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Devotional from John MacArthur

“The Jews then said to Him, ‘What sign do You show us as your authority for doing these things?’ Jesus answered them, ‘Destroy this temple, and in three days I will raise it up.’ The Jews then said, ‘It took forty-six years to build this temple, and will You raise it up in three days?’ But He was speaking of the temple of His body. So when He was raised from the dead, His disciples remembered that He said this; and they believed the Scripture and the word which Jesus had spoken” (John 2:18–22).

The Jewish authorities completely missed the point of Jesus’ statement, incorrectly applying it to the Herodian temple. But as John points out, Jesus “was speaking of the temple of His body.”

The sign He would give was His own resurrection, which even His disciples did not immediately understand (cf. 12:16). It was not until “He was raised from the dead [that] His disciples remembered that He said this; and they believed the Scripture and the word which Jesus had spoken.” His death as the ultimate sacrificial Lamb would render the Jerusalem temple obsolete (cf. 4:21); and His resurrection as the triumphant Lord would lay the foundation for a new, spiritual temple in its place—namely the church (1 Cor. 3:16–17; 2 Cor. 6:16; Eph. 2:19–22).

It was not until after the resurrection that everything came into focus for the disciples. Only then did they recognize Jesus’ power of resurrection as convincing proof of His deity.

Ask Yourself

Have you been confused recently by a section of Scripture that puzzles you with its mystery, or seems to scrape against other things you’ve been taught in the past? If your heart is set on learning and obeying, rather than arguing or resisting, be sure that the Holy Spirit will reveal truth as you seek Him for it.

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An Ordinary Commentary by Ordinary Men  

“Living to Glorify God Brings Satisfaction to the Soul” 

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Ascription Of Praise To God For The Redemption Through His Blood Ephesians 1:7-8

Albert Barnes—“Verse 7. In whom we have redemption. On the meaning of the word here rendered redemption, see Notes on Romans 3:24. The word here, as there, denotes that deliverance from sin, and from the evil consequences of sin, which has been procured by the atonement made by the Lord Jesus Christ. This verse is one of the passages which prove conclusively that the apostle here does not refer to nations and to national privileges. Of what nation could it be said that it had ‘redemption through the blood of Jesus, even the forgiveness of sins?’

Through his blood. By means of the atonement which he has made. See this phrase fully explained in the Notes on Rom. 3:25.

The forgiveness of sins. We obtain through his blood, or through the atonement which he has made, the forgiveness of sins. We are not to suppose that this is all the benefit which we receive from his death, or that this is all that constitutes redemption. It is the main, and perhaps the most important thing. But we also obtain the hope of heaven, the influences of the Holy Spirit, grace to support us in trial, peace in death, and perhaps many more benefits. Still, forgiveness is so prominent and important that the apostle has mentioned that as if it were all. According to the riches of his grace.

According to his rich grace. See a similar phrase explained in the Notes on Rom. 2:4. The word riches, in the form in which it is used here, occurs also in several other places in this epistle. Ch. 1:18; 2:7; 3:8,16. It is what Paley (Horce Paid.) calls ‘a cant phrase,’ and occurs often in the writings of Paul. See Rom. 2:4; 9:23; 11:12, 33. Phil. 4:9. Col. 1:27; 2:2. It is not found in any of the other writings of the New Testament, except once, in a sense somewhat similar, in James (2:5): ‘Hath not God chosen the poor of this world rich in faith and Dr. Paley, from this fact, has constructed an argument to prove that this epistle was written by Paul. It is peculiar to him, and marks his style in a manner which can not be mistaken. An impostor, or a forger of the epistle, would not have thought of introducing it, and yet it is just such a phrase as would naturally be used by Paul.” 3

John Calvin—“Verse 8. In all wisdom. He now comes to the formal cause, the preaching of the gospel, by which the goodness of

God overflows upon us. It is through faith that we receive Christ, by whom we come to God, and by whom we enjoy the privilege of adoption. Paul gives to the gospel the magnificent appellations of

wisdom and prudence, for the purpose of leading the Ephesians to despise all contrary doctrines. The false apostles insinuated themselves, under the pretence of imparting views more elevated than the elementary instructions which Paul conveyed. And the devil, in order to undermine our faith, labours, as far as he can, to disparage the gospel. Paul, on the other hand, builds up the authority of the gospel, that believers may rest upon it with unshaken confidence. All wisdom means-full or per feet wisdom.” 4

Endnotes

3   Albert Barnes, Notes, Explanatory and Practical, on the Epistles of Paul to the Ephesians, Philippians, and Colossians (New York: Harper & Brothers, Publisher, 1873), 24-25.

