#you're popular

[bumblingbabooshka]

Vulcan teen on Vulcan [tiktok] saying "I have just lost track of my father in the grocery store." The camera turns to show the viewers the grocery store in which almost every single older middle-aged man has a bowlcut and long robes. Camera turns back to show the teen's face which is expressionless and yet communicates all it needs to.

[desperatepleasures]

one time I used the ben affleck smoking reaction image in the family group chat and my mom replied with the funniest possible response which was: "mommy doesn't know who the guy is???" and that phrase has not left my brain since. I'll see blorbos on my dash that I don't recognize and I'll be like well it seems mommy doesn't know who the guy is.

[potato-gay]

[obsesssedblerd]

girl dad! kuna watching his little princess take her first steps? 🥹🥹🥹

Sukuna gently places his daughter on the ground so she was standing up, his hands still under her arms to support her. About a few feet away, you kneel on the ground with your arms extended towards her, beckoning her closer with an excited smile. “One foot in front of the other, sweetheart. You can do it.” 

The young princess coos as she reaches her arms towards you in return, but when Sukuna slowly releases her from his grip, she stumbles, her little legs unsteady. Sukuna catches her before she hits the ground of the bedroom. She whines, then looks up at him, her big, red-colored eyes uncertain. “Papa…?” She asks, and the fear in her eyes makes Sukuna’s heart clench. 

“You are alright, little flower,” he reassures her softly, using a finger to stroke her small cheek. “Take your time.” 

She seems to understand his words, because she determinedly faces you again, who’s still smiling and waiting patiently for her to walk to you. Once she looks ready, Sukuna once again removes his hands from her sides so she can stand on her own. She wobbles back and forth, and when she leans forward too far, you’re ready to reach out to catch her; but from behind her, Sukuna holds up a hand to stop you. You meet his eyes, and he nods once. She’s got it, he says silently. 

You take a small breath, then keep your eyes on your daughter as she continues to flail her arms, eventually steadying herself. She looks down at her feet, then moves. One step. Another. She squeals in excitement. 

“There you go, you’re nearly there!” You encourage her from your spot, and you grin so wide that your face hurts when she finally reaches you, cheering as you hug your giggly toddler to your chest. 

The corner of Sukuna’s mouth curves upward at the sight without him realizing it. You catch it, though. You always do. You smile in return, then rotate your daughter so she’s facing him. “Go to Papa now, okay? The same way you did.” 

She giggles again, her eyes glittering with adoration as she walks towards her father. She nearly stumbles again, but she’s far more steady now that she’s getting the hang of it. When she reaches him, she shouts, “Papa!” as she happily attempts to hug his massive body. You watch as Sukuna uses an arm to hug her back. 

“Good job,” he whispers; happy that she succeeded, but sad that she’s growing up so fast.

[squishysnake]

got inspired to make a TF2 Mercenary Professionalism Tier List the other week, and decided to properly chart it

[shatouto]

両片思い

[skellagirl]

Feeling nostalgic for........ them 🥹

Doug weighs like what, 130 lbs soaking wet? Chell has to hold back when she lifts him up or she'll fling him through the fucking ceiling

[theoihalioistuff]

ARES IS NOT THE PROTECTOR OF WOMEN IN GREEK MYTHOLOGY.

He is never presented as such in any source, there is no evidence such a role was ever assigned to him in any account, and as far as I'm aware this popular yet unattested assertion is born from the echo-chambers of tumblr. In fact quite the opposite could be argued. TW for sexual assault.

This baffling claim seems to originate from a sort of shallow examination of the way Ares "behaves in myth", and the following arguments are the most frequently presented:

1. Ares protects his daughter Alkippe from assault, and is therefore morally opposed to rape. (Apollodorus 3.180, Pausanias 1.21.4, Suidas "Areios pagos", attributed to Hellanikos)

Curiously this argument is never applied to, among other examples: Apollo for defending his mother Leto from Tytios, Herakles for defending Hera from Porphyrion (or his wife Deianeira from Nessos), or Zeus for defending his sister Demeter from Iasion (in the versions where he attacks her), etc. The multiple accounts of rape of the previously mentioned figures did not conflict with these stories in greek thought: they're defending family members or women otherwise close to them. This sort of mentality is not uncommon even in contemporary times, e.g. a warrior may have no ethical problem killing men, but would not want his own family or loved ones to be killed. The same goes here for sexual assault.

2. There are no surviving accounts of Ares sexually assaulting anybody.

The idea that the ancient greeks pictured that, among all the gods, Ares was the only one who shied away from committing rape is baseless and borders on ridiculous. In this case absence of evidence is not evidence of absence.

