louisirl
louisirl
Louis
249 posts
Louis de Pointe du LacAfrican American · 25 · He/HimVampire (Formerly Human)New Orleans, Louisiana𖥸
Don't wanna be here? Send us removal request.
louisirl · 19 hours ago
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Rest.
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louisirl · 1 day ago
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A Testament to the Vampyre: Addressing Cult Behavior in the Vampire Community
I have reached a point where I can no longer align myself with the current state of the Vampyre community. While I will always support and stand with my fellow Vampires, I cannot remain a silent bystander to the blatant issues continuously showcased within the community—whether directly or indirectly—while still wearing the label of ‘Vampyre’ with pride. The elitism and the unhealthy, inflated sense of self that I’ve witnessed do not excuse harmful behavior, even under the banner of identifying as a Vampire.
Too often, I’ve observed members of this community exhibiting shaky, insecure senses of self, as shown by their attempts to control or diminish others. A person who is truly grounded in mind and self would never behave in such a way. Yet, these are the individuals who are representing the community and providing guidance—a troubling reality I can no longer overlook.
I will be introducing a new term for those who resonate with it—one grounded in historical context rather than my personal biases about how the vampiric experience “should” be or “should” appear.
The Vampire identity is vast and deeply rooted in a multitude of beautiful cultures and perspectives, a diversity that our community could embody if it weren’t so often overshadowed by the pursuit of fantasy, money, power, and control.
The cult-like behavior within the Vampire Community is striking. It’s ironic how the community considers itself superior to Otherkin and Therian spaces, yet it remains stuck in a state reminiscent of the “Physical Shifter” Werewolf Community Era—a community with a starkly similar structure and approach that had to evolve for the safety and wellbeing of others.
The current mindset has led to the alienation of Vampires who are genuinely seeking understanding and connection. By prioritizing hierarchies and fostering a cult mentality, the community has diminished its own presence and impact—not because there is a lack of Vampires seeking community, but because of how the community is structured and how it treats its own members.
At the end of the day, how you choose to identify is your own matter. However, identifying as a Vampire does not absolve immoral or predatory behavior. If you condone or enable such actions, you are contributing to the problem.
I will always identify as a Vampire; I am certain of who and what I am. However, I will no longer be using the Vampyre label.
If you’re interested in joining this effort, I plead to you—don’t hesitate to reach out. This can be the beginning of a new chapter for all of us.
All Affinities.
Louis de Pointe du Lac
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louisirl · 2 days ago
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Loustat PDA Era
Personally, I think they should be completely insufferable, and constantly make out everywhere in front of everyone, it's what they deserve. 😔
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louisirl · 2 days ago
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(>,..,<)つ⁠⊂(>,..,<)
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louisirl · 3 days ago
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Alterhuman haters make no sense. You just learned dragons and fairies are real, that there are dogs you can talk to, you could be friends with a song, and you aren't ecstatic? You call them cringe or delusional??? Missed opportunity
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louisirl · 3 days ago
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“Thespiad”: Proposing a New Term for Fictionkin Who Involuntarily Identify as Fictional Characters (Under Discussion...)
This proposal contains extensive research and thoughts that I have spent considerable time processing and organizing. It is still in the early stages despite hours poured in, and I am finally opening it up for public feedback. I value your perspectives, as they will help me identify areas I may have overlooked while developing this terminology. If you have suggestions for a more fitting term or wish to share your own experiences, please feel free to contact me.
Purpose
While the term “Fictionkin” is predominately used, it is often now associated with fandom culture and the 'voluntary' exploration of new identities. The community no longer fully captures the complex experiences of those of us who view our fictional identities as intrinsic rather than chosen.
The current community primarily emphasizes exploration and acquisition of new fictional identities, much more than the further development and understanding of existing ones. As a result, I have struggled to find a sense of belonging within community spaces in recent years as I actively seek to express my fictotype in my daily life as that is who I am. My fictotype expands beyond just online expression and would exist regardless as to my involvement in the community.