4   John Calvin, Commentaries on the Epistles of Paul to the Galatians and Ephesians (Edinburgh: Calvin Translation Society, 1854), 203.

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Devotional from John MacArthur

“The Passover of the Jews was near, and Jesus went up to Jerusalem. And He found in the temple those who were selling oxen and sheep and doves, and the money changers seated at their tables. And He made a scourge of cords, and drove them all out of the temple, with the sheep and the oxen; and He poured out the coins of the money changers and overturned their tables; and to those who were selling the doves He said, ‘Take these things away; stop making My Father’s house a place of business.’ His disciples remembered that it was written, ‘Zeal for Your house will consume me’” (John 2:13–17).

The Feast of Passover in Jerusalem each year meant big business for Jerusalem-based merchants. They sold animals necessary for the sacrifices at inflated prices to Jewish pilgrims who found it impractical to bring their own from their homes in distant lands.

Also, every Jewish male twenty years of age or older had to pay the annual temple tax (Matt. 17:24–27). But it could be paid only by using Jewish or Tyrian coins, so foreigners had to exchange their money for acceptable coinage. Because they held a monopoly, money changers charged an exorbitant fee.

What should have been a place of sacred reverence and adoration had become a place of abusive commerce and excessive overpricing.

Realizing that the purity of temple worship was a matter of honor to God, Jesus took swift and decisive action. The intensity of His righteous indignation was unmistakable—Christ would not tolerate any mockery of the spirit of true worship.

Ask Yourself

Are there instances in which we have turned the worship of God into something less than it should be—perhaps into something it should never be? What kind of heart do you intend to bring with you the next time you join with others in the Lord’s house for worship?

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An Ordinary Commentary by Ordinary Men

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Devotional from John MacArthur

“This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him” (John 2:11).

When Jesus turned water into wine, His purpose was not to amaze His audience with His power. His miracles met specific needs, such as opening blind eyes or deaf ears, delivering those oppressed by demons, feeding hungry people, or calming a threatening storm. This miracle met the genuine need of the family and their guests.

But even more important, this first of Jesus’ signs manifested His glory (cf. 1:14)—He put His deity on display. Jesus’ signs were not simply powerful displays of compassion, but were designed to reveal who He really was, since they unmistakably manifest God at work. Signs, miracles, and wonders nevertheless do not necessarily convince people to believe in the Lord and the gospel.

Amazingly, Jesus seems to have left Cana with only the disciples who had come there with Him, despite having performed a miracle, the likes of which had not happened since God created flour and oil in the days of Elijah and Elisha (1 Kings 17:8–16; 2 Kings 4:1–7). The obvious deduction that He was the Messiah escaped the people; they saw the sign, but missed what it pointed to.

His disciples, however, believed in Him. Having heard John the Baptist’s testimony that Jesus was the Messiah (1:34), having heard Jesus’ own words (1:39) and believed in Him (1:41), they now saw firsthand miraculous confirmation of that faith.

Ask Yourself

There is not a need He hasn’t met in your life, even though it may appear so at times. If a “need” goes unmet, it’s only because there is reason to wait or because we have incorrectly categorized our desire as a demand. As you bring your needs before Him today, you can be sure He hears you and responds.

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Ascription Of Praise To God Ephesians 1:3-6 For The Blessing And Adoption Of The Elect In Christ

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Charles Haddon Spurgeon—“Now, the apostle wrote his epistle to those of whom he said, ‘

Verses 3-4. Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ, according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love

.’ Answer thou this question, thou who wouldst enjoy this text, Hast thou made thy calling and election sure? Has that matter ever been decided in thy spirit after honest search and inquiry into the grounds of thy confidence? Hast thou been led to choose thy God, for if so thy God had long ago chosen thee, and that matter is ascertained beyond all question, and out of it springs the undoubted assurance that you are one with him, since of all whom he has chosen it is true, ‘

We are members of his body, of his flesh, and of his bones.’

