#ursula southeil

[gbhbl]

Book Review: Stone Martyrs by Erik Hofstatter

Stone Martyrs is the name of Erik Hofstatter’s brand new work due for release in February 2025 as part of the Aqueduct Press Conversation Pieces Series. The Aqueduct Press Conversation Pieces Series focuses on feminist science fiction charting through time with an ever shifting mosaic of literature from short fiction, essays, poetry, speeches, interviews and more. This grand conversation on the…

[chiptaylorsfirst]

Kinkmas: Day 8

Day 8 - Roleplay

Word Count: 1,787

Pairing: dom!Kyle Spencer x sub!fem!Reader

Warning: Smut, roleplay, a bit of fluff

Summary: After everyone has left from the Coven, Kyle decides to read your secret book and help bring your ideas to life. 

After Fiona healed Kyle, you felt eternally grateful to her for that. Sure, she was always an evil witch but even she felt some sort of love enough to help your boyfriend and you liked that. “Kyle,” you said, laying on your shared bed and looking at him. “What are you doing.” Kyle smiled at you, his expression playful. “Looking for that book you always write in.” You instantly got up, trying to stop him from his mission. He chuckled at your efforts, still managing to find and pick up the book.

“No, Kyle. Wait, wait,” you chased him until he went to the library and you noticed you were too late. He was already reading it now, his eyes blown and his mind racing with ideas. You always carried a book with you containing different wet dreams you had or what you desired to do with the person you wanted or were with at the time. When you lost interest in them, you’d burn the book and get another. Kyle’s book contained fantasies like none other and the book was overflowing with them. Whenever you wrote in it, you’d date it, explaining if you had a dream or a simple thought then you’d write in explicit detail about what happened in it.

You could see his face turn red and he shifted some, palming himself a bit to make his fully formed erection go down a little. He tried to no avail. He sighed, focused on reading the rest of your writings. When he was finished, he handed you the book, a smirk on his face. “Do you know if anyone’s leaving the Coven today,” he questioned, his voice soft. “Yeah, everyone is supposed to be leaving later on today for something.” You’d think because of how engaged of a witch you were with events and all things to do with the Coven, that you’d know everything that happened in it. However, you never really had a clue.

Time Skip

Eventually, it was time for everyone to leave. You, Madison, Kyle, and Zoe were told to stay. Of course, Madison convinced Zoe not to stay and they left, leaving you and Kyle behind. You were in your shared room, cuddling with one another. “Baby,” Kyle said. “Yes?” “What’s your favorite out of the whole fantasy book? I only read the recent ones.”

You felt yourself heat up as you thought. “Roleplay one without a doubt.” He laughed as he thought to himself. “What is it,” you questioned. “Was I um, your stepbrother.” “No, Kyle. Stop it.” He continued. “I bet I was a professor, no definitely your hero.” You shook your head at his guesses. “You were my tutor, Kyle. Wasn’t what you were expecting?” He looked at the ceiling for a while, deep in thought. “That’s actually something I can do.” You nodded. “Exactly, Kyle. You wanna try it out and tutor me? The whole entire Coven will be gone for at least 4 hours. That means we can do whatever we like, baby.” 

“Give me a minute.” You saw your boyfriend get up and leave. You were left in wonder about what he was doing but he was back before you knew it, a large book in his hand on witches. You swallowed hard, knowing where this would end but also panicking because of how badly you remembered the witch history you were told to study. Kyle smirked at you and laid on the bed beside you, opening the book. “I think I’ll start off easy. Who was the first witch to ever be documented and seen?” “Um, Ursula Southeil?” He sighed before shaking his head. “No, you wanna try again?”

Truthfully, you wished for him to just fuck you. But you knew what he was doing. He was putting on a show for you and carrying out exactly what you wrote in the book. “I guess Alice Kyteler?” “Yes, very good, princess.” You felt a wave of wetness ruin your underwear at the praise. Kyle knew you like the back of his hand and more than anything, he knew you’d always get weak in the knees over being praised. He tried his best to contain the smile developing on his lips as he looked at your now flustered face. “How about this, the first Salem witch to be publicly killed?” “Bridget Bishop.” “That’s correct, princess.” The way that the name smoothly came from his mouth did things to you. It sounded almost angelic as if his voice was that of a superior being. 

“Sweetheart, what’s wrong,” he questioned playfully. You noticed this was your turn to play and act. “I just feel a little bit sick. I really need tutoring for this test, you know. I’d hate to fail.” He nodded quietly. “You just study over the topics we went over and it’ll be fine, okay? It’s simple memory and nothing more. Now, what would you like to do for the remainder of our time,” he said, an excited smirk plastered on his face. “Whatever you’d like, Ky.” He looked up at you, a bit surprised by your statement. “Whatever I’d like, sweet girl?” You swore if he kept this up with the names, you’d probably pass out. “Mm hmm. I know you haven’t been paid in a while and my parents just can’t seem to get around to it right now. They’re always busy, you know.” “Maybe you can let me do something to you as payment.”

“What do you mean,” you questioned, doing your best innocent schoolgirl act. “I think you know what I mean, pretty girl. You’ve been looking at me a certain way every time I tutor you and I could bet money right now that I arouse you. Are you aroused by me, Y/N? You want me to pin you against a wall and fuck you or maybe you’d like to be tied up on a bed for me.” Your mouth went dry and you felt that the two of you weren’t even acting anymore. “I said whatever you want. Do you want that?” 

“Tell me what you really want and maybe I’ll give it to you or I can leave out of here right now and go back to only tutoring and nothing else--” “No,” you interrupted. “I really need to feel you inside of me today right here and right now.” “That’s all you had to say instead of beating around the bush, baby.”

He placed the book down, beginning to kiss you, his fingers doing their best to remove your bottoms. He slipped a finger inside of you, loving the way that you immediately clenched. “You’re so wet, baby girl.” You felt your pussy fluttering around him as he inserted another finger. “Ky,” you gasped out. “Yeah?” “It’s not enough, please just fuck me.” You clawed at his wrist as his fingers went faster inside of you. “But you’re so close. You sure, baby?” Your breath hitched and you knew you wanted to right then and there. It was just the fact that you knew Kyle’s cock would feel better that made you want to hold your orgasm off. “Mm hmm, please Ky.” 

Kyle could never resist whenever you politely asked him of something. You just looked so sweet and it turned him on. He removed his fingers, getting out of the bed to grab a condom. He put it on himself, jumping in the bed with you before lining up with your entrance. 

When he was fully inside, he waited some, already knowing that you needed to adjust. The two of you hadn’t had sex in a while due to Kyle not really being himself before Fiona helped him and because of how people were normally always around. Those times just didn’t seem like great times to engage in such an activity but now was perfect. You wiggled a bit, granting him permission to move which he eagerly took. He went at a medium pace, not too fast or too slow, and just enough for you to match. 

His fingers interlocked with yours and you could feel him deep inside you, hitting your cervix and g spot repeatedly. You clenched around him various amounts of times, his name spilling from your mouth like a plea, getting louder and louder as time passed on. The two of you had been so caught up in what you were doing that you hadn’t heard the footsteps of people in the hall. “Hey, oh my fucking, what the fuck,” Zoe said, catching the sight of Kyle practically rutting into you. She stood in your doorway and Kyle immediately stopped and turned to face her. 

“What is it? I thought everyone was supposed to be gone,” he said cluelessly. “Yeah, we left because we were bored but came back so that Fiona wouldn’t be mad at us. You know she’s crazy,” Madison said in response, standing beside Zoe unbothered. “I just wanted to burrow a hairbrush,” Zoe said still traumatized from the sight that she saw. “Sweetheart, it’s not that bad. We’ve seen worse. Bye, Kyle, Y/N. I won’t tell a soul, I promise. Come on, Zoe.” Madison closed the door and as soon as you could no longer hear their footsteps, the two of you laughed. “At least they didn’t see us naked,” Kyle said, chuckling along with you.

“It’s still embarrassing though.” “You think it’s embarrassing to be together like this? I don’t think so. Want to continue from where we left off, my beautiful scholar,” he questioned, getting back into character. “Of course, my hot tutor.” He continued back where you left off as if you hadn’t been interrupted. You bit down on his shoulder when you came, still fully aware of other people’s presence in the building. “Fuck, Y/N,” he groaned in your ear, his breath hitching as his cum spilled into the condom. The two of you stayed there just like that, bodies connected and pants coming from both of you.

