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Where is Allāh?
Allāh is Above His Throne — Allāh is Not Everywhere
⠀
[1]
❝Saying that :
"Allāh is everywhere"
is MAJOR SHIRK which NEGATES the TAWHEED of ALLĀH in His names and attributes.❞
⠀
[Shaykh al-Albani, Silsilah Al Hudaa Wan-Noor, p. 741-742]
•••
EVIDENCES FROM THE QURAN :
[a]
❝Indeed, your Lord is Allāh, who created the heavens and the earth in six days and then...
(Open your Quran, Surah Yunus (ch. 10), ayaah 3. It says : )
...استوى على العري، ...
...ESTABLISHED HIMSELF ABOVE HIS THRONE, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allāh, your Lord, so worship Him. Then will you not remember?❞
[Quran, Yunus (ch. 10) ; 3]
⠀
استوى : ROSE OVER
على : ABOVE
عرش : THRONE
⠀
[b]
❝Do you feel secure that He, Who is OVER the HEAVEN (Allāh), will not cause the earth to sink with you, and then it should quake? Or do you feel secure that He, Who is OVER the HEAVEN (Allāh), will not send against you a violent whirlwind? Then you shall know how (terrible) has been My Warning.❞
[Quran, Al-Mulk (ch. 67) ; 16-17]
⠀
[c]
❝The Most Gracious (Allāh) ROSE OVER (Istawā) the (Mighty) THRONE (in a manner that suits His Majesty).❞
[Quran, Taha (ch. 25) ; 10]
⠀
[d]
❝Indeed, your Lord is Allāh, Who created the heavens and the earth in Six Days, and then He ROSE OVER (Istawâ) the THRONE (really in a manner that suits His Majesty).❞
[Quran, al-Ara'f (ch. 7) ; 54]
⠀
"But what about these verses (below)?"
[i]
❝...and HE IS WITH YOU WHEREVER YOU ARE. And Allāh, of what you do, is Seeing.❞
[Quran, al-Hadīd (ch. 57) ; 4]
⠀
ANSWER :
• The green highlight : Allāh is with us.
• The yellow highlight : section of the verse explains HOW He is with us.
⠀
[ii]
❝[Allāh] said, “Fear not. Indeed, I am with you both ; I hear and I see....”❞
[Quran, Ṭāhā (ch. 20) ; 46]
⠀
ANSWER :
• The green highlight: Allāh is with them.
• The yellow highlight: section of the SAME verse explains HOW He's with them (through seeing & hearing them).
⠀
"Those verses say that Allāh is with us wherever we are?"
In both verses Allāh talk about the knowledge of Allāh and the Sight of Allāh meaning HE is ABOVE His Throne ; but through His KNOWLEDGE and SIGHT... He is with us.
⠀
[iii]
❝And Fir'aun (Pharaoh) said : “O Hāmān! Build me a tower that I may arrive at the ways, The ways of the HEAVENS, and I may look upon the Ilāh (God) of Mūsā (Moses)…❞
[Quran, Gafir (ch. 40) ; 36-37]
•••
EVIDENCES FROM AHĀDITH :
[a]
❝Muhammad صلى الله عليه وسلم said,
"When Allāh completed the creation, He wrote in His Book which is with Him ON HIS THRONE, 'My Mercy overpowers My Anger.'"❞
[Shahih Bukhari no. 3194]
⠀
[b]
❝Narrated Ibn Abbas رضي الله عنه :
Allāh's Messenger صلى الله عليه وسلم used to say at the time of difficulty,
"None has the right to he worshipped but Allāh, The Majestic, the Most Forbearing. None has the right to be worshipped but Allāh, the right to be worshipped but Allāh, The Lord of The Heavens and THE LORD of The Honourable THRONE.❞
[Shahih Bukhari no. 7431]
⠀
[c]
❝...when the Prophet ﷺ asked a slave girl, “Where is Allāh?”
She replied, “IN THE HEAVEN.”
He ﷺ then asked her, “Who am I?”
She said, “You are the Messenger of Allāh.”
He ﷺ said (to her master), “Release her, for she is a believer."❞
[Related Shahih Muslim]
⠀
And so many other ahādith mention it.
