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no words can describe how much I despise heavily sexualized NSFW headcanons on KNY characters.

ok you're free to headcanon that Giyuu has degr*dation kink, non-con kink (EW) and every submissive and lowkey dark ass kink you want to give him (in all seriousness btw, not as a little haha joke), but I'm free to say every cell in my body convulses at the blatant mischaracterization other than the mental image of it being icky and unfitting.

I've already spoken about how much it makes me physically gag when ppl headcanon Sanemi as the "alpha daddy dom", but quite honestly, every exaggerated sexual assumption is ass.

I know it's just their headcanon and I shouldn't care but I'm too fixated on this fxcking show and on its characters not to complain about things that I hate 🙁

at this point I hc ALL of them somewhere on the asexual spectrum out of pure fucking spite other than personal preference/interpretation 💕

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Was thinking about doing Shinji and Kowaru but someone already did that, so here's my addition to this new meme

(no spoilers for Infinity castle arc/sunrise countdown arc please!!!)

Og under cut

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I became a huge fan of KNY 5 years ago and started my fixation by reading the entire Manga before I watched the show.

To think that we are already on the infinity castle arc is insane to me.

It feels like just yesterday Mugen Train released.

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Normalize this response

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Obagiyuu madness

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Having thoughts about the Sellers and their swords.

So we know that there are 64 swords and 64 Medicine Sellers, and that eight of the 64 swords are the most powerful, the Eight Trigram swords. We know that series Medicine Seller carries the Ri Trigram ☲ sword and movie Medicine Seller carries the Kon Trigram ☷ sword.

We also know that each of the 64 Medicine Sellers is one of the 64 hexagrams of the I Ching, each of which is made up of two paired Trigrams.

The most common assumption, I think, is that the eight Medicine Sellers who wield the eight Trigram swords are the ones whose hexagrams are made up of just those Trigrams—so series Medicine Seller would be Ri/Ri ䷝, and movie Medicine Seller would be Kon/Kon ䷁.

There are some reasons why this doesn't make sense to me:

(1) Both series and movie Medicine Seller display elements that contrast those of Ri and Kon, in terms of both appearance and personality. If the Medicine Sellers are hexagrams, and they display those elements, it makes sense to assume that they're hexagrams containing those elements and not just those of the Ri and Kon Trigrams.

(2) Every hexagram of the I Ching is made up of two of the Eight Trigrams. Every one of them should have access to the power of at least one of the Trigrams. We know that these most powerful swords are Trigrams and not hexagrams, so there doesn't seem to be any reason for a Trigram's power to be exclusive to those hexagrams that contain two copies of it. Surely they only need one Trigram to wield the sword of that Trigram?

(3) The hexagrams of the I Ching function as processes of change in the human world, with each hexagram carrying out a different process. We can assume that the Medicine Sellers function the same way. Therefore, which Medicine Seller appears where in the human world depends not on the strength of the mononoke there, but on what kind of change needs to occur. In theory, then, any one of the hexagrams could encounter a particularly powerful mononoke that could only be slain by a Trigram sword.

(4) In a clip from the movie that was shown in the infamous YouTube video, Kon Kusu describes the Eight Trigram swords as being wielded by the 64 hexagrams. He doesn't (at least, according to the one [1] translation I've seen) say that there are 64 Sellers and 64 swords, eight of which are the Trigram swords, but that all eight Swords are wielded by all 64 hexagrams.

(5) As far as I recall, we were never told that there are eight most powerful and 56 weaker Medicine Sellers—only that there are eight most powerful and 56 weaker swords. And there does seem to be a clear distinction between the swords and their wielders.

My working conclusion is that the Eight Trigram swords are in fact not exclusive to eight specific Medicine Sellers. Instead, I think that these swords pass from Seller to Seller depending on who needs to be carrying one at a given time. For example, if a hexagram that includes the Kan Trigram appears where a particularly powerful mononoke exists, that Seller inherits the sword of Kan to deal with the mononoke. Whichever Seller held the sword before that then takes up one of the less powerful swords. With this system, each hexagram has potential access to the power of at least one of their component Trigrams, as needed, and all eight Swords belong to all 64 Medicine Sellers.

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I’m both pro herbal medicine and pro vaccination because you can treat burns with aloe vera juice and sore throats with lavender infused honey but you can’t rid a country of polio with plants. 

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such a cute idea🥹

Note: all commissions will be in colour :)!

Dm if you're interested! Reblogs are highly appreciated!🐣

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Kon Kusu: Hello, I can't help noticing that you are surrounded by beautiful women but are not doing anything about it. Would you like help with that? I can...

(1) Sell you aphrodisiacs.

(2) Awaken your latent desire for other men.

Sakashita: Well, I don't need aphrodisiacs.

Kon Kusu: Option 2 it is then.