“Wanna take a bath or a shower,” Kyle asked, breaking the silence between the two of you. “Yeah, a shower would be nice,” you replied. “And round two in a different location? We still have a few more hours.” You smiled and nodded. “Round two with such a cute tutor,” you teased. “Why not?” He smiled, slipping away from your touch and throwing away the used condom then putting on a robe before grabbing yours. “The roleplay was fun. I don’t mind being your tutor.” You took your robe, getting out of the bed. “And I don’t mind being your devoted scholar.” You had your shower together and round two as promised, leaving Madison and Zoe jealous of you two.

[undercover-ballerina]

Trailblazing & Stargazing - Chapter 17

Hermione made herself some coffee and waited on the sofa. When the time came, she took the broken mirror out of her pocket and unfolded the napkin, the moment it activated she touched it and she felt like she was being pulled inside a tornado. She landed roughly at the Portkey Arrivals gate at the Kingsford Smith International Airport. She went through the Wizarding security checks and then she met Ron. “Hey, ‘Mione! How are you?” He hugged her tight. “Hello Ron! I’m a bit drowsy but I have a potion, give me a moment.” She took the anti-disconbobulating potion from her beaded bag and drank it in one single gulp. She felt better and mentally thanked Malfoy. “Look at you, Ron, all tanned! You look like an Aussie already!” “I must say, things are going really well for me here.” “I’m so happy for you! And thank you, for looking out for my parents.” “You know I always cared about them, that hasn’t changed.” “What did the healers say?” “I’m taking you there right now so you can talk to them directly.” He held out his arm, when she took it, he apparated them to the Ursula Southeil Hospital for Magical Maladies. They entered the hall and Ron purposefully strode towards the information desk. “Hey, Mate.” He said to the wizard on duty. “I have an appointment to see Healer Alinta Cavanaugh.” The wizard checked the parchment in front of him “Second floor, ambulatory number 24, turn right when you get to the second floor, fifth door on the left side.” “Thanks Mate.” As they climbed up the stairs, they met quite a few healers along the way. Unlike the healers at St. Mungo’s, who wore very unpractical robes, the healers here wore regular muggle scrubs in different colors. Hermione and Ron reached the ambulatory and knocked. The door opened and a witch about their age, with dark hair, dark eyes and traditional tattoos on her forehead and chin greeted them, she was wearing blue scrubs. “Hello Mr Weasley. You must be Minister Granger. I’ve read a lot about you.” “Hello Healer Cavanaugh. I sure hope your source material wasn’t the Daily Prophet or you’ll have a really poor opinion of me.” “Oh no, don’t worry. I hate the Prophet.” She gestured dismissively.

[mybookof-you]

Wordpress

[knewtoday]

Throughout history, individuals accused of witchcraft have faced persecution, fear, and often tragic outcomes. The term "witch" carries a dark and mysterious aura, conjuring images of supernatural powers, malevolence, and forbidden knowledge. While many accused witches were victims of social, cultural, and political circumstances, their stories continue to captivate and intrigue us. In this article, we delve into the lives of five notorious figures who were accused of witchcraft, exploring the historical context surrounding their accusations and shedding light on the complexities of their stories. From the infamous Salem witch trials to the Pendle Witch Trials in England, join us on a journey through history to uncover the lives of these individuals who faced the damning accusation of witchcraft. Throughout history, there have been numerous individuals accused of witchcraft. While the term "witch" often carries negative connotations, it is essential to note that many of these individuals were victims of superstition, prejudice, and hysteria. Here are five notorious figures who were accused of witchcraft: The Pendle Witches (1612): The Pendle Witch Trials took place in Pendle Hill, Lancashire, England. Twelve individuals, including two influential families, the Demdikes and the Chattox, were accused of practicing witchcraft. The trials resulted in ten executions, making it one of the most famous cases in English history. Tituba (17th century): Tituba was an enslaved woman who played a pivotal role in the Salem witch trials of 1692 in Massachusetts. She was the first person to be accused of witchcraft in Salem Village and confessed under duress. Her supposed confessions sparked a wave of hysteria, leading to the execution of numerous people in the Salem witch trials. Mother Shipton (1488-1561): Mother Shipton, whose real name was Ursula Southeil, was an English prophetess and seer. While she was not directly accused of witchcraft during her lifetime, legends and folktales portrayed her as a witch-like figure with supernatural powers. Her prophecies, whether real or invented later, contributed to her reputation as a witch. Joan of Arc (1412-1431): Joan of Arc, also known as the Maid of Orleans, was a French military leader during the Hundred Years' War. She was accused of various charges, including witchcraft, by her English captors. Although the primary accusation against her was heresy, the inclusion of witchcraft in her charges reveals the association between the two in the minds of her accusers. Agnes Sampson (1566-1591): Agnes Sampson was a Scottish midwife and healer who was accused of witchcraft during the North Berwick Witch Trials in Scotland. She was accused of conspiring with other witches to murder King James VI of Scotland using witchcraft. Agnes Sampson endured horrific torture and was eventually executed. It's important to recognize that these individuals' reputations as witches were shaped by societal beliefs, cultural contexts, and political motivations rather than any genuine evidence of witchcraft. The term "witch" has often been misused and exploited to persecute marginalized individuals throughout history. The Pendle Witches The Pendle Witch Trials were a series of witchcraft trials that took place in Pendle Hill, Lancashire, England, in 1612. The trials involved the accusations and subsequent executions of individuals accused of practicing witchcraft. The events of the Pendle Witch Trials have become one of the most famous cases in English history. The Pendle Witch Trials were fueled by the prevailing beliefs and fears surrounding witchcraft during the early 17th century. The accused were primarily from two influential families, the Demdikes and the Chattox, who were known in the local area for their supposed involvement in folk magic and healing practices. The trials were triggered by an accusation made by a young girl named Alizon Device, who claimed to have been bewitched by one of the accused witches, Old Demdike.

The trials began with the arrest of Alizon Device's mother, Elizabeth Device, and her brother, James Device. They were brought before the authorities and accused of witchcraft. This initial arrest led to the apprehension of many others, including members of the Chattox family and their associates. In total, twelve individuals were accused and put on trial for witchcraft. The trials were conducted in a chaotic and biased manner, driven by superstition, fear, and the belief in malevolent witchcraft. The accused individuals faced various charges, such as causing harm through witchcraft, entering into pacts with the Devil, and attending sabbaths. The trials were riddled with hearsay, rumors, and testimonies obtained under duress. During the trials, the accused were subjected to brutal interrogations and forced to endure torturous practices such as "swimming" or "ducking." This involved tying the accused's hands and feet together and throwing them into a body of water. If they floated, it was believed to be evidence of their guilt, as they were rejecting the holy water. If they sank, it was seen as a sign of innocence, but they often drowned as a result. The outcome of the Pendle Witch Trials was grim. Ten of the accused were found guilty and executed. They were hanged on Gallows Hill in Lancaster, a place known for public executions. Among those executed were Elizabeth Device, James Device, Old Demdike, and the matriarch of the Chattox family, Anne Whittle. The Pendle Witch Trials had a lasting impact on public perception and the legal treatment of witchcraft in England. The trials reflected the prevalent fears and anxieties surrounding witchcraft during that era. Today, the events of the Pendle Witch Trials continue to be remembered and studied as a sobering reminder of the dangers of mass hysteria, scapegoating, and the persecution of marginalized individuals based on superstition and unfounded accusations. Tituba (17th century) Tituba, an enslaved woman, played a significant role in the infamous Salem witch trials of 1692 in colonial Massachusetts. Her involvement in the trials and subsequent confessions had far-reaching consequences, contributing to the escalation of hysteria and the persecution of numerous individuals accused of witchcraft. Tituba was likely of African or Indigenous descent, and she was enslaved by Reverend Samuel Parris, the minister of the Salem Village. In February 1692, she became one of the first individuals accused of practicing witchcraft in Salem Village. It is believed that the accusations against Tituba were influenced by both racial prejudice and the prevailing belief in supernatural powers. Under intense pressure and possibly coercion, Tituba confessed to being a witch and provided detailed accounts of encounters with the Devil. Her confessions ignited a spark of hysteria and fear, leading to a surge of accusations against others in the community. Tituba's confession also implicated other individuals, including Sarah Good and Sarah Osborne, who were subsequently arrested and put on trial. During the trials, Tituba's testimony played a crucial role in reinforcing the belief in a widespread conspiracy of witches in Salem Village. Her accounts of participating in witchcraft rituals and interactions with demonic entities fueled the panic and paranoia gripping the community. The trials resulted in the execution of 20 individuals, including 14 women, five men, and one man who was pressed to death. It is important to note that Tituba's true intentions and motivations behind her confessions remain uncertain. Some historians argue that her confessions were a survival strategy in the face of intense persecution and the hope of gaining mercy from the authorities. Others speculate that Tituba's accounts were influenced by her desire to appease her captors and the belief systems prevalent in the community. After the trials concluded, Tituba's fate diverged from those who were executed. Reverend Samuel Parris eventually released her from prison, and she disappeared from historical records.