The majority of surviving records regarding Ares' unions are presented in a genealogical manner, and do not go into details on their nature. This is the case for most works of mythography, where specifics of sexual encounters are to be found elsewhere. However, common motifs present in other accounts of rape also appear in stories concerning Ares' relationships, e.g. tropes like shape-shifting/the use of disguises, the victim being a huntress, secrecy, and the disposal of the concieved child, are to be found in the stories of Phylonome and Astyoche respectively:

Φυλονόμη Νυκτίμου καὶ Ἀρκαδίας θυγάτηρ ἐκυνήγει σὺν τῇ Ἀρτέμιδι: Ἄρης δ᾽ ἐν σχήματι ποιμένος ἔγκυον ἐποίησεν. ἡ δὲ τεκοῦσα διδύμους παῖδας καὶ φοβουμένη τὸν πατέρα ἔρριψεν εἰς τὸν Ἐρύμανθο

"Phylonome, the daughter of Nyktimos and Arkadia, was wont to hunt with Artemis; but Ares, in the guise of a shepherd, got her with child. She gave birth to twin children and, fearing her father, cast them into the [River] Erymanthos." (Pseudo-Plutarch, Greek and Roman Parallel Stories, 36)

οἳ δ᾽ Ἀσπληδόνα ναῖον ἰδ᾽ Ὀρχομενὸν Μινύειον, τῶν ἦρχ᾽ Ἀσκάλαφος καὶ Ἰάλμενος υἷες Ἄρηος οὓς τέκεν Ἀστυόχη δόμῳ Ἄκτορος Ἀζεΐδαο, παρθένος αἰδοίη ὑπερώϊον εἰσαναβᾶσα Ἄρηϊ κρατερῷ: ὃ δέ οἱ παρελέξατο λάθρῃ: τοῖς δὲ τριήκοντα γλαφυραὶ νέες ἐστιχόωντο.

"And they that dwelt in Aspledon and Orchomenus of the Minyae were led by Ascalaphus and Ialmenus, sons of Ares, whom, in the palace of Actor, son of Azeus, Astyoche, the honoured maiden, conceived of mighty Ares, when she had entered into her upper chamber; for he lay with her in secret" (Homer, Iliad 2. 512 ff)

In neither of these cases is a verb explicitly denoting rape used, though it is heavily implied by the context. The focus of the action is on the conception of sons, the nature of the interaction is secondary.

Other examples are found among the daughters of the river Asopos, who where (and here there's no confusion) ravished and kidnapped by different gods to different parts of the greek world, where they found local lines through children borne to their abductors and serve as eponyms. Surviving fragments from Corinna of Tanagra tell us:

"Asopos went to his haunts . . from you halls . . into woe . . Of these [nine] daughters Zeus, giver of good things, took his [Asopos'] child Aigina . . from her father's [house] . . while Korkyra and Salamis and lovely Euboia were stolen by father Poseidon, and Leto's son is in possession of Sinope and Thespia . . [and Tanagra was seized by Hermes] . . But to Asopos no one was able to make the matter clear, until . . [the seer Akraiphen reveals to him] 'And of your daughters father Zeus, king of all, has three; and Poseidon, ruler of the sea, married three; and Phoibos [Apollon] is master of the beds of two of them, and of one Hermes, good son of Maia. For so did the pair Eros and the Kypris persuade them, that they should go in secret to your house and take your nine daughters." (heavily fragmented papyrus. Corinna fr. 654)

"For your [Tanagra's] sake Hermes boxed against Ares." (Corinna fr. 666)

It seems that, similar to the myths of Beroe or Marpessa, the abducted maiden is fought over by two competing "suitors", and though we can infer that the outcome of the story is that Hermes gets to keep Tanagra, apparently by beating Ares in a boxing match, we don't actually know what happened or how it happened. In any case, Ares does mate with another daughter of Asopos, Harpina, who bears him Oinomaos according to some versions (Paus. 5.22.6; Stephanus Byzantium. Ethnica. A125.3; Diodorus Siculus 4. 73. 1). There is little reason to suppose that this encounter wasn't pictured as an abduction like the rest of her sisters.

The blatant statement that each of his affairs was envisioned as consensual is simply not true.

