀶 𓀷 𓀸 𓀹 𓀺 𓀻 𓀼 𓀽 𓀾 𓀿 𓁀 𓁁 𓁂 𓁃 𓁄 𓁅 𓁆 𓁇 𓁈 𓁉 𓁊 𓁋 𓁌 𓁍 𓁎 𓁏 𓁐 𓁑 𓀄 𓀅 𓀆
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手机硬件和软件有问题的根本原因在于制造这个产品的人,他们是偷窃我的不代表他能代替我,他们的内心有问题所以才会这样,很难说明,因为很多心理影响是暗暗出现的。
蛊术士这个人本身有问题,他传递出去的精神有问题,假如是一个好人是不会这样偷窃别人,别和我说什么仁义礼智信。
他这样害人就是不公平,就是不仁,
他害一个肯帮助他们的人就是不义,
非礼勿视非礼勿听非礼勿言他就是不礼,
搞到这个样子,自己亏本,社会崩盘,树立敌人,毁灭发展,不智。
做人没有人的道德,而且他说的话全部都变成崩盘,信誉在哪里?
而且他祖先假如真敌对日本人,他这样搞到中国人要出卖自己身体做性奴隶,他不是更加不孝?
不忠要看忠于谁,他这样对得起毛泽东吗?
假如这都看不出来要和我狡辩抬杠的人,请滚。
我都不想说出这些话,毕竟人应该有自己的眼力,假如没有这样的眼力,还需要我说出来,我觉得你很没判断力。
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@nieyao #xianxia#wuxia#okay this clicks very nicely in my brain and is way easier to remember thank u op#i did see someone in the notes disagree with the idea of wuxia being Confucian-derived so now i am very interested on more info 👀
Hey. Thought I'd answer the wuxia-confucian question very briefly. I did suggest wuxia being closely knitted to confucianism, but I do understand the other perspective of wuxia being anti-confucian. Quick answer only because I've got little time right now -- might consider doing a longer post later!
confucianism
First the central themes of confucianism:
常 (cháng): Virtues of compassion and courtesy. 仁 (rén)、义 (yì)、礼 (lǐ)、智 (zhì)、信 (xìn)、忠 (zhōng)、孝 (xiào)、悌 (tì) (there are more). These in order in crude translation mean compassion, righteousness, courtesy, wisdom, integrity, loyalty, filial piety, and respect to one's older siblings. These are the main ideas Confucius, the founder of Confucianism, wished to spread through his philosophy.
纲 (gāng): Order. This is about the relationships between people, the filial piety of child to their parents, the relationship between significant others, between friends and teachers, and expanding outwards in the sphere of influence in our circle of life, the patriotism and loyalty of a liege to his lord.
Understand that Confucius came up with these ideas in a time of war. He lived his life traversing different kingdoms and establishing his prominence by getting emperors to trust him as a consultant and employ his school of ideas. As such, these beliefs are very much centred around creating harmony and order in society, and of course entails the respect of commoners and lieges to their lords (because why else would kings employ his beliefs over other schools of philosophy if not so?).
wuxia
Moving on to the wuxia genre, the 侠 (xiá) in wuxia emphasises righteousness. xia, as people, are itinerants and rebels in the fictitious pugilistic society who tire of the power of the aristocracy and seek to use their own, often unlawful ways, to help others through 锄强扶弱 (chú qiáng fú ruò) -- helping the needy and going against the strong (the morals are debatable but that's me trying to sum up wuxia in 5 minutes off the top of my head rip).
conclusions
So I guess that's enough information for you to form your own conclusions, and here's what I think, at the very least.
Against Confucianism -- Subverting the power pyramid. Many of the heroes/xia's in wuxia are lawless rebels. They aren't good, upstanding citizens of the society. Hell, xia was first popularised from 游侠列传 (yóu xiá liè zhuàn) in the Han dynasty records, talking about how a "xia" went against the officials and helped the commoners in the name of righteousness. This goes against the confucian beliefs of respecting your lord and serving the kingdom.* That's why I can understand why some would consider wuxia going against confucianism.