There are no further accounts of her life or her eventual fate. Tituba's role in the Salem witch trials has continued to captivate scholars, artists, and storytellers. Depictions of her character in literature, plays, and films have varied, sometimes portraying her as a manipulative and malevolent figure, and other times as a sympathetic victim caught in a web of mass hysteria and persecution. Tituba's complex and enigmatic presence in history serves as a reminder of the dangers of prejudice, fear, and the power dynamics that can lead to the scapegoating and persecution of individuals based on their race, social status, or perceived association with the supernatural. Mother Shipton (1488-1561) Mother Shipton, whose real name was Ursula Southeil, was a prominent figure in English folklore, known as a prophetess and seer. Born in 1488 in Knaresborough, Yorkshire, England, she is believed to have gained notoriety for her prophecies and predictions, many of which were attributed to her after her death. According to legend, Mother Shipton was born with a physical deformity, including a hunched back and an unusually ugly appearance. These physical traits, along with her supposed abilities to foretell the future, contributed to the portrayal of her as a witch-like figure with supernatural powers. Mother Shipton's prophecies gained attention and fame during the 16th century, long after her death. These prophecies were published in various forms, including broadsheets, chapbooks, and later collections. They covered a wide range of topics, such as natural disasters, political events, and social changes. Some of Mother Shipton's most famous prophecies include predictions about the Great Fire of London in 1666, the rise of industrialization, and the development of various technological advancements, such as trains and submarines. However, it is important to note that many of these prophecies were likely fabricated or attributed to her long after her death to capitalize on her popular reputation. The accuracy and authenticity of Mother Shipton's prophecies are highly debated. Skeptics argue that many of her predictions were either vague and open to interpretation or were simply invented and attributed to her retrospectively. Nonetheless, her prophecies continue to be of interest to those fascinated by the mystical and the supernatural. Throughout the years, various artistic interpretations and writings have added to the mythology surrounding Mother Shipton. Tales and legends about her magical powers, associations with the Devil, and mysterious origins have contributed to her enduring image as a notorious witch-like figure in English folklore. It is important to note that the historical details about Mother Shipton's life are scarce, and much of what is known about her is based on folklore, legends, and later embellishments. The lines between fact and fiction regarding her life and prophecies are often blurred, making her story a captivating mix of history and mythology. Agnes Sampson Agnes Sampson was a Scottish midwife and healer who was accused of witchcraft during the North Berwick Witch Trials in Scotland in the late 16th century. Her case is notable for its involvement with high-profile figures, including King James VI of Scotland (who would later become King James I of England). The North Berwick Witch Trials occurred between 1590 and 1592, and Agnes Sampson's involvement began in 1591. She was accused of conspiring with other witches to harm the king using witchcraft. According to accounts, she was believed to have attended a witch's coven on Halloween night in 1590, where they supposedly plotted to sink the ship carrying King James and his bride, Anne of Denmark. Agnes Sampson was arrested and subjected to extreme torture to extract a confession. She endured "waking sleep," a method where the accused was deprived of sleep for extended periods, and she was also subjected to "the bridle" or "the scold's bridle," an iron

muzzle with spikes inserted into the mouth, used to prevent witches from casting spells or reciting incantations. Under the torment of these brutal methods, Agnes Sampson confessed to various charges, including conspiring with the Devil and attempting to assassinate the king. Her confession, along with the testimonies of others, played a significant role in shaping the narrative of a widespread witchcraft conspiracy in Scotland. The trials resulted in the execution of many individuals accused of witchcraft, including Agnes Sampson. Agnes Sampson was strangled and burned at the stake on January 28, 1591, along with several other alleged witches. Her case is often cited as an example of the harsh treatment and torture inflicted upon accused witches during that era. It is important to view Agnes Sampson's story within the historical context of the witchcraft trials in Scotland and the prevailing beliefs surrounding witchcraft at the time. The fear of witchcraft and the association of women like Agnes Sampson with supernatural powers led to their persecution, often resulting in false confessions obtained through torture. Agnes Sampson's case, along with others from the North Berwick Witch Trials, had a profound impact on King James VI's perception of witchcraft. His subsequent involvement in witch trials and his authorship of the book "Daemonologie" further fueled the witch-hunting fervor during his reign and influenced attitudes toward witchcraft in England and Scotland. Today, Agnes Sampson's story serves as a stark reminder of the dangers of superstition, prejudice, and the manipulation of justice, highlighting the tragic consequences that befall those caught in the grip of witch-hunts. Conclusion The stories of notorious witches from history offer us a glimpse into a dark and tumultuous past. The Pendle Witches of England, the Salem Witch Trials in colonial Massachusetts, and figures like Tituba, Mother Shipton, and Agnes Sampson, all represent the unfortunate victims of superstition, fear, and the persecution associated with accusations of witchcraft. These cases highlight the societal and cultural contexts that shaped the narratives surrounding witchcraft, where individuals were often targeted based on their perceived association with the supernatural or their marginalized positions in society. The trials and executions that ensued were driven by mass hysteria, biased legal proceedings, and often brutal methods of obtaining confessions. Examining the lives of these notorious figures allows us to reflect on the dangers of scapegoating, prejudice, and the manipulation of justice. It reminds us of the devastating consequences that can arise from unfounded accusations and the exploitation of deeply ingrained fears and beliefs. Understanding the complexities of these historical events also encourages us to question the validity and reliability of the claims made during the witch trials. It prompts us to critically analyze the motives, social dynamics, and power structures at play, recognizing that the term "witch" was often misused and exploited to target and oppress individuals who deviated from societal norms. As we look back on the stories of these notorious witches, we are reminded of the importance of justice, fairness, and empathy in our own time. By learning from the mistakes of the past, we can strive to create a more inclusive and understanding society that rejects baseless accusations, embraces diversity, and respects the inherent dignity and rights of all individuals.

[drcpanda12]

Throughout history, individuals accused of witchcraft have faced persecution, fear, and often tragic outcomes. The term "witch" carries a dark and mysterious aura, conjuring images of supernatural powers, malevolence, and forbidden knowledge. While many accused witches were victims of social, cultural, and political circumstances, their stories continue to captivate and intrigue us. In this article, we delve into the lives of five notorious figures who were accused of witchcraft, exploring the historical context surrounding their accusations and shedding light on the complexities of their stories. From the infamous Salem witch trials to the Pendle Witch Trials in England, join us on a journey through history to uncover the lives of these individuals who faced the damning accusation of witchcraft. Throughout history, there have been numerous individuals accused of witchcraft. While the term "witch" often carries negative connotations, it is essential to note that many of these individuals were victims of superstition, prejudice, and hysteria. Here are five notorious figures who were accused of witchcraft: The Pendle Witches (1612): The Pendle Witch Trials took place in Pendle Hill, Lancashire, England. Twelve individuals, including two influential families, the Demdikes and the Chattox, were accused of practicing witchcraft. The trials resulted in ten executions, making it one of the most famous cases in English history. Tituba (17th century): Tituba was an enslaved woman who played a pivotal role in the Salem witch trials of 1692 in Massachusetts. She was the first person to be accused of witchcraft in Salem Village and confessed under duress. Her supposed confessions sparked a wave of hysteria, leading to the execution of numerous people in the Salem witch trials. Mother Shipton (1488-1561): Mother Shipton, whose real name was Ursula Southeil, was an English prophetess and seer. While she was not directly accused of witchcraft during her lifetime, legends and folktales portrayed her as a witch-like figure with supernatural powers. Her prophecies, whether real or invented later, contributed to her reputation as a witch. Joan of Arc (1412-1431): Joan of Arc, also known as the Maid of Orleans, was a French military leader during the Hundred Years' War. She was accused of various charges, including witchcraft, by her English captors. Although the primary accusation against her was heresy, the inclusion of witchcraft in her charges reveals the association between the two in the minds of her accusers. Agnes Sampson (1566-1591): Agnes Sampson was a Scottish midwife and healer who was accused of witchcraft during the North Berwick Witch Trials in Scotland. She was accused of conspiring with other witches to murder King James VI of Scotland using witchcraft. Agnes Sampson endured horrific torture and was eventually executed. It's important to recognize that these individuals' reputations as witches were shaped by societal beliefs, cultural contexts, and political motivations rather than any genuine evidence of witchcraft. The term "witch" has often been misused and exploited to persecute marginalized individuals throughout history. The Pendle Witches The Pendle Witch Trials were a series of witchcraft trials that took place in Pendle Hill, Lancashire, England, in 1612. The trials involved the accusations and subsequent executions of individuals accused of practicing witchcraft. The events of the Pendle Witch Trials have become one of the most famous cases in English history. The Pendle Witch Trials were fueled by the prevailing beliefs and fears surrounding witchcraft during the early 17th century. The accused were primarily from two influential families, the Demdikes and the Chattox, who were known in the local area for their supposed involvement in folk magic and healing practices. The trials were triggered by an accusation made by a young girl named Alizon Device, who claimed to have been bewitched by one of the accused witches, Old Demdike.

