#united arab emorates

[carpetcrafts-blog]

What Sets Hand Made Rugs from Dubai Apart from Others?

Handmade rugs are a timeless piece of art that can transform any space with their intricate designs and rich history. Among the various sources of these beautiful creations, Dubai stands out as a premier destination. But what exactly sets these rugs from Dubai apart from others? Let’s explore the unique aspects that make these rugs exceptional, and why suppliers in this city are highly sought after.

1. Exceptional Craftsmanship

One of the primary reasons rugs from Dubai are so distinguished is the exceptional craftsmanship involved in their creation. Skilled artisans spend months, sometimes years, meticulously crafting each piece. These artisans often use traditional techniques passed down through generations, ensuring each rug is not only beautiful but also durable and unique.

2. Rich Cultural Heritage

Dubai is a melting pot of cultures, and this diversity is reflected in its rugs. The city’s strategic location has historically made it a trading hub, influencing the designs and techniques used in rug making. As a result, these pieces often feature a blend of motifs and patterns from different cultures, making them truly unique.

3. Quality Materials

carpets suppliers in Dubai are known for their commitment to quality. These rugs are often crafted using the finest materials, including high-quality wool, silk, and natural dyes. This focus on quality ensures that each piece is not only aesthetically pleasing but also long-lasting and resistant to wear and tear.

4. Innovative Designs

While traditional designs are cherished, Dubai also incorporates innovative and contemporary patterns in their rugs. This fusion of old and new allows these pieces to fit seamlessly into both classic and modern interiors. Suppliers work closely with designers and artisans to create pieces that cater to a wide range of tastes and preferences.

5. Customization Options

Another factor that sets handmade rugs from Dubai apart is the availability of customization options. Many suppliers offer bespoke services, allowing customers to choose specific colors, patterns, and sizes to suit their individual needs. This personalized approach ensures that each rug is a perfect fit for the intended space.

6. Sustainability Practices

In recent years, there has been a growing emphasis on sustainability in the production of these rugs. Suppliers in Dubai are increasingly adopting eco-friendly practices, such as using natural dyes and sustainable materials. This commitment to sustainability not only benefits the environment but also enhances the appeal of these rugs to environmentally conscious consumers.

7. Reputation and Trust

Dubai’s reputation as a luxury shopping destination extends to its rug market. Suppliers have built a strong reputation for integrity and excellence. Customers from around the world trust these suppliers to provide authentic, high-quality pieces. This trust is a testament to the consistent quality and reliability of Dubai’s rug industry.

Conclusion

Rugs from Dubai are renowned for their exceptional craftsmanship, rich cultural heritage, and high-quality materials. The innovative designs, customization options, and sustainable practices further enhance their appeal. With a strong reputation for trust and excellence, carpets suppliers in Dubai continue to be a top choice for discerning customers seeking unique and beautiful hand made rugs.

Whether you are looking to add a touch of elegance to your home or searching for a unique piece of art, these rugs offer an unparalleled combination of beauty, quality, and cultural significance. Visit a reputable supplier in Dubai and discover the difference for yourself.

[bw-beautifulworld]

Abu Dhabi, UAE 🇦🇪

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©️ @castyworld

[jewish-privilege]

Gratitude—hakarat hatov—is a cardinal Jewish precept. The first words that many Jews recite each morning are the prayer, Modeh Ani (“I thank”). So one might expect Jews to revere someone who rescued thousands of their brethren during the Holocaust. But while Jews honor heroes like Oskar Schindler and Raoul Wallenberg, the name of Carl Lutz (1895-1975) is virtually unknown.

Charlotte Schallié, a German professor at the University of Victoria, British Columbia, Canada, and Agnes Hirschi, Carl Lutz’s stepdaughter, aim to rectify Lutz’s obscurity with their insightful book, Under Swiss Protection: Jewish Eyewitness Accounts from Wartime Budapest, originally published in German.

Lutz, the Swiss Vice Consul in Hungary during the Nazi occupation, rescued Hirschi, along with her mother, Magda. In 1949, Lutz divorced his first wife and married Magda.

