#umthombo wokuphila

[ujesuunobubelenami-blog]

2. Umuntu kufanele aqonde ukuthi lonke iqiniso elichazwe nguNkulunkulu ezinsukwini zokugcina yindlela yokuphila okungunaphakade

Izikhombo Zamavesi EBhayibheli:

“Ngisenezinto eziningi engingazisho kini, kodwa ningekwazi ukuzithwala manje. Noma kunjalo, uma esefikile yena, uMoya weqiniso, uzoniholela kulo lonke iqiniso: ngoba akazukuzikhulumela, kodwa lokho azokuzwa, uzokusho: futhi uzonikhombisa okuzayo” (Johane 16:12-13).

“Lowo onendlebe, makezwe lokho uMoya okusho emabandleni; Lowo onqobayo akasoze oniwa ukufa kwesibili” (IsAmbulo 2:11).

“Futhi wangibonisa umfula ohlanzekile wamanzi okuphila, ucwebezela njengekristalu, uvela esihlalweni sobukhosi sikaNkulunkulu neseWundlu. Phakathi kwesitaladi sawo, nomfula nhlangothi zombili, kwakukhona umuthi wokuphila, owathela izithelo eziyishumi nambili, futhi wathela izithelo zawo inyanga ngenyanga; namaqabunga omuthi ayengawokuphulukisa izizwe” (IsAmbulo 22:1-2).

Amazwi KaNkulunkulu Abalulekile:

UNkulunkulu Uqobo ungukuphila, neqiniso, futhi ukuphila Kwakhe neqiniso kuyahambisana. Labo abehluleka ukuthola iqiniso abasoze bakuthola ukuphila. Ngaphandle kokuqondiswa, ukusekelwa, kanye nokuhlinzeka ngeqiniso, uyothola izincwadi nje, nezimfundiso, kanti, ngaphezu kwakho konke, ukufa. Ukuphila kukaNkulunkulu kuhlala kukhona, futhi iqiniso Lakhe nokuphila kuyahambisana. Uma wehluleka ukuthola umthombo weqiniso, kusho ukuthi awusoze wathola ukudla kokuphila; uma wehluleka ukuthola isihlinzeko sempilo nakanjani awuzukuba neqiniso, futhi kuqhelelene kakhulu nemicabango nokuqonda, umzimba wakho uwonke awuzukuba yilutho ngaphandle kwenyama, inyama yakho enuka phu. Yazi ukuthi amagama asezincwadini awabalwa njengokuphila, izincwadi zomlando ngeke zithathwe ngokuthi ziyiqiniso, futhi izimfundiso zakudala zingesebenze njengamazwi akhulunywa uNkulunkulu namuhla. Ngokuvezwa uNkulunkulu kuphela uma eseza emhlabeni futhi ephila phakathi komuntu okuyiqiniso, ukuphila, intando kaNkulunkulu, kanye nendlela Yakhe yamanje yokusebenza.

kwesithi “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni

UKristu wezinsuku zokugcina uletha ukuphila, futhi ukubekezela kanye nendlela yeqiniso engunaphakade. Leli qiniso liyindlela umuntu angathola ukuphila ngayo, futhi yiyo kuphela indlela umuntu ayokwazi uNkulunkulu ngayo futhi agunyazwe uNkulunkulu. Uma ungayifuni indlela yokuphila evela kuKristu wezinsuku zokugcina, kusho ukuthi awusoze wathola ukugunyazwa uJesu, futhi awusoze wafaneleka ukungena ngesango lombuso wezulu, ngoba ungunopopi kanye nesiboshwa somlando. Labo abalawulwa imithetho, ngezincwadi, futhi ababoshelwe umlando abasoze bathola ukuphila, futhi abasoze bakwazi ukuthola indlela yokuphila engunaphakade. Lokhu kwenziwa ukuthi konke abanakho kungamanzi adungekile alokhu emile izinkulungwane zeminyaka, esikhundleni samanzi ageleza esuka esihlalweni sobukhosi. Labo abangahlinzekwa ngamanzi okuphila bayohlala beyizidumbu ingunaphakade, beyizinto zokudlala uSathane, futhi bengamadodana asesihogweni. Pho-ke, bangakwazi ukubona uNkulunkulu? Uma uzama ukubambelela kokwakudala kuphela, uzama ukugcina izinto ngendlela eziyiyo ngokuma unganyakazi, futhi ungazami ukushintsha isimo, ulahle okwakudala, uma kunjalo awuyikuhlala ulwisana noNkulunkulu? Izigaba zomsebenzi kaNkulunkulu zibanzi futhi zinkulu, njengamagagasi agelezayo kanye nokuduma kwezulu okugingqikayo—kepha uyahlala futhi ulinde ukubhujiswa ungenzi lutho, unamathele emikhubeni yakho futhi ungenzi lutho. Ngale ndlela, ungathathwa kanjani njengomuntu olandela ezinyathelweni zeWundlu? Ungakuveza kanjani ubulungiswa ngoNkulunkulu onaye owuNkulunkulu ohlala emusha futhi ongagugi? Futhi amazwi ezincwadi zakho eziqanda angakudlulisela kanjani esikhathini esisha? Angakuholela kanjani ukuthi ufune izinyathelo zomsebenzi kaNkulunkulu? Futhi angakuyisa kanjani ezulwini? Okuphethe ezandleni izincwadi ezingakunika ukuthula kwesikhashana, hhayi amaqiniso angakunika ukuphila. Imibhalo oyifundayo iyilokho okungacebisa ulimi lwakho, ayiwona amazwi obuhlakani angakusiza ukuze wazi ngokuphila komuntu, ingasaphathwa eyezindlela ezingakuholela ekulungisisweni. Ingabe lokhu kushayisana akwenzi ubone isidingo sokuzihlolisisa? Ingabe akwenzi ukuthi uqonde izimfihlakalo eziqukethwe kukho? Ungakwazi yini ukuzisindisa ukuze ungene ezulwini uye kohlangana noNkulunkulu ngokwakho? Ngaphandle kokuza kukaNkulunkulu, ungaziyisa yini wena ezulwini ukuze uthokozele intokozo yomndeni noNkulunkulu? Ingabe usaphupha namanje? Ngiphakamisa ukuthi uyeke ukuphupha, ubheke ukuthi ubani osebenzayo manje, ukuthi ubani owenza umsebenzi wokusindisa abantu ngezikhathi zokugcina. Uma ungazi, ngeke uphinde ulithole iqiniso, futhi awusoze waba nokuphila.