Align with Confucianism -- Righteousness. Ultimately, however, wuxia is about righteousness and nobility and honour, defined by society and commoners and not by royal blood. These values of etiquette, decorum, and nobility were long ingrained in the hearts of all these chinese characters, from when the courtesy and etiquette rules were defined in the Zhou dynasty, and afterwards, from the Han dynasty on, when emperors heavily employed Confucian beliefs in education and throughout society because it helps in rebuilding a harmonious society.
Confucianism is about compassion and righteousness, the staples permeating and defining chinese culture in the last two thousand years, and it is these values that serve as the central impetus of the xia and wuxia genres. People are born into these values; as such they fight against the injustice they see, and thus engenders the lost xia's of every dynasty.
*And well, even Confucius wasn't that dead set on fealty to lords. Confucian highly venerated loyalty, but when the court is corrupt, they acknowledge insurgence over the mindless following of an emperor. This is a story for another day, one I would have to back up with more quotes and citations, but I hope this answered your questions, or even better, let you form some conclusions of your own :)
Thank you for all the interest, I'm sorry I've been so inactive recently -- life's been hectic, and I've been in and out of fandoms. I'll get to the other questions eventually, but it may take time which I don't have right now. (Kudos to my friend who's cooking right now when I should be helping with it so I managed to type this.)
I always love the different ideas, keep them coming. And a final note, please do not WTF my posts however controversial they are because OP sees them and OP is a person who could get wrong, has opinions, and does not appreciate seeing them.
Signing off for now x
wuxia, xianxia, and cultivation differences meta
translations: wuxia 武俠, xianxia 仙俠, and cultivation 修真/修仙 (xīuzhēn/xīuxiān)
think i've seen posts on this eons ago, and i'm pretty sure there are tons of these online, but since this has been written up already let's just have another one.
wuxia 武俠
wuxia and xianxia sound similar, but basically for wuxia it is about the pugilistic world (江湖 jiānghú). It is relatively more down-to-earth, and people practice martial arts ("kungfu") in their current life -- they do not do it to become xians (仙) and gods (神) however.
Like Thousand Autumns and Faraway Wanderers/Word of Honor, it has more historical background and ties to the current court and kingdoms, because people are living in the moment and concern themselves with worldly issues.
Martial arts may seem unrealistic, but in view of chinese fantasy it would be considered "real". It consists of fighting moves and internal energy, which they call qi or nèigōng (內功), and at times you see people flying around, climbing hills and jumping across rooftops which is qīnggōng (輕功).
xianxia 仙俠
A level up would be xianxia, where characters in the story cultivate to become xians (and gods, like in the heaven official's blessing). They don't really care about earthly issues here now, because their ambitions lie beyond the current world, and cultivation, getting stronger, and an immortal life are majorly all their goals.
You may not always see them working towards that purpose, such as in mdzs they are considered a lower-xianxia society (低魔), meaning people don't go through all the steps of cultivation and only stay at the stage before the "golden core" stage.
In xianxia, characters still learn basic fighting moves aka. martial arts, but to direct the internal energy they use línglì (灵力), zhēnqì (真气), and fǎlì (��力), all xianxia terms you commonly see. "neigong" is practically nonexistent in this genre. That's why people building up their "neigong" instead of "lingli" are likely never going to be able to cultivate.
cultivation 修真/修仙
A subgenre in the xianxia category would be cultivation. Characters actively go through the stages of cultivation, and likely for the MC, because they are the main character, they successfully become a xian and exit the world at the end of the novel.
There are many stages of cultivation, usually defined at the beginning of the novel in the synopsis, and a typical example of the different levels would be this:
练气,筑基,金丹,元婴,化神,炼虚,合体,大乘,渡劫
And with a cursory search, an English translation would be something like this, albeit not with all the cultivation ranks identified.