For those who involuntarily identify as fictional characters and have a desire to live them out physically, I believe we deserve our own distinct community. The fictionkin community faces challenges in being taken seriously, both internally and externally, and it is crucial that we begin to assert our identities with the seriousness it deserves.
The “New Term”: Thespiad (Θεσπιάδης)
Pronunciation: /THES·PI·AD/ Etymology: The prefix "Thes-" is derived from Thespis, the ancient Greek actor who is often credited as the first person to perform as an actor in the context of Greek theater. The suffix "-iad" is a classical suffix used to denote a group of people with shared characteristics or traits.
Usage:
Thespiad: A person who involuntarily identifies as a fictional character and actively desires to express it.
Thespic: An adjective to describe traits or actions related to being a Thespiad.
Thesp/Thespiotype: A specific fictional character that an individual identifies with (e.g., Pikachu from Pokémon).
Thespiades: Plural form of Thespiad.
This term, though rooted in the Greek language, is not synonymous with the modern term “Thespian” (actor), which has become more generalized.
Who This Term Is For?
The term “Thespiad” is intended for those who experience an involuntary identification as a fictional character; When you are a Thespiad you identify 'as' that character. This distinction is critical: it is not merely an identification or connection with a character, but a deeply felt, intrinsic sense of self. In contrast to the broader Fictionkin label, “Thespiad” emphasizes the desire for active transformation and alignment with one’s fictional self physically.
This can involve actions such as changing one's name, relocating to a place reminiscent of your source's setting/location, or altering one's appearance to match that of the fictional character. These practices reflect an attempt to embody the fictional identity in real life.
The Process of Development
In developing a new term, I explored various linguistic roots from Latin, Greek, and Old English. However, many of the terms I curated with this method were too vague or didn't come across as practical. These terms didn't feel inclusive and seemed shaky in definition.
So, I turned to researching about historical people who showcased a similar nature to that of fictionkin (though maybe not exactly) or significantly influenced the storytelling we create and consume today.
Historical Origins
Thespis (Θέσπις) could provide a meaningful historical precedent for this term. Often considered the first actor in the context of Greek theater, Thespis revolutionized storytelling by stepping out of the chorus to portray individual roles, thus creating the idea of the actor as someone who "becomes" the character they portray. His contributions laid the groundwork for modern theater, in which performers transform themselves into characters, not merely to portray them but to bring life to them.
This historical figure could serve as a metaphor for our experiences as Thespiades—individuals who identify with fictional characters not as an act of fan admiration, but as a form of personal and transformative expression.
Metafiction and Fictional Identity
Fictionkin identities often intersect with the concept of metafiction, which explores the boundary between fiction and reality. For Thespiades, the experience of identifying with a fictional character is not purely imaginative but is an essential part of our reality. By acknowledging the gap between the real and the fictional, we can better understand the nuances of this identity. This intersection underscores the need for a term that encompasses the lived reality of these individuals—one that acknowledges both the fictional nature of the identity and its deep roots in personal experience.
Our Symbol: The Drama Masks 🎭
As part of this proposal, I suggest adopting the drama masks—symbols of comedy and tragedy—as a unifying emblem for the Thespiad identity. These masks have long been associated with theater, transformation, and self-expression, making them an apt symbol for those who seek to align their real-world selves with their fictional counterparts. Just as these masks convey the performative nature of theater, they also reflect the process of self-discovery and transformation that many Thespiades undergo.
If you find that this new terminology resonates with your experience, I would greatly appreciate your feedback. Similarly, if it does not fully align with your perspective, I welcome your input as well. Please note that this post is still a work in progress, and I will continue to refine and update it over time. Thank you for taking the time to read and engage with this content.
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louisirl · 3 days ago
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vampire lesbians RRAAAAHHHH
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louisirl · 4 days ago
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Gretna, Louisiana
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louisirl · 4 days ago
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Metafiction and Character Self-Awareness: A Missed Conversation in the Fictionkin Community
Metafiction distinguishes itself from traditional fiction by breaking conventional narrative structures and drawing attention to its own artificiality. It blurs the boundaries between characters and audience, as well as between fiction and reality.
