general nonsense; they/them/theirs, 27, i guess im kinda not crushing adulthood; I also run shakespearecircle;
Don't wanna be here? Send us removal request.
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hello! due to issues with my old blog @freakycircle not being able to send messages and ghost noting I've had to create a new one.
I'm still setting this one up but I'm trying to follow everyone I did before. so if you know me and see this hi!
i will eventually change this name to freakycircle and the old one to freakycircle2 but for now here I am
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hello! since i can no longer send messages from this account and I'm ghost noting, I've created a new account @freakcircle2
I'm starting to re-follow everyone over there, so if we're mutuals feel free to follow that account
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I just heard a sad little huff so I peered over my tablet and
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found out I'm ghost noting. this blog and all of my side blogs
i created this account in 2017 because my old account from 2012 was ghost noting
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on earth we’re briefly gorgeous / ocean vuong
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something about the way aabria says "how can you not look back when something sees you" feels like awe and fear and faith and hope and wow i am having a lot of feelings about my favourite storytellers and a bunch of stoats
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Yet Eve is not only Mary’s opposite but also her mirror image—reversed and yet identical. […] Both Eve and Mary were propositioned, even seduced (as certain Rabbinic and Christian texts claimed)—Eve by the serpent and Mary by Gabriel. “Eve,” Tertullian wrote, “believed the serpent; Mary believed Gabriel.” Both suitors claimed to be angelic messengers—and neither lied, though one of those two angels had fallen from God’s grace. Both Eve and Mary, according to the tradition represented in the Salzburg Missal, were impregnated by their supernatural encounters: Eve by Death and Mary by Life. And both Eve and Mary were promised deification. The serpent promised Eve that she would become like a god, while Gabriel promised Mary that she would become the Theotokos, the God Bearer.
— EMMA MAGGIE SOLBERG, from Virgin Whore.
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{Words by Anaïs Nin, from The Diary Of Anais Nin, Vol. 4 (1944-1947) / Cynthia Cruz from diagnosis,The glimmering room}
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ill figure it out <- common utterance of a girl who is completely fucked
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doomed by the narrative but not to death. doomed to survive. doomed to stay alive inside the story. doomed to never escape the narrative, not even through death. you are allowed no exit. there is no way out for you and there never was. you couldn’t die if you wanted to. the narrative has a hold on you and it won’t let go. death is too sweet a doom for you. the story has something much worse in mind. there is no way out.
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i feel personally called out and attacked
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i think when i go off on my 'i dont like the idea of soulmates' rant i never land with the people im seeking when i say i dont like soulmates its not 'there is no wonder or joy in our existence this is all purely chance' its 'no human being was made to complete or fix another but by the marvel of sheer existence we are given the ability to choose each other, to be here and exist at the same time, we are not born lacking another but is it not - in some way - a miracle that we should be able to find each other and choose to become something new together? are the odds of our joint existence - is the chance itself - not at least a bit magical?'
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Andrew McMillan, from Pandemonium; “uncivil”
[Text ID: “it’s easy to forget that violence / is mostly kept inside”]
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Hanif Abdurraqib, A Little Devil in America: Notes in Praise of Black Performance
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I’m like a salmon. I’m always goin against the current. I’m tasty. I turn into a fucking freak of nature if I ever get horny. Bears want me.
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