#who was Shivaji

[kayetra-spade-queen]

Aight y'all, hear me out-

Have no one asked about the questionable nature of the adults in Little Singham, more particularly like Mantriji and Faulad Singh?

Cuz the truth is like Ajay isn't an isolated incident; there are kids before him in that program, he's the last member until I guess the program kinda disbanded and the other (former) members decided to take a different path instead after the whole shit show went down.

And LS isn't the only person either way as well; look no further than Super Squad, kids that are just like LS, had powers that they got from experiencing horrid stuff.

Veer was blown up (how is still in one piece dawg??).

Chinnu dove head first into a potion.

Shivaji from what I heard got it because he was experimented by Anggar.

LS got into an accident (he's still the youngest assuming Chinnu didn't join the defense forces at the time).

Aside from LS and Veer, and probably Joy because he's pretty clear himself, we have no clue how Faulad found Shivaji and Chinnu. We know their backstories, but not how they got recruited in the first place.

Did he deadass is on the hunt for super-powered children to put into his squad??

And let me just say that Faulad knew about Akira and VJ. Both are agents (VJ more on scientist and inventor), and the fact he didn't let Akira come home at the very least every once a while to see her own child to the point that said child's memory of how his mom even looked like was completely erased.

And even after LS reunite with his parents, he decided that it'll be a great idea to put LS together with BS and FH on high-rank missions (Ultimate Soldier, Tezaab, etc etc).

LS do putting the super in super cop, cuz the experiences he had in a span of a single year is insane.

One time he's in the military, then the air force, then the navy, now an agent that's the same level of his parents too?? Dawg??

And it was all because they saw Ajay stopping Kallu Ballu, recruiting him into the program, shit went down, then he was part of the official forces as the youngest cop known ro exist (which is why I said the SS are all older than him and probably because part of the official forces after him).

Mantriji is so fucking useless and a wuss istg- he relies on a child to save the town from petty thieves to literal Satan who put the color purple to shame. And then relied on him also to save the entire country, like, huh??

Y'all got so many officers with vast experiences and years themselves, and y'all relied on a fucking child to lead an entire army or to actually became a one-man army in for fights.

I rest my case; the entire town is quack, the top officers are quack.

[kabhi-haath-pakad-k-tu-mera]

Do y'all remember when working in CID used to be a rite of passage for tv actors.

[hindulivesmatter]

Why Gandhi is a piece of shit and you should hate him.

Mohandas Karamchand Gandhi has been established in our history as a "Mahatma" which means "great soul"

This man is anything but that.

He is EVERYWHERE. He's on our currency, he's revered as a hero who saved India, and we have a mandatory holiday on October 2nd in honor of him.

If you didn't know, now you're going to get to know why he was a horrible human being. Let's begin.

This man managed to fool people Martin Luther King and Nelson Mandela (among many others) into thinking he was a good person.

Here is some of the shit he's done:

In 1903, when Gandhi was in South Africa, he wrote that white people there should be "the predominating race." He also said black people "are troublesome, very dirty, and live like animals."

 Refused to have sex with his wife for the last 38 years of their marriage. He felt that in order to test his commitment to celibacy, he would have beautiful young women (including his own great niece) lie next to him naked through the night. His wife, whom he described as looking like a "meek cow" was no longer desirable enough to be a solid test.

Believed that Indian women who were raped lost their value as a human.

During Gandhi's time as a dissident in South Africa, he discovered a male youth had been harassing two of his female followers. Gandhi responded by personally cutting the girls' hair off, to ensure the "sinner's eye" was "sterilised". Gandhi boasted of the incident in his writings, pushing the message to all Indians that women should carry responsibility for sexual attacks upon them.

He argued that fathers could be justified in killing daughters who had been sexually assaulted for the sake of family and community honour. 

Gandhi also waged a war against contraceptives, labelling Indian women who used them as whores.

He believed menstruation was a "manifestation of the distortion of a woman's soul by her sexuality".

On 6th April 1947, he gave a speech where he said, “ If the Muslims are out there slicing through Hindu masses to wipe out the Hindu race, the Hindus should say nothing and peacefully accept death”.

He hated the great Hindu rulers, especially Shivaji Maharaj. To please the Muslims, he banned the book named ShivBhaavani which correctly depicted Islam’s intolerance and fierce fundamentalism spread by it.

Refused his wife life-saving medication (for religious reasons), but those religious reasons all of a sudden no longer applied to him when he was in a similar position.

Started a fast unto death when Ambedkar asked for separate electorates for Dalits.

Gandhi left his ailing father on his deathbed, to sleep with his wife. The child born out of this copulation died in infancy. According to Gandhi, the death of this infant was the result of this evil karma.

Gandhi, even when he claimed to be the angel of non-violence, made no efforts to prevent the British from deploying Indian troops at various locations during World War II.

Kashmir was invaded by Pakistan in 1947, the brutal Pakistani army committed heinous crimes against Kashmiri Pandits including mass rape and mass killings consequently many Pandits were forced to flee to Delhi and other places. In one incident Pandits took refuge in an abandoned mosque in Delhi. Infuriated, Gandhi threatened to fast to death if the Pandits didn't leave. The Pandits were slaughtered in a communal riot as soon as they abandoned the mosques.

Criticized the Jews for defending themselves against the Holocaust because he insisted that they should have committed public mass suicide in order to "shame" the Germans instead of fighting back. His exact words were, "But the Jews should have offered themselves to the butcher's knife. They should have thrown themselves into the sea from the cliffs. As it is, they succumbed anyway in their millions."

And this is all from a simple Internet search compiled here. I wonder what else is hiding if I do a deep dive.

Thank you for coming to my TED talk.

[h0bg0blin-meat]

Idk who needs to hear this but removing Mughal history from history textbooks completely to the point that the future generations wouldn't even KNOW who the Mughals were, is not the way to go.

You can't just distort history and remove a chunk of it. That's a very biased way of viewing something that actually happened not even 500 years ago. History is not fiction. You can't remove the existence of real people.