———
[2]
❝Sheikh-ul-Islam Ibn Taymiyyah said that this DOES NOT mean in any way that Allāh is in the midst of, or surrounded by the heavens, as none of the righteous predecessors of this Ummah (community) or its Imams ever stated that ; rather they AGREED that Allāh is established on His Throne above the heavens and is distinguished from His creation with no similarity whatsoever between Him and His creation in terms of His Attributes, Names, or Power.❞
⠀
[Quoted from the collection of Fatwa by Ibn Taymiyyah]
———
[3]
Imām Muḥammad b. Yūsuf (teacher of Imām Bukhārī) said :
❝Whoever says ‘Allāh is NOT above His Throne’ then he is a DISBELIEVER.❞
[خلق أفعال العباد]
———
[4]
Imām Ibn al Mubārak said :
❝Allāh is ABOVE the seventh heaven ABOVE His Throne, and we do not say as the Jahmiyyah do, that He is on earth.❞
[العرش]
———
[5]
Imām al-Muzanee said :
❝Tawḥeed of any (person) is NOT VALID until he knows that Allāh the Exalted is ABOVE His Throne.❞
[السير ١٢\٤٩٤]
———
[6]
Muḥammad bin Kathīr Al-Masīsī رحمه الله said :
❝I heard Al-Awzā'ī saying :
“The Tā’bi’īn were widespread whilst we used to say that ALLĀH IS ABOVE HIS THRONE and we believe in the Attributes of (Allāh) transmitted in the Sunnah.” ❞
⠀
Sources :
• Imām al-Dhahabī, Siyar Aʿlām al-Nubalā 7/121
• Ibn Hajar al-'Asqalani, Fatḥ al Bārī 13/406
• Ibn Taymiyyah, Al-Hamawiyyah 1/296
• Ibn Taymiyyah, Bayān Talbīs al-Jahmiyyah 1/207
• Imām al-Dhahabī, al-‘Ulū al-‘Alī Al-Ghaffār no. 366 1/136
• Shaykh Muḥammad Nāsir al-Dīn al-Albānī, Mukhtasar al-‘Ulū al-‘Alī Al-'Adhīm no. 121 1/137
• Ibn al-Qayyim, As-Sawā'iq 4/1297
• Ibn Al-Musalli', Mukhtasar as-Sawāiq 1/436
———
[7]
Ka'ab al-Aḥbār رحمه الله said :
❝Allāh said in Towrah :
“am Allāh above my slaves and My Throne is above all of My creation and I am above My Throne, I regulate the affairs of my servants and NOTHING is hidden from Me in the heavens and in the earth.” ❞
⠀
[مختصر العلو للإمام الذهبي صفحة ١٢٨]
———
[8]
Abū Mu‘adh Khalid b. Sulaiman Al-Balkhi (d. 199 AH) said :
❝Allāh is above the heavens, on the Throne as He described Himself.❞
⠀
[Kitab Al-Arsh by Adh-Dhahābī (vol. 2, pg. 201]
———
[9]
Muhammad b. Mus‘ab Al-Abid (d. 228 AH) said :
❝Whoever claims that You (Allāh) do not speak and are not seen in the hereafter, then he is a kafir.❞
[Tarīkh Baghdād (vol. 4, pg. 452)]
———
[10]
Muhammad b. Mus‘ab Al-Abid (d. 228 AH) said :
❝I bare witness that You (Allāh) are above the Throne, above the Seven Heavens, not like the heretics, the enemies of Allāh, say.❞
⠀
[Tarīkh Baghdād (vol. 4, pg. 452)]
———
[11]
Khushaysh b. Asram (d. 253 AH) said :
❝Whoever denies the Throne then he has disbelieved in Allāh.❞
⠀
[At-Tanbīh wa Al-Rad `Ala Ahl AlAhwa’ wal Bid’ah, Chapter: Al-Firaq wa Dhikruha]
———
[12]
Khushaysh b. Asram (d. 253 AH) said :
❝...There have come reports that Allāh Has a throne, and that He is on His Throne.❞
⠀
[At-Tanbīh wa Al-Rad `Ala Ahl AlAhwa’ wal Bid’ah, Chapter: Al-Firaq wa Dhikruha]
———
[13]
Imām Tirmīdhī said :
❝Allāh’s Knowledge, His Ability, and His sovereignty is everywhere, and He is on the Throne as He described Himself.❞
⠀
[al-Jāmi’ al-Kabīr 5/327]
———
[14]
Harb b. Isma’īl Al-Karmanī (d. 280 AH) said :
❝(al-Jahmiyyah believe) there is no known place for Allāh, that He is not on a Throne, nor a Kursī ; they are kuffar.❞
⠀
[Kitāb Al-Arsh by Adh-Dhahābī (vol. 2, pg. 262)]
———
[15]
Imām Darimī said :
❝And the Muslims have agreed that Allāh is above His Throne, above His Heavens.❞
⠀
[Ar-Rad Ala Al-Jahmiyyah (pg. 39)]
———
[16]
Imām Darimī said :
❝(Whoever does not know that Allāh is above the Throne) then he doesn’t know His God Whom he worships.❞
⠀
[Ar-Rad Ala Al-Jahmiyyah (pg. 39)]
———
[17]
Imām Ibn Abī Shaybah (d. 297 AH) said :