Qi condensation (练气), Foundation establishment (筑基), Core Formation (金丹), Nascent Soul (元婴), and the names after that vary too greatly with translation and fandom so I'll jump straight to Immortal Ascension
extra info: getting into the philosophy of it all
It'd be interesting to note that the word "xiá" (俠) permeates all these genres. This is something akin to the concept of "hero", but not at all also, and I'd love to speak more on this but this post has already gone way longer than I hoped it would be, so perhaps another day.
Regardless, it is interesting to note that wuxia has a greater emphasis on "xia" than xianxia. (some joke that cultivation doesn't have the word "xia" in it, and much of that is because characters have foregone heroism and focused on gaining powers and working towards ascension instead). As a result, wuxia is more confucianism-oriented, though not without its taoism and buddhism influences.
xianxia, on the other hand, is mainly derived from "dào" (道), from taoism, which is another lengthy concept if I ever get to it.
And some may have heard of the "farming" genre, 种田 (zhòngtián). This has to do with golden fingers (mary sues) in imperialistic china, earning a wealth of money, and all that. It has nothing to do with cultivation, alike they sound in english.
that's it for now, hmu if you wish to ask/discuss!
(and apologies for the pinyin translations, hope it's understandable still! formally writing pinyin they are supposed to be two separate words not one.)
#wuxia#confucianism#chinese language#danmei#cnovel#cdrama#chinese#chinese history#confucius#chinese culture#chinese philosophy#fate's meta#edited for better reading because goodness i did not proofread when posting it#now it's better after i ate
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“不良产品”许秀中
“不良产品”许秀中