When you remove Mughal history, you also remove the good and bad they did. You remove the reason behind the beautiful blend of Indo-Islamic architecture, culture and art we see today, few of the things that have implied towards a sense of harmony amidst the religious chaos that reeked back in the day. But with that, you ALSO remove the massive destruction and looting of thousands of temples, the inhumane measures, laws and punishments they put up against non-Muslims, the struggles and sacrifices of the Hindus and other oppressed groups who protested against these atrocities oh-so-courageously. You remove their cries, their brave stories. You remove the valiant fights Shivaji, Maharana Pratap and their likes put up against these people. You remove the martyrs of the several genocides these guys (especially Babur) caused. You remove them all, because once there's no Mughals, who did these brave souls fight against?

Also why only Mughals? What about the Khaljis, Mamluks, Tughlaqs, Ghaznis and others? They committed way worse atrocities than the Mughals did tbh. So with that logic all of their histories should be wiped out? But that's almost like a 700-800-year-history-wipeout we're talking about (the dates might not be accurate). And that's not how it works.

Here's a better idea. Just... show their good and their bad, and just don't glorify them and their tyranny. We keep the struggles and the sour lives the suppressed groups lived under the rule of these dynasties, and maybe glorify the brave souls who fought selflessly against them. We show how they plundered any place of worship that wasn't a mosque (or Islamic in general), and treated the idols of these religions post-destruction. We can also include the non-Islamic kingdoms and kingdoms that stood still and strong despite the invasions, like the many Hindu kingdoms in the south, then the Ahom dynasty and a few other small kingdoms in the northeast, etc. We can bring lesser-known and highly underrated non-Islamic kingdoms into light too in this process, and how they dealt with these invaders. (Half of these points are already depicted in the existing textbooks, or... atleast the textbooks *I* studied back in school, but I think they get kinda overshadowed by the subtle glorification of these invaders)

These are the solutions I'd provide. If anyone has anything to add, please do, or if yall have better solutions, pls lmk. But removing a huge chunk of history just out of pure hate and revenge like this is NOT the way to go about in the field of history LMFAO. It's the same as how that one biased historian recently claimed that no Hindu temples were destroyed by the Islamic invaders.

[hum-suffer]

Do religious places needs to be reclaimed? Definitely, yes. Is there a need for demolishing the existent structures? Well, no. My belief the controversial structures or places shouldn’t be used by any side for reverence and converted into a museum because ye Hindu extreme right is an idiot just like the Muslims who are going to start rioting around on this. Secondly, conversion into a museum would ensure that no side is allowed to worship or claim it as theirs.

Secondly, the present Hindu sense of architecture is not good. You can not revive back the ancient style and I am clearly not in favour of destruction of medieval era structures.

Ok and?

I'm not going to agree with your glorified fuck Hindus opinion. Jab originally destroy hue the mandir tab toh kisi ne nhi bola hoga ki bhaiya ji mandir mat todiye, please iski jagah school/hospital/museum banaiye? Tab agar kisi ne nahi bola toh ab mat bolo.

About reclaiming, yes, it is absolutely necessary. The place is of reverence and importance. Main jau aur destroy karu Mecca Madina ke masjid? Aur fir bolte hai hum ki yaar Shuchi ne toh tod diya but YOU don't riot, ab udhar ek museum banate hai, left diwaal pe Shivaji Maharaj ki paintings lagate hai aur right diwaal pe Aurangzeb ki.

Karein aisa hum, anon?

And also about the museum thing because i honestly cannot believe you'd be so uprightly righteous about something while doing injustice to someone else, agar zameen reclaim ho rahi hai toh fir saamne aur zameen di bhi jaa rahi hai to remake another religious structure. There is justice.

Your proposal tells me, as a devout Hindu, to fuck off with my believes kyuki it's been such a long time and really, aaj kal ka Mera designing bhi accha nahi chal rha.

Vaise toh the old styles of architecture of any religion cannot be revived. Chhod de Ayodhya mein jo masjid bann rha hai vo? Bolo?

Chhod de Aaj se, abhi se, koi bhi Church, Masjid, Gurudwara ya kuch bhi bana na?

Making of a temple or any religious structure for that matter, is not based on the architecture, you anonymously righteous person. It's about the religious VALUE of that place. If you can't understand that, you don't need to have opinions on this topic.

[zeherili-ankhein]

Shivaji Sawant (author of Mrityunjay) meeting Madeline Miller-

Miller: FINALLY someone who matches my freak!

Sawant: YOU BETCHYO CLASSICS DEGREE I DO

LMAO THEY ARE BESTIES

They'd be those teenage girlies in school that sit at the back and gossip about those “bestfriends” and even have a secret diary or notes app filled with ahem.. fanfictions 💀

And yes I am telling from personal experience

[chaos-and-sparkles]

Presenting:

Prowler Pavitr <3<3

Here's Pavitr's design in my Prowler Pavitr au akjdskjdskjkskdsk! It's my au where Pavitr is a fallen hero who used to be Spider-Man and becomes the Prowler, fueled by rage against a world and a system that forced him to pretend at perfection and then only hurt him and the people he loves.

I love him so much,, I have so much stuff in progress about him rn (working on the fics too). Gonna have chaipunk front and center, and like four separate plot arcs, I'm so insane about this au actually -

Anyway here's some infodump about his design inspirations and symbolism I put in it, I loveeeee talking abt him:

Hair -

Okay so this is after some time, like a couple months since Pav became the Prowler, and he's grown his hair out a bit now. It's kind of a mix of rejection of the "masculine" standard of short cropped hair by flaunting his longer curls that he's always been proud of and even had to grow to love He also dyes his hair purple! Bc he didn't wanna cut his hair but he wanted to do something to set himself apart from his old identity and also he's literally an impulsive 17-18 year old and wanted to do something that felt like owning his own self and asserting autonomy over his body etc etc

Something Borrowed -

The tie that he's using to tie back his hair is his original blue headband!! It doesn't go with his outfit at all but It's the original blue headband that Maya Aunty got for him all those years ago that he's been wearing forever and it snapped and broke in the battle that preceded what happened to her, and he still keeps it and ties his hair back with it instead The nosering (nath) used to be Gayatri's, they used to try out her jewelry on him and he loved that one so much she gifted it to him, and since he's basically left his old life and gone no contact with her it's all he has left of Gaya too