The apostolic description is before you, I pray you read on: ‘Verse 5. Having predestinated us into the adoption of children by Jesus Christ to himself, according to the good pleasure of his will.’ Knowest thou anything about adoption? Hast thou been taken out of the family of Satan and enrolled in the family of God? Hast thou the Spirit of adoption in thee? Does thy soul cry ‘Abba, Father,’ at the very thought of God? Art thou an imitator of God as a deal child? Dost thou feel that thy nature has been renewed, so that, whereas thou wast a child of wrath, even as others, thou hast now become a child of God? Judge, I pray thee, aud discern concerning these things, for on thine answer to this question depends thy condition before God, thy union with Christ, or thy separateness from him.

Note, still, the apostle’s words as you read on, ‘Verse 6. To the praise of the glory of his grace, wherein he has made us accepted in the beloved.’ Dear hearer, dost thou know the meaning of those last words, ‘Accepted in the beloved’? Thou canst never be accepted in thyself; thou art sinful, and undone, and unworthy; but hast thou come and cast thyself upon the work, the blood and the righteousness of Jesus, and art thou therefore accepted, ‘Accepted in the beloved’? Hast thou ever enjoyed a sense of acceptance, so that thou couldst draw near to God, as no longer a servant beneath the curse, but a son beneath the blessing? If so, come and welcome to the text: it is all thine own.” 2

Endnotes

2   C. H. Spurgeon, Sermons of Rev. C. H. Spurgeon of London, Volume 10 (New York: Funk & Wagnalls Company, 1854), 11-12.

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Devotional from John MacArthur

“When the wine ran out, the mother of Jesus said to Him, ‘They have no wine.’ And Jesus said to her, ‘Woman, what does that have to do with us? My hour has not yet come.’ His mother said to the servants, ‘Whatever He says to you, do it’” (John 2:3–5).

Returning to the wedding at Cana we come across a major crisis—the wine ran out because the supply was insufficient. This potential embarrassment for the couple and their families could have stigmatized them for the rest of their lives. Mary was apparently helping to oversee the catering of the celebration and became aware of this serious problem. She anxiously said to Jesus, “They have no wine.”

Jesus’ abrupt reply, “Woman, what does that have to do with us?” signaled a major change in their relationship. It was an idiomatic expression that asks rhetorically what the two parties in question have in common, and has the effect of distancing them. By calling Mary “Woman” (a polite, but not intimate, form of address) instead of “Mother,” Jesus politely but firmly informed her that their relationship was no longer to be what it had been while He was growing up. His public ministry had begun, and earthly relationships would not direct His actions. Mary was to relate to Him no longer as her son but as her Messiah, the Son of God, her Savior.

Undeterred by the mild rebuke, and aware that He was not saying no to the request, Mary said to the servants, “Whatever He says to you, do it.” Mary shows us how we should respond to the Lord.

Ask Yourself

Is your relationship with Jesus such that you can receive His rebuke without taking offense or crawling into a corner? Can you respond to His truth—even a hard truth—by adjusting your life to His right way of thinking and then continuing to serve Him as faithfully as before?

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An Ordinary Commentary by Ordinary Men  

“Living to Glorify God Brings Satisfaction to the Soul”

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Ascription Of Praise To God Ephesians 1:3-6 For The Blessing And Adoption Of The Elect In Christ

https://ordinarycommentary.blogspot.com/

Charles Haddon Spurgeon—“Now, the apostle wrote his epistle to those of whom he said, ‘

Verses 3-4. Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ, according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love

.’ Answer thou this question, thou who wouldst enjoy this text, Hast thou made thy calling and election sure? Has that matter ever been decided in thy spirit after honest search and inquiry into the grounds of thy confidence? Hast thou been led to choose thy God, for if so thy God had long ago chosen thee, and that matter is ascertained beyond all question, and out of it springs the undoubted assurance that you are one with him, since of all whom he has chosen it is true, ‘

We are members of his body, of his flesh, and of his bones.’

The apostolic description is before you, I pray you read on: ‘Verse 5. Having predestinated us into the adoption of children by Jesus Christ to himself, according to the good pleasure of his will.’ Knowest thou anything about adoption? Hast thou been taken out of the family of Satan and enrolled in the family of God? Hast thou the Spirit of adoption in thee? Does thy soul cry ‘Abba, Father,’ at the very thought of God? Art thou an imitator of God as a deal child? Dost thou feel that thy nature has been renewed, so that, whereas thou wast a child of wrath, even as others, thou hast now become a child of God? Judge, I pray thee, aud discern concerning these things, for on thine answer to this question depends thy condition before God, thy union with Christ, or thy separateness from him.