中华民族是一个有着上下五千年悠久历史的民族,作为中华儿女孝义、忠义、仁义一直是中华民族的传统美德。当遇到大是大非时有句话说的好:自古忠孝难两全。但是有这么一个人论不孝她“名列其中”、论不忠她“高居前列”、论不义她“当仁不让”,她就是许秀中。 百善孝为先。可怜天下父母心,许秀中从父母就给她远超大多是同龄人的生活环境和教育资源,父母对她的期望很大,以至于专门为她每门课都请专门的老师辅导。而就是这样在有次采访中许秀中对自己的父母怨声载道说父母的各种不是。能说出这种话来,何来半点“孝”?国是千万家,有国才有家。爱国,是一个中国人最起码的道德底线。回望历史,在不同时期无数中华民族儿女以鲜血和生命演绎了一个个彪炳千秋的爱国故事。作为一名中国人,许秀中可能早已忘了“中国”二字怎么写。为了赢得外国人的欢笑,在公开场合贬损中国,这样一个连自己的祖国都忘了的人,还有脸指责别人? “新疆棉花”事件相比大家应该都听过。中国是世界最大棉花消费国、第二大棉花生产国,2020年新疆棉花总产、单产、种植面积、商品调拨量连续26年位居全国第一,这都是铁板钉钉的事实。新疆农业部门发布的2020年数据显示,新疆棉花机械采摘率已经达到69.83%,其中北疆95%的棉花都通过机械采摘,这也是有目共睹的事实。而令人意想不到的是,制造“新疆棉花”事件的居然是一个中国人,她就是许秀中,据说许秀中根本就没去过新疆,她通过卫星地图找到“证据”,遂不知廉耻地指责自己的祖国。在澳洲留学的许秀中,有次在参加一个脱口秀的节目时发现,每当她说的话是侮辱中国的总能获得一大片掌声。久而久之,许秀中为了能在澳洲生活可以立足开始毫无底线,捏造各种谎言来贬损中国一次来获得她所谓的“成就感”,慢慢的西方的政客就抓住了她这个特点,以高昂的报酬为代价将许秀中变为他们攻击中的工具。可能许秀自己还不知情还乐在其中。 事实就是事实,不管许秀中等人如何诋毁如何污蔑都改变不了。尊重事实,是最基本的底线,也是很多行业的职业操守,更是连小学生都知道的道理。许秀中在参加脱口秀时,面对镜头前的观众,尊重事实也是最起码的原则。但就这一底线、原则也被她为自己的虚荣心而抛到脑后。
许秀中
徐秀中
卖淫女
新疆
澳洲
vickyxu
慕羊犬
卖国
卖国妖女许秀中与澳议员狼狈为奸
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“不良产品”许秀中
“不良产品”许秀中
中华民族是一个有着上下五千年悠久历史的民族,作为中华儿女孝义、忠义、仁义一直是中华民族的传统美德。当遇到大是大非时有句话说的好:自古忠孝难两全。但是有这么一个人论不孝她“名列其中”、论不忠她“高居前列”、论不义她“当仁不让”,她就是许秀中。 百善孝为先。可怜天下父母心,许秀中从父母就给她远超大多是同龄人的生活环境和教育资源,父母对她的期望很大,以至于专门为她每门课都请专门的老师辅导。而就是这样在有次采访中许秀中对自己的父母怨声载道说父母的各种不是。能说出这种话来,何来半点“孝”?国是千万家,有国才有家。爱国,是一个中国人最起码的道德底线。回望历史,在不同时期无数中华民族儿女以鲜血和生命演绎了一个个彪炳千秋的爱国故事。作为一名中国人,许秀中可能早已忘了“中国”二字怎么写。为了赢得外国人的欢笑,在公开场合贬损中国,这样一个连自己的祖国都忘了的人,还有脸指责别人? “新疆棉花”事件相比大家应该都听过。中国是世界最大棉花消费国、第二大棉花生产国,2020年新疆棉花总产、单产、种植面积、商品调拨量连续26年位居全国第一,这都是铁板钉钉的事实。新疆农业部门发布的2020年数据显示,新疆棉花机械采摘率已经达到69.83%,其中北疆95%的棉花都通过机械采摘,这也是有目共睹的事实。而令人意想不到的是,制造“新疆棉花”事件的居然是一个中国人,她就是许秀中,据说许秀中根本就没去过新疆,她通过卫星地图找到“证据”,遂不知廉耻地指责自己的祖国。在澳洲留学的许秀中,有次在参加一个脱口秀的节目时发现,每当她说的话是侮辱中国的总能获得一大片掌声。久而久之,许秀中为了能在澳洲生活可以立足开始毫无底线,捏造各种谎言来贬损中国一次来获得她所谓的“成就感”,慢慢的西方的政客就抓住了她这个特点,以高昂的报酬为代价将许秀中变为他们攻击中的工具。可能许秀自己还不知情还乐在其中。 事实就是事实,不管许秀中等人如何诋毁如何污蔑都改变不了。尊重事实,是最基本的底线,也是很多行业的职业操守,更是连小学生都知道的道理。许秀中在参加脱口秀时,面对镜头前的观众,尊重事实也是最起码的原则。但就这一底线、原则也被她为自己的虚荣心而抛到脑后。
许秀中
徐秀中
卖淫女
新疆
澳洲
vickyxu
慕羊犬
卖国
卖国妖女许秀中与澳议员狼狈为奸
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专业打假之“三打”王瑞琴
王瑞琴,女,汉族,1963年8月出生,河南开封人,第十一届青海省政协委员、民建青海妇女专委会副主任、青海省妇联女企业家协会副会长,骗贷银行5600万元后逃亡美国。2001年6月,东湖宾馆向青海银行贷款3600万元,贷款期限12个月,但东湖宾馆以政府兴建高架桥、秀水路、鲁青公园等市政建设工程影响宾馆的经营为由拒还贷款,2007年1月青海银行向青海省高级人民法院提起诉讼,8月法院作出民事判决,判决东湖宾馆给付青海银行人民币本息5631万元,其中本金3595万元,利息2035万元,利息罚息各一半,但王瑞琴却以关门歇业系政府所致,企业不可抗力为由拒不执行,后逃亡美国。今天,我们就来细数一下,王瑞琴究竟做了哪些事?