3. He was worshipped under the epithet Gynaikothoinas "feasted by women"

This was a local cult that existed in Tegea, the following reason is given:

"There is also an image of Ares in the marketplace of Tegea. Carved in relief on a slab it is called Gynaecothoenas. At the time of the Laconian war, when Charillus king of Lacedaemon made the first invasion, the women armed themselves and lay in ambush under the hill they call today Phylactris. When the armies met and the men on either side were performing many remarkable exploits, the women, they say, came on the scene and put the Lacedaemonians to flight. Marpessa, surnamed Choera, surpassed, they say, the other women in daring, while Charillus himself was one of the Spartan prisoners. The story goes on to say that he was set free without ransom, swore to the Tegeans that the Lacedaemonians would never again attack Tegea, and then broke his oath; that the women offered to Ares a sacrifice of victory on their own account without the men, and gave to the men no share in the meat of the victim. For this reason Ares got his surname." (Paus. 8.48.4-5)

As emphasised by Georgoudi in To Act, Not Submit: Women’s Attitudes in Situations of War in Ancient Greece (part of the highly recommendable collection of essays Women and War in Antiquity), "it is not necessary to see the operation of an invitation in the bestowal of the epithet Γυναικοθοίνας on Ares". The epithet is ambiguous, and can be translated both as "Host of the banquet of women" or "[He who is] invited to the banquet of women". In any case no act of divine intervention occurs, and the main reason for the women's act of devotion lies principally in recognising their decisive role in the routing of the Lakedaimonians. It's they who preside/participate in the feast of war, the men are excluded.

Also this a local epithet that isn't found anywhere else in Greece. As such it would be worth reminding that not every Ares is Gynaikothoinas, in the same way not every Zeus is Aithiopian, not every Demeter Erinys, and not every Artemis of Ephesos.

4. He was the patron god of the Amazons

He was considered progenitor of the Amazons because of their proverbial warlike nature and love of battle, the same reason he was associated with other "barbaric" tribes, like the Thracians or the Scythians. In this capacity he was also appointed as a suitable father/ancestor for other violent and savage characters who generally function as antagonists (e.g. Kyknos, Diomedes of Thrace, Tereos of Thrace, Oinomaos, Agrios and Oreios, Phlegyas, Lykos etc.). Also he was by no means the only god connected with the Amazons (they were in fact especially linked to Artemis, see Religious Cults Associated With the Amazons by Florence Mary Bennett, if only for the bibliography).

Similarly, Poseidon was considered patron and ancestor of the Phaiakians mainly because of their mastery over the art of seafaring (and was curiously also credited in genealogies as father to monsters and other disreputable figures).

On another note I have found no sources that claim he taught his amazon daughters how to fight, as I've seen often mentioned (though I admit I'd love to be proven wrong on that point).

5. Finally, the last reason Ares could never be portrayed as a protector of women is because of his divine assignation itself

The uncountable references to his love of bloodshed and man-slaying don't just stop short of the battlefield, but continue on to the conclusion and intended purpose of most waged wars in antiquity: the sacking of the city. The title Sacker of Cities as an epithet of Ares (though it is by no means exclusive to him) is encountered numerous times and in different variations (eg. τειχεσιπλήτης or πτολίπορθος), and the meaning behind the epithet is plain. Though it is hard to summarise without being reductionist, the sacking of a city entails the plundering of all its goods, the slaughtering of its men, and the sistematic raping and enslavement of the surviving women (to name only a small few of the literary references see The Iliad, The Trojan Women or The Women of Trachis). There is little need to emphasise that war as concieved of in ancient greece, especifically the brutal aspects of war Ares is most often associated with, directly entailed sexual violence against women as one of it's main concerns. The multiple references to Ares being an unloved or disliked deity are because of this, because war is horrifying (not because his daddy is a big old meany who hates him for no reason, Zeus makes very clear the motive for his contempt in the Iliad (5. 889-891): "Do not sit beside me and whine, you double-faced liar. To me you are most hateful of all gods who hold Olympos. Forever quarreling is dear to your heart, wars and battles.")

Ares was only the protector of women inasmuch as he could be averted or repelled (e.g. surviving apotropaic chants):

"There is no clash of brazen shields but our fight is with the war god, a war god ringed with the cries of men, a savage god who burns us; grant that he turn in racing course backward out of our country’s bounds, to the great palace of Amphitrite or where the waves of the thracian sea deny the stranger safe anchorage. Whatsoever escapes the night at last the light of day revisits; so smite him, Father Zeus, beneath your thunderbolt, for you are the lord of the lightning, the lightning that carries fire." (Shophocles, Oedipus Tyrannos, 190-202)