❝He (Allāh) is above the Heavens and above the Throne by His Essence, free from His creation, separate from them. His Knowledge is in His creation, they cannot leave His Knowledge.❞
⠀
[Al-Arsh wama Ruwiyah Fihi (pg. 291-292)]
———
[18]
Abū Bakr Al-Ajurrī (d. 360 AH) said :
❝His (Allāh’s) Knowledge encompasses all of His creation, and He is on His Throne, and this is the belief of the Muslims.❞
⠀
[Ash-Sharī‘ah 3/1076]
———
[19]
Ibn Abī Zayd Al-Qairawani Al-Malikī (d. 386 AH) said :
❝He (Allāh) is above His Heavens on His Throne without (being on) the earth, and He is everywhere by His Knowledge.❞
⠀
[Kitāb Al-Jamī` fi As-Sunan wal-Adab wal-Maghāzī (p. 107-108)]
———
[20]
Sh. ‘Abdul-Qādir al-Jīlānī رحمه الله said :
❝The rising of Allāh above Throne (Istiwā) is mentioned in EVERY book that Allāh ever revealed upon a Prophet.❞
⠀
[الغنية صفحة ٩٦]
⠀
And Allāh knows best.
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Volume 4, Book 52, Number 73 : Narrated by ‘Abdullah bin Abi Aufa (radiallaahu `anhu) Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Know that Paradise is under the shades of swords.”
“If you knew how powerful the sujood is, you would never lift your head off of the ground.”
—Prophet Muhammad (peace be upon him.)
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“If you knew how powerful the sujood is, you would never lift your head off of the ground.”
—Prophet Muhammad (peace be upon him.)
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Will find the perfect one in Jannah In shaa Allah :)
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Shaykh Sulaymān ibn Sahmān رحمه الله تعالى said: فابرأ من الطاغوتِ وابغض أهلهُ * واكفر بشرعِ الزورِ والبهتانِ ❝Distance yourself from at-Tāghūt and hate its people, and declare disbelief in the shari'ah of falsehood.❞ لا بدَ من تحقيقِ هذا أولاً * قبلَ الصلاةِ وتلكمَ الأركانِ ❝This must be achieved first before [praying] Salāh and those are the pillars [of islām].❞
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لا أدوا Disease is not contagious . There exists _ijma'_ of the Ummah on the correctness and validity of رسول الله صلى الله عليه وسلم pronouncement. No authority of Islam had ever dared to reject رسول الله "La adwaa" pronouncement which explicitly negates the mushrikeen-kuffaar concept of contagion. Any Muslim who entertains the slightest doubt in this regard should make his way to Hell, which is the pathway in life for the Zanaadiqah and the Munaafiqeen. Total and blind _yaqeen_ in every aspect of the Deen is imperative for the validity of Imaan. "IT IS NOT PERMISSIBLE FOR ANY MU'MIN NOR ANY MU'MINAH WHEN الله AND HIS رسول HAVE DECIDED AN ISSUE THAT THEY HAVE ANY CHOICE IN ANY OF THEIR AFFAIRS.(THEREFORE ) WHOEVER DISOBEYS الله AND HIS. رسول ,VERILY HE HAS GONE ASTRAY MANIFESTLY" (Al-Ahzaab,Aayaat 36) 'Social contact' does not transmit diseases. This is the Islamic concept stated with clarity by رسول الله صلى الله عليه وسلم
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When رسول الله صلى الله عليه وسلم said : 'laa adwaa' a Bedouin said: " ```O رسول الله ! My camels in the desert are (healthy) like wild bucks. When a scurvy camel mingles with them,they all become scurvy. "``` The mushrikeen held the same belief as the atheist of today regarding diseases being contagious. In refutation of this corrupt belief , رسول الله صلى الله عليه وسلم asked the Bedouin: " _Who infected the first camel ."_ That Being who gave the disease to the very first camel , Is the one Who gives the disease to the others. While الله تعالى directly caused the disease to infect the first one, He uses this one as the worldly vehicle to transmit the disease to all those whom He has earmarked . Without الله command, the disease will not befall who have not being destined to contract it . Thus the vast majority of the population generally remains unaffected.