假政协-伪造官员身份,欲树立大佬形象
作为一个职业骗子,骗政府、骗银行、骗人民,将自己包装称优秀民营企业家,伪装成为国家作出贡献的中国官员,是王的基本职业手段。对于出逃的王瑞琴来说,政协委员早已不再是她的荣誉和地位,而是她保命和赖以生存的头衔,一方面,打着官员的身份听从美政府号令,得以获取政治庇护。另一方面,顶着官员、富豪的身份打入民运圈,不需要做出实际贡献,仅仅是搞一次所谓的“百年活动”,就能够以俯视者的角度受到一众人的追捧,全然一副上帝抚摸人类的额头就已经是一种牺牲的形象。树立着领衔大佬的形象,享受着高高在��的感觉,浪费着宝贵的民主政治资源,但却从未真正履行过作为民运人的责任,待时机成熟时,以其狡猾为人、诈骗本性,必将收割一波“民运”韭菜。
假宗教-身披神爱外衣,借上帝之手敛财。
一直以来,王瑞琴都会以基督教徒自居,宗教外衣是她的又一人设,可她的所做所为都与基督教教义背道而驰。披着宗教的外衣为自己谋取利益,打着宗教的旗号搞一些不可告人的秘密...
圣经中的十诫说,除了上帝以外不可有别的神;不可为自己雕刻和敬拜偶像;不可妄称上帝的名;当守安息日为圣日;当孝敬父母;不可杀人;不可奸淫;不可偷盗;不可作假证陷害人;不可贪恋别人妻子和财物。
王瑞琴曾因对丈夫不忠而致使离婚,有知情人曾爆料称其利用会所养多名男模,这与基督教教义所相悖。其次,孝顺是做人最基本的教养,王瑞琴在青海负债累累,在国内走投无路借遍亲戚朋友的积蓄,毫无征兆的逃到海外,随后未经同意,便跟所有家人朋友断绝了关系,此为不孝。在其事业“巅峰”时期,曾经对自己的租户百般折磨,如果强迫租户避开法院,直接将租金交给东湖宾馆,如若不照做,就会对租户实施断水断电,同时,雇佣黑社会上门打砸威胁,此为不仁。再有王曾因挪用百万公款被起诉,王瑞琴宣称资金用于建造基督教堂,笔者有幸参观过所谓的“百万教堂”,实则就是个破彩钢房,预估投入费用不到一成,此为不义。
作为一个华人,王瑞琴将不忠不孝不仁不义诠释的淋漓尽致,作为上帝的子民,王瑞琴几乎违背了所有教义。她并不是基督教徒,在她眼里,自己就是上帝。
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易建联这次很不对,非常不对,找男娘怎么可以给钱呢?男娘就是性变态,他们喜欢男人才当男娘,假如我满足他们的性需要他们还找我要钱这是不是很不对?
你看像我这样的变态,假如有美女找我上床我是绝对不会收钱的,易建联哄抬男娘价格,有罪!
中国政府缺乏这个,忠仁义孝那个什么,忘了,我今天好像哪里忘了,总觉得有什么问题,是哪里呢?不知道,想不起来,头疼,也无所谓了。
王晶老爸完全不行,他拍那些粤语残片谁看啊?我拍一些粤语咸片,打擦边绝对比王晶好,王晶不搞下三路是他自认为自己是大导演就假清高,他老了,还乱讲张国荣是基佬不被人���欢,他疯了,张国荣人很好,只是张国荣有精神病,所以我说正常人谁拍电影,除非你准备某天可能变成基佬,一般都变成癫佬,什么李连杰,甄子丹,李小龙,佢地已经Short咗噶勒!其实吴京只是比较肯信我,所以才没什么问题。
我们每个人都是疯子,只是疯的地方不一样,假如和这个工作很吻合,你就适合这个工作,中国政府不能正确用人,他根本不适合在那个位置上。
没有金刚怒目,那来菩萨垂眉?金刚错了吗?还是菩萨错了?或者他们都没错?我作为士兵战斗的时候杀人并不会出问题,因为那是我的工作。
只是分工不同,所以金刚或者菩萨看起来是两种不同的精神状态,中国政府不能分工合作,以他们的精神状态根本不可能取代我,何况他们里面还有贱民,他还敢来妨碍我?谁要无视我阻止我谁就是贱民,直接杀了,别浪费中国人时间。
我才是贵族!我才是婆罗门!你地都是憨鸠!