The trials began with the arrest of Alizon Device's mother, Elizabeth Device, and her brother, James Device. They were brought before the authorities and accused of witchcraft. This initial arrest led to the apprehension of many others, including members of the Chattox family and their associates. In total, twelve individuals were accused and put on trial for witchcraft. The trials were conducted in a chaotic and biased manner, driven by superstition, fear, and the belief in malevolent witchcraft. The accused individuals faced various charges, such as causing harm through witchcraft, entering into pacts with the Devil, and attending sabbaths. The trials were riddled with hearsay, rumors, and testimonies obtained under duress. During the trials, the accused were subjected to brutal interrogations and forced to endure torturous practices such as "swimming" or "ducking." This involved tying the accused's hands and feet together and throwing them into a body of water. If they floated, it was believed to be evidence of their guilt, as they were rejecting the holy water. If they sank, it was seen as a sign of innocence, but they often drowned as a result. The outcome of the Pendle Witch Trials was grim. Ten of the accused were found guilty and executed. They were hanged on Gallows Hill in Lancaster, a place known for public executions. Among those executed were Elizabeth Device, James Device, Old Demdike, and the matriarch of the Chattox family, Anne Whittle. The Pendle Witch Trials had a lasting impact on public perception and the legal treatment of witchcraft in England. The trials reflected the prevalent fears and anxieties surrounding witchcraft during that era. Today, the events of the Pendle Witch Trials continue to be remembered and studied as a sobering reminder of the dangers of mass hysteria, scapegoating, and the persecution of marginalized individuals based on superstition and unfounded accusations. Tituba (17th century) Tituba, an enslaved woman, played a significant role in the infamous Salem witch trials of 1692 in colonial Massachusetts. Her involvement in the trials and subsequent confessions had far-reaching consequences, contributing to the escalation of hysteria and the persecution of numerous individuals accused of witchcraft. Tituba was likely of African or Indigenous descent, and she was enslaved by Reverend Samuel Parris, the minister of the Salem Village. In February 1692, she became one of the first individuals accused of practicing witchcraft in Salem Village. It is believed that the accusations against Tituba were influenced by both racial prejudice and the prevailing belief in supernatural powers. Under intense pressure and possibly coercion, Tituba confessed to being a witch and provided detailed accounts of encounters with the Devil. Her confessions ignited a spark of hysteria and fear, leading to a surge of accusations against others in the community. Tituba's confession also implicated other individuals, including Sarah Good and Sarah Osborne, who were subsequently arrested and put on trial. During the trials, Tituba's testimony played a crucial role in reinforcing the belief in a widespread conspiracy of witches in Salem Village. Her accounts of participating in witchcraft rituals and interactions with demonic entities fueled the panic and paranoia gripping the community. The trials resulted in the execution of 20 individuals, including 14 women, five men, and one man who was pressed to death. It is important to note that Tituba's true intentions and motivations behind her confessions remain uncertain. Some historians argue that her confessions were a survival strategy in the face of intense persecution and the hope of gaining mercy from the authorities. Others speculate that Tituba's accounts were influenced by her desire to appease her captors and the belief systems prevalent in the community. After the trials concluded, Tituba's fate diverged from those who were executed.

Reverend Samuel Parris eventually released her from prison, and she disappeared from historical records. There are no further accounts of her life or her eventual fate. Tituba's role in the Salem witch trials has continued to captivate scholars, artists, and storytellers. Depictions of her character in literature, plays, and films have varied, sometimes portraying her as a manipulative and malevolent figure, and other times as a sympathetic victim caught in a web of mass hysteria and persecution. Tituba's complex and enigmatic presence in history serves as a reminder of the dangers of prejudice, fear, and the power dynamics that can lead to the scapegoating and persecution of individuals based on their race, social status, or perceived association with the supernatural. Mother Shipton (1488-1561) Mother Shipton, whose real name was Ursula Southeil, was a prominent figure in English folklore, known as a prophetess and seer. Born in 1488 in Knaresborough, Yorkshire, England, she is believed to have gained notoriety for her prophecies and predictions, many of which were attributed to her after her death. According to legend, Mother Shipton was born with a physical deformity, including a hunched back and an unusually ugly appearance. These physical traits, along with her supposed abilities to foretell the future, contributed to the portrayal of her as a witch-like figure with supernatural powers. Mother Shipton's prophecies gained attention and fame during the 16th century, long after her death. These prophecies were published in various forms, including broadsheets, chapbooks, and later collections. They covered a wide range of topics, such as natural disasters, political events, and social changes. Some of Mother Shipton's most famous prophecies include predictions about the Great Fire of London in 1666, the rise of industrialization, and the development of various technological advancements, such as trains and submarines. However, it is important to note that many of these prophecies were likely fabricated or attributed to her long after her death to capitalize on her popular reputation. The accuracy and authenticity of Mother Shipton's prophecies are highly debated. Skeptics argue that many of her predictions were either vague and open to interpretation or were simply invented and attributed to her retrospectively. Nonetheless, her prophecies continue to be of interest to those fascinated by the mystical and the supernatural. Throughout the years, various artistic interpretations and writings have added to the mythology surrounding Mother Shipton. Tales and legends about her magical powers, associations with the Devil, and mysterious origins have contributed to her enduring image as a notorious witch-like figure in English folklore. It is important to note that the historical details about Mother Shipton's life are scarce, and much of what is known about her is based on folklore, legends, and later embellishments. The lines between fact and fiction regarding her life and prophecies are often blurred, making her story a captivating mix of history and mythology. Agnes Sampson Agnes Sampson was a Scottish midwife and healer who was accused of witchcraft during the North Berwick Witch Trials in Scotland in the late 16th century. Her case is notable for its involvement with high-profile figures, including King James VI of Scotland (who would later become King James I of England). The North Berwick Witch Trials occurred between 1590 and 1592, and Agnes Sampson's involvement began in 1591. She was accused of conspiring with other witches to harm the king using witchcraft. According to accounts, she was believed to have attended a witch's coven on Halloween night in 1590, where they supposedly plotted to sink the ship carrying King James and his bride, Anne of Denmark. Agnes Sampson was arrested and subjected to extreme torture to extract a confession. She endured "waking sleep," a method where