Main Outfit -

His jacket is loosely based on Krrish's leather jacket from the Bollywood movie series that's about a superhero named Krrish. I just think it has the dramatique and vibe Pav would like He binds his chest bc he still hadn't had top surgery but he's way more open about it, with the binding showing through the neck of the jacket now where he would have never dared to hint at it before,,, another thing about how he doesn't care about people's opinions and perceptions and standards anymore, he wants to say fuck you as much to everything in the system as he can and also piss people off while he's at it and a trans antihero/villain is a surefire way to do that. His dhoti is basically a dhoti pant, modified a bit bc i liked it

He has payals on his feet that make a faint chhan chhan noise when he approaches which has creepiness and cuteness potential imo I basically turned the prowler logo into his dhoti belt buckle askjdsjk

It's also slightly modified to mimic a trishul or even a diya shape, up for interpretation either way, bc trishuls are a symbol of Shiva, god of destruction, and diyas are a symbol of light in the darkness and the need to find it Also the chain around the dhoti at his hips is both a reference to decorative dhoti chain accessories and the lil things on it are his modified grenades that he uses for arson, bc Prowler Pav is big on arson and murder ajajsjsj

Prowler Claws -

His bangles/claws were hands down my favourite part to design!!

So his claws are of course his original spiderman bangles modified into the prowler claws But i based them on three weapons, each of which means something interesting for Pavitr

The first is bagh nakh. Literally translates to "tiger claws", famously used in a legend of Shivaji Maharaj They usually curl into the palm instead of going between the fingers like they do for Pav, but they're basically metal claws wound secretly around your hand for a sneak attack It's associated with bravery and righteous rage bc of Shivaji Maharaj but it's also really associated with stealth and an attack from unexpected quarters, being stabbed from a side no one saw coming. Which. Pavitr. The perfect hero, becoming the Prowler. Come on

Second is the trishul, aka trident That's the reason there are three prongs to his claw Trishul is the symbol of the god Shiva, and as i mentioned he's the god of destruction, as in he's part of the main triumvirate of gods who focus on creation preservation and destruction He also is really really associated with rage, especially destructive rage; he has a whole dance called the tandava for his rage which is a Huge Deal I can't stress this enough And because Prowler Pav is a being fuelled by rage against a system that has hurt so many including him that he wants to destroy and see burned, it is perfect for him The trishul is also seen as a symbol of goddess Kali, who's similar in the destruction goddess aspect and also is literally an embodiment of rage and violence that cannot be controlled which is more the theme I started out with, but whichever you notice first, it works either way. There's a whole myth in fact where Shiva had to lie beneath her feet to stop her destructive rampage before it ended the world.

And lastly, the urumi, aka the whip sword from Kerala Basically each of Prowler Pav's claws extend into whip swords when he does the swing/slash/whip motion This is really interesting at least to me, bc it means 2 things: 1) Pav still remembers and is actively using some of his skillset from swinging around as Spiderman. He does use the urumis to curl around distant objects and swing too, and they are very lethal weapons when used right, and that use requires a lot of skill, huge parts of which he built up by his experience 2) This is a weapon which requires an unimaginable amount of control, precision and strength And Pav is doing all that So all of his actions, every movement, is very deliberate and thought out. He's not doing any of this - turning away from heroism, becoming the Prowler, using these lethal weapons - on a whim. They are all very very deliberate.

Also one more thing - the blades of his claws are all retractable ofc But they are not protected or anything They slice up his palms and the in-betweens of his fingers whenever he uses them,, especially when he uses them as urumis And it would be so easy to fix the design or make gloves or smth so they don't do that But he doesn't ever do it He could make it so his hands don't bleed on using his claws But he doesn't want to

He is an angsty boyo...

Mask -

The eyes are ofc like the prowler mask design except I made them more curved and curled at the end bc that's a kind of shape often seen in traditional art of the headdress of Kali, goddess of uncontrollable violence as I've said before Then the part between them is meant to be based off a third eye, which is something both Shiva and Kali have. It opens at the height of their rage, it's meant to symbolise destructive fury for them both Although it's also used in an all seeing context otherwise but a lot of whitewashed bullshit is also there that dilutes sources to find connotations His theyyam-based tusks from his Spider-Man mask, I wanted to keep

The shape below the eyes is based off the noses in masks in various regional Indian tribal and traditional masks,,, a lot of them tend to have a very distinctive curly nose shape that I wanted to keep, a lot of these masks also depict rage or are intimidating and are very emotive And then ofc you have the bottom of the mask, I made the curved-ish cut based on the peacock-feather-y shape i was using but it's also based on the general shape of Kali's lips in traditional art where she has her tongue out, it's a big symbol of her rage and rampage I tried to put the tongue too but it looked awkward and honestly i thought it would be cooler to jsut leave the bottom half of the mask open and you can see Pav's mouth and his expressions through it a bit instead, in the spirit of that And also it's based a little bit off Krrish's mask, you can never escape the Krrish design Also there's the lil teeth. Those are often used in art for demons and animals,, and Prowler Pav is very cat coded in his behaviour in general tbh. He's like if an orange cat's fur got burned to black.

Anyway, so yeah, that's him!

[aranyaani]

while we had shivaji maharaj in the north holding the fort against the Mughals, we had Kumara Rama in the south who did the same by repeatedly defeating the Tughlaq everytime they attacked

[proudhinduforever]

Sanatani Saints

Part 3

Shri Samartha Ramdas

We will look into the life of Shri Samartha Ramdas who was a prominent Sanatani saint, poet, and spiritual leader in Maharashtra.

Early Life and Renunciation:

Shri Ramdas or previously Narayan was born into a Marathi Deshastha Rigvedi Brahmin family to Suryajipant and Ranubai Thosar. His father was thought to have been a devotee of the Vedic deity, Surya. Ramdas had an elder brother named Gangadhar. His father died when Narayan was only seven years of age. He turned into a sadhaka after the demise of his father and would often be noticed to be engrossed in thoughts about the divine.