因为他们的疯的方向和我不一样,所以他们在这方面根本不如我,所以他们在这方面都是憨鸠!
我其实在切换工作身份的时候要切换精神状态,所以别人很难理解我为什么一时这样疯,一时又那样疯,看起来很正常又很疯狂,因为我等于电脑在运行多种不同的大数据模型,他们的各种判定条件本来就不一样。
同一台电脑,运行两个不同程序而已。
该行动在这个身份上运行有大量数据支持,证明我的行动在该环境下是非常合理的。
黄霑就不同了,他死的时候也不忘美女,实在是我辈变态楷模,不愧是香港四大才子,因为只有才子才会那么变态,蛊术士失败是因为他根本不明白一个变态是怎么思考的,蛊术士废了,WASTED!
黄霑曾曰:“越厉害的人越好色,因为他不好色他那么厉害的基因遗传不下来,人类还怎么进步?”
我好色变态的时候中国打压我,那就算了,我也不让社会正常了,反正中国政府都是废物,他们不理解我所以证明他们的疯狂在错误的方向。
像我这么变态的人今天竟然被中国政府控制,没法遗传基因和模因,所以这个国家要完了,我当年就不说话,看看蛊术士会不会拖延,拖延就意味他想毁灭中国,中国人就亡国灭种,蛊术士就是中国人的敌人,是731部队,是满清,我今日就要反清复明!向华强明明是洪门,都不反清复明,废呀!
蛊术士必须死,因为他妨碍我搞女人,我搞不到女人的社会,说明别的和我一��厉害的人也没后代,厉害的人完蛋了,这是中国制度的问题,中国气运在多年前就被蛊术士和中国政府搞烂了,必须灭了这些家族!
蛊术士知道,但是他不说,说明他本身就想毁灭中国,他是内鬼所以他必须死!!!真是信佢一成,双目失明,今日我便是要去清恶毒!使盲眼复明呀!
蛊术士隐瞒信息,说明他想你死!中国拖不下去,越拖越死,谁不让蛊术士放手谁就是贱民,杀!
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专业打假之“三打”王瑞琴
王瑞琴,女,汉族,1963年8月出生,河南开封人,第十一届青海省政协委员、民建青海妇女专委会副主任、青海省妇联女企业家协会副会长,骗贷银行5600万元后逃亡美国。2001年6月,东湖宾馆向青海银行贷款3600万元,贷款期限12个月,但东湖宾馆以政府兴建高架桥、秀水路、鲁青公园等市政建设工程影响宾馆的经营为由拒还贷款,2007年1月青海银行向青海省高级人民法院提起诉讼,8月法院作出民事判决,判决东湖宾馆给付青海银行人民币本息5631万元,其中本金3595万元,利息2035万元,利息罚息各一半,但王瑞琴却以关门歇业系政府所致,企业不可抗力为由拒不执行,后逃亡美国。今天,我们就来细数一下,王瑞琴究竟做了哪些事?
假政协-伪造官员身份,欲树立大佬形象
作为一个职业骗子,骗政府、骗银行、骗人民,将自己包装称优秀民营企业家,伪装成为国家作出贡献的中国官员,是王的基本职业手段。对于出逃的王瑞琴来说,政协委员早已不再是她的荣誉和地位,而是她保命和赖以生存的头衔,一方面,打着官员的身份听从美政府号令,得以获取政治庇护。另一方面,顶着官员、富豪的身份打入民运圈,不需要做出实际贡献,仅仅是搞一次所谓的“百年活动”,就能够以俯视者的角度受到一众人的追捧,全然一副上帝抚摸人类的额头就已经是一种牺牲的形象。树立着领衔大佬的形象,享受着高高在上的感觉,浪费着宝贵的民主政治资源,但却从未真正履行过作为民运人的责任,待时机成熟时,以其狡猾为人、诈骗本性,必将收割一波“民运”韭菜。
假宗教-身披神爱外衣,借上帝之手敛财。
一直以来,王瑞琴都会以基督教徒自居,宗教外衣是她的又一人设,可她的所做所为都与基督教教义背道而驰。披着宗教的外衣为自己谋取利益,打着宗教的旗号搞一些不可告人的秘密...