the accused was deprived of sleep for extended periods, and she was also subjected to "the bridle" or "the scold's bridle," an iron muzzle with spikes inserted into the mouth, used to prevent witches from casting spells or reciting incantations. Under the torment of these brutal methods, Agnes Sampson confessed to various charges, including conspiring with the Devil and attempting to assassinate the king. Her confession, along with the testimonies of others, played a significant role in shaping the narrative of a widespread witchcraft conspiracy in Scotland. The trials resulted in the execution of many individuals accused of witchcraft, including Agnes Sampson. Agnes Sampson was strangled and burned at the stake on January 28, 1591, along with several other alleged witches. Her case is often cited as an example of the harsh treatment and torture inflicted upon accused witches during that era. It is important to view Agnes Sampson's story within the historical context of the witchcraft trials in Scotland and the prevailing beliefs surrounding witchcraft at the time. The fear of witchcraft and the association of women like Agnes Sampson with supernatural powers led to their persecution, often resulting in false confessions obtained through torture. Agnes Sampson's case, along with others from the North Berwick Witch Trials, had a profound impact on King James VI's perception of witchcraft. His subsequent involvement in witch trials and his authorship of the book "Daemonologie" further fueled the witch-hunting fervor during his reign and influenced attitudes toward witchcraft in England and Scotland. Today, Agnes Sampson's story serves as a stark reminder of the dangers of superstition, prejudice, and the manipulation of justice, highlighting the tragic consequences that befall those caught in the grip of witch-hunts. Conclusion The stories of notorious witches from history offer us a glimpse into a dark and tumultuous past. The Pendle Witches of England, the Salem Witch Trials in colonial Massachusetts, and figures like Tituba, Mother Shipton, and Agnes Sampson, all represent the unfortunate victims of superstition, fear, and the persecution associated with accusations of witchcraft. These cases highlight the societal and cultural contexts that shaped the narratives surrounding witchcraft, where individuals were often targeted based on their perceived association with the supernatural or their marginalized positions in society. The trials and executions that ensued were driven by mass hysteria, biased legal proceedings, and often brutal methods of obtaining confessions. Examining the lives of these notorious figures allows us to reflect on the dangers of scapegoating, prejudice, and the manipulation of justice. It reminds us of the devastating consequences that can arise from unfounded accusations and the exploitation of deeply ingrained fears and beliefs. Understanding the complexities of these historical events also encourages us to question the validity and reliability of the claims made during the witch trials. It prompts us to critically analyze the motives, social dynamics, and power structures at play, recognizing that the term "witch" was often misused and exploited to target and oppress individuals who deviated from societal norms. As we look back on the stories of these notorious witches, we are reminded of the importance of justice, fairness, and empathy in our own time. By learning from the mistakes of the past, we can strive to create a more inclusive and understanding society that rejects baseless accusations, embraces diversity, and respects the inherent dignity and rights of all individuals.

[100witches]

72- Ursula Southeil, Mother Shipton, (1488-1561)

English Prophetess

Mother Shipton is a famous soothsayer of English folklore, most known for her later prophecies regarding the end of the world and the invention of the automobile. The majority of the prophecies attributed to her were first published in 1641, several decades after her death, so it is unknown if these prophecies are authentic to her or the creation of later authors who sought to capitalize on her name. Despite this, her name has become synonymous with these prophecies, and Mother Shipton has become a legendary figure in England.

Born in Yorkshire, the place of her birth has become a tourist attraction. Known as Mother Shipton’s Cave, it continues to draw a wide range of tourists and those interested in her story. Ursula was born on a cacophonous and stormy night, leading many at the time to believe that she was a child of the devil himself. Her mother, Agatha, was 16 years old and was also believed to be a witch. Ursula was born notoriously hideous, with sunken cheeks and an oversized head. She was described as “grotesquely deformed”, following the stereotypical portrayal of witches as warty and gross. Ursula did not allow her looks and preconceived notions about her aesthetic value to prevent her from building a reputation as a powerful woman.

Ursula purportedly grew up in isolation, knowing only her cave, nature, and the local animals (jealous). Her loneliness is believed to have been the initial impetus behind her visions, which she developed and honed over time. As she grew in notoriety as a witch and soothsayer, people would travel from miles around to hear her predictions, which were known to be highly accurate. She attracted the attention of carpenter Toby Shipton, and the two married in 1512.

The content of her attributed prophecies is wide ranging. Some records indicate that she foretold the Great Fire of London of 1666, and that upon surveying the damage thereof, the royal family of the time discussed her and her prophecy. Many of the prophecies attributed to her have a highly disputed provenance, however, her legacy is steadfast and not altered by that. Her collective body of work was a hot topic discussed amongst 17th century British royals.

Her most well know prophecy is said to have predicted the invention of the automobile, iron ships, the California Gold rush, and possibly even the internet. Her most infamously failed prophecy, however, was of the end of the world in 1881. This resulted in widespread panic with hoards of people abandoning their homes to sleep in the countryside and churches. Regardless of her prophetic accuracy, Mother Shipton’s name has gone down in history as one of England’s greatest soothsayers.

Surprisingly, she managed to escape persecution as a witch, quite a feat for the time. As the story goes, locals tried to blackmail her at least once into stopping her predictions. Using her gift of clairvoyance, she foretold their demise if they continued to harass her. They promptly ceased, and she never was convicted or accused. Toby allegedly supported his wife’s witchcraft and mystical endeavors, as she spent the majority of her life prophesying and telling fortunes until her death in 1561. Find yourself a partner in life like Toby, who can see through your ugliness and value you for the strong independent person you are.

“Carriages without horses shall go, Around the world thoughts shall fly In the twinkling of an eye. Iron in the water shall float As easy as a wooden boat. Gold shall be found, and found In a land that’s not now known. A house of glass shall come to pass In England, but alas!”

https://en.wikipedia.org/wiki/Mother_Shipton

[codigoocultocom]

Madre Shipton y sus escalofriantes profecías: predijo aparición de Internet y Tercera Guerra Mundial (VÍDEO)

Madre Shipton y sus escalofriantes profecías: predijo aparición de Internet y Tercera Guerra Mundial (VÍDEO)

Las profecías han sido consideradas de diferentes maneras a lo largo de la historia; magia negra, brujería, hasta un don sobrenatural de inspiración divina. Lo cierto es que pocos profetas han generado tanto pavor en su época como Madre Shipton.

LEE MÁS

[tinkiesuniversalkingdom]

Mother Shipton English Soothsayer #Shorts

[jaspersmithers]

Since it's that time of year again I thought I'd finally get round to starting a project that's been in the back of my mind for a while.

A few years ago I did an artwork for my sisters birthday consisting of eccentric women saints ( my sisters birthday was on all saints day).

As she also loved Halloween I had in the back of my mind to do a subsequent piece on real life Witches.

Alas my sister is no longer with us, but I thought it would be good to make a start on it anyway on the run up to what would have been her 55th birthday.

So here is the first Ursula Southeil better known as Mother Shipton the Yorkshire Prophetess. Little is really known about her but there are works written in the centuries after her death which claim to list her prophecies. "In the twinkling of an eye round the world words shall fly" has been interpreted as a prediction of the telegraph, telephone and Internet for instance.

She was reputed to be exceptionally ugly although since most autobiographical sources date from at least a century after she died this was probably not the case (I can't resist a warty nose).

[bakmisonline]

Aziz Malaki ve Shipton Ana 2020 Türkiye ve Dünya Kehanetleri

2020 Türkiye ve Dünya Kehanetleri serimizde Kahin Baba Vanga, Nostradamus ve Şaman Selenge den sonra Aziz Malaki ve Shipton Ana (Ursula Sountheil) kehanetlerini izlediğinizde çok şaşıracaksınız! Dünya üzerinde ilginç kahinler ve kehanetleri var. Onlardan ikisi Aziz Malaki ve Shipton Ana. Aziz Malaki'nin 112.kehaneti direkt Türkiye yi hedef alırken, Shipton Ana'nın kehanetleri daha evrensel ve her ikisi de bir o kadar korkunç. İşte 2020 Türkiye ve Dünya kehanetleri serimizde Aziz Malaki ve Shipton Ana'nın tüyler ürperten kehanetleri.

 Ücretsiz ABONE OL.!  

2020 Kehanetleri Baba Vanga, Nostradamus, Selenge  

Daha önce Baba Vanga ve Nostradamus gibi kahinlerin kehanetlerini duydunuz. Ama Malaki'nin kehanetlerini duymamış olabilirsiniz. 1094-1148 yılları arasında yaşayan ve asıl adı Ua Morgair olan İrlanda'lı rahip ve Aziz Malachy, Latince kısa cümleler olarak yazdığı kehanetlerinde 1143 yılından sonra gelecek son 111 adet Papa'yı tarif etti. Hz İsa Peygamber in havarisi Thomas tarafından kaleme alınmış Hz İsa peygamberin sözlerini biliyor musunuz? 

Aziz Malaki'nin şu an Papa olan Franciscus'a kadar seçilen tüm Papa'lar için öngördüğü kehanetleri tutmuştur. Aziz Malachy, 112. sıradaki son kehanetinde bir kaç cümle ile üzeri örtülü olarak İnsanlığın başına gelecek korkunç bir olayı bildirmektedir. Aziz Malaki'nin Papalık Kehanetleri bizzat Papalık tarafından da tartışma konusu oldu. Aziz Malaki'nin şimdiye kadarki gerçekleşen kehanetleri kafaları kurcalıyor. 