As per legend, Narayan fled his wedding ceremony in Asangao near Jamb, at age 12, upon hearing a pandit (Hindu priest) chant the word 'Saawadhaana!' (Beware!) during a customary Hindu wedding ritual. He is believed to have walked over 200 km along the banks of Godavari river to Panchavati, a Hindu pilgrimage town near Nashik. He later moved to Taakli near Nashik at the confluence of Godavari and Nandini river. At Taakli, he spent the next twelve years as an ascetic in complete devotion to Rama. During this period, he adhered to a rigorous daily routine and devoted most of his time to meditation, worship and exercise. As per legend, he once blessed a widow lady of a long married life, without knowing that her husband has just died. It is said that he was able to give life back to the dead body of her husband and this act of miracle made him very famous in Nashik. He is thought to have attained enlightenment at the age of 24. He adopted the name Ramdas around this period. He later had an idol of Hanuman made from cowdung installed at Taakli.

His contribution to Freedom movement and literary works:

Unlike the saints subscribing to Warkari tradition, Ramdas is not considered to embrace pacifism. His writings include strong expressions encouraging militant means to counter the barbaric Islamic invaders. He endorsed significance of physical strength and knowledge towards individual development. He expressed his admiration for warriors and highlighted their role in safeguarding the society. He was of the opinion that saints must not withdraw from society but instead actively engage towards social and moral transformation. He aimed to resuscitate the Hindu culture after its disintegration over several centuries owing to consistent foreign occupation. He also called for unity among the Marathas to preserve and promote the local culture. Samartha Ramdas Swami served an inspiration for a number of Indian thinkers, historians and social reformers such as Bal Gangadhar Tilak, Keshav Hedgewar, Vishwanath Rajwade ,Ramchandra Ranade, and Vinayak Damodar Savarkar. Tilak derived inspiration from Ramdas when devising aggressive strategies to counter the British colonial rule. Ramdas had a profound influence on Keshav Hedgewar, the founder of Hindu nationalist organization Rashtriya Swayamsevak Sangh. He is also recognized for his role as a Guru to the Maratha king Shivaji Maharaj, inspiring him with principles of governance, spirituality, and valor.

Below are some of his notable literary works:

Manache Shlok (co-written by Kalyan Swami)

Dasbodh

Shree Maruti Stotra

Aatmaaram

11-Laghu Kavita

Shadripu Nirupan

Maan Panchak

Chaturthmaan

Raamayan (Marathi-Teeka)

His Teachings:

Ramdas was an exponent of Bhakti Yoga or the path of devotion. According to him, total devotion to Rama brings about spiritual evolution. His definition of "Bhakti" was in accordance with the philosophy of Advait Vedant. In Chapter 4 of his literary work Dasbodh, he describes Nice levels of devotion / communion - starting from listening / comprehending (श्रवण) to Surrender of oneself or being One with Self (आत्मनिवेदन) - the later being the core tenet of Advait Vedant - where the sense of separate "I" dissolves into non-duality. He encouraged the participation of women in religious work and offered them positions of authority.

Ramdas Swami is a revered spiritual figure in Maharashtra and remains relevant to contemporary society in Maharashtra.

🙏🙏 jai jai Raghuveera Samartha 🙏🙏

[mariacallous]

Shafiq Bagwan was hanging out with a few friends in his village of Hasnabad, which is in the Maharashtra state in western India, when he opened Instagram on his phone and saw that his younger brother Taufiq had posted an update. When he clicked on it, his heart fell.

Taufiq, who is 18, had posted a picture of a 17th-century Mughal emperor, Aurangzeb, with a description of him as “the father of Hindu nationalists.”

“I immediately called him up and ordered him to delete the story,” Bagwan says. “I got scared for him, and I hoped that nobody had seen it.” It was too late. The next day, June 20, Taufiq was arrested and charged with“deliberate and malicious intention of outraging the religious feelings.”

Taufiq had been caught up in an online crusade, initiated by Hindu nationalists in Maharashtra, who have taken it upon themselves to police social media for anything, no matter how tenuous, they can spin as offensive to Hindus. These groups, which appear to have links to local government and law enforcement, are turning Instagram and WhatsApp into hostile spaces for Muslims, who face harassment and arrest for seemingly innocuous posts. It’s another demonstration of how the Indian internet is coming to mirror the Hindu nationalist slant of politics under the government of Narendra Modi.

“What has happened offline has happened online,” says Osama Manzar, founder of the Digital Empowerment Foundation, an NGO. “The attitude remains the same. Social media is just another tool to subjugate.”

Aurangzeb died more than 300 years ago, but he’s recently become something of a protest symbol for Muslim youth in Maharashtra. During his rule, which lasted from 1658 to 1707, he expanded the Mughal empire across much of the Indian subcontinent. To some Hindus, he’s a tyrannical figure who imposed discriminatory taxes and destroyed temples and who was resisted by Shivaji, another warrior king who is revered in Maharashtra.

With tensions between communities running high, Aurangzeb has become an emblem for both the Hindu majority and its 13 million Muslims, who make up around 12 percent of the population of the state.

“Aurangzeb, a Muslim ruler, is just a political tool to target today’s ordinary Muslims,” says Surendra Jondhale, a professor in the department of politics at the University of Mumbai. “The right-wing groups have used Shivaji versus Aurangzeb—a battle between two kingdoms—to propagate a Hindu versus Muslim binary.”

In February 2023, led by Modi’s Bharatiya Janata Party, the union government renamed the city of Aurangabad in Maharashtra—named after Aurangzeb—to Sambhaji Nagar. In rallies that followed the renaming—and which were attended by members of the BJP—T Raja Singh, a party member and (currently suspended) lawmaker, said that any Muslim unhappy with the name change would be considered a traitor.

The BJP has been widely accused of stoking religious tensions across India, and of promoting a Hindu identity for India that runs contrary to the country’s founding principles of religious pluralism.

In response to often brazen hate speech and discrimination from public figures, young Muslims have adopted Aurangzeb as a symbol of defiance. “It comes from a place of angst and humiliation, where the Muslims are continuously being provoked,” says Imtiaz Jaleel, a lawmaker from Aurangabad. “Under normal circumstances, I don’t think the Muslims even think about Aurangzeb.”

But posting the former ruler’s picture often elicits serious consequences. Right-wing Hindu groups, which have been publicly supported by members of Modi’s BJP, have been keeping a close eye on Muslims’ social media posts, claiming that even a photograph of Aurangzeb hurts their religious sentiments.

This is what happened to Taufiq, who, Shafiq says, doesn’t understand English and so wasn’t aware of what was written alongside the image he posted. But before he had time to delete the story, someone in his village had taken a screenshot.