*slams him into a wall*

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Girl talk girl talk (they're bffs)

Plus Mitsuri and her love for everyone

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I love SenNezu.....

All the time it’s a rare ship with like 2,5 arts (mostly done by one artist) and 10k likes on a comment about ship to the random video🥲

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warmup doodle featuring rengoku and obanai from demon slayer!!!!

the foster brothers of all time ... rengoku is one of the only people who can hug obanai and pick him up like a bag of grapes

something something this isn't canon. to me it is

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REAL thank you

Sanemi is NOT a macho man, he uses that aggressive façade out of pain and he definitely also hates it because it reminds him of his father

being associated with femininity doesn't take away the fact that he's a really strong man of course but I'm tireddddd of those SaneGiyuu "shippers" portraying them as a walking stereotype based entirely on superficial appearance...

I claim that both Sanemi AND Giyuu have feminine features and vibes

I hc Giyuu to be really clean and elegant indeed but those aren't inherently feminine traits and Sanemi undeniably has more and I stand by this fact

Based on my last post I mentioned how often this fandom sees giyuu as more feminine than sanemi which is pretty weird due to fact he is barely feminine? Like what is feminine abt him? His long hair which he literally cuts short in the end?? Maybe due to fact he is more "elegant" than sanemi might seem that he is more feminine but from what stuff I found abt sanemi's character is the fact he has a lot of feminine characteristics from his name to his backstory and even stuff he eats

sanemi's name might be considered feminine due to fact most japanese names that end with -suffix mi are often female names or the fact you can take out this kanji meaning increasingly, all the more 弥 (he shares this kanji with genya but they are read differently) out of sanemi's name 実弥 and put this kanji 美 (this kanji is also used in sanemis younger sister's name sumi) meaning beauty, beautiful, pretty and is spelled the same way the mi part in sanemi's name

I mentioned his favorite food being feminine why? It's due to fact liking sweets in japan as a man is considered to be childish and a feminine thing

His backstory in general is in many people's words oldest daughter coded due to fact sanemi help his mother with raising his little siblings and had to cook and clean for them or even having to get a job at an young age. Due to fact his mother was often pregnant he probably had to be the one who did the most housework

When it comes to his appearance sanemi is often said to have his mother's kind smile that all of his siblings really liked. He obviously has long eyelashes and he in general has chuubier cheeks. It was also mentioned in the story how he smells like ohagi and matcha. He most likely takes after his mother's height and I can already hear people going "But he is only one cm shorter than his brother" first of, men stop growing at 21, the fact genya is already taller than sanemi while being 16 means he still has room for more, secondly we already know how in most anime and manga heights are not done well, like there is a panel where genya looks taller than sanemi atleast for 5-6 cm so either sanemi or genya are lying about their height. Last thing which ufotable has stolen from us is sanemi's pinkish hair in manga, like yeah pink wasn't considered a feminine colour in that time period but now it is so I had to mention it

Also sanemi is often described as an kind and bashful person in the manga by multiple people in the story like c'mon people, why is he often written as an aggressive macho dude in most fics I'm tiredd

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Wind and Water

Printmaking

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Kanao needs help doing her hair

Takes place a little after Kanae passes away and Shinobu inherits the mansion. She’s tense, and is working hard to distract herself alongside Aoi. The triplets are still pretty little, and don’t know how to do hair. Kanae was the one who usually did Kanaos hair, and Shinobu as a backup. Kanao is nervous about the tension in the mansion, and doesn’t wanna bother Shinobu or Aoi right now. She’s upset thinking about her sister being gone. She thinks about who else can help her out. Sanemi is around the mansion to check on Shinobu, she flips her coin. Heads to ask him for help, tails to do it by herself for the first time. It’s heads. She approaches the man, who is also agitated (grieving), she’s incredibly nervous and can’t speak at all. Sanemi is always nice to her, why is she so tense? Oh. Kanae isn’t here with her, her nee-san always gave her a bit of confidence to talk to others, guess that’s gone. He tugs on his haori. He’s agitated to be disturbed until he realizes it’s her, to which he softens. Knowing exactly what she is asking him for, holding Kanae’s butterfly ornament in her hand, with her hair loose and unmaintained, obviously very upset, sweating profusely. He used to do Teiko and Sumi’s hair, they just wore buns. Ponytails can’t be that different right? He asks if she wants him to do her hair, she nods, relieved that her request has been fulfilled.

A part of him feels warm that Kanao came to him specifically for such a task, a task that was important to her nonetheless. As he combed out her ponytail, which was surprisingly easy to do, the little girl eventually stopped sweating and happily sat beside him as she fiddled with her hands. He knows she’s somewhat mute, but she wasn’t as tense as earlier anymore, he’ll just assume that means she’s happy. With each gentle stroke of the wooden comb, memories of his sisters giggling and smiling as he did their hair when they were little passed through his head. He couldn’t help but smile.