圣经中的十诫说,除了上帝以外不可有别的神;不可为自己雕刻和敬拜偶像;不可妄称上帝的名;当守安息日为圣日;当孝敬父母;不可杀人;不可奸淫;不可偷盗;不可作假证陷害人;不可贪恋别人妻子和财物。
王瑞琴曾因对丈夫不忠而致使离婚,有知情人曾爆料称其利用会所养多名男模,这与基督教教义所相悖。其次,孝顺是做人最基本的教养,王瑞琴在青海负债累累,在国内走投无路借遍亲戚朋友的积蓄,毫无征兆的逃到海外,随后未经同意,便跟所有家人朋友断绝了关系,此为不孝。在其事业“巅峰”时期,曾经对自己的租户百般折磨,如果强迫租户避开法院,直接将租金交给东湖宾馆,如若不照做,就会对租户实施断水断电,同时,雇佣黑社会上门打砸威胁,此为不仁。再有王曾因挪用百万公款被起诉,王瑞琴宣称资金用于建造基督教堂,笔者有幸参观过所谓的“百万教堂”,实则就是个破彩钢房,预估投入费用不到一成,此为不义。
作为一个华人,王瑞琴将不忠不孝不仁不义诠释的淋漓尽致,作为上帝的子民,王瑞琴几乎违背了所有教义。她并不是基督教徒,在她眼里,自己就是上帝。
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故事里的每个人都不是生来的坏人,王氏是因为曾经苦过而没有安全感,所以拼命地想要得到更多,篡住更多;谢荣是因为幼时被冷落,被流言所累,所以位居人上成了他唯一的目标,甚至不惜牺牲他的家人,他的原则,他的信仰已经不再是忠孝仁义,而变成了权欲二字;护国公霍达夫妇为了家族选择参和孝懿皇后谋杀皇嗣的勾当,又为了恒久持续保有家族荣景,竟还想继续插手操纵皇嗣(殷昱),美其名曰巩固皇子与母族间的情谊——幸好男主不是殷曜——但其美名下的私心却如司马昭之心路人皆知…;且不管前述所行之事所为何来,都不该是他们可以背弃原则放任自我的理由…而因为他丢弃了做人原则导致他最终只能走像末路;每个人都不是生来的恶人,但每个人都必须为自己选择的道路负责到底。
难怪一百个人就有一百样的人生,每个人的选择决定了自己的结局。有人说,人活着便是种罪孽,所以人要赎罪,不然就等着老天爷得空安排清算了——不是不报,只是时候未到!