Rupesh Rathi, 40, works in Hasnabad for Rashtriya Swayamsevak Sangh (RSS), a parent organization of BJP. He says that ever since Aurangabad was renamed, these situations have become more prevalent. “A Hindu friend of Taufiq in the village saw his story, took a screenshot, and sent it to me,” says Rathi. “After that, some seven or eight of us had a discussion on what to do about it.”

The consensus was to file a complaint. “Everybody found it objectionable,” Rathi says.

Armed with those screenshots, some 20-25 people turned up at the local police station and filed a complaint against Taufiq. Gradually, more people from the neighboring villages joined in, and the mob grew to over 100 people. The police were “extremely cooperative,” Rathi says. “We were assured that there will be a proper investigation into this. There were four or five more Muslim boys that had uploaded that status. As a result of the complaint, they deleted it.”

When authorities arrested Taufiq, they confiscated his phone so they could investigate who else might have circulated his post.

Shafiq bailed Taufiq out. The charges are still pending. Shafiq says his brother is scarred by what happened. “He is just 18,” Bhagwan says. “His health deteriorated quite a bit after the incident. He is still shaken because of the hostility with which he was targeted. The matter could have been resolved within the village.”

At least 13 similar cases in Maharashtra have been reported in the national media over the past four months.

Shirish Inamdar, a former deputy commissioner of police in Maharashtra’s intelligence department, says he thinks the police aren’t acting fairly, but that the cases reflect the state’s politics. Until June 2022, Maharashtra was ruled by a coalition government of three regional parties, but a year ago the BJP poached 40 of the lawmakers from one of the parties in the ruling coalition and came to power in the state. Ever since, Inamdar says, the persecution of Muslims has increased. “The local police do it to save their own skin,” he says. “The powers that be have told the police to register as many cases and vitiate the atmosphere.”

Inamdar says the cases filed against Muslims over social media posts are unlikely to succeed in a court of law. “Everybody knows that,” he says. “But the cases drag on, and it becomes a blot on the person’s record. They have to appear for court dates, they have to spend money on the lawyer. The process becomes the punishment.”

Madhav Bhandari, vice president of Maharashta BJP, defended the police, saying that “police cases over social media posts have happened under previous governments too” and that he also believes pictures of Aurangzeb “hurt religious sentiments in Maharashtra.” He adds: “Everybody is entitled to be proud of their religion.”

Prateek Waghre, policy director of the Internet Freedom Foundation, an NGO, says that this kind of campaign is a form of lateral surveillance of minorities, where people have to be constantly alert for anything that could be exploited to attack them. “It points to broader societal issues, where there aren’t too many degrees of separation between people reporting Instagram or WhatsApp updates and the ones being reported,” he says. “Many of them are on their contact lists. There is also a possibility of watch lists being maintained. It is scary.”

Since Modi became prime minister in 2014, there has been a notable increase in hate speech across the country, with Hindu nationalist groups calling for the mass rape of Muslim women and the extermination of the community. The RSS and other groups affiliated with the BJP have fueled unfounded conspiracy theories, including the “love jihad,” which alleges that Muslim men are seducing Hindu women en masse and converting them to Islam. There have been multiple incidences of assaults on minorities, and even lynchings.

“There will be people dismissing these as isolated events and saying there are only so many cases in a country of a billion people,” Waghre says. “But the ripple effect is hard to ignore and also hard to measure. It impacts people’s minds and their behavior.”

In Maharashtra, the campaign has widened the divisions between communities.

In June, police filed a case against a 14-year old Muslim boy in the central region of Maharashtra over an Instagram photograph of Aurangzeb. His parents are small farmers, and his uncle is a tailor in the village. “He is just a kid,” says the uncle, who WIRED is not identifying to protect the boy’s privacy. “He even made an apology video and promised to not do it again. He deleted his Instagram account and is scared to join back. But still a case was filed against him. We had to pay a lot of money for a bail bond in court to avoid arrest. This can potentially ruin or jeopardize his career. Is this where we want to head as a society?”

The boy’s Instagram post was reported by a young man living nearby who was working for a radical right-wing group. In the complaint, he said the photograph “hurt his religious sentiments.” The police charged the 14-year-old with “deliberate and malicious acts, intended to outrage religious feelings of any class by insulting its religion or religious beliefs” and “intention to incite offense.”

The uncle says that over four decades of living in the village, where he has developed relationships with people across communities, this is the first time he has felt exposed. “I have participated in Hindu festivals, I have very close Hindu friends,” he says. “But the politics of the state has ruined everything. Is there a ban on sharing pictures of figures from history?”

[dailyanarchistposts]

YOUNG COMRADES,

Our country is passing through a chaos. There is mutual distrust and despair prevailing everywhere. The great leaders have lost faith in the cause and most of them no more enjoy the confidence of the masses. There is no programme and no enthusiasm among the ‘champions’ of Indian independence. There is chaos everywhere. But chaos is inevitable and a necessary phase in the course of making of a nation. It is during such critical periods that the sincerity of the workers is tested, their character built, real programme formed, and then, with a new spirit, new, hopes, new faith and enthusiasm, the work is started. Hence there is nothing to be disgusted of.

We are, however, very fortunate to find ourselves on the threshold of a new era. We no more hear the news of reaching chaos that used to be sung vastly in praise of the British bureaucracy. The historic question “Would you be governed by sword or pen”, no more lies unanswered. Those who put that question to us have themselves answered it. In the words of Lord Birkenhead, “With the sword we won India and with the sword we shall retain it.” Thanks to this candour everything is clear now. After remembering Jallianwala and Manawala outrages it looks absurd to quote that “A good government cannot be a substitute for self-government.” It is self-evident.

