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The religion which Allaah has chosen is the religion of Tawheed, Islam
The religion which Allaah has chosen is the religion of Tawheed, Islam, for which He sent the Messengers and revealed the Books. It is by His grace towards His slaves that He has preserved this religion and decreed it will endure and continue and its basic principles will be maintained through the sincere and devout scholars that are entrusted with the Revelation and that bear that confidence and deliver it as enjoined by their Lord.
Among preceding nations in history there has been distortion and shifting of the contents of the messages of the Prophets to a great extent, because most of their scholars betrayed the confidence and marketed the covenant of Allaah for a little price. They were misled by their own whims and desires and by the shaytaan, and they introduced into the religion things for which Allaah gave no consent. One of the most serious ways in which they distorted the message of the Prophets was by introducing the principle of al-waasitah (mediation) between Allaah and His creation, involving the almighty Lord and His slaves, thus aiming to protect the thrones of the tyrants who oppressed the people thereby and held their destiny in their hands, through the body that spoke in the name of"heaven". They devised names and titles
For this organization and categorized them in varying degrees and levels, where the clergyman could progress through the ranks that had been invented in the name of"the Lord" until he reached the position of acting as the deputy of"God" as the"high priest" or"pope".
The English historian Wills said in his book, Milestones of Human History (3/270):
But though the fully-developed Christianity of the fourth century preserved the teachings of Jesus from the Gospels as its foundation, it was in essence a sacerdotal religion of this type that had been familiar to people for thousands of years. The altar was the focus of its elaborate rituals and the crucial act of worship was the sacrifice consecrated by the priest for the Mass, and it had a structure that quickly formed, composed of the deacons, priests and bishops. End quote. For more info checkout Guide to Islam.
This body developed its authority and its own method of organization from the political hierarchy of the Roman Empire as Shaykh Safar al-Hawaali said in his book al-'Ulmaaniyyah (79):
The presence of priests and monks inside the Roman Empire helped to support their position and fortify it, because they copied from the political system and hierarchy of the state the idea of creating a priestly hierarchy and system. Just as the state system resembled a pyramid with the emperor at the top along with the troops in the bottom, the church system also resembled a pyramid, with the pope at the top and the priests in the bottom. As a result of the principle of separating church and state, the empire looked after sponsoring the church hierarchy, and did not find anything in it that contradicted or opposed the state hierarchy. Thus it was settled and became strong. End quote.
But from the sharee'ah of Islam that has been divinely protected, you do not find the kind of class system that could fortify tyranny and oppression, and you can just find texts which speak of equality among all people and state that the best of them are those that are pious and nearest to Allaah and that follow His laws closely.
[al-Hujuraat 49:13]
"And for all, there will be degrees according to that which they did, that He (Allaah) may recompense them in full for their deeds. And they Won't be wronged"
[al-Ahqaaf 46:19]
Hence the basis of Islamic sharee'ah is based on cancelling out the mediation of bandits that come between the people and Allaah in the name of"mediation" or"intercession".
Say:'Do you inform Allaah of that which He knows not in the heavens and on the earth?'
[Yoonus 10:18]
The guided French scholar Naasir al-Deen Dinet said:
The issue of mediation was one of the significant issues where Islam superseded all other religions, because there's absolutely not any intermediary between Allaah and His slave. There are no priests or priests in Islam; these intermediaries will be the cause of all evil in other religions and that is indeed the case regardless of what their beliefs and however honest they are and how good their intentions. The Messiah himself understood . Did he not drive the sellers out of the temple? But his followers do not behave as he did, and today if Jesus were to return how many such as the vendors in the temple could he drive out?
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As for the condition of the fuqaha' and scholars in Islam, it is purely academic, i.e., if a person has sufficient knowledge to qualify him to talk about religion is based on his studies and academic qualifications and what he has learned from universities, research circles and books. It has nothing to do with any religious hierarchical body or priestly rituals that provide them authority in the name of the Lord. Rather it is a degree of technical knowledge -- as in any other field of knowledge studied by experts. They may be correct or incorrect, and they are subject to criticism on the grounds of evidence. None of them has any power or authority to declare things halaal or haraam, or to issue commands and prohibitions, except the Lord of the Worlds. They are no more than conveyors of His laws, and educators that tell the people of what had been revealed from the Lord of the Worlds. Moreover, as we've pointed out, they aren't infallible in their understanding of the message brought by the Messenger of Allaah (peace and blessings of Allaah be upon him), or in how that they preserve it and convey it. Rather the infallible judgment, which Falsehood can't come to it from before it or behind it (cf. Fussilat 41:42), and that's to be referred to in the event of a dispute, is the Revelation of Allaah, may He be exalted: His Holy Book and what is narrated in saheeh reports from the Prophet (peace and blessings of Allaah be upon him), then on which there's consensus among the ummah, for his ummah can't agree on misguidance. Also checkout our blog Islamic Fiqh for more information.
The titles and names the scholars bestow on a number of them, or that the people bestow on them, are only referring to the degree of knowledge that someone acquires of the rulings of sharee'ah. There may also be a kind of distinguishing the sort of knowledge in which a person has specialized, such as faqeeh and mufti for people who have specialized in fiqh and issuing fatwas, respectively, or mufassir for the person who has specialized in tafseer or comment on the Book of Allaah, or muhaddith and hafiz for people who have specialized in the study of hadeeth.
The scholar may also be given names of praise for his vast knowledge and learning, such as Shaykh al-Islam or'Allaamah or Imam and other similar titles which ascribe learning and knowledge to individuals that are entitled to them. In no way are they meant as signs of priestly status that has been made in a gradual manner through phases of devotion and monasticism.
Even describing the academic degree by using these titles is not something precise, such that the person who reaches a certain level will be called by a different name than someone who has reached a lower level. Rather they are relative descriptions and do not refer to precise distinctions between one level and another, and they aren't indicative of different levels of knowledge, instead they point to general praise or specific specializations.
There is not any precise difference between the names of imam,'aalim and Shaykh and it is not permissible for anyone to understand their use in books or by scholars in terms of the innovations of other nations with regard to clergymen and priests.
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