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Apples and Oranges: Both are Fruit
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  Jennifer Poduje
Jocelyn Van Tuylâs article, âSomebody Elseâs Universeâ: Female Kunstler Narratives in Alcottâs Little Women and Rowellâs Fangirlâ explores how two Kunstler texts, Little Women and Fangirl, depict young women coming of age and into their craft within the confines of social, familial, and historical structures. Tuyl argues how both protagonists find their literary voice through an âapprenticeshipâ of working with already published texts. This form of collage: layering, subverting, and negotiating published texts allows the protagonists freedom to compare, explore, and ultimately discover their own unique voice. Protagonists of each text face a dichotomy of loss and gain throughout their self-discovery, and their separate journeys become increasingly contrasted when viewed within the âcontexts of love, family and educationâ (200). Tuyl demonstrates that through the journey of each protagonist, both Kunstler narratives implicitly value differing literary genres and their inherent worth (200).
Tuyl utilizes a close reading methodology of both texts. Through close reading analysis Tuyl reveals Jo and Cathâs individual progression and finality as writers as âCathâs challenge is to reclaim her voice as a writerâŚopposite of Joâs progressive mutingâ (201). She examines love relationships as stifling in Joâs case, âProfessor Bhaer condemns the sensation stories like the ones she writes, the woman promptly burns all of her manuscriptsâ and empowering for Cath, as âRowell consciously inverts what Susan J. Fraiman calls âthe myth of courtship educationâ: it is Cath who assumes the role of instructorâ (201).  Close examinations of each textâs genre bending and ânegotiationâ lead to discoveries such as Joâs need to change genres in order to write successfully, to even claim authorial status, while Cath changes genre from fanfic to realist fiction to âreflect not desperation but a claiming of authorityâ (205).
Tuyl examines both texts within the frame of a historical lens viewing how both Jo and Cathâs place in differing historical timelines greatly affects the literary outcomes of each protagonistâs successes and failures. Through this historical lens, Tuyl depicts each protagonist as a creation of their time, faced with limits and freedoms that greatly shape their respective journeys. The protagonists differ in their artistic motivations for working within the confines of published genre literature, as Jo writes to become ârich and famousâŚCath eschew public recognition of her artâŚand revels in her anonymityâ (200). Jo bends the rules within a set genre for power of recognition, while Cath bends the rules of her literary era for the freedom of anonymity. The historical context in which the author lays her foundational argument lends itself towards feminist themes within a social context. Jo is forced to navigate her authorial self in a way that does not diminish her obligations to family and husband. Cath is âwonderfully emancipated: she peruses higher education, faces no marriage imperativeâ and her gender imposes little constraint towards her journey as a writer (200).
Tuyl structures her argument through the rhetorical strategy of compare and contrast. Â For every argumentative example in Little Women, Tuyl illustrates a comparative and contrasting element within Fangirl. Effectively creating a tennis match between the two texts, Tuly exemplifies how both texts are playing the same game. Both texts are analyzed in painstakingly close detail for every occurrence that illustrates their position in the Kunstler canon, proposing both textâs differences and similarities as validations.
The article is problematic in terms of its structure. The compare/contrast rhetoric does speak to the underlying argument that both texts are Kunstler narratives whose protagonistâs use published works to navigate their journey towards self-discovery as an author (compare), yet Fangirl does this by âreverse(ing) and replicate(ing) the structures that undermine Alcottâs protagonist as an authorâ (contrast) (200). Yet, the point of Tuylâs argument gets lost in the literary examples being compared. The reader understands each given example at hand, how they are similar and how they differ, and therefore correlation between the two texts is clear, yet the overall correlation to Tuylâs main argument remains lost. The reader is left to follow the trail of breadcrumbs and find the correlation to the original source: the argument proposed by the author.
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