Ya son kehaneti de gerçekleşir ve Papalık sona ererse bundan sonra ne olacak? İşte bu soruya tüm dünyada bir cevap aranıyor. Bu sorunun cevabı belki de İsa Peygamber'in gizli sözlerinde saklı olabilir. İsa Peygamber'in havarisi Thomas tarafından kaleme alınmış olan ve yakın bir geçmişte gün ışığına çıkan gizli sözlerinin ardında yatan bilgiler İsa Peygamber'in gizli öğretisine ve geleceğe ışık tutuyor. 

En az Aziz Malaki kadar ilginç bir kahin daha var. O da Shipton Ana. 

İngiltere'nin en ünlü kadın kahini olan ve 'Çağdaş Nostradamus' olarak adlandırılan Shipton Ana'nın kehanetleri bugüne adeta ışık tutuyor. Kralların, kraliçelerin ölümlerinden, İngiltere'nin geleceğine, savaşlardan, önemli tarihi olaylara, küresel ısınmadan, büyük depremlere dek birçok öngörüsü gerçek oldu. 

 Gerçek adı Ursula Sontheil olan , Henry VII(7.) saltanatı zamanında 1488'de doğmuştur Shipton Ana yada Anne Shipton. Ursula görünüşü olarak normal insanlardan oldukça çok farklıdır.   Tarihi olaylardan bahsetti, onun zamanında atlı arabalarla yolculuk yapılırdı, atsız giden arabaları, yelkensiz giden gemileri anlattı ve demirin suyun üstünde tahta gibi batmadan yüzeceğini söyledi. 

 Dünya tarihi kahinler ve kehanetleri ile dolu. Her ne kadar birçoğumuz bu kehanetlere inanmasakta, bazen doğruluk payı olduğunu görünce şaşırmadan edemiyoruz doğrusu. Ve bu kehanetlerle paralel olan olaylar gelecekte farklı olaylara zemin ve diğer kehanetlerin doğru olabileceği anlamına geliyor. Peki ya bu değişimleri, bizlerden önce gören ve insanlığı uyaran kahinler doğruyu söylüyorsa? Düşüncelerinizi yorum bölümüne yazmayı unutmayın. 

 Bu videoları da izlemelisiniz! Kehanetleri Gerçekleşiyor! 

Şaman Selenge Kimdir? 

Simpsonlar ve Gerçekleşen Kehanetleri 

Baba Vanga, Nostradamus, Selenge Kehanetleri

Zaman Yolcusu Noah Deşifre Oldu!

HZ MEHDİ YAKLAŞAN KIYAMET 2020 

5G TEKNOLOJİSİ KIYAMET ALAMETİ Mİ?

TÜRKİYE ÇEKİRGE SÜRÜSÜ İSTİLASI KIYAMET GİBİ 

Üçüncü göz nasıl açılır? Epifiz bezi nasıl temizlenir? 

Peygamberimiz Hz Muhammed in son kıyamet hadisi 

 ► Tags; #kehanetler #kehanet #simpsons #nostradamus #babavanga #2020Türkiye 

► İletişim ; info@bakmis.com 

 ► Devamı ve daha fazlası web sitemizde :  https://bakmis.com/aziz-malaki-shipton-ana-2020-turkiye-dunya-kehanetleri/ 

[linusjf]

Mother Shipton: Land of the Cross

“The lily shall remain in a merry world; and he shall be moved against the seed of the lion, and shall stand on one side of the country with a number of ships. Then shall the Son of Man, having a fierce beast in his arms, whose Kingdom is the land of the moon, which is dreaded throughout the world. With a number shall he pass many waters, and shall come to the land of the lion, looking for help…

[violetwitchcraft]

The Tale of Old Mother Shipton’s Cave and the Petrifying Well

Though there is marked controversy surrounding the figure of folk legend known as ‘Mother Shipton’, mostly in dispute of the validity of her legend, many would tell you that she was not only real but an extremely powerful prophetess. The tale has been told over and over, often in different forms and different publications. One of the more credible sources comes from the writing of Richard Head, said to be a true account of her life, birth and prophecy that was discovered in a Yorkshire monastery. Regardless, we have no way of knowing the truth and this is just one version of how the tale goes.

Who Was She?

Mother Shipton, whose real name was Ursula Southeil, was born in July 1488 to 15-year-old mother Agatha on the outskirts of the market town of Knaresborough, Yorkshire, England. In said cave sat a mystical pool that turned all that entered it to stone. On the day of her birth in that cave, it is said that a terrible and deafening rumble of thunder boomed across the sky as the babe came from her mother. The stench of sulphur filled the cavern as a huge, grotesque baby was born.

After 2 years of raising her in the cave, unable to stand the sight of the child and fearing the accusations being thrown that Agatha had laid in bed with the devil himself to bring such a creature into existence the young mother gave the child to a foster mother and went to spend the rest of her days in a convent. When asked, she would never once reveal the identity of the father.

Childhood

Ursula soon learned that she was different from other children. Adults called her ‘The Devil’s Child,’ likely from a combination of her appearance and the odd circumstance of her birth. Other children would taunt her, accuse her of casting spells of sickness on people of the village. Despite now having another mother, Ursula would still spend most of her days around the cave where she was born. She studied herbal remedies, taught herself how to heal and how to harm with flowers of the forest. 

Despite the hatred and scorn she received from others, Ursula did find a partner; in Tobias Shipton, a carpenter. They married when she became 24 years old, but Tobias died a few years later. Still, Ursula kept the Shipton name.

Prophecy 

In her adult life, she began to gain new gifts. They came slowly at first, small premonitions of insignificant things, but soon she began to grow quite the reputation for prophecy. It’s said to have started as so; A neighbour, who had been the subject of the theft of a very expensive item of clothing, came to ask for her to help.  Ursula promised that the clothes would be returned the very next day. True to her word, the next day the thief arrived on the doorstep of the theft victim and handed the garments over.

This set off a craze in the village; soon enough people were coming to Ursula for her services for it to become a career. As she got older and more and more prophecies came true, people from far villages would even come to ask Ursula, or Mother Shipton as she became known in her old age, for her wisdom, prophecy and magical ability. She predicted the dissolution of the monasteries, the Great Fire of London, the Spanish Armada and even modern day inventions such as the car and ships of iron. Mother Shipton also predicted the end of the world in 1881, which seems to not have occurred, but we won’t hold that against her.

The Petrifying Well

Formally known as the Dropping Well, it is said that there is no other well like it in England. The side of the well is said to have a skull-like appearance. During the early life of Ursula, or Old Mother Shipton, other members of her village would refuse to go near the cave, fearing that touching the waters would turn them to stone.

In the hight of her popularity, however, visitors from all over the country would come to bathe and drink from the well. A quote from the Mother Shipton Website:

The earliest written reference to the well was by John Leyland, antiquary to Henry VIII. He visited the well in 1538 and noted that it was very well-known and visited by many to drink and shower under its falling waters, as they were believed to have miraculous healing powers. In the early 1600s samples of water were examined by a medical physician. His report concluded that the waters from the well were a miracle cure for “any flux of the body”!

Thanks to modern science, we are able to uncover the mystery of the well today. The petrification of objects that stayed in the well for an extended period of time is actually due to a very high mineral content within the water. Needless to say, you shouldn’t be drinking this. The gift shop at the site of the well these days actually sells items that have been turned to stone, which can be seen hanging from the well as you visit. 

The Legend Continues

After a life of prediction, magic and herbal potion making, Mother Shipton passed away of natural causes in 1561. Despite this, her legend is still as popular in Yorkshire and all of the Midlands and the North as it has always been. The cave in which she was said to be born is now a well-known tourist destination, which you can visit to this day. 