"And let no murderous havoc come upon the realm to ravage it, by arming Ares—foe to the dance and lute, parent of tears—and the shout of civil strife." (Aeschylus, Suppliant Women 678)

~~~~~

All that being said, this is a post about Ares as conceptualized and attested in ancient sources, made specifically in response to condescending statements about how "uhmmm, actually, in greek mythology Ares was a super-feminist himbo who was worshipped as the protector of women and was hated by his family for no reason, you idiot". It is factually incorrect. HOWEVER, far be it from me to tell anyone how they have to interact with this deity. Be it your retellings, your headcannons or your own personal religious attachments and beliefs towards Ares, those are your own provinces and prerogatives, and not what was being discussed here at all (I personally love art where Ares and Aphrodite goof around, or retellings where he plays with his daughters, or headcannons that showcase his more noble sides, etc.)

~~~~~

I've seen that other people on tumblr have made similar posts, the ones I've seen were by @deathlessathanasia and @en-theos . I have no idea how to link their posts, but they're really good so go check them out on their pages!

[queenlucythevaliant]

Honesty hours: I've been working a summer job at a bookstore for almost two months now. Here are the books I will discreetly shake my head at customers for buying. My literary red flags, if you will.

Anything tarot

Particular romance and romantasy novels that I've been told are basically just soft erotica (ACOTAR being the most popular)

Harlequins, which apparently still exist

Colleen Hoover

The Colleen Hoover merch we sell for some godforsaken reason

Heaven is For Real, When God Winks at You, and other theologically sketchy but inexplicably popular books. I'm always internally thinking, "oh honey, no!"

Giant stack of self help books combined with books from the business section. This suggests a very particular type of person. This type of person scares me.

Especially that one book we have about how to become a "superior man" (??)

More than one book by James Patterson. One book is forgivable; multiple suggests you follow him as an author

More than one book by Danielle Steel (same reason)

Parents buying their kids books that are just "Adult Thing: For Kids!" Like we have a picture book that's called "A Day at Dunder Mifflin" or the one adapted from the Dumb and Dumber movies and I'm like. Don't you think your kid would prefer something that's actually for them??

That guy who bought the collected writings of Lenin, the poetic writings of Mao, and a giant, thousand-page biography of Che Guevara all in one go. You okay there buddy?

[evilkaeya]

THIS IS HOW I FIND OUT KAITO AND SHINICHI ARE COUSINS??

[zillychu]

there is a heinous lack of Venti + Mondstadt character content and I'm one category 7 autism event away from filing the void myself

[killmonk]

i respect kendrick lamar as an artist for using his medium to make his allegations because it's obviously been uber-sucessful in getting blown up as he intended, but i wish like. people were actually engaging with it for what it is and not just "celebrity drama".. like... the pedophilia and human trafficking allegations are legitimate allegations with base, bro didn't through a dart at a wall of his peers and pick one to publicly insult.

[beaft]

bitchy post alert, but "asexual people can still have sex!" is one of those phrases that's like "you can wear makeup every day and still be a feminist!" in that yes, it is technically correct, but i don't understand why it needs to be emphasised so strongly and so often as if it's some sort of praxis

[nevermeyers]

There's absolutely no way people are now saying that all the gege-hate train is just an internal joke of the fandom. There's no way you're this out of touch with what has been happening.

I've been in the fandom since 2020 and it doesn't take a lot of smarts to see there's been a change in tone in the way some people say that in the last year. Since this new arc of history began, destructive criticism, massive hate and threats have overflowed into hundreds of profiles. It's no longer "oh, I hate Gege akutami" now and for a while now it's "I hate Gege akutami - his manga is horrible I'm gonna drop it (they never do) - he doesn't deserve popularity - he doesn't know how to write - he pretends to have an illness."

And yet, it's not normal to make jokes about wanting to kill someone, hon. Go check yourself if you find that funny, you're no better than let's-joke-about-sensitive-issues reddit incels

[wastefulreverie]

girl wake up im writing a no one knows au sequel

“Danny, one of these days you have to tell us what’s up,” Sam said. “You can’t stretch yourself thin like this forever. Whatever your secret life has you doing.” “I don’t have a secret life.” Which is exactly what someone who had a secret life would say, but Danny obviously evaded this with the loophole that was being dead. His secret half-life was also none of their business.

[beanghostprincess]

Barto breaking down thinking he's going to die and the one thing he regrets is not being able to see Luffy become pirate king, and when it turns out he can live despite a mistake committed by his undying loyalty (that Shanks forgives because, what the hell, it isn't even that serious and scaring him is good enough as a warning), Yasopp goes and literally attacks his ship with the probability of killing them all...... Yasopp when I fucking catch you--