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CORSET-BODICE AND SKIRT Mid-17th Century MAGYAR NEMZETI MÚZEUM (Hungarian National Museum) Budapest, Hungary
Earlier researches attributed the costume to Pál Esterházy’s (1635–1713) first wife Orsolya Esterházy (1641–1682) and later to his second wife Éva Thököly (1659–1716). The original owner can no longer be traced but the cut and the embroidery ascertain that either could have worn it at her wedding. The suite was restored by Mrs Sándor Borsi between 1969 and 1971.
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Мордовские народные сказки, ред. Екатерина Капалыгина Mordvin folk tales, ed. Ekaterina Kapalygina
Illustrations by Pavel Klementiev.
First and fourth: Dubolgo Pichai, about a girl put to death-like sleep by her jealous in-laws. Second: A Feather Dress, about a girl whose dress of feathers hid her beauty. Third: The Only Daughter, about a girl taken by an evil witch.
P. S. Mordvins are Finno-Ugric, not Slavic. Don't tag it as such.
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Kazimierz Sichulski, Madonna huculska (The Hutsul Madonna), 1909
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Goncharov (1973) dir. Martin Scorsese (pseudonym)
Recovered shots from the original Goncharov made by Tallinnfilm, Estonia.
Sourced from National Archives of Estonia (NAE), additional credits to this post.
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Demjaku, grandson of Demnime Kosterkin (1926–1980) who was perhaps the last Nganasan shaman who held traditional way of living in tundra.
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Erzya Woman in traditional clothing
“The Mordvins, also Mordva, Mordvinians, Mordovians (Erzya: эрзят/erzät, Moksha: мокшет/mokšet, Russian: мордва/mordva), are the members of a people who speak a Mordvinic language of the Uralic language family and live mainly in the Republic of Mordovia and other parts of the middle Volga River region of Russia.
The Mordvins are one of the larger indigenous peoples of Russia. They identify themselves as separate ethnic groups: the Erzya and Moksha, Teryukhan and Tengushev (or Shoksha) Mordvins who have become fully Russified or Turkified during the 19th to 20th centuries. Less than one third of Mordvins live in the autonomous republic of Mordovia; the rest are scattered over the Russian oblasts of Samara, Penza, Orenburg and Nizhny Novgorod, as well as Tatarstan, Chuvashia, Bashkortostan, Central Asia, Siberia, Far East, Kazakhstan, Azerbaijan, Armenia and the United States.
The Erzya Mordvins (Erzya: эрзят, Erzyat; also Erzia, Erza), who speak Erzya, and the Moksha Mordvins (Moksha: мокшет, Mokshet), who speak Moksha, are the two major groups. The Qaratay Mordvins live in the Kama Tamağı District of Tatarstan, albeit with a large proportion of Mordvin vocabulary (substratum). The Teryukhan, living in the Nizhny Novgorod Oblast of Russia, switched to Russian in the 19th century. The Teryukhans recognize the term Mordva as pertaining to themselves, whereas the Qaratay also call themselves Muksha. The Tengushev Mordvins live in southern Mordovia and are a transitional group[citation needed] between Moksha and Erzya.
The western Erzyans are also called Shoksha (or Shoksho). They are isolated from the bulk of the Erzyans, and their dialect/language has been influenced by the Mokshan dialects.”
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Seto people.
Setos (Seto: setokõsõq, setoq) are an indigenous Finno-Ugric ethnic group in south-eastern Estonia and north-western Russia.
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Crosses of the Finno-Ugric peoples of Russia:
1. Mokshas, 1930s; 2-3. Erzyas, late 19th century; 4. Mordvins, 19th century; 5. Erzyas, 1900s; 6. Erzyas, late 19th century
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Mordovian patterns. 1899 Мордовские узоры. 1899
from Mordvalaisten pukuja kuoseja by Axel Olai Heikel
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Иллюстрации "Кукушка". Ненецкая сказка Illustrations "Cuckoo". Nenets fairy tale
Illustrator Kirill Ovchinnikov Иллюстратор Кирилл Овчиников. Из "Олешек-золотые рожки. Сказки народов Севера" 1968.
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a girl in an udmurt dress (at the shooting of the music video for the song "Ныл келян гур" by post-dukes)
source: chudja zheni
chudja zheni is an udmurt post-ethno-futurist, artist, and leader of the folktronica band post-dukes
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Illustrations by Udmurt Finno-Ugric artist Mensadyk Garipov (1946-1998).
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