Sources:

The Secret World Of Witchcraft by Jason Karl

http://www.mothershipton.co.uk

https://www.visitharrogate.co.uk/things-to-do/mother-shiptons-cave-p1203301 

If you found this post interesting, enjoyed the story of Old Mother Shipton and want to help support my writing, consider leaving a small tip :)

[leontiucmarius]

Profețiile Maicii Shipton și povestea izvorului care transformă totul în piatră

Profețiile Maicii Shipton și povestea izvorului care transformă totul în piatră

Peștera Mama Shipton este o mică peșteră din North Yorkshire, Anglia, asociată cu legendara ghicitoare și profetă, Mama Shipton. Potrivit textelor autorilor din secolul al XVII-lea, Richard Head și, mai târziu, J. Conyers, Ursula Southeil […] Articolul Profețiile Maicii Shipton și povestea izvorului care transformă totul în piatră apare prima dată în Descopera. Această știre a fost preluată de…

[knewtoday]

Throughout history, individuals accused of witchcraft have faced persecution, fear, and often tragic outcomes. The term "witch" carries a dark and mysterious aura, conjuring images of supernatural powers, malevolence, and forbidden knowledge. While many accused witches were victims of social, cultural, and political circumstances, their stories continue to captivate and intrigue us. In this article, we delve into the lives of five notorious figures who were accused of witchcraft, exploring the historical context surrounding their accusations and shedding light on the complexities of their stories. From the infamous Salem witch trials to the Pendle Witch Trials in England, join us on a journey through history to uncover the lives of these individuals who faced the damning accusation of witchcraft. Throughout history, there have been numerous individuals accused of witchcraft. While the term "witch" often carries negative connotations, it is essential to note that many of these individuals were victims of superstition, prejudice, and hysteria. Here are five notorious figures who were accused of witchcraft: The Pendle Witches (1612): The Pendle Witch Trials took place in Pendle Hill, Lancashire, England. Twelve individuals, including two influential families, the Demdikes and the Chattox, were accused of practicing witchcraft. The trials resulted in ten executions, making it one of the most famous cases in English history. Tituba (17th century): Tituba was an enslaved woman who played a pivotal role in the Salem witch trials of 1692 in Massachusetts. She was the first person to be accused of witchcraft in Salem Village and confessed under duress. Her supposed confessions sparked a wave of hysteria, leading to the execution of numerous people in the Salem witch trials. Mother Shipton (1488-1561): Mother Shipton, whose real name was Ursula Southeil, was an English prophetess and seer. While she was not directly accused of witchcraft during her lifetime, legends and folktales portrayed her as a witch-like figure with supernatural powers. Her prophecies, whether real or invented later, contributed to her reputation as a witch. Joan of Arc (1412-1431): Joan of Arc, also known as the Maid of Orleans, was a French military leader during the Hundred Years' War. She was accused of various charges, including witchcraft, by her English captors. Although the primary accusation against her was heresy, the inclusion of witchcraft in her charges reveals the association between the two in the minds of her accusers. Agnes Sampson (1566-1591): Agnes Sampson was a Scottish midwife and healer who was accused of witchcraft during the North Berwick Witch Trials in Scotland. She was accused of conspiring with other witches to murder King James VI of Scotland using witchcraft. Agnes Sampson endured horrific torture and was eventually executed. It's important to recognize that these individuals' reputations as witches were shaped by societal beliefs, cultural contexts, and political motivations rather than any genuine evidence of witchcraft. The term "witch" has often been misused and exploited to persecute marginalized individuals throughout history. The Pendle Witches The Pendle Witch Trials were a series of witchcraft trials that took place in Pendle Hill, Lancashire, England, in 1612. The trials involved the accusations and subsequent executions of individuals accused of practicing witchcraft. The events of the Pendle Witch Trials have become one of the most famous cases in English history. The Pendle Witch Trials were fueled by the prevailing beliefs and fears surrounding witchcraft during the early 17th century. The accused were primarily from two influential families, the Demdikes and the Chattox, who were known in the local area for their supposed involvement in folk magic and healing practices. The trials were triggered by an accusation made by a young girl named Alizon Device, who claimed to have been bewitched by one of the accused witches, Old Demdike.

The trials began with the arrest of Alizon Device's mother, Elizabeth Device, and her brother, James Device. They were brought before the authorities and accused of witchcraft. This initial arrest led to the apprehension of many others, including members of the Chattox family and their associates. In total, twelve individuals were accused and put on trial for witchcraft. The trials were conducted in a chaotic and biased manner, driven by superstition, fear, and the belief in malevolent witchcraft. The accused individuals faced various charges, such as causing harm through witchcraft, entering into pacts with the Devil, and attending sabbaths. The trials were riddled with hearsay, rumors, and testimonies obtained under duress. During the trials, the accused were subjected to brutal interrogations and forced to endure torturous practices such as "swimming" or "ducking." This involved tying the accused's hands and feet together and throwing them into a body of water. If they floated, it was believed to be evidence of their guilt, as they were rejecting the holy water. If they sank, it was seen as a sign of innocence, but they often drowned as a result. The outcome of the Pendle Witch Trials was grim. Ten of the accused were found guilty and executed. They were hanged on Gallows Hill in Lancaster, a place known for public executions. Among those executed were Elizabeth Device, James Device, Old Demdike, and the matriarch of the Chattox family, Anne Whittle. The Pendle Witch Trials had a lasting impact on public perception and the legal treatment of witchcraft in England. The trials reflected the prevalent fears and anxieties surrounding witchcraft during that era. Today, the events of the Pendle Witch Trials continue to be remembered and studied as a sobering reminder of the dangers of mass hysteria, scapegoating, and the persecution of marginalized individuals based on superstition and unfounded accusations. Tituba (17th century) Tituba, an enslaved woman, played a significant role in the infamous Salem witch trials of 1692 in colonial Massachusetts. Her involvement in the trials and subsequent confessions had far-reaching consequences, contributing to the escalation of hysteria and the persecution of numerous individuals accused of witchcraft. Tituba was likely of African or Indigenous descent, and she was enslaved by Reverend Samuel Parris, the minister of the Salem Village. In February 1692, she became one of the first individuals accused of practicing witchcraft in Salem Village. It is believed that the accusations against Tituba were influenced by both racial prejudice and the prevailing belief in supernatural powers. Under intense pressure and possibly coercion, Tituba confessed to being a witch and provided detailed accounts of encounters with the Devil. Her confessions ignited a spark of hysteria and fear, leading to a surge of accusations against others in the community. Tituba's confession also implicated other individuals, including Sarah Good and Sarah Osborne, who were subsequently arrested and put on trial. During the trials, Tituba's testimony played a crucial role in reinforcing the belief in a widespread conspiracy of witches in Salem Village. Her accounts of participating in witchcraft rituals and interactions with demonic entities fueled the panic and paranoia gripping the community. The trials resulted in the execution of 20 individuals, including 14 women, five men, and one man who was pressed to death. It is important to note that Tituba's true intentions and motivations behind her confessions remain uncertain. Some historians argue that her confessions were a survival strategy in the face of intense persecution and the hope of gaining mercy from the authorities. Others speculate that Tituba's accounts were influenced by her desire to appease her captors and the belief systems prevalent in the community. After the trials concluded, Tituba's fate diverged from those who were executed.

Reverend Samuel Parris eventually released her from prison, and she disappeared from historical records. There are no further accounts of her life or her eventual fate. Tituba's role in the Salem witch trials has continued to captivate scholars, artists, and storytellers. Depictions of her character in literature, plays, and films have varied, sometimes portraying her as a manipulative and malevolent figure, and other times as a sympathetic victim caught in a web of mass hysteria and persecution. Tituba's complex and enigmatic presence in history serves as a reminder of the dangers of prejudice, fear, and the power dynamics that can lead to the scapegoating and persecution of individuals based on their race, social status, or perceived association with the supernatural. Mother Shipton (1488-1561) Mother Shipton, whose real name was Ursula Southeil, was a prominent figure in English folklore, known as a prophetess and seer. Born in 1488 in Knaresborough, Yorkshire, England, she is believed to have gained notoriety for her prophecies and predictions, many of which were attributed to her after her death. According to legend, Mother Shipton was born with a physical deformity, including a hunched back and an unusually ugly appearance. These physical traits, along with her supposed abilities to foretell the future, contributed to the portrayal of her as a witch-like figure with supernatural powers. Mother Shipton's prophecies gained attention and fame during the 16th century, long after her death. These prophecies were published in various forms, including broadsheets, chapbooks, and later collections. They covered a wide range of topics, such as natural disasters, political events, and social changes. Some of Mother Shipton's most famous prophecies include predictions about the Great Fire of London in 1666, the rise of industrialization, and the development of various technological advancements, such as trains and submarines. However, it is important to note that many of these prophecies were likely fabricated or attributed to her long after her death to capitalize on her popular reputation. The accuracy and authenticity of Mother Shipton's prophecies are highly debated. Skeptics argue that many of her predictions were either vague and open to interpretation or were simply invented and attributed to her retrospectively. Nonetheless, her prophecies continue to be of interest to those fascinated by the mystical and the supernatural. Throughout the years, various artistic interpretations and writings have added to the mythology surrounding Mother Shipton. Tales and legends about her magical powers, associations with the Devil, and mysterious origins have contributed to her enduring image as a notorious witch-like figure in English folklore. It is important to note that the historical details about Mother Shipton's life are scarce, and much of what is known about her is based on folklore, legends, and later embellishments. The lines between fact and fiction regarding her life and prophecies are often blurred, making her story a captivating mix of history and mythology. Agnes Sampson Agnes Sampson was a Scottish midwife and healer who was accused of witchcraft during the North Berwick Witch Trials in Scotland in the late 16th century. Her case is notable for its involvement with high-profile figures, including King James VI of Scotland (who would later become King James I of England). The North Berwick Witch Trials occurred between 1590 and 1592, and Agnes Sampson's involvement began in 1591. She was accused of conspiring with other witches to harm the king using witchcraft. According to accounts, she was believed to have attended a witch's coven on Halloween night in 1590, where they supposedly plotted to sink the ship carrying King James and his bride, Anne of Denmark. Agnes Sampson was arrested and subjected to extreme torture to extract a confession. She endured "waking sleep," a method where