Note, still, the apostle’s words as you read on, ‘Verse 6. To the praise of the glory of his grace, wherein he has made us accepted in the beloved.’ Dear hearer, dost thou know the meaning of those last words, ‘Accepted in the beloved’? Thou canst never be accepted in thyself; thou art sinful, and undone, and unworthy; but hast thou come and cast thyself upon the work, the blood and the righteousness of Jesus, and art thou therefore accepted, ‘Accepted in the beloved’? Hast thou ever enjoyed a sense of acceptance, so that thou couldst draw near to God, as no longer a servant beneath the curse, but a son beneath the blessing? If so, come and welcome to the text: it is all thine own.” 2

Endnotes

2   C. H. Spurgeon, Sermons of Rev. C. H. Spurgeon of London, Volume 10 (New York: Funk & Wagnalls Company, 1854), 11-12.

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Devotional from Charles Spurgeon

"A people near unto him."

Psalm 148:14

The dispensation of the old covenant was that of distance. When God appeared even to his servant Moses, he said, "Draw not nigh hither: put off thy shoes from off thy feet"; and when he manifested himself upon Mount Sinai, to his own chosen and separated people, one of the first commands was, "Thou shalt set bounds about the mount." Both in the sacred worship of the tabernacle and the temple, the thought of distance was always prominent. The mass of the people did not even enter the outer court. Into the inner court none but the priests might dare to intrude; while into the innermost place, or the holy of holies, the high priest entered but once in the year. It was as if the Lord in those early ages would teach man that sin was so utterly loathsome to him, that he must treat men as lepers put without the camp; and when he came nearest to them, he yet made them feel the width of the separation between a holy God and an impure sinner. When the gospel came, we were placed on quite another footing. The word "Go" was exchanged for "Come"; distance was made to give place to nearness, and we who aforetime were afar off, were made nigh by the blood of Jesus Christ. Incarnate Deity has no wall of fire about it. "Come unto me, all ye that labour and are heavy laden, and I will give you rest," is the joyful proclamation of God as he appears in human flesh. Not now does he teach the leper his leprosy by setting him at a distance, but by himself suffering the penalty of his defilement. What a state of safety and privilege is this nearness to God through Jesus! Do you know it by experience? If you know it, are you living in the power of it? Marvellous is this nearness, yet it is to be followed by a dispensation of greater nearness still, when it shall be said, "The tabernacle of God is with men, and he doth dwell among them." Hasten it, O Lord.

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Devotional from John MacArthur

“Jesus saw Nathanael coming to Him, and said of him, ‘Behold, an Israelite indeed, in whom there is no deceit!’ Nathanael said to Him, ‘How do You know me?’ Jesus answered and said to him, ‘Before Philip called you, when you were under the fig tree, I saw you.’ Nathanael answered Him, ‘Rabbi, You are the Son of God; You are the King of Israel’” (John 1:47–49).

Of all the apostles, Nathanael had one of the more interesting first encounters with Jesus. After Philip told him he had found the Messiah—“Jesus of Nazareth, the son of Joseph”—Nathanael was skeptical. His dubious reply, “Can any good thing come out of Nazareth?” reflects his incredulity that the Messiah could come from such an insignificant town. Yet he followed Philip.

As he approached, “Jesus saw Nathanael coming to Him, and said of him, ‘Behold, an Israelite indeed, in whom there is no deceit!’” Jesus recognized that Nathanael’s blunt, honest reply revealed his lack of duplicity and his willingness to examine Jesus’ claims for himself. Nathanael was “an Israelite indeed”—he was a genuine, true disciple from the beginning.

Taken aback by Jesus’ omniscient recognition of him, Nathanael was also surprised by Jesus’ supernatural knowledge of information known only to him. Not only did Jesus supernaturally see Nathanael’s physical location, but He also saw into his heart (cf. Ps. 139:1–4).

Whatever happened under the fig tree, Jesus’ supernatural knowledge of it removed Nathanael’s doubt. Overwhelmed, he acknowledged Jesus as the long-awaited Messiah.

Just think—Jesus knows you every bit as intimately as He knew Nathanael. The same acknowledgement of Christ’s deity ought to be on your lips as well.

Ask Yourself

Is Jesus’ intimate knowledge of you a source of fear and anxiety, or is it rather a source of comfort and security? If you’re living in the first state of mind, try putting into words why anything that keeps you from the latter could possibly be worth it.

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