Schallié and Hirschi undertook the monumental task of interviewing 36 survivors around the world—almost half in Israel and one-fourth in the United States—who were rescued by Carl Lutz...

In selecting 36 subjects, the editors were unaware of a striking coincidence: Chai, the Hebrew letters that represent the number eighteen, means “life,” and 36 equals “double chai.”

The son of a stonemason, who died when Carl was fourteen, Lutz displayed remarkable initiative. In 1913, at age 18, he left Switzerland and immigrated to the United States by himself. To earn money for college, he worked in a factory, an office and eventually, at the Swiss Legation in Washington, DC. In 1924, he graduated from George Washington University with a B.A. in law and history.

The Swiss legate recommended Lutz to the ministry in Bern. Following several assignments in the United States, Lutz was posted to Palestine in 1935. While there, he witnessed the lynching of an unarmed Jewish worker by an Arab mob. Lutz felt powerless to intervene, for fear of being lynched himself. This brutal attack helped crystalize his empathy for the Jewish victims of genocide in Europe.

Carl Lutz was promoted to vice-consul in Budapest in 1942-1944. In that capacity, he displayed the same resourcefulness as in his teenage years.

In one interview, survivor Alexander Schlesinger relates how he was conscripted for a labor brigade, digging ditches. Being without food for several days, he and a friend dug up a few carrots from a field. The Nazi soldiers overseeing the brigade seized them for “stealing” and ordered them to dig their own graves. Miraculously, Carl Lutz arrived in a car bearing the insignia of the Swiss flag and saved them from imminent death.

To implement his rescue operation, Lutz placed the Hungarian branch of the Jewish Agency under Swiss protection. He also created “safe houses.” The Glass House, headquarters of 76 Swiss safe houses established by Lutz, was a converted glass factory in Budapest. It became an annex of the Swiss Embassy and a center for producing forged documents. At one time, it housed 25,000 Jews. It is now a museum.

Many survivors interviewed for the book mention the Schutzpasse (safe conduct passes) that Lutz devised for the persecuted Jews. He applied for 8,000 passes, but circumvented that limit by treating them as passes for families, rather than individuals, and by repeatedly reissuing new passes, always numbered between 1 and 8,000.

These techniques enabled Lutz to provide Schutzpasse to at least 62,000 Jews. This figure—the largest and most successful rescue operation of Jews during World War II—roughly equals the population of Utica, New York, Daytona Beach, Florida or Nazareth, Israel.

Oskar Schindler, by contrast, rescued two percent of that total, or 1,200 Jews...

Charlotte Schallié explains that Lutz remains largely unrecognized, even today, because of his unassuming nature. He maintained such a low profile that most of those whom he rescued never saw him or heard his name. Paul Fabry, a member of the Resistance, points out, “It was actually the luck of the whole movement that Lutz was not known…If Lutz had been as well known as…Wallenberg, he would have been arrested and taken away in the same fashion.”

Yet Lutz’ anonymity has a more sinister aspect, discussed in a biography by Theo Tschuy. After the war, instead of bestowing some recognition for Lutz’ valiant sacrifice, the Swiss government subjected him to a judicial investigation and a reprimand for exceeding his authority in his rescue efforts. This treatment deeply hurt Lutz, economically as well as emotionally.

...For almost 50 years, Switzerland suppressed any acknowledgement of Lutz’ noble deeds. Despite this travesty, the Swiss Parliament recognized Lutz in 1957. In 1995, Switzerland apologized for its decades of neglect. But for Lutz, the apology arrived 20 years too late; he had died in 1975.

In 1964, Yad Vashem cited Lutz as one of its first Righteous Among the Nations. He was also nominated three times for the Nobel Peace Prize.

Lutz epitomizes the teachings from Pirkeh Avos (Ethics of the Fathers): “Emor me’at ve’aseh harbeh” (“Say little and do much”) and “He who saves a single life, saves the world entire.” With their moving portrayals, Schallié and Hirschi demonstrate that Carl Lutz accomplished more, with less fanfare, than any other Holocaust rescuer...