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don't gotta be good at something to enjoy it

(Most neurotic guy in the world voice) I like to chill and have fun

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B

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There's an open pit in the middle of our office plan that drops down into a bunch of very sharp spikes that kill you instantly. This is bad. People keep falling in there and dying. Someone put a sign up, the other day, all bright yellow so you can't miss it, that says "Beware!!! Spikes!!!"

The office immediately split into two factions over it. One says that if anyone falls in the spike pit it's their own fault for being so stupid and not watching where they're walking, so we should remove the sign. The other says that the sign is an insult, there shouldn't be a spike pit in our office at all, and having the sign up like that is just normalising the existence of the spike pit, so we should remove the sign.

We ended up removing the sign. Probably for the better. Still... for a while there it looked like it might have worked...

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one of my biggest gripes with the monomyth is that Joseph Campbell in trying to flatten all of narrative structure into one clean pattern has completely left out the very common storytelling trope of the glue man, who invents a special glue that allows them to climb up or down anything

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you know that furry spectrum meme. there's an evil version of it.

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heads up, in 2025 its going to be clownfish rules; if more than two friend in the group chat are facing male loneliness, the largest among them must become a woman

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"sex scenes have no narrative purpose" is such a funny take on so many levels. people will really believe that the whole human experience is valuable to portray artistically except sex, which of course has never held emotional weight or significance for anybody

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the most important thing to me ever is bi kids knowing that it’s ok to be 10% attracted to women and 90% attracted to men or 10% attracted to men and 90% attracted to women and still feeling ok to identify as bi, and still feeling like their identity is valid, and still feeling like they can lead fulfilling lives with both (or other) genders. like that’s just so fricking important.

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me with my quilava

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My housemate's cat came into my room while my dictation was on...

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watchin dandadan and it's pretty great but I'm deep in apathy depression and it's just like

gee, wish I had the brain juice to enjoy this

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And then your friend loses interest in that OC

being a fan of a friend's ocs is actually so humiliating....... like yes my favourite character rn is tragically doomed and a pillar of humanity who i think is relevant to the current world. you can find information about them on discord dot com and sometimes in late-night conversations with this guy i know. what the fuck

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Despite Sparta’s reputation for superior fighting, Spartan armies were as likely to lose battles as to win them, especially against peer opponents such as other Greek city-states. Sparta defeated Athens in the Peloponnesian War—but only by accepting Persian money to do it, reopening the door to Persian influence in the Aegean, which Greek victories at Plataea and Salamis nearly a century early had closed. Famous Spartan victories at Plataea and Mantinea were matched by consequential defeats at Pylos, Arginusae, and ultimately Leuctra. That last defeat at Leuctra, delivered by Thebes a mere 33 years after Sparta’s triumph over Athens, broke the back of Spartan power permanently, reducing Sparta to the status of a second-class power from which it never recovered. Sparta was one of the largest Greek city-states in the classical period, yet it struggled to achieve meaningful political objectives; the result of Spartan arms abroad was mostly failure. Sparta was particularly poor at logistics; while Athens could maintain armies across the Eastern Mediterranean, Sparta repeatedly struggled to keep an army in the field even within Greece. Indeed, Sparta spent the entirety of the initial phase of the Peloponnesian War, the Archidamian War (431-421 B.C.), failing to solve the basic logistical problem of operating long term in Attica, less than 150 miles overland from Sparta and just a few days on foot from the nearest friendly major port and market, Corinth. The Spartans were at best tactically and strategically uncreative. Tactically, Sparta employed the phalanx, a close-order shield and spear formation. But while elements of the hoplite phalanx are often presented in popular culture as uniquely Spartan, the formation and its equipment were common among the Greeks from at least the early fifth century, if not earlier. And beyond the phalanx, the Spartans were not innovators, slow to experiment with new tactics, combined arms, and naval operations. Instead, Spartan leaders consistently tried to solve their military problems with pitched hoplite battles. Spartan efforts to compel friendship by hoplite battle were particularly unsuccessful, as with the failed Spartan efforts to compel Corinth to rejoin the Spartan-led Peloponnesian League by force during the Corinthian War. Sparta’s military mediocrity seems inexplicable given the city-state’s popular reputation as a highly militarized society, but modern scholarship has shown that this, too, is mostly a mirage. The agoge, Sparta’s rearing system for citizen boys, frequently represented in popular culture as akin to an intense military bootcamp, in fact included no arms training or military drills and was primarily designed to instill obedience and conformity rather than skill at arms or tactics. In order to instill that obedience, the older boys were encouraged to police the younger boys with violence, with the result that even in adulthood Spartan citizens were liable to settle disputes with their fists, a tendency that predictably made them poor diplomats. But while Sparta’s military performance was merely mediocre, no better or worse than its Greek neighbors, Spartan politics makes it an exceptionally bad example for citizens or soldiers in a modern free society. Modern scholars continue to debate the degree to which ancient Sparta exercised a unique tyranny of the state over the lives of individual Spartan citizens. However, the Spartan citizenry represented only a tiny minority of people in Sparta, likely never more than 15 percent, including women of citizen status (who could not vote or hold office). Instead, the vast majority of people in Sparta, between 65 and 85 percent, were enslaved helots. (The remainder of the population was confined to Sparta’s bewildering array of noncitizen underclasses.) The figure is staggering, far higher than any other ancient Mediterranean state or, for instance, the antebellum American South, rightly termed a slave society with a third of its people enslaved.

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I dreamt that there was a new meme that went, “If I dids it, I dids it. If I didsn’t, I didsn’t.” There was a third line, but I forgot what it was.