kwesithi “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni

Labo abafisa ukuthola ukuphila ngaphandle kokwethembela eqinisweni elikhulunywa uKristu bangabantu abangenangqondo kakhulu emhlabeni, futhi bayilabo abangayamukeli indlela yokuphila elethwe uKristu abalibele ukuphupha. Ngakho ngithi uma abantu bengamamukeli uKristu wezinsuku zokugcina bayohlala bezondwa uNkulunkulu unomphela. UKristu uyindlela yomuntu yokungena embusweni ngezikhathi zokugcina, abanye abangangakunaka. Akekho umuntu ongalungiswa uNkulunkulu ngaphandle kokudlula kuKristu. Uyakholwa nguNkulunkulu, futhi kumele wamukele amazwi Akhe futhi uhloniphe indlela Yakhe. Kumele ungacabangi nje ngokuthola izibusiso ngaphandle kokuthola iqiniso, noma ukwamukela okuhlinzeka ngokuphila. UKristu uza ngezinsuku zokugcina ukuze labo abakholelwa Kuye ngokweqiniso bakwazi ukuhlinzekwa ngokuphila. Umsebenzi Wakhe wenzelwa ukuqedela isikhathi esedlule futhi ungena kwesisha, futhi indlela okumele ithathwe yibo bonke abafuna ukungena esikhathini esisha.

kwesithi “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi wezinsuku zokugcina ubeka obala umsebenzi kaJehova nokaJesu nazo zonke izimfihlakalo umuntu angaziqondi. Lokhu kwenziwe ukuze kwambulwe isiphetho sohambo nokuphela komuntu bese kuphetha wonke umsebenzi wensindiso esintwini. Lesi sigaba somsebenzi wezinsuku zokugcina siphetha zonke izinto. Zonke izimfihlakalo ezingaqondwa ngumuntu kumele zicaciswe ukuze umuntu athole ukwazi ngazo futhi azazi enhliziyweni. Kungaleyo nkathi lapho abantu beyohlukaniswa khona ngokwezinhlobo zabo. … zonke izinto ebeziyimfihlakalo kubantu ziyokwambulwa, wonke amaqiniso abekade engaqondwa azocaciswa nesintu siyokwazi ukutshelwa ngekusasa. Lona yiwo wonke umsebenzi okumele wenziwe kulesi sigaba.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Kulesi sigaba sokugcina somsebenzi, imiphumela itholakala ngezwi. Ngezwi, umuntu uyakwazi ukuqonda izimfihlakalo eziningi nomsebenzi kaNkulunkulu kuzo zonke izizukulwane ezedlule; ngezwi umuntu ukhanyiselwa nguMoya oNgcwele; ngezwi umuntu uqonda izimfihlakalo ezingakaze ngaphambili zisombululwe yizizukulwane zakudala kanye nomsebenzi wabaphrofethi nabaphostoli basendulo kanye nezimiso ababesebenza ngazo; ngezwi umuntu ubuye aqonde isimo sikaNkulunkulu uqobo, kanye nokuvukela nokuphikisa komuntu futhi akwazi ukuziqonda ingqikithi yakhe. Ngazo zonke lezi zigaba zomsebenzi nawo wonke amazwi akhulunyiwe, umuntu useyawazi umsebenzi woMoya, umsebenzi kaNkulunkulu osenyameni futhi ngaphezu kwalokho, sonke isimo sikaNkulunkulu. … Emazwini akhulunywa kulesi sigaba, kukhona ukuphrofetha neqiniso, kodwa ikakhulu asebenza ukunikeza impilo kumuntu.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Ngezwi, umuntu ufinyelela ekwazini umsebenzi kaNkulunkulu, isimo siNkulunkulu, ingqikithi yomuntu nalokho umuntu afanele ukungena kukhona. Ngezwi, yonke imisebenzi uNkulunkulu afisa ukuyenza ngeNkathi Yezwi iyafezeka. Ngezwi, umuntu uyembulwa, uyasuswa abuye alingwe. Umuntu ulibonile izwi, walizwa, wabona nokuba khona kwezwi. Ngenxa yalokho, umuntu uyakholwa wubukhona bukaNkulunkulu; umuntu ukholwa ukuba namandla onke nobuhlakani bukaNkulunkulu, kanye nasenhliziyweni yothando lukaNkulunkulu kumuntu nesifiso Sakhe sokusindisa umuntu. Yize igama elithi “izwi” lisobala futhi livamile, izwi elivela emlonyeni kaNkulunkulu obe yinyama linyakazisa lonke izulu nomhlaba; izwi Lakhe liguqula inhliziyo yomuntu, imicabango nesimo sakhe esidala nokubukeka kwakudala komhlaba wonke. Kuyo yonke iminyaka, nguNkulunkulu wanamuhla kuphela osebenza ngale ndlela, futhi NguYe kuphela okhuluma futhi asindise umuntu ngale ndlela. Emva kwalokho, umuntu uhlala ngaphansi kokuqondiswa yizwi, eluswa futhi ehlinzekwa yizwi; bahlala emhlabeni wezwi, baphila phakathi kweziqalekiso nezibusiso zezwi likaNkulunkulu, ngaphezu kwalokho bahlala phansi kokwahlulela nokusola kwezwi. La mazwi nalo msebenzi kwenzelwe nje insindiso yomuntu, ukufezwa kwentando kaNkulunkulu, nokuguqula isimo semvelo somhlaba wendalo endala. UNkulunkulu wadala umhlaba ngezwi, uhola abantu emhlabeni wonke ngalo izwi, uyanqoba abuye abasindise ngezwi. Ekugcineni, uzosebenzisa izwi ukuqeda wonke umhlaba omdala. Kungaleso sikhathi-ke lapho uhlelo lokuphatha lizophelela khona.