A word about the blessings of the British rule in India. Is it necessary to quote the whole volumes of Romesh Chandra Dutt, William Digby and Dadabhai Naoroji in evidence to prove the decline and ruin of Indian industries? Does if require any authorities to prove that India, with the richest soil and mine, is today one of the poorest, that India which could be proud of so glorious a civilisations, is today the most backward country with only 5% literacy? Do not the people know that India has to pay the largest toll of human life with the highest child death rate in the world? The epidemics like plague, cholera, influenza and such other diseases are becoming common day by day. Is it not disgraceful for us to hear again and again that we are not fit for self-government? Is it not really degrading for us, with Guru Govind Singh, Shivaji and Hari Singh as our heroes; to be told that we are incapable of defending ourselves? Alas, we have done little to prove the contrary. Did we not see our trade and commerce being crushed in its very infancy in the first effort of Guru Nanak steamship co-started by Baba Gurdit Singh in 1914; the inhuman treatment meted out to them, far away in Canada, on the way and finally, the bloody reception of those despairing, broken-hearted passengers with valleys of shots at Bajbaj, and what not? Did we not see all this? In India, where for the honour of one Dropadi, the great Mahabharat was fought, dozens of them were ravaged in 1919. They were spit at, in their naked faces. Did we not see all this? Yet, we are content with the existing order of affairs. Is this life worth living?

Does it require any revelation any revelation now to make us realise that we are enslaved and must be free? Shall we wait for an uncertain sage to make us feel that we are an oppressed people? Shall we expectantly wait for divine help or some miracle to deliver us from bondage? Do we not know the fundamental principles of liberty? “Those who want to be free, must themselves strike the blow.” Young men, awake, arise; we have slept too long!

We have appealed to the young only. Because the young bear the most inhuman tortures smilingly and face death without hesitation. Because the young bear the most inhuman tortures smilingly and face death without hesitation. Because the whole history of human progress is written with the blood of young men and young women. And because the reforms are ever made by the vigour, courage, self-sacrifice and emotional conviction of the young men who do not know enough to be afraid and who feel much more than they think.

Were it not the young men of Japan who come forth in hundreds to throw themselves in the ditches to make a dry path to Port Arthur? And Japan is today one of the foremost nations in the world. Were it not the young Polish people who fought again and again and failed, but fought again heroically throughout the last century? And today we see a free Poland. Who freed Italy from the Austrian yoke? Young Italy.

Do you know the wonders worked by the Young Turks? Do you not daily read what the young Chinese are doing? Were it not the young Russians who scarified their lives for Russians emancipation? Throughout the last century hundreds and thousands of them were exiled to Siberia for the mere distribution of socialist pamphlets or, like Dostoyevsky, for merely belonging to socialist debating society. Again and again they faced the storm of oppression. But they did not lose the courage. It were they, the young only, who fought. And everywhere the young can fight without hope, without fear and without hesitation. And we find today in the great Russia, the emancipation of the world.

While, we Indians, what are we doing? A branch of peepal tree is cut and religious feelings of the Hindus are injured. A corner of a paper idol, tazia, of the idol-breaker Mohammedans is broken, and ‘Allah’ gets enraged, who cannot be satisfied with anything less than the blood of the infidel Hindus. Man ought to be attached more importance that the animals and, yet, here in India, they break each other’s heads in the name of ‘sacred animals’. Our vision is circumscribed by…. * thinks in terms of internationalism.

There are many others among us who hide their lethargy under the garb of internationalism. Asked to serve their country they reply: “Oh Sirs, we are cosmopolitans and believe in universal brotherhood. Let us not quarrel with the British. They are our brothers.” A good idea, a beautiful phrase. But they miss its implication. The doctrine of universal brotherhood demands that the exploitation of man by man and nation be nation must be rendered impossible. Equal opportunity to all without any sort of distinction. But British rule in India is a direct negation of all these, and we shall have nothing to do with it.

A world about social servicre here. Many good men think that social service (in the narrow sense, as it is used and under stood in our country) is the panacea to all our ills and the best method of serving the country. Thus we find many ardent youth contending themselves with distributing grain among the poor and nursing the sicks all their life. These men are noble and self-denying but they cannot understand that charity cannot solve the problem of hunger and disease in India and, for that matter, in any other country.

Religious superstitions and bigotry are a great hinderance in our progress. They have proved an obstacle in our way and we must do away with them. “The thing that cannot bear free thought must perish.” There are many other such weakness which we are to overcome. The conservativeness and orthodoxy of the Hindus, extra-territorialism and fanaticism of the Mohammedans and narrow-mindedness of all the communities in general are always exploited by the foreign enemy. Young men with revolutionary zeal from all communities are required for the task.

Having achieved nothing, we are not prepared to sacrifice anything for any achievement; our leaders are fighting amongst themselves to decide what will be the share of each community in the hoped achievement. Simply to conceal their cowardice and lack of spirit of self-sacrifice, they are creating a false issue and screening the real one. These arm-chair politicians have their eyes set on the handful of bones that may be thrown to them, as they hope, by the mighty rulers. That is extremely humiliating. Those who come forth to fight the battle of liberty cannot sit and decide first that after so much sacrifices, so much achievement must be sure and so much share to be divided. Such people never make any sort of sacrifice. We want people who may be prepared to fight without hope, without fear and without hesitation, and who may be willing to die unhonoured, unwept and unsung. Without that spirit we will not be able to fight the great two-fold battle that lies before us – two-fold because of the internal foe, on the one hand, and a foreign enemy, on the other. Our real battle is against our own disabilities which are exploited by the enemy and some of our own people for their selfish motives.

Young Punjabis, the youth of other provinces are working tremendously in their respective spheres. The organisation and awakening displayed by young Bengal on February 3, should serve as an example to us. Our Punjab, despite the greatest amount of sacrifice and suffering to its credit, is discribed as a politically backward province. Why? Because, although it belong to the martial race, we are lacking in organisation and discipline; we who are proud of the ancient University of Texila, today stand badly in need of culture. And a culture requires fine literature which cannot be prepared without a common and well developed language. Alas, we have got none.

While trying to solve the above problem that faces our country, we will also have to prepare the masses to fight the greater battle that lies before us. Our political struggle ‘began just after the great War of Independence of 1857. It has passed through different phases. Along with the advent of the 20th century the British bureaucracy has adopted quite a new policy towards India. They are drawing our bourgeoisie and petty bourgeoisie into their fold by adopting the policy of concessions. Their cause is being made common. The progressive investment of British capital in India will inevitably lead to that end. In the very near future we will find that class and their great leaders having thrown their lot with the foreign rulers. Some round-table conference or any such body will end in a compromise between the two. They will no more be lions and cubs. Even without any conciliation the expected Great War of the entire people will surely thin the ranks of the so-called champions of India independence.

The future programme of preparing the country will begin with the motto: “Revolution by the masses and for the masses.” In other words, Swaraj for the 90%; Swaraj not only attained by the masses but also for the masses. This is a very difficult task. Thought our leaders have offered many suggestion, none had the courage to put forward and carry out successfully and concrete scheme of awakening the masses. Without going into details, we can safely assert that to achieve our object, thousands of our most brilliant young men, like Russian youth, will have to pass their precious lives in village and make the people understand what the Indian revolution would really mean. They must be made to realise that the revolution which is to come will mean more than a change of masters. It will, above all, mean the birth of new order of things, a new state. This is not the work of a day or a year. Decades of matchless self-sacrifice will prepare the masses for the accomplishment of that great work and only the revolutionary young men will be able to do that. A revolutionary does not necessarily mean a man of bombs and revolvers.

The task before the young is hard and their resources are scanty. A great many obstacles are likely to block their way. But the earnestness of the few but sincere can overcome them all. The young must come forth. They must see the hard and difficult path that lies before them, the great tasks they have to perform. They must remember in the heart of hearts that “success is but a chance; sacrifice a law”. Their lives might be the lives of constant failures, even more wretched than those which Guru Govind Singh had to face throughout his life. Even then they must not repent and say, “Oh, it was all an illusion.”

Young men, do not get disheartened when you find such a great battle to fight single-handed, with none to help you. You must realise your own latent strength. Rely on yourselves and success is yours. Remember the words of the great mother of James Garfield which she spoke to her son while sending him away, penniless, helpless and resourceless, to seek his fortune: “Nine times out of ten the best thing that can happen to a young man is to be thrown overboard to swim or sink for himself.” Glory to the mother who said these words and glory to those who will rely on them.

Mazzini, that oracle of Italian regeneration, once said: “All great national movements begin with unknown men of the people without influence, except for the faith and the will that counts neither time nor difficulties.” Let the boat of life weigh another time. Let it set sail in the Great Ocean, and then:

Anchor is in no stagnant shallow. Trust the wide and wonderous sea, Where the tides are fresh for ever, And the mighty currents free. There perchance, O young Columbus, Your new world of truth may be.

Do not hesitate, let not the theory of incarnation haunt your mind and break your courage. Everybody can become great if he strives. Do not forget your own martyrs. Kartar Singh was a young man. Yet, in this teens, when he came forth to serve his country, he ascended the scaffold smiling and echoing “Bande Mataram”. Bhai Balmukund and Awadh Bihari were both quite young when they gave their lives for the cause. They were from amongst you. You must try to become as sincere patriots and as ardent lovers of liberty as they were. Do not lose patience and sense at one time, and hope at another. Try to make stability and determination a second nature to yourselves.

Let then young men think independently, calmly, serenely and patiently. Let them adopt the cause of Indian independence as the sole aim of their lives. Let them stand on their own feet. They must organise themselves free from any influence and refuse to be exploited any more by the hypocrites and insincere people who have nothing in common with them and who always desert the cause at the critical juncture. In all seriousness and sincerity, let them make the triple motto of “service, suffering, sacrifice” their sole guide. Let them remember that “the making of a nation requires self-sacrifice of thousands of obscure men and women who care more for the idea of their country than for their own comfort and interest, than own lives and the lives of those who they love”.

[cybergardenturtle]

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[mangotalkies]

01.06: frivolous joys i had as i spent a day in mumbai

rode in a taxi; might sound dull but i’ve always wanted to be in a mumbai taxi; the drivers were very sweet

simply stood and stared in awe at chhatrapati shivaji terminus; it IS majestic

had pani puri at juhu beach - a place of romantic interest to my parents; although i could barely see the sand because it was so crowded

had the time of my life in chhatrapati shivaji maharaj vastu sangrahalaya; didn’t want to leave; locals get to visit this place regularly? i’m jealous

gained a lot of respect for people who can drive in mumbai

enjoyed my hotel stay; i had quite some free time so i took over the sofa and finished a book in one sitting; the fishermen by chigozie obioma was so gripping and haunting; a story about brotherhood, family, a madman, prophecies, grief, violence, colonialism, and much more all wrapped up in a beautifully written folktale; has a striking resemblance to the oral storytelling traditions of many indigenous cultures

[hum-suffer]

☔🌤️ please

Awww thank you so much for your ask!!

____________________________________________________

☔

To be honest with you, I did start thinking it but then never ended up completing it so it's just an idea.

Concept:

Basically a forbidden romance with some arrange marriage royalty fic. A fic set up in the era of Chhatrapati Shivaji Maharaj, where two states who have some grudges against each other need to be united in order to form an allyship which will turn tides in the struggle for Swarajya. One is a queendom, whose queen is steadfast, strong, and doesn't have a healthy familial relationship with anyone except Chhatrapati Maharaj. The other is a Kingdom, whose king is stubborn, passionate and has issues with being manipulated by the women in his family and thinks of Chhatrapati Maharaj as his Mentor. Their love for their country is what leads them to marry but their love for their states is also an obstacle in their way to find love with each other. He falls first, she falls harder.

⛅(Can't choose one so you'll have two conversations!)

1 (a dream born of PTSD)

Her eyes are big, the dark brown that both of their fathers shared. She looks exceptionally like her mother, her nose long and cheeks hollow. "Didi," she whispers with a smile, her crooked teeth showing. "I dreamt that I am alive."

"You are," Mihira tells her, feeling the sharpness of her own canines dig into the inside of her lips as she lies. "You are, my dearest."

Shaili raises her hand towards Mihira again, caressing her cheeks again. "Why are you crying, then?" Shaili's hand is covered in blood.

Mihira doesn't have an answer for Shaili. Her precious, curious sister. Always chasing questions. Mihira twists Shaili around in her lap until she can see her completely and holds her face in both of her hands. Shaili's face is so small. Mihira brushes her thumbs at Shaili's cheekbones, with a promise of tenderness that she rarely finds from her own mother.

2 (a discussion)

Mihira chuckled. "My prince," she said softly,"what do you carve from stone, if not idols of gods?"

He kept sitting as his eyes flickered up to look at her, his long lashes even more pronounced as she stood up and found herself closer to him that she would have assumed.

He smirked at her. "Why, of course, Devi. Stone is also used to make walls of prison."

"There is no beauty in prison, my prince." She said, just as softly as before, eyebrow arched at his persistent argument. He would name love anything but devotion.

For the first time in months, Mihira saw a smile curl up on the lips of the second prince, a smile of triumph and satisfaction and exhilaration and anticipation in one. "There is beauty in everything if it is made of love."

"The most beautiful art made of love can be idols, do you not agree? Have you seen the arch of the eyebrows, the wrinkles of smiling eyes, the alta coloured palms, the hooded eyes of our idols?" She asked him, turning away to look at the city, crossing her arms across her abdomen and her fingers brushed against a scar at her ribs.

Rukmanetra stood too, and, Mihira saw him brush a finger against his hip. He turned to look at her instead of looking at the city. "And have you seen a sculptor in love, Devi? The arch of a neck, the veins in hands, the closed eyes, the drape of saree on a statue? A person frozen in time, because of love."

"The same hands that make a statue of their paramore also make an idol of our goddess. Tell me, do both of them not breath of love?" She asked, unwilling to be led away from the main argument. Mihira wondered if someone would ever love her to the point of art.

Rukmanetra's smile widened and he countered,"A caress made to carve the waist of a lover's statue is much more different than the careful eye made to maintain the perfection in the curve of the elbow of a goddess, Devi."

"And yet, when one feels upset, they go to seek a goddess just as they might seek their mother."

[pcolossal]

Locality Inside – Edition – Sangavi

Sangavi, located in the Baramati taluka of Pune district, Maharashtra, offers an intriguing blend of tradition and modernity. Nestled by the banks of the Nira River, this locality is divided into two main parts: Old Sangvi and New Sangvi, each offering its unique charm. Over the years, Sangavi has transformed from a humble settlement into a burgeoning residential hub, thanks to its excellent connectivity and proximity to essential amenities and key locations.

For more details, click the link: https://www.propertycolossal.com/LocalityInformation/sangavi-l-id44 

Old Sangvi is steeped in history, with roots going back several decades. Originally a small settlement, it has undergone gradual urbanization, yet it still retains traces of its rich historical legacy. The locality fosters a strong sense of community spirit among its residents. Tree-lined streets, parks, and gardens maintain a balance of greenery, offering peaceful spots for relaxation amid the urban surroundings.

Residents of Old Sangvi enjoy access to all the essential amenities, including schools, hospitals, markets, and recreational facilities. The locality has been able to preserve its cultural heritage while embracing urban growth, making it an ideal area for those who appreciate a sense of history alongside modern conveniences.

On the other hand, New Sangvi, situated in the north-western part of Pune, is a fast-developing sub-locality within Pimpri-Chinchwad. Known for its planned infrastructure and peaceful environment, New Sangvi is drawing attention from those seeking modern living spaces within a well-connected area. It boasts wide roads, easy access to daily necessities, and proximity to essential services.

New Sangvi has excellent connectivity to nearby educational institutions, making it an attractive option for families. Some notable institutions within a 7-kilometer radius include Mount Carmel Public School, Juniors Orchid School, Mumbai Institute of Fashion Technology, and Dr. D.Y. Patil Institute of Technology. Additionally, medical care is never far away, with well-equipped hospitals like Aundh Institute of Medical Science, Pooja Hospital, and Vitalife Medipoint Hospital located within a 4-kilometer radius. For specialized treatment, Lifepoint Multispeciality Hospital is just 8 kilometers away.

Residents of both Old and New Sangvi enjoy easy access to shopping hubs and recreational spaces. Popular malls such as Westend Mall (4 kilometers) and SPOT 18 Mall (6 kilometers) provide a complete shopping experience with a variety of retail stores, entertainment, and dining options. For those seeking nature or outdoor fun, nearby attractions include Vithal Rukminni Park, Botanical Garden, Chhatrapati Shivaji Garden, MK Park, and Dinosaur Garden, ideal for family outings and leisurely strolls.

A major driving factor for the residential growth of Sangavi is its strategic location near industrial estates and employment hubs like Hinjawadi and Wakad. Moreover, Sangvi’s connectivity to key areas like Pimple Gurav, Aundh, Dapodi, Khadki, Wakad, Pune University, and Hinjawadi has boosted its real estate appeal. However, like many growing urban areas, Sangvi faces challenges such as traffic congestion during peak hours.

Sangavi, with its division into Old and New Sangvi, offers a unique living experience for both those seeking modernity and those who cherish a community-driven, historically rich environment. It remains a prime residential destination due to its strategic location, access to facilities, and connectivity. Whether you’re looking to delve into its historical charm or embrace its rapid urban development, Sangavi has something for everyone.

For more details, click the link: https://www.propertycolossal.com/LocalityInformation/sangavi-l-id44 

[billionneuronscurious]

In Maharashtra, India, during Diwali festival, it is a tradition to build miniature forts with stones, rocks, clay and soil; in front yards of homes. These miniature forts should mimic the scenario as it was during King Shivaji's time. Children enthusiastically build these forts, and decorate them with miniature greenery, soldiers (depicted in attire similar to that present during Shivaji Maharaj's time), wild animals (on fort). These forts are built in different styles and varying sizes.

The miniatures - to be placed on forts - also remain available in markets during and just before Diwali. Original idea included building these forts with materials such as stones, rocks, soil, clay. Where, first, rocks and stones are placed, and then clay is plastered over it. Gunnysacks are also used, with later plastering of clay on it.

With time and in recent years 'readymade' forts have become available in market, many made from materials such as Plaster of Paris. Other miniatures too, such as toys, soldiers, animals are now seen made up of plastic and other material. Shortage of open spaces; lessening the efforts required; unavailability of stones, rocks, soil, clay in cities; urban lifestyle, are some of the reasons responsible for these changes.

During one of my visits to a village nearby Satara, I got opportunity to witness such a fort (in the photos) made by village kids.

Activities like these boost creativity in children.

Looking at these miniature forts, one can imagine the ideas and efforts of children or people who created them. And one can also imagine the immense ideas and efforts of people who created the real ones!

- Dhairyasheel Dayal