the accused was deprived of sleep for extended periods, and she was also subjected to "the bridle" or "the scold's bridle," an iron muzzle with spikes inserted into the mouth, used to prevent witches from casting spells or reciting incantations. Under the torment of these brutal methods, Agnes Sampson confessed to various charges, including conspiring with the Devil and attempting to assassinate the king. Her confession, along with the testimonies of others, played a significant role in shaping the narrative of a widespread witchcraft conspiracy in Scotland. The trials resulted in the execution of many individuals accused of witchcraft, including Agnes Sampson. Agnes Sampson was strangled and burned at the stake on January 28, 1591, along with several other alleged witches. Her case is often cited as an example of the harsh treatment and torture inflicted upon accused witches during that era. It is important to view Agnes Sampson's story within the historical context of the witchcraft trials in Scotland and the prevailing beliefs surrounding witchcraft at the time. The fear of witchcraft and the association of women like Agnes Sampson with supernatural powers led to their persecution, often resulting in false confessions obtained through torture. Agnes Sampson's case, along with others from the North Berwick Witch Trials, had a profound impact on King James VI's perception of witchcraft. His subsequent involvement in witch trials and his authorship of the book "Daemonologie" further fueled the witch-hunting fervor during his reign and influenced attitudes toward witchcraft in England and Scotland. Today, Agnes Sampson's story serves as a stark reminder of the dangers of superstition, prejudice, and the manipulation of justice, highlighting the tragic consequences that befall those caught in the grip of witch-hunts. Conclusion The stories of notorious witches from history offer us a glimpse into a dark and tumultuous past. The Pendle Witches of England, the Salem Witch Trials in colonial Massachusetts, and figures like Tituba, Mother Shipton, and Agnes Sampson, all represent the unfortunate victims of superstition, fear, and the persecution associated with accusations of witchcraft. These cases highlight the societal and cultural contexts that shaped the narratives surrounding witchcraft, where individuals were often targeted based on their perceived association with the supernatural or their marginalized positions in society. The trials and executions that ensued were driven by mass hysteria, biased legal proceedings, and often brutal methods of obtaining confessions. Examining the lives of these notorious figures allows us to reflect on the dangers of scapegoating, prejudice, and the manipulation of justice. It reminds us of the devastating consequences that can arise from unfounded accusations and the exploitation of deeply ingrained fears and beliefs. Understanding the complexities of these historical events also encourages us to question the validity and reliability of the claims made during the witch trials. It prompts us to critically analyze the motives, social dynamics, and power structures at play, recognizing that the term "witch" was often misused and exploited to target and oppress individuals who deviated from societal norms. As we look back on the stories of these notorious witches, we are reminded of the importance of justice, fairness, and empathy in our own time. By learning from the mistakes of the past, we can strive to create a more inclusive and understanding society that rejects baseless accusations, embraces diversity, and respects the inherent dignity and rights of all individuals.

[tipsycad147]

Famous Witches - Mother Shipton (c.1488 - 1561)

Mother Shipton was a 16th Century English soothsayer, prophetess and supposed witch who is said to have made dozens of unusually accurate predictions, including the Great Plague of London, the Spanish Armada and the Great Fire of London. Many of the more colourful details of her life (such as her birth in a cave in Knaresborough and her hideous appearance) were later admitted to have been fabricated by Richard Head, the editor of a book of her prophecies published forty years after her death.

Mother Shipton was born Ursula Southeil (or possibly Sontheil) the daughter of the 16-year old suspected witch Agatha Southeil (or Sontheil) in 1488 (or possibly 1486). She was reputedly born grotesquely deformed and hideously ugly, but was nevertheless taken in by a kindly townswoman. Her head was too large, her "goggling" eyes glowed like embers, her cheeks were sunken, her limbs were twisted and ill-formed, and she was born with a full set of teeth which protruded like the tusks of a boar. According to local accounts was referred to as “Hag-Face” and “Devils Bastard” as she grew up, and it was believed by many that the father of such an ugly child must be the Devil himself. Some of the accounts of "strange and terrible noises" or a great crack of thunder and a pungent smell of brimstone at the moment of Ursula’s birth are probably later fabrications to fit in with the fanciful notion that the Devil had been the child's father.

Fanciful tales grew up around her of strange events which were said to have plagued the cottage as she grew up. The furniture would mysteriously rearrange itself, plates be flung about, and food vanish before the eyes of astonished mealtime guests. It is said that when pushed beyond the limits of her notoriously limited patience, she would send goblins (or even dragons) to put some of her tormentors to flight. On one occasion, warned that her activities might lead to her being burnt as a witch, she supposedly put her wooden staff in the fire and, when the flames had no effect on it, said: “If this had been burned, I might have too’.

However, neither her growing reputation as a witch nor her appearance (which apparently worsened as she grew up) deterred a York carpenter and builder Toby Shipton from marrying her in 1512 (the inevitable tale developed that she had used a love-potionto bewitch her hapless suitor). Although they remained childless, their relationship was described as “very comfortable”.

Mother Shipton was credited with powers of clairvoyance and through the centuries her predictions, originally passed down by word of mouth, were held in the same high regard as those of her near contemporary, Nostradamus. Her early forecasts were to do with local people and events, and people travelled to Knaresborough from some distance around to consult her. She was particularly successful in solving the sort of commonplace interpersonal disputes, and it was recorded that thieves would publicly return stolen goods (apologisng to the astonished owners for their sin), wandering husbands would beg forgiveness and mend their ways, and corrupt officials would make spontaneous acts of restitution.

But, as time passed, her prophecies became more ambitious and began to relate to the country as a whole, including prominent figures at the court of Henry VIII. For example, she predicted that Cardinal Wolsey (the “Mitred Peacock”) would see York, but never reach it, and in 1530, after falling out of favour with the King, Wolsey set out to find refuge in the north and was within sight of York when Lord Percy arrived with a Royal Summons demanding he return to London to face a charge of high treason.

Her reputation has been kept alive by her foretelling of events in the more distant future: the execution of Mary Queen of Scots, the accession of Lady Jane Grey, Drake’s defeat of the Spanish Armada, the Great Plague of 1665 and, perhaps most famously, the Great Fire of London of 1666. It is claimed that some of her prophetical verses foretold iron ships, motor transport, submarines, aircraft and perhaps even the Internet (‘around the world thoughts shall fly in the twinkling of an eye’). One of the most famous examples of Mother Shipton's prophecies, which apparently foretells many aspects common to modern civilization and predicts the end of the world in 1881, is now known to be a 19th Century forgery, which did not appear in print until 1862.

Many people now accept that the figure of Mother Shipton is largely a myth, and that the majority of her prophecies were composed by others in retrospect, after her death. The most notable book of her prophecies, edited by Richard Head, was first published in 1684, and Head later admitted to having invented almost all of Shipton's biographical details.

Mother Shipton died in 1561 (or 1567), and is said to have been buried in unconsecrated ground somewhere on the outskirts of York, possibly at Clifton. Despite the disproofs of many of her prophesies, she was both feared and revered in her own time, and has been remembered by many over the centuries as England's greatest prophetess.

Title page of a 1686 edition of Mother Shipton's prophecies (from http://yowusa.com/planetx/2003/ planetx-2003-06a/1.shtml)

https://www.witchcraftandwitches.com/witches_medieval.html