kwesithi “INkathi Yombuso YiNkathi Yezwi” encwadini ethi Izwi Livela Lisenyameni

Ezinsukwni zokugcina, uKristu usebenzisa amaqiniso anhlobonhlobo ukuze afundise abantu, adalule ubunjalo bomuntu, futhi acubungule amazwi kanye nezenzo zakhe. Lawa mazwi aqukethe amaqiniso anhlobonhlobo, njengomsebenzi womuntu, indlela umuntu okumele alalele uNkulunkulu ngayo, indlela umuntu okumele athembeke kuNkulunkulu ngayo, indlela umuntu okumele aphile ngayo ubuntu obujwayelekile, kanye nobuhlakani kanye nesimo sikaNkulunkulu, njalo njalo. Wonke la mazwi aqondiswe engqikithini yomuntu kanye nasesimweni sakhe esikhohlakele. Ikakhulukazi, lawo mazwi adalula ukuthi umuntu umala kanjani uNkulunkulu akhulunywa mayelana nokuthi ngakho okuphathelene nokuthi umuntu kungani umuntu eyisiqu sikaSathane futhi eyisitha sikaNkulunkulu. Ekwenzeni umsebenzi wakhe wokwahlulela, uNkulunkulu akenzi nje kucace imvelo yomuntu ngamazwana ambalwa; uyayembula, abhekane nayo, ayithene esikhathini eside. Lezi zindlela zokwambula, ukubhekana, kanye nokuthena azikwazi ukushintshaniswa namagama avamile kodwa ngeqiniso umuntu angenalo nhlobo. Yizindlela zalolu hlobo kuphela okuthiwa ngukwahlulela; kungokwahlulela kohlobo olunje lapho umuntu engathotshiswa khona futhi enziwe akholwe ngokuphelele ukuba athobele uNkulunkulu, bese, ngaphezu kwalokho ezuza ulwazi oluyiqiniso ngoNkulunkulu. Okulethwa umsebenzi wokwahlulela ukuqonda komuntu ubuso bukaNkulunkulu beqiniso kanye neqiniso ngokuhlubuka kwakhe uqobo. Umsebenzi wokwahlulela wenza umuntu athole ukuqonda okuningi ngentando kaNkulunkulu, ngenjongo kaNkulunkulu, nezimfihlakalo ezingaqondakali kuye. Kuphinde kwenze umuntu abone futhi azi ubunjalo bakhe obukhohlakele kanye nomsuka wenkohlakalo yakhe, futhi aphinde akwazi ukubona ububi bomuntu. Le miphumela idalwa umsebenzi wokwahlulela, ngoba ingqikithi yalo msebenzi empeleni ingumsebenzi wokudalula iqiniso, indlela, kanye nempilo kaNkulunkulu kubo bonke abakholwa Kuye. Lo msebenzi ngumsebenzi wokwahlulela owenziwa nguNkulunkulu.

kwesithi “UKristu Wenza Umsebenzi Wokwahlulela Ngeqiniso” encwadini ethi Izwi Livela Lisenyameni