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"The first squeeze of the grave will make you forget all the hugs you had in your life."
-Imam Shafi'i
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HAQQ will always remain the HAQQ
People change, times change but the HAQQ will always remain the HAQQ whether the kafirīn, mushrikīn, murtaddīn and munafiqīn like it or not. One day you may see someone pushing the HAQQ and the next you may see them pushing batil, but this won’t change the TRUTH. The purifying process will carry on until the establishment of the Hour. Remain steadfast upon the MILLAH of IBRAHIM even if the entire world turns against you.
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Ibn Rajab (رحمه الله) mentioned: “Speaking unnecessarily hardens the heart.”
Source: Jāmi’ al-‘Ulūm Wāl-Ḥikam, vol. 1, pg. 371.
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“A Teenager”
“A Teenager”
Youth aged 12 to 20 are called “teenagers”, “Teenager” is a modern western term that aims to deprive confidence out of the Youth and give them an excuse for their temerity.
take a look at our youth in history:
Abdul Rahman Al Nasser, 21 years old: most powerful prince of Iberia, his era was the golden time of Andalusia, in which he ended the chaos and raised an unrivaled scientific renaissance, making his state the strongest one in his era, which required the leaders of Europe to seek his acceptance.
Mohammed Al Fateh, 22 years old: conquered Constantinople, capital city of the Roman/Byzantine empire, that the top commanders at the time couldn’t approach.
Usamah bin Zayed, 18 years old: led the army of the Muslims that included the top companions may Allah be pleased with them, like Abu Bakr and Umar, to face the greatest armies of the earth at the time.
Mohammed Al Qassem, 17 years old: conquered the Land of Indus, was one of the top military commanders of his time.
Sa’ad bin Abi Waqqas, 17 years old: the first to throw an arrow for the sake of Allah and one of six people of Al Shur’ra. whenever he turned to the Prophet while sitting among his Companions, he was greeted cheerfully by the Prophet saying, “He’s my maternal uncle. let every person show me who his uncle is”
Al Arqam bin abi al Arqam, 16 years old: made his house a headquarter for the prophet ﷺ for 13 continuous years.
Talhah ibn Obaidullah, 16 years old: the most generous arab in Islam, pledged an allegiance to death to the prophet in the battle of Uhud, and protected him from the Kuffar and shielded him from the arrows with his own hands until it got paralyzed and shielded him with his body.
Al Zubayr ibn al-Awam, 15 years old: first one to raise a sword for Islam, and he’s the disciple of the prophet ﷺ.
Amr ibn Kulthum, 15 years old: a knight and the leader of the Taghlib tribe, in which it was said that “if it weren’t for islam, the taghlib tribe would have eaten the people”.
Mu'ādh ibn ‘Amr ibn al-Jamūḥ, 13 years old. Mu‘awwidh ibn ‘Afrā’, 14 years old: fatally wounded Abu Jahl the leader of the polytheists in the battle of Badr.
Zayed bin Thabit, 13 years old: had the role of writing down the Quranic verses that were sent to the Prophet from Allah through Jibreel. learned the Syriac and Hebrew languages in 17 nights. memorized the Quran and contributed in compiling it, was the personal scribe of the Prophet.
Attab ibn Asid: the prophet appointed him as the governor of Mecca when he was 18 years old.
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the way the sky remains equally breathtaking even when it changes its colors ever so often is my reminder that change is not exactly a bad thing.
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The greatest kalima is لا اله الا الله Defend it and fight for it
🏴☝🏻
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