Nonbinary (they/them) 28 year old mess that likes to fantasize about (fictional) murderers🔪🔪🔪 (18+) Secondary blog so I can go freely feral without traumatizing friends.
Don't wanna be here? Send us removal request.
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(finding some nice fresh limbs) nice... these will be perfect for my frankenstein
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I feel like some of y'all would really benefit from watching Hannibal if only so you can witness what true gaslighting looks like.
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Just gonna uh
Leave these here
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I answer the door covered in blood and bruises and bite marks and I’m like “you should see the other guy” and he’s covered in kisses
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hrr hrr little Frank study (i need him so bad guys!!!!!!!!!!!!!!!!!!!!!!!!!! HELP ME!!!!!!!!!!!!!)
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https://nationalpost.com/news/canada/theyre-not-human-how-19th-century-inuit-coped-with-a-real-life-invasion-of-the-walking-dead
Indigenous groups across the Americas had all encountered Europeans differently. But where other coastal groups such as the Haida or the Mi’kmaq had met white men who were well-fed and well-dressed, the Inuit frequently encountered their future colonizers as small parties on the edge of death.
“I’m sure it terrified people,” said Eber, 91, speaking to the National Post by phone from her Toronto home.
And it’s why, as many as six generations after the events of the Franklin Expedition, Eber was meeting Inuit still raised on stories of the two giant ships that came to the Arctic and discharged columns of death onto the ice.
Inuit nomads had come across streams of men that “didn’t seem to be right.” Maddened by scurvy, botulism or desperation, they were raving in a language the Inuit couldn’t understand. In one case, hunters came across two Franklin Expedition survivors who had been sleeping for days in the hollowed-out corpses of seals.
“They were unrecognizable they were so dirty,” Lena Kingmiatook, a resident of Taloyoak, told Eber.
Mark Tootiak, a stepson of Nicholas Qayutinuaq, related a story to Eber of a group of Inuit who had an early encounter with a small and “hairy” group of Franklin Expedition men evacuating south.
“Later … these Inuit heard that people had seen more white people, a lot more white people, dying,” he said. “They were seen carrying human meat.”
Even Eber’s translator, the late Tommy Anguttitauruq, recounted a goose hunting trip in which he had stumbled upon a Franklin Expedition skeleton still carrying a clay pipe.
By 1850, coves and beaches around King William Island were littered with the disturbing remnants of their advance: Scraps of clothing and camps still littered with their dead occupants. Decades later, researchers would confirm the Inuit accounts of cannibalism when they found bleached human bones with their flesh hacked clean.
“I’ve never in all my life seen any kind of spirit — I’ve heard the sounds they make, but I’ve never seen them with my own eyes,” said the old man who had gone out to investigate the Franklin survivors who had straggled into his camp that day on King William Island.
The figures’ skin was cold but it was not “cold as a fish,” concluded the man. Therefore, he reasoned, they were probably alive.
“They were beings but not Inuit,” he said, according to the account by shaman Nicholas Qayutinuaq.
The figures were too weak to be dangerous, so Inuit women tried to comfort the strangers by inviting them into their igloo.
But close contact only increased their alienness: The men were timid, untalkative and — despite their obvious starvation — they refused to eat.
The men spit out pieces of cooked seal offered to them. They rejected offers of soup. They grabbed jealous hold of their belongings when the Inuit offered to trade.
When the Inuit men returned to the camp from their hunt, they constructed an igloo for the strangers, built them a fire and even outfitted the shelter with three whole seals.
Then, after the white men had gone to sleep, the Inuit quickly packed up their belongings and fled by moonlight.
Whether the pale-skinned visitors were qallunaat or “Indians” — the group determined that staying too long around these “strange people” with iron knives could get them all killed.
“That night they got all their belongings together and took off towards the southwest,” Qayutinuaq told Dorothy Eber.
But the true horror of the encounter wouldn’t be revealed until several months later.
The Inuit had left in such a hurry that they had abandoned several belongings. When a small party went back to the camp to retrieve them, they found an igloo filled with corpses.
The seals were untouched. Instead, the men had eaten each other.
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yes it's cool when unrequited love isn't treated as this huge tragedy and people can still be friends or accept it and move on but i do love the fucked up dynamic you get when someone is so utterly obsessed with someone else that they beg and plead with them just to be allowed to devote themselves to them like a dog even if they get nothing in return for it. when the love is completely one sided but it isn't any less intense for it.
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creepy perfumes - and yes, Funeral Home actually smells like death and formaldehyde
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SUMMARY: Ten years after his original massacre, the invalid Michael Myers awakens on Halloween Eve and returns to Haddonfield to kill his seven-year-old niece. Can Dr. Loomis stop him?
#is it good? no not rwally#but i enjoyed it#i honestly enjoyed feeling scared for the little girl#being chased by a murderer#idk the fact shes kid makes it scary fr!
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How are you guys doing personally i’m going insane over scream’d giving us the unauthorized canon stuilly kiss
On a different note this was super fun to paint from the reference pic i used hihihi
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herbert west playing yugioh if you even care 🙄
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laura palmer is not coquette she was severely depressed and m^lested by her own father **not to mention her own mother who knew about the abuse couldn’t/didn’t do anything to help her. the same man who abused her had passed down his generational trauma (bob) onto her so she used sex and drugs as her way of distraction, not because she had ulterior motives, but because she was only a seventeen year old girl with no one to go to in a small town where dogs prey on the young and impressionable.
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31 DAYS OF HORROR
Day 6: The Witch (2015) dir. Robert Eggers Wouldst thou like to like to live deliciously?
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"But why would you want to imagine, read or write about a relationship that wasn't healthy, good or desirable to you personally?"
I genuinely don't know how to explain the concept of fiction to you.
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