A key feature of metafiction is self-aware characters who understand they are part of a narrative. These characters often comment on the plot, critique their own traits, or reflect on genre conventions, etc. This specific theme of literary self-awareness felt very familiar to me and my own experience(s).
Fun Fact: The concept of “breaking the fourth wall” falls under this specific genre, as it involves characters addressing the audience directly or becoming aware of their fictional existence.
Would it be unreasonable to propose that fictionkin could align more specifically with metafiction than traditional fiction? Feel free to share your thoughts!
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louisirl · 4 days ago
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New Orleans was treated to an immensely rare and historic snowfall this week—marking a moment of wonder and renewal—a quiet and much-needed reprieve after our New Years incident.
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louisirl · 5 days ago
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I am once again fucking begging the community to stop writing everything other than identify-as identities out of the word alterhuman and now fictionfolk too
Alterhuman does not mean everyone who identifies as nonhuman on some level (oh and maybe otherhearted people too). Please for the love of all that is good and holy stop saying that. It means anyone whose identity falls outside of society’s idea of “normal human” - anyone with an identity alternative to humanity or that’s an alternative form of humanity. It includes nonhumanity, yes, but also otherheartedness, hearthomes, archetropy, plurality, daemonism, furry lifestylers, othervague folks, constelics, and so much more. Here’s the coiner’s words to prove it.
Fictionfolk does not mean anyone who identifies as a fictional character. It means anyone with an alterhuman connection to fiction of any kind. It includes fictionkin and fictives and such, yes, but also fictional hearthomes, fictionheartedness, soulbonders, fictional vaguetypes, fictional constelics, and much more. Here’s the coiner’s words to prove it.
To collapse these words down to basically be synonymous with otherkin and fictionkin is to utterly defeat their purpose. Please stop defining us out of our own communities. Please stop erasing the existence of everyone outside of “identifies as nonhuman and/or fictional”.
EDIT: boy I wish someone had told me I accidentally used the same link twice before this hit triple digit notes LMAO. Here’s the actual fictionfolk link
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louisirl · 5 days ago
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Studying his face a bit, he looks so great in that pic ✍🏻🩶
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louisirl · 5 days ago
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Alterhumanity spans a broad spectrum. Chosen “Therians” are valid in the sense that their experiences can hold just as much meaning for them. However, the issue arises when they adopt the label “Therian,” a term that specifically refers to those who involuntarily identify as an animal other than human.
This distinction is crucial. The difference between choosing an alterhuman identity and experiencing one involuntarily can significantly impact how that identity develops and continues to shape an alterhuman’s sense of self after awakening.
Chosen identities themselves are not the issue—exploring and defining who you are is a natural part of self-discovery. The concern arises when the voices of those who originally defined and shaped the Therianthropic term are overshadowed by those who ‘choose’ to engage with Therianthropy.
For many, Therianthropy is an awakening process that unfolds over time, often requiring effort and introspection to reach a sense of peace and understanding. Some have been aware of their Therianthropy for as long as they can remember.
It’s natural to want to be seen and understood for who we truly are. Involuntary Therians may understandably feel defensive when their community—their core space for fostering honest transparency and support—is at risk of being misrepresented or misunderstood.
Choosing your Alterhumanity can be a meaningful and beautiful experience—equally valid. However, I personally struggle to understand how we can place those who have the ability to choose their identity as synonymous to those whose identity are innate.
An involuntary Therian cannot choose to avoid their alterhumanity when it becomes inconvenient or uncomfortable. This distinction is too significant to me, and I would find it disrespectful even if not ill willed.
Without some sort of distinction, both sides will continue to struggle to define both themselves and each other—inside the community and out—which seems counterintuitive and a disservice to one another.
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louisirl · 5 days ago
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What could have been
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What I thought Claudia and Madeleine might've looked like in the 1970s, photographed by Louis
(If yall see this on Twitter posted by the user ihavehands_wtf, that's my friend who commissioned this and I gave them permission to repost <3)
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louisirl · 5 days ago
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Coven.
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louisirl · 6 days ago
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in love with your ghost
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louisirl · 6 days ago
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"The Kiss"
i hope the reunion kiss mirrors the first one :)
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