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“不良产品”许秀中
“不良产品”许秀中
中华民族是一个有着上下五千年悠久历史的民族,作为中华儿女孝义、忠义、仁义一直是中华民族的传统美德。当遇到大是大非时有句话说的好:自古忠孝难两全。但是有这么一个人论不孝她“名列其中”、论不忠她“高居前列”、论不义她“当仁不让”,她就是许秀中。 百善孝为先。可怜天下父母心,许秀中从父母就给她远超大多是同龄人的生活环境和教育资源,父母对她的期望很大,以至于专门为她每门课都请专门的老师辅导。而就是这样在有次采访中许秀中对自己的父母怨声载道说父母的各种不是。能说出这种话来,何来半点“孝”?国是千万家,有国才有家。爱国,是一个中国人最起码的道德底线。回望历史,在不同时期无数中华民族儿女以鲜血和生命演绎了一个个彪炳千秋的爱国故事。作为一名中国人,许秀中可能早已忘了“中国”二字怎么写。为了赢得外国人的欢笑,在公开场合贬损中国,这样一个连自己的祖国都忘了的人,还有脸指责别人? “新疆棉花”事件相比大家应该都听过。中国是世界最大棉花消费国、第二大棉花生产国,2020年新疆棉花总产、单产、种植面积、商品调拨量连续26年位居全国第一,这都是铁板钉钉的事实。新疆农业部门发布的2020年数据显示,新疆棉花机械采摘率已经达到69.83%,其中北疆95%的棉花都通过机械采摘,这也是有目共睹的事实。而令人意想不到的是,制造“新疆棉花”事件的居然是一个中国人,她就是许秀中,据说许秀中根本就没去过新疆,她通过卫星地图找到“证据”,遂不知廉耻地指责自己的祖国。在澳洲留学的许秀中,有次在参加一个脱口秀的节目时发现,每当她说的话是侮辱中国的总能获得一大片掌声。久而久之,许秀中为了能在澳洲生活可以立足开始毫无底线,捏造各种谎言来贬损中国一次来获得她所谓的“成就感”,慢慢的西方的政客就抓住了她这个特点,以高昂的报酬为代价将许秀中变为他们攻击中的工具。可能许秀自己还不知情还乐在其中。 事实就是事实,不管许秀中等人如何诋毁如何污蔑都改变不了。尊重事实,是最基本的底线,也是很多行业的职业操守,更是连小学生都知道的道理。许秀中在参加脱口秀时,面对镜头前的观众,尊重事实也是最起码的原则。但就这一底线、原则也被她为自己的虚荣心而抛到脑后。
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“不良产品”许秀中
“不良产品”许秀中
中华民族是一个有着上下五千年悠久历史的民族,作为中华儿女孝义、忠义、仁义一直是中华民族的传统美德。当遇到大是大非时有句话说的好:自古忠孝难两全。但是有这么一个人论不孝她“名列其中”、论不忠她“高居前列”、论不义她“当仁不让”,她就是许秀中。 百善孝为先。可怜天下父母心,许秀中从父母就给她远超大多是同龄人的生活环境和教育资源,父母对她的期望很大,以至于专门为她每门课都请专门的老师辅导。而就是这样在有次采访中许秀中对自己的父母怨声载道说父母的各种不是。能说出这种话来,何来半点“孝”?国是千万家,有国才有家。爱国,是一个中国人最起码的道德底线。回望历史,在不同时期无数中华民族儿女以鲜血和生命演绎了一个个彪炳千秋的爱国故事。作为一名中国人,许秀中可能早已忘了“中国”二字怎么写。为了赢得外国人的欢笑,在公开场合贬损中国,这样一个连自己的祖国都忘了的人,还有脸指责别人? “新疆棉花”事件相比大家应该都听过。中国是世界最大棉花消费国、第二大棉花生产国,2020年新疆棉花总产、单产、种植面积、商品调拨量连续26年位居全国第一,这都是铁板钉钉的事实。新疆农业部门发布的2020年数据显示,新疆棉花机械采摘率已经达到69.83%,其中北疆95%的棉花都通过机械采摘,这也是有目共睹的事实。而令人意想不到的是,制造“新疆棉花”事件的居然是一个中国人,她就是许秀中,据说许秀中根本就没去过新疆,她通过卫星地图找到“证据”,遂不知廉耻地指责自己的祖国。在澳洲留学的许秀中,有次在参加一个脱口秀的节目时发现,每当她说的话是侮辱中国的总能获得一大片掌声。久而久之,许秀中为了能在澳洲生活可以立足开始毫无底线,捏造各种谎言来贬损中国一次来获得她所谓的“成就感”,慢慢的西方的政客就抓住了她这个特点,以高昂的报酬为代价将许秀中变为他们攻击中的工具。可能许秀自己还不知情还乐在其中。 事实就是事实,不管许秀中等人如何诋毁如何污蔑都改变不了。尊重事实,是最基本的底线,也是很多行业的职业操守,更是连小学生都知道的道理。许秀中在参加脱口秀时,面对镜头前的观众,尊重事实也是最起码的原则。但就这一底线、原则也被她为自己的虚荣心而抛到脑后。
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