UNkulunkulu wenza umsebenzi wokwahlulela nokusola ukuze abantu bezomazi, nangenxa yobufakazi Bakhe. Ngaphandle kokwahlulela Kwakhe isimo senkohlakalo yomuntu, abantu ngeke basazi isimo Sakhe sokulunga esingavumeli amacala, futhi ngeke bashintshe ulwazi lwabo oludala ngoNkulunkulu bashintshele kolusha. Ngenxa yobufakazi Bakhe, nangenxa yokuphatha Kwakhe, ukwenza kube sobala, lokhu okwenza ukuthi abantu bamazi uNkulunkulu, bashintshe isimo sabo, babe nobufakazi obuzwakalayo ngoNkulunkulu ngokuvela kukaNkulunkulu emphakathini. Ushintsho lwenzeka esimweni somuntu ngemisebenzi eyehlukene kaNkulunkulu; ngaphandle kwalolu shintsho esimweni somuntu, abantu ngeke bakwazi ukuba ngofakazi baNkulunkulu, futhi ngeke bayifune inhliziyo kaNkulunkulu. Ushintsho esimweni somuntu lukhombisa ukuthi abantu bazikhululile emaketangeni kaSathane, bazikhululile ekuthonyweni ngubumnyama, sebebe umfanekiso womsebenzi kaNkulunkulu, sebebe ngofakazi bakaNkulunkulu futhi bangabantu abafuna inhliziyo kaNkulunkulu.

kwesithi “Yilabo Abazi UNkulunkulu Kuphela Abangafakaza ngoNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Ngemva kokuhamba kwabantu ngomgudu ofanele, abantu bayophila ngendlela evamile. Umuntu ngamunye uyokwenza indima yakhe futhi athembeke kakhulu kuNkulunkulu. Nakanjani kuyophela ukungalaleli nokukhohlakala kwabo, bayophilela uNkulunkulu futhi bayophila ngenxa kaNkulunkulu. Ngeke besakwazi ukungalaleli noma ukuphika uNkulunkulu. Lokhu ukuphila kukaNkulunkulu nomuntu nokuphila kwasembusweni, kuwukuphila kokuphumula.

kwesithi “UNkulunkulu Nomuntu Bayongena Ndawonye Ekuphumuleni” encwadini ethi Izwi Livela Lisenyameni

[unkulunkulumuhle-blog]

Umbuso Weminyaka Eyinkulungwane Usufikile

Umbuso Weminyaka Eyinkulungwane Usufikile

Nibonile yini ukuthi umsebenzi kaNkulunkulu uzofezani kuleli qembu labantu? UNkulunkulu uthe, ngisho eMbusweni Weminyaka Eyinkulungwane abantu kusazodingeka ukuthi baqhubeke balandele amazwi Akhe, futhi kusasa la mazwi kaNkulunkulu azoqondisa ukuphila kwabantu ezweni elihle laseKhanani. Lapho uMose esehlane, uNkulunkulu wamfundisa futhi wakhuluma naye ngokuqondile. UNkulunkulu wathumela ukudla esezulwini, amanzi nemana ukuze abantu bayijabulele, futhi kusenjalo nanamuhla: uNkulunkulu ngokwakhe uthumele izinto ezidliwayo neziphuzwayo ukuze abantu bazijabulele, futhi Yena ngokwakhe ulethe iziqalekiso ukuze asole abantu. Ngakho zonke izinyathelo zomsebenzi Wakhe zenziwa uNkulunkulu mathupha. Namuhla, abantu balambele iqiniso, bazama ukubona izimpawu nezimangaliso, futhi kunokwenzeka ukuthi bonke abantu abanjalo bashiywe, ngoba umsebenzi kaNkulunkulu uya uba ngokoqobo kakhulu. Akekho owaziyo ukuthi uNkulunkulu wehlile esuka ezulwini, abakaqapheli ukuthi uNkulunkulu uthumele ukudla nezinto ezivela ezulwini—kuyilapho uNkulunkulu ekhona ngempela, nezimo ezijabulisayo zoMbuso Weminyaka Eyinkulungwane abantu abazicabangayo kuyizinto ezivela ngqo emazwini kaNkulunkulu. Lokhu kuyiqiniso, futhi lokhu kuwukuphela ukubusa noNkulunkulu emhlabeni. Ukubusa noNkulunkulu emhlabeni kuqondise enyameni. Lokhu okungeyona inyama akukho emhlabeni, ngakho bonke labo abalwela ukuya ezulwini lesithathu balwela into engekho. Ngelinye ilanga, lapho umhlaba wonke usubuyela kuNkulunkulu, umongo womsebenzi Wakhe ezulwini nasemhlabeni wonke uyolandela amazwi kaNkulunkulu; kwenye indawo,abanye abantu bayoshaya izingcingo, abanye bayogibela izindiza, abanye bayogibela izikebhe bawele ulwandle, abanye bayosebenzisa ama-laser ukuze bathole amazwi kaNkulunkulu. Bonke abantu bayokhonza futhi bayolangazelela, bonke bayosondela kuNkulunkulu, futhi bahlanganyele kuNkulunkulu, futhi bonke bayokhonza uNkulunkulu—futhi konke lokhu kuyobe kuyizenzo zikaNkulunkulu . Khumbula lokhu! Ayikho into uNkulunkulu asazoyiqala kabusha kwenye indawo. UNkulunkulu uyofeza leli qiniso: Uyokwenza ukuthi bonke abantu emhlabeni wonke beze phambi Kwakhe, futhi bakhonze uNkulunkulu emhlabeni, futhi omunye umsebenzi Wakhe kwezinye izindawo uyophela, futhi abantu bayophoqeleka ukuba bafune indlela yeqiniso. Kuyoba njengakuJosefa : Bonke babeya kuye ukuze bathole ukudla, futhi bamkhothamele, ngoba wayenezinto ezidliwayo.Ukuze bagweme indlala abantu bazophoqeleka ukuba bafune indlela yeqiniso. Wonke umphakathi wamakholwa uzokwehlelwa yindlala enzima, futhi uNkulunkulu wanamuhla kuphela ongumthombo wamanzi okuphila, umthombo ogeleza njalo owenzelwe ukuba abantu bajabule, futhi abantu bazoza bancike Kuye. Leso kuyoba yisikhathi sokwambulwa kwezenzo zikaNkulunkulu, futhi uNkulunkulu uyakhazinyuliswa; bonke abantu emhlabeni wonke bazokhonza “umuntu” onganakekile. Ingabe lolu ngeke kube usuku lwenkazimulo kaNkulunkulu? Ngelinye ilanga, abafundisi abadala bazothumela amathelegramu befuna amanzi omthombo wokuphila. Bazobe bekhulile, kodwa nabo bazoza bakhonze lo muntu, lowo ababemdelela. Emilonyeni yabo bazoqaphela futhi ezinhliziyweni zabo bazothemba —ingabe lolu akulona uphawu noma isimanga? Lapho wonke umbuso ujabulela inkazimulo kaNkulunkulu,futhi noma ubani oza kinina futhi amukele izindaba ezinhle zikaNkulunkulu uzobusiswa Nguye, futhi la mazwe nalaba bantu bazobusiswa futhi banakekelwe uNkulunkulu. Umyalelo wangelinye ilanga uyoba nje: Labo abathole amazwi evela emlonyeni kaNkulunkulu bazoba nendawo yokuhamba emhlabeni, futhi noma bangosomabhizinisi noma ososayensi, noma othisha, noma abezimboni, labo abangenawo amazwi kaNkulunkulu kuzoba nzima ngisho ukuthatha isinyathelo esisodwa, futhi bazophoqeleka ukuba bafune indlela yeqiniso. Yilokho okushiwoyo uma kuthiwa, “Ngeqiniso uzohamba emhlabeni wonke; ngaphandle kweqiniso, ngeke uye ndawo.” Amaqiniso awukuthi: UNkulunkulu uzosebenzisa Indlela (okusho ukuthi wonke amazwi Akhe) ukuze aqondise wonke umhlaba futhi abuse futhi anqobe isintu. Abantu bahlale bethemba ukujika okukhulu emisebenzini kaNkulunkulu. Ukucacisa,uNkulunkulu uqondisa abantu ngezwi, futhi kumele wenze lokho akushoyo kungakhathaleki ukuthi uyafisa ukwenza lokho noma cha; leli yiqiniso elingenakuphikwa, futhi kumele lilalelwe yibo bonke, nalo futhi laziwe yibo bonke.

UMoya oNgcwele unikeza abantu umuzwa. Ngemva kokufunda amazwi kaNkulunkulu, ezinhliziyweni zabo bayaqina futhi banokuthula, kanti labo abangalamukeli izwi likaNkulunkulubazizwa bengenalutho. Lokho kungamandla ezwi likaNkulunkulu—abantu okumele bawafunde, ngemva kokuwafunda bazokondleka, futhi angeke benze lutho ngaphandle kwawo. Kunjengalapho abantu bedla isidakamizwa okuthiwa yi-opium: sibanikeza amandla, futhi ngaphandle kwayo bazizwa bengenamandla. Unjalo umkhuba ophakathi kwabantu namuhla. Ukufunda amazwi kaNkulunkulu kunikeza abantu amandla. Uma bengawafundi, bazizwa bengenamdlandla, kodwa ngemva kokuwafunda, bavuka ngaso leso sikhathi “ekuguleni.” Leli yizwi likaNkulunkulu liphethe amandla emhlabeni noNkulunkulu ebusa emhlabeni. Abanye abantu bafuna ukushiya, noma sebekhathele umsebenzi kaNkulunkulu. Kungakhathaleki ukuthi benzani, abakwazi ukusuka emazwini kaNkulunkulu ; kungakhathaleki ukuthi babuthaka kangakanani, kusadingeka bancike emazwini kaNkulunkulu ukuze baphile,futhi kungakhathaleki ukuthi bavukela kangakanani, abalokothi bashiye amazwi kaNkulunkulu. Lapho amazwi kaNkulunkulu ebonisa amandla awo yilapho uNkulunkulu ebusa futhi esebenzisa amandla Akhe, futhi yile ndlela uNkulunkulu asebenza ngayo. Kukho konke lokhu, imisebenzi kaNkulunkulu, futhi akekho ongayishiya. Amazwi kaNkulunkulu azosabalalela emakhaya angenakubalwa, azokwaziwa yibo bonke, futhi kungaleso sikhathi kuphela lapho amazwi Akhe ezosabalala emhlabeni wonke. Okungukuthi, uma umsebenzi Wakhe kumele usabalale kuwo wonke umhlaba, amazwi Akhe kumele asatshalaliswe. Osukwini lwenkazimulo kaNkulunkulu, amazwi Akhe azobonisa amandla negunya lawo. Onke amazwi Akhe kusukela ngesikhathi esingakhumbuleki kuze kube namuhla azofezeka futhi azogcwaliseka. Ngale ndlela, inkazimulo izoya kuNkulunkulu emhlabeni—okusho ukuthi, amazwi Akhe azobusa emhlabeni.Bonke ababi bazosolwa amazwi asemlonyeni kaNkulunkulu, bonke abalungile bazobusiswa amazwi omlomo Wakhe, futhi bonke bazokwakhiwa futhi bapheleliswe amazwi omlomo Wakhe. Angeke abonise noma yiziphi izimpawu noma izimangaliso; konke kuzofezwa amazwi Akhe, futhi amazwi Akhe azokhiqiza amaqiniso. Wonke umuntu emhlabeni uzohalalisela amazwi kaNkulunkulu, kungakhathaleki ukuthi badala noma bayizingane, owesilisa, owesifazane, omdala, omncane, bonke abantu bazozithoba ngaphansi kwamazwi kaNkulunkulu. Amazwi kaNkulunkulu abonakala esenyameni, evumela abantu ukuba bawabone emhlabeni, ecacile futhi ephila. UNkulunkulu uze emhlabeni ikakhulukazi ukuze afeze iqiniso lokuthi “uLizwi uba yinyama,” okusho ukuthi, uze ukuze amazwi Akhe azonikezwa esenyameni (hhayi njengasesikhathini sikaMose eTestamenteni Elidala,lapho uNkulunkulu ayekhuluma ngokuqondile esesibhakabhakeni). Ngemva kwalokho ngalinye lamazwi Akhe lizogcwaliseka phakathi neNkathi Yombuso Weminyaka Eyinkulungwane, azoba amaqiniso asobala emehlweni abantu, futhi abantu bazowabona ngamehlo abo ngaphandle kokungabaza. Lena yincazelo yangempela yokuba sesimweni somuntu kukaNkulunkulu. Okungukuthi, umsebenzi kaMoya ufezwa ngenyama, nangamazwi. Lena incazelo enembayo yokuthi “uLizwi waba yinyama” nethi “Ukubonakala kukaLizwi enyameni.” UNkulunkulu kuphela ongakhuluma intando kaMoya, futhi uNkulunkulu osenyameni kuphela ongakhulumela uMoya; amazwi kaNkulunkulu enziwe acaca ekubeni sesimweni somuntu kukaNkulunkulu, futhi wonke umuntu uqondiswa yiwo. Akekho okhululiwe, bonke bakhona ngaphakathi kwalo mngcele. Yingala mazwi kuphela lapho abantu bengakwazi khona;labo abangazuzi ngale ndlela bayaziphuphela nje uma becabanga ukuthi bangathola amazwi avela ezulwini. Lelo gunya libonakaliswe uNkulunkulu ekuguqulweni abe yinyama: ukwenza ukuba bonke bakholwe. Ngisho kuthiwa ompetha abaqeqeshiwe noma abefundisi bezinkolo angeke bakwazi ukukhuluma la mazwi. Kumele bazithobe kuwo, futhi akekho ongakwazi ukuqalisa kabusha. UNkulunkulu uzosebenzisa amazwi ukuze anqobe umhlaba wonke. Uzokwenza lokhu hhayi ngokuguqulelwa enyameni, kodwa ngokusebenzisa amazwi avela umlonyeni kaNkulunkulu obe yinyama ukuze anqobe bonke abantu emhlabeni wonke; yilokhu kuphela okunguLizwi eba yinyama, futhi yilokhu kuphela ukubonakala kukaLizwi enyameni. Mhlawumbe, kubantu, kubonakala sengathi uNkulunkulu akakenzi msebenzi ongako—kodwa uNkulunkulu kufanele akhlume nje amazwi Akhe kubantu ukuze bakholwe ngokuphelele,futhi kubo ukuze bathuthumele. Ngaphandle kwamaqiniso abantu bayamemeza futhi bakhamuluke; ngamazwi kaNkulunkulu, bayathula. UNkulunkulu nakanjani uzolifeza leli qiniso, ngoba kuyicebo Lakhe lesikhathi eside: ukufeza ukufika kukaLizwi emhlabeni. Eqinisweni, asikho isidingo sokuba ngichaze—ukufika koMbuso Weminyaka Eyinkungwane emhlabeni kuwukufika kwamazwi kaNkulunkulu emhlabeni . Ukwehla kweJerusalema elisha livela ezulwini kuwukufika kwamazwi kaNkulunkulu ukuba aphile phakathi kwabantu, ukuze aphelekezele konke okwenziwa umuntu. Leli wuhlelo oluhlelwe uNkulunkulu: amazwi Akhe azovela emhlabeni iminyaka eyinkulungwane, futhi azobonisa zonke izenzo Zakhe, futhi aqedele wonke umsebenzi Wakhe emhlabeni, emva kwakho okuyophela lesi sigaba sesintu.UNkulunkulu nakanjani uzolifeza leli qiniso, ngoba kuyicebo Lakhe lesikhathi eside: ukufeza ukufika kukaLizwi emhlabeni. Eqinisweni, asikho isidingo sokuba ngichaze—ukufika koMbuso Weminyaka Eyinkungwane emhlabeni kuwukufika kwamazwi kaNkulunkulu emhlabeni. Ukwehla kweJerusalema elisha livela ezulwini kuwukufika kwamazwi kaNkulunkulu ukuba aphile phakathi kwabantu, ukuze aphelekezele konke okwenziwa umuntu. Leli wuhlelo oluhlelwe uNkulunkulu: amazwi Akhe azovela emhlabeni iminyaka eyinkulungwane, futhi azobonisa zonke izenzo Zakhe, futhi aqedele wonke umsebenzi Wakhe emhlabeni, emva kwakho okuyophela lesi sigaba sesintu.UNkulunkulu nakanjani uzolifeza leli qiniso, ngoba kuyicebo Lakhe lesikhathi eside: ukufeza ukufika kukaLizwi emhlabeni. Eqinisweni, asikho isidingo sokuba ngichaze—ukufika koMbuso Weminyaka Eyinkungwane emhlabeni kuwukufika kwamazwi kaNkulunkulu emhlabeni. Ukwehla kweJerusalema elisha livela ezulwini kuwukufika kwamazwi kaNkulunkulu ukuba aphile phakathi kwabantu, ukuze aphelekezele konke okwenziwa umuntu. Leli wuhlelo oluhlelwe uNkulunkulu: amazwi Akhe azovela emhlabeni iminyaka eyinkulungwane, futhi azobonisa zonke izenzo Zakhe, futhi aqedele wonke umsebenzi Wakhe emhlabeni, emva kwakho okuyophela lesi sigaba sesintu.asikho isidingo sokuba ngichaze—ukufika koMbuso Weminyaka Eyinkungwane emhlabeni kuwukufika kwamazwi kaNkulunkulu emhlabeni. Ukwehla kweJerusalema elisha livela ezulwini kuwukufika kwamazwi kaNkulunkulu ukuba aphile phakathi kwabantu, ukuze aphelekezele konke okwenziwa umuntu. Leli wuhlelo oluhlelwe uNkulunkulu: amazwi Akhe azovela emhlabeni iminyaka eyinkulungwane, futhi azobonisa zonke izenzo Zakhe, futhi aqedele wonke umsebenzi Wakhe emhlabeni, emva kwakho okuyophela lesi sigaba sesintu.asikho isidingo sokuba ngichaze—ukufika koMbuso Weminyaka Eyinkungwane emhlabeni kuwukufika kwamazwi kaNkulunkulu emhlabeni. Ukwehla kweJerusalema elisha livela ezulwini kuwukufika kwamazwi kaNkulunkulu ukuba aphile phakathi kwabantu, ukuze aphelekezele konke okwenziwa umuntu. Leli wuhlelo oluhlelwe uNkulunkulu: amazwi Akhe azovela emhlabeni iminyaka eyinkulungwane, futhi azobonisa zonke izenzo Zakhe, futhi aqedele wonke umsebenzi Wakhe emhlabeni, emva kwakho okuyophela lesi sigaba sesintu.emva kwakho okuyophela lesi sigaba sesintu.emva kwakho okuyophela lesi sigaba sesintu.

Umthombo: IBandla LikaNkulunkulu USomandla

[omguthandolukankulunkulustu-blog]

South African Christian Songs News 2018 “UNkulunkulu kuphela onendlela yokuphila”

Ihubo Lamazwi kaNkulunkulu “UNkulunkulu kuphela onendlela yokuphila” I Akuyena wonke umuntu onendlela yokuphila; Akuyona into noma ubani angayithola kalula. Ngokuba ukuphila kuvela kuNkulunkulu kuphela, UNkulunkulu kuphela onomongo wokuphila, UNkulunkulu kuphela onendlela yokuphila. Ngakho-ke uNkulunkulu kuphela ongumthombo wokuphila, nomthombo ogeleza njalo wamanzi okuphila empilo. Kusukela kudalwa umhlaba uNkulunkulu usenze umsebenzi omkhulu ohlanganisa amandla okuphila aletha ukuphila kumuntu; Ukhokhele umuntu inani eliphezulu ukuze azuze ukuphila. Ngokuba uNkulunkulu uqobo Lwakhe ungukuphila okuphakade; Uyindlela yokuthi umuntu athole ukuvuswa.

II UNkulunkulu akakaze angabi khona enhliziyweni yomuntu, Uhlale ephila phakathi komuntu. Uyena ongamandla aqhuba ukuphila kwabo, nesisekelo sobukhona babo; Uyisibambiso esicebile umuntu angaphila ngaso. Wenza ukuba umuntu azalwe kabusha, enze ukuba baphile ngamandla ezindimeni zabo ezahlukene. UNkulunkulu kuphela onomongo wokuphila, UNkulunkulu kuphela onendlela yokuphila. Ngakho-ke uNkulunkulu kuphela ongumthombo wokuphila, nomthombo ogeleza njalo wamanzi okuphila empilo. Ngenxa yamandla Akhe namandla okuphila angahluleki, umuntu uphilile ezizukulwaneni nezizukulwane. Amandla okuphila kukaNkulunkulu alekelela umuntu ngokuphikelela; UNkulunkulu ukhokhe inani elingakaze likhokhwe muntu ophilayo. III Amandla empilo kaNkulunkulu ayachuma phezu kwawo wonke amandla; futhi adlula wonke amandla. Impilo Yakhe ingunaphakade, amandla Akhe awavamile. Asikho isidalwa noma isitha esinganqoba amandla Akhe, okukhona  futhi  okukhanya ukukhanya okugqamile nganoma isiphi isikhathi noma iyiphi indawo, nganoma isiphi isikhathi noma iyiphi indawo. UNkulunkulu kuphela onomongo wokuphila, UNkulunkulu kuphela onendlela yokuphila. Ngakho-ke uNkulunkulu kuphela ongumthombo wokuphila, nomthombo ogeleza njalo wamanzi okuphila empilo. Izulu, umhlaba kungaguquka kakhulu, impilo kaNkulunkulu yona ngeke; Zonke izinto azisekho, kodwa impilo kaNkulunkulu ilokhu ikhona, UNkulunkulu ungumsuka nempande yobukhona bazo zonke izinto, ngokuba uNkulunkulu uqobo Lwakhe ungukuphila okuphakade. IV Ukuphila komuntu kuvela kuNkulunkulu, izulu likhona ngenxa kaNkulunkulu, nomhlaba ukhona ngenxa yamandla empilo kaNkulunkulu. Ayikho into equkethe amandla engadlula ubukhosi bukaNkulunkul, futhi ayikho into enobungqabavu engaphunyuka ebubanzini begunya likaNkulunkulu. UNkulunkulu kuphela onomongo wokuphila, UNkulunkulu kuphela onendlela yokuphila. Ngakho-ke uNkulunkulu kuphela ongumthombo wokuphila, nomthombo ogeleza njalo wamanzi okuphila empilo. Ngale ndlela, kungakhathaleki ukuthi si ngobani, isintu sonke asithobe, asithobe ngaphansi kokubusa kukaNkulunkulu, siphile ngaphansi komyalo Wakhe. Akekho ongaphunyuka, akekho ongaphunyuka, ongaphunyuka ekulawuleni Kwakhe. Umthombo Izwi Livela Lisenyameni

Unyazi LwaseMpumalanga, iBandla likaNkulunkulu uSomandla lasungulwa ngenxa yokuvela nomsebenzi kaNkulunkulu uSomandla, ukubuya kwesibili kweNkosi uJesu, uKristu wezinsuku zokugcina. Lakhiwe yibo bonke labo abawamukelayo umsebenzi kaNkulunkulu uSomandlaezinsukwini zokugcina futhi banqotshwa basindiswa ngamazwi Akhe. Lasungulwa ngokuphelele nguNkulunkulu uSomandla ngokwakhe futhi liholwa Nguye njengoMalusi. Nakanjani, alisungulwanga umuntu. UKristu uyiqiniso, indlela, nokuphila.Izimvu zikaNkulunkulu ziyalizwa iphimbo likaNkulunkulu. Uma nje uhlala ufunda amazwi kaNkulunkulu uSomandla, uzobona ukuba uNkulunkulu usevelile.

[the-dumisani-inkosi-blog]

UNkulunkulu Ungumthombo Wokuphila Komuntu

　　Kusuka ngomzuzu ufika ukhala kulo mhlaba uqala ukuwenza umsebenzi wakho . Uqala ukubamba iqhaza lakho ohlelweni nasogcotshweni lukaNkulunkulu. Uqala uhambo lokuphila. Akukhathaliseki ukuthi usuka kuphi nokuthi uhlalelwe yiluphi uhambo, akekho ongaphunyukwa uhlelo olubekwe yiZulu, futhi akekho olawula isiphetho sakhe, yilowo obusa zonke izinto kuphela ongakwazi ukwenza lowo msebenzi. Kusukela ngosuku umuntu aba khona ngalo, uNkulunkulu yilokhu eme waqina emsebenzini Wakhe, ephethe indawo yonke futhi elawula ukuguquka nokunyakaza kwayo yonke. Njengazo zonke izinto, umuntu ngaleya kokuqaphela, ulokhu ondliwa ngobumtoti nemvula namazolo okuvela kuNkulunkulu. Njengazo zonke izinto, umuntu engazi uphila ngaphansi ngokuhlelela kwesandla sikaNkulunkulu. Inhliziyo nomoya womuntu kuphethwe yisandla sikaNkulunkulu, nakho konke ukuphila komuntