#vrndavana

[krishnaart]

☀ SHRI RADHA ☀

"O Radha, You are the crest-jewel of all the dallying damsels of Vrndavana, fragrant and pristine like a budding jasmine flower. Your sublime form is adorned with priceless jewelry, and you are the best of all the charming and intelligent gopis. You are decorated with all wonderful excellences and surrounded by eight dedicated and beloved cowherd girls known as the asta-sakhis."~Sri Prarthana-paddhati

[theinfinitesmile]

Sri Radhika Stotra 108 Names of Srimati Radharani by Srila Raghunatha Dasa Goswami

aviksatmesvari kascid vrndavana-mahesvarim tat padamboja-matraika gati dasyati katara patita tat-saras tire ruda tyartha-ravakulam tac chri-vaktreksanavaptyai namanyetani sanjagau

Some maidservant, unable to find her Mistress, has fallen on the bank of Radhakunda, crying in great anxiety, being very eager to take exclusive shelter of Her Lotus Feet, glorifying Her by singing the following names of Her Mistress:

radha gandharvika gosthayuva-rajaika-kamita gandharva radhika candrakantir madhava-sangini

Radha, 2. Gandharvika, 3. The only girl desired by the prince of Vraja, 4. Who is worshipped by the Gandharva-angels, 5. Whose luster is like the moon, 6. Who accompanies Madhava.

damodaradvaita-sakhi kartikotkirtidesvari mukunda dayita-vrnda dhammilla mani-manjari

Damodar’s unrivalled girlfriend, 8. The queen who bestows fame on the Kartika month, 9. The crestjewel of Mukunda’s ladyfriends.

bhaskaropasika varsabhanavi vrsabhanuja ananga manjari jyestha sridama varajottama

Who worships the sun, 11. Who belongs to King Vrsabhanu, 12. Who is born from King Vrsabhanu, 13. Ananga Manjari’s older sister, 14. Sridama’s younger sister, 15. The greatest

kirtida-kanyaka matr-sneha-piyusa-putrika visakha-savayah prestha visakha jivitadhika

Kirtida’s daughter, 17. Who is the nectarean object of Her mother’s affection, 18. Who is of the same age as Visakha, 19. Who is dearer than life to Visakha.

pranadvitiya lalita vrndavana viharini lalita prana-laksaika-raksa vrndavanesvari

Who is none other than Lalita’s very life, 21. Enjoys in Vrndavana, 22. Who saves Lalita’s life lakhs of times, 23. Queen of Vrndavana.

vrajendra-grhini krsna-praya-sneha-niketanam vraja go-gopa-gopali jiva-matraika-jivanam

Who is as dear to Mother Yasoda as Krsna, 25. Who is the only life of the life of the cows, cowherdsmen and cowherdgirls of Vraja.

snehalabhira-rajendra vatsalacyuta-purva-ja govinda pranayadhara surabhi sevanotsuka

Who is the object of King Nanda’s affection, 27. Who gets parental affection from Balaram, 28. Who is the object of Govinda’s love (Govinda is eager to serve His surabhi cows).

dhrta nandisvara-ksema gamanotkanthi-manasa sva-dehadvaitata drsta dhanistha dhyeya-darsana

Who is very eager to go to Nandisvara for serving Krsna, 30. Who is regarded as non-different from her by Dhanistha and seen in her meditations, (Dhanistha is Yasoda’s maidservant).

gopendra-mahisi paka-sala-vedi prakasika ayur-varddha-karaddhana rohini ghrata-mastaka

Who is seen in Mother Yadosa’s kitchen, 32. Whose cooked grains increase Krsna’s life, 33. Whose head is smelt by Rohini.

subala nyasta sarupya subala priti-tosita mukhara-drk sudha-naptri jatila drsti-bhasita

Who has bestowed a form equal to Hers to Subala, 35. Who is very fond of Subala, 36. Who is nectar in Mukhara’s eyes, 37. Who is afraid to see Her mother-in-law, Jatila.

madhumangala narmokti janita-smita-candrika paurnamasi bahih khelat prana-panjara sarika

Who smiles like the moonbeams after hearing Madhumangala’s jokes, 39. The she-parrot of Whose heart is caught in Paurnamasi’s cage.

sva ganadvaita jivatuh sviyahankara-vardhini sva ganopendra padabja sparsa-lambhana harsini

Who is the only life of Her friends, 41. Who increases the pride of Her relatives, 42. Who is very happy to touch Upendra’s feet with Her friends.

sviya vrndavanodyana paliki krta-vrndaka jnata vrndatavi sarva lata-taru-mrga-dvija

Who has placed Vrnda in charge of Vrndavana’s gardens, 44. Who is known by all the vines, trees, deer and birds of Vrndavana.

isac candana samghrsta nava-kasmira-deha-bhah java-puspa pritha-hari patta cinarunambara

Whose body shines with fresh vermillion ground with some sandalpaste, 46. Whose silken dress shines more reddish than the java flower.

caranabja-tala-jyotir arunakrta-bhutala hari citta camatkari caru nupura nihsvana

Whose lotus footsoles make the surface of the earth shine crimson-red, 48. Who astonishes Hari’s mind with the sweet sound of Her anklebells.

krsna-sranti-hara sroni pitha-valgita ghantika krsna sarvasva pinodyat kucancan mani-malika

The nice sounds of whose waistbells remove Krsna’s fatigue, 50. The pearl necklace on whose firm, raised breasts is everything to Krsna.

nana-ratnollasad sankha-cuda caru bhuja-dvaya syamantaka-mani bhrajan mani-bandhati-bandhura

Whose two beautiful arms are adorned with conchshell bangles inset with various jewels, 52. On Whose wrist the beautiful Syamantaka jewel shines.

suvarna darpana-jyotir ullanghi mukha-mandala pakka dadima bijabha dantakrstaghabhic chuka

The shining of Whose face defeats that of a golden mirror, 54. Whose teeth, that shine like ripe pomegranate seeds, attract the parrot-like Aghabhit (Krsna).

abja-ragadi srstabja-kalika karna-bhusana saubhagya kajjalankakta netranandita khanjana

Whose ruby earrings are shaped like lotus buds, 56. Whose wagtail-like eyes are anointed with beautiful eyeliner, giving great joy to the eyes.

suvrtta mauktika mukta nasika tilapuspika sucaru nava-kasturi tilakancita-bhalaka

Whose nose, that is beautiful as a sesame flower, is adorned with a round pearl, 58. Whose forehead is adorned with beautiful tilak made of fresh musk.

divya veni vinirdhuta keki-pincha-vara-stutih netranta-sara vidhvamsakrta canurajid dhrtih

Whose divine hairbraid is worshiped by peacock feathers (being defeated in beauty), 60. The arrows of Whose glances destroy the patience of Krsna, Who defeated the Canura wrestler.

sphurat kaisora-tarunya sandhi-bandhura-vigraha madhavollasakonmatta pikoru madhura-svara

Who is blooming teenage beauty personified, 62. Who pleases Madhava, 63. Who maddens Madhava with Her sweet, cuckoo-like voice.

pranayuta-sata prestha madhavotkirti-lampata krsnapanga-tarangodyat smita-piyusa-budbuda

Who is more attached to Madhava’s great glories than to millions of lives, 65. Whose nectarean smiles provide bubbles on the waves of Krsna’s glances.

punjibhuta jagallajja vaidagdhi-digdha-vigraha karuna vidravad deha murtiman madhuri-ghata

Who is the very form of cleverness, embarrassing the whole world, 67. Whose body melts in kindness, 68. Who is abundant sweetness personified.

jagad-gunavati-varga giyamana gunoccaya sacyadi subhaga-vrnda vandyamanoru-saubhaga

Whose glories arre loudly sung by all the great ladies of the world, 70. Who is incessantly praised by beautiful ladies like Saci.

vina-vadana sangita rasalasya visarada narada pramukhodgita jagad anandi sad-yasah

Who is expert in singing and playing vina in the rasa dance, 72. Whose pure glories are sung by sages headed by Narada, giving joy to the world.

govardhana-guha geha grhini kunja-mandana candamsu-nandini baddha bhagini-bhava-vibhrama

She is the housewife in the caves in Govardhana, 74. She decorates the kunja, 75. She has a sisterly relationship with Yamuna, (Yamuna is the daughter of the sun and Radha is thedaughter of Vrsabhanu, the sun in Taurus).

divya kundalata narma sakhya-dama-vibhusita govardhanadharahladi srngara-rasa-pandita

She is adorned with the wreath of divine Kundalata’s friendship, 77. She is the professor in amorous rapture, giving joy to the holder of Govardhana.

girindra-dhara vaksah srih sankhacudari-jivanam gokulendra-suta-prema kama-bhupendra-pattanam

She is Laksmi on the chest of the holder of Govardhan, 79. She is the life of the enemy of Sankhacuda, 80. She is the settlement of Cupid for the love of the son of Gokulendra.

vrsa-vidhvamsa narmokti sva-nirmita sarovara nija kunda-jala-krida jita sankarsananuja

Who made Her own pond after the killer of Arista mocked Her, 82. Who defeats Sankarsana’s younger brother in sports in Her own pond.

mura-mardana mattebha vihara-mrta-dirghika girindra-dhara-parindra rati-yuddhoru simhika

She is the ambrosial pond of enjoyment for the intoxicated elephant who defeated Mura, 84. She is a powerful lioness fighting amorous sports with the king of lions, the holder of the best of mountains.

sva tanu-saurabhonmatti krta mohana madhava dor-muloccalana krida vyakuli-krta kesava

Who enchants Madhava with Her intoxicating bodily fragrance, 86. Who agitates Kesava by playfully showing Her armpit.

nija kunda-tati kunja klrpta keli kalodyama divya malli-kulollasi sayyakalpita vigraha

Who expands Her artful plays in the kunja on the bank of Her own pond, 88. Who makes a bed of divine jasmine flowers there with joy.

krsna vama-bhuja nyasta caru daksina gandaka savya bahu-lata baddha krsna daksina sad-bhuja

Who places Her beautiful right cheek on Krsna’s left arm, 90. Who holds Krsna’s right arm with Her left vine-like arm.

krsna daksina caruru slista vamoru-rambhika girindra-dhara drg-vaksor mardi-sustana-parvata

Whose beautiful, broad, banana-like left hip touches Krsna’s right hip, 92. Whose nice, mountain-like breasts are being massaged by the Holder of Govardhana.

govindadhara piyusa vasitadhara-pallava sudha-sancaya carukti sitali-krta madhava

Whose leaf-like lips are scented by the nectar of Govinda’s lips, 94. Whose beautiful words distribute nectar, cooling Madhava off.

govindodgirna tambula raga rajyat kapolika krsna sambhoga saphali-krta manmatha sambhava

Whose cheeks are colored by the pan from Govinda’s lips, 96. Who realizes Krsna’s fancies of amorous enjoyments.

govinda marjitoddama rati-prasvinna sanmukha visakha vijita krida-santi nidralu-vigraha

The profuse perspiration from whose face is wiped off by Govinda, 98. Who is being fanned by Visakha when She falls asleep after playing with Krsna.

govinda-carana-nyasta kaya-manasa jivana svapranarbuda nirmanchya hari pada-rajah kana

Who has placed Her life, body and mind at Govinda’s lotus feet, 100. Who worships the dust of Hari’s lotus feet with billions of hearts.

anumatracyutadarsa sayyamanatma locana nitya-nutana govinda vaktra-subhramsu-darsana

Who curses Her eyes for every second that they do not see Acyuta, 102. Who beholds Govinda’s ever-fresh moonlike face.

nihsima hari-madhurya saundaryadyeka-bhogini sapatnya dhama murali-matra bhagya kataksini

Who is the only enjoyer of Hari’s endless sweetness and beauty, 104. Who can only blink at the fortune of Her co-wife, the Murali flute.

gadha buddhi-bala krida jita vamsi-vikarsini narmokti candrikotphulla krsna kamabdi-vardhini

Who takes Krsna’s flute after defeating Him in a gambling match, 106. Who increases the ocean of Krsna’s desires by the full moonbeams of Her joking words.

vraja-candrendriya-grama visrama-vidhu-salika krsna sarvendriyonmadi radhetyaksara-yugmaka

Who is the moonlike resting place for all the senses of the moon of Vraja (Sri Krsna), 108. The two syllables of Whose name Ra-dha madden all of Krsna’s senses.

idam sri radhika namnam astottara satojjvalam sri radhalambhakam nama stotram caru-rasayanam yo dhite parama pritya dinah katara-manasah sa natham acirenaiva sa natham iksate dhruvam

Whoever recites these 108 names of Sri Radha, that consists of all beautiful, nectarean Radha-nama, with great love, humility and eagerness, will certainly and swiftly behold Her Master.

iti srimad raghunatha dasa gosvami viracita stavavalyam sri radhika-stottara-sata nama stotram sampurnam.

Thus ends Sriman Raghunatha Dasa Gosvami’s Sri Radhika’s 108 names-prayer.

(text pasted from https://theharekrishnamovement.org/)

[blessed1neha]

What happened to Radha after Krishna left Vrindavan?

Wise devotees know that neither Krishna ever leaves Vrindavana nor Srimati Radharani ever separates from Krishna (vṛndāvanaṁ parityajya sa kvacin naiva gacchati- Adi Yamala Tantra).

Can musk be ever separated from its fragrance? Can moon be ever separated from its moonlight? Can fire be ever separated from its burning property? It is certainly impossible. But apparently, it seems as if they have separated in Their manifest pastimes (prakata lila). The inconceivable pastimes of Sri Radha and Lord Krishna certainly cannot be understood by human intellect.

So, taking shelter of Their manifest pastimes, let me describe what has happened to Srimati Radharani after Krishna apparently left Vrindavana. Following are the divine ecstasies of Sri Radha, who is the primeval potency (para shakti) of Lord Krishna.

Please see what condition has befallen Her.

Sri Radha says as follows

moribo moribo sakhi niścoy moribo

kānu heno gunanidhi kāre diyā yābo

I will die, I will die, O sakhi, I will surely die. How it is now possible for me to attain Krsna, who is an ocean of all the qualities?

tomrā joteko sakhī theke majhu sange

maraṇa kāle kṛṣṇa nāma likho mora ange

All you sakhis, that are staying with Me, please write Krsna's name on My body as I die.

lalitā prāṇera sakhi mantra dio kāne

morā deha pore yeno kṛṣṇa nāma śune

Lalita, My life companion! Please utter the mantra in My ear, so that I hear Krsna's name when my body burns on the pyre.

nā porāio mora anga nā bhāsāio jole

morile tuliye rekho tamālera ḍāle

No, No, please don't burn My body, and don't throw it in a river. When I die, then keep it around the branch of a Tamala tree.

sei se tamāla taru kṛṣṇa-varṇa hoy

acetana tanu mora tāhe yeno roy

This Tamala tree has the complexion of Krsna. Let my unconscious body dwell on it.

kabahu se piyā yadi āse vṛndāvane

parāṇa pāyabo hām piyā daraśane

If My beloved ever returns to Vrndavana, I will get My life back by seeing Him.

puna yadi cāńda mukha daraśa nā pābo

viraha anale māho tanu teyāgibo

If I never see His moonlike face back again, I will give up My body in the fire of separation.

kohite kohite dhanī murachita bhelo

dhāi viśakhā tāre kole kori nilo

When Radha spoke thus, She fainted and Visakha came running to take Her on her lap.

thara thara kāmpe anga khīn bohe śvās

nāsāgrete tula dhari dekhaye niśvās

Her body trembled strongly and only a very thin breath came from Her mouth. The sakhis kept a cotton swab in front of Her nose to see if She was still breathing.

śravane vadana dei kohe kṛṣṇa nā;ma

cetana pāiyā kohe kāhā ghana-śyāma

They uttered Krsna's name in Her ears and, regaining consciousness, She said: 'Where is Ghanasyama?'

sanmukhe tamāla heri kore nirīkhan

unmādinī hoye yāy dite ālingan

When She sees a Tamala tree ahead of Her, She stares at it and embraces it like mad.

aichana dhanīra daśā kori nirīkhan

govinda dās bhelo sajala nayan

Seeing such a condition of Radha, Govinda dasa simply stares with tear-filled eyes.

Reference: Book Name: Padavali

[iskconchd]

Sometimes a person, the proprietor of the house, after death, remains in that house as serpent, sometimes as dog, sometimes as tree. Being too much attached to the possession, they cannot get better life. And sometimes we can get the body of a hog and monkey in Vrndavana also. Vrindavan, November 03, 1972

[mysticalblizzardcolor]

Hare Krishna In the spiritual world, Vrndavana, everyone -- Mother Yasoda, Nanda Maharaja, Srimati Radharani, the gopis, the cowherd boys, Sridama, Sudama, the land, the water, the trees, the birds -- all are trying to satisfy Krsna. That is the real meaning of Vrndavana.Srila Prabhupada; TLK Vs 25-26 

[prabhupadanugas]

Shrila Jagannatha Dasa Babaji disappearance day Shrila Jagannatha dasa Babaji Maharaja was respected by all the Vaisnava community and was thus known as Vaisnava Sarvabhauma, or chief amongst the Vaisnavas. There are some nice stories connecting him with the finding of Shri Chaitanya Mahaprabhu’s birthplace recorded in Shri Navadwipa Dhama Mahatmya. Shrila Jagannatha dasa Babaji Maharaja was born around the year 1800 AD. He spent many years in Vrndavana where he became famous as a perfect devotee, though more than this is not known of his early years and pastimes. What we do know, however, is that he was particularly enthusiastic in serving the Lord’s devotees and performing ‘kirtan’. In later life his servant, Bihari Lal, used to carry him on his shoulders in a basket, though when he would hear a ‘kirtan’ or himself be engaged in ‘kirtan’, his body would extend itself out of the basket like a beautiful banyan tree and he would loudly shout, “Nitai ki nam eneche re! Nitai, ki nam diteche re!” “O Lord Nityananda, what a wonderful name you have brought! O Nitai, what a wonderful name you have given!” The stories which I will now relate are at the time when he was more than 120 years old. Living in a tent at Shri Navadwipa with Bihari Lal, his servant, he would eat ‘prasadam’ from a large brass plate which someone had given as a donation. A litter of puppies which had taken birth nearby began to come and eat off Jagannatha dasa Babaji Maharaja’s plate, but he did not object. After a few days however, Bihari Lal saw what was happening, and disgusted to see the dogs eat from his ‘gurus’ plate, he drove them away. Jagannatha dasa Babaji chastised Bihari Lal angrily saying, “If the dogs can’t eat I won’t eat!” His servant had to search out and bring back the puppies, and as they joined Babaji Maharaja again over his plate he exclaimed, “All glories to the ‘dhama’ dogs!” Thus he always displayed his great respect for all the residents of the holy ‘dhamas’. https://www.instagram.com/p/Co6e4xDIEhj/?igshid=NGJjMDIxMWI=

[devotoharekrisna]

The Importance of Staying True to the Parampara Lineage

“Our entire parampara descended to this world from Goloka Vrndavana, and Srila Bhaktisiddhanta Sarasvati Thakura was one of the most prominent acaryas. If he had not come, everything would have been transformed into sahajiyaism – wherein all philosophy is asat-sampradaya (outside the parampara line of philosophy, spiritual sentiments, and behavior). If one is not serving his gurudeva, does not…

[sankirtan]

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O Lord, although You are able to give all kinds of benedictions, I do not pray to You for the boon of impersonal liberation, nor the highest liberation of eternal life in Vaikuntha, nor any other boon (which may be obtained by executing the nine processes of bhakti). O Lord, I simply wish that this form of Yours as Bala Gopala in Vrndavana may ever be manifest in my heart, for what is the use to me of any other boon besides this? Damodarastakam

(via Instagram)

[the-hem]

"The Residences." From the Gopala-Tapaniya Upanishad “The Exploration of the Mysteries of the Ascetic Cowherd.”

The Upanishad names twelve kinds of groves that contain the data that should be apprehended by an enlightened being. An evil crooked man or woman will not make an attempt to interact with any of these datum:

39. Gopala Puri “the abode of the pure and kind”contains these forests:

1. the great forest of Brhadvana, “sweetness.”

2. Madhuvana, the former residence of the Madhu demon, “the honey”

3. Talavana, full of palm trees, “the stalk.”

4. delightful Kamyavana, “sexy, lovely, happy.”

5. great Bahulavana, “comprehensive.”

6. Kumudavana, full of lotus flowers and water lilies, “cute”

7. Khadiravana, full of Khadira trees, “sensitive.”

8. Bhadravana, the favourite spot of Lord Balarama, “prosperity.”

9. Bhandiravana, the great forest of Banyan trees, “banyan or fig tree.”

10. Srivana, the abode of the goddess of fortune, “blessed”

11. Lohavana, the former residence of the demon Loha, and  “iron”

12. Vrndavana, ruled by the goddess Vrnda-devi.” “holy basil.”

 40. In these forests the demigods, human beings, Gandharvas, “Boy bands” Nagas, “snakes” and Kinnaras “hymns”  sing and dance.

The above vanas or groves are not considered aspects of Sattva rather they represent kinds of joy or ananda one should be able to experience readily if one is not encumbered by the vasanas, the root drivers of our present incarnations. They do not require doership nor do they produce the fruits of the actions.

[badulescuradu14]

The Nectar of Devotion

“Prabhupada: Hare Krsna. So we have published our Nectar of Devotion. So every one of you should read this Nectar of Devotion repeatedly. The whole substance of Vaisnava philosophy and activities, everything is there. So every one of you read this Nectar of Devotion once, twice, thrice.” Srila Prabhupada’s Lecture; 70/06/23 Vrndavana We have included […]The Nectar of Devotion

[krishnaart]

☀ HAPPY RADHASTAMI ☀

"O Queen of Vrndavana, O Radharani, Your complexion is like molten gold, Your doe-like eyes are captivatingly restless, a million full and brilliant moons wane before Your lustrous countenance, and a blue sari, having stolen the hue of a fresh rain-laden cloud, has enwrapped Your exquisite form."~Sri Prarthana-paddhati

[sarenka]

(via goloka-vrndavana-blog, punpuu)

[blessed1neha]

I don't want moksha for myself but simply want to continue Bhakti of Lord Krishna forever because that gives me lot of pleasure, peace and purpose. Is this possible forever?

Moksha is the by-product of Bhakti. One who is a devotee is already liberated. He doesn’t need to endeavour separately for Moksha. Sri Bilvamangala Thakura prays

bhaktis tvayi sthiratarā bhagavan yadi syād daivena naḥ phalati divya-kiśora-mūrtiḥ muktiḥ svayaṁ mukulitāñjali sevate ’smān dharmārtha-kāma-gatayaḥ samaya-pratīkṣāḥ

O Lord, if I am engaged in firm devotional service to You, then I can very easily perceive Your divine youthful form. And as far as liberation (Mukti) is concerned, she stands at my door with folded hands, waiting to serve me, and all material conveniences of religiosity (dharma), economic development (artha), and sense gratification (kama) stand with her.- Kṛṣṇa-karṇāmṛta 107

Sri Satyavrata Muni similarly prays

varaṁ deva mokṣaṁ na mokṣāvadhiṁ vā na canyaṁ vṛṇe ‘haṁ vareṣād apīha idaṁ te vapur nātha gopāla-bālaṁ sadā me manasy āvirāstāṁ kim anyaiḥ

O Lord, although You are able to give all kinds of benedictions, I do not pray to You for the boon of Moksha, nor the highest liberation of eternal life in Vaikuntha, nor any other boon (which may be obtained by executing the nine processes of bhakti). O Lord, I simply wish that this form of Yours as Bala Gopala in Vrndavana may ever be manifest in my heart, for what is the use to me of any other boon besides this?- Damodarastakam, Padma Purana

A pure devotee is not even interested in going to Goloka. After attaining liberation, if Krishna tells a pure devotee, ‘’O my friend, can you do one favour to me, can you again go back to the material world and deliver fallen souls for My pleasure?’’

A pure devotee happily accepts the above request of Krishna. He thinks, ‘’Krishna doesn’t want me to serve in Goloka but rather He wants me to go back and serve Him by assisting in the mission of delivering fallen souls. If this pleases Krishna, then so be it.’’

So, if you want, you can forever live in the material world and serve the mission of spreading Krishna consciousness to the fallen souls. But Krishna also feels the pain of separation from His pure devotee, so He may call His devotee back. Krishna cannot live for a long time, away from His devotee. So again, a devotee doesn’t mind, for whatever pleases Krishna is pleasing to His devotee.

Krishna’s happiness is my only happiness. This is the selfless mood of a devotee.

[iskconchd]

Sometimes a person, the proprietor of the house, after death, remains in that house as serpent, sometimes as dog, sometimes as tree. Being too much attached to the possession, they cannot get better life. And sometimes we can get the body of a hog and monkey in Vrndavana also. Vrindavan, November 03, 1972

[mysticalblizzardcolor]

Krishna's Planet, Goloka Vrndavana, Is Self-illuminated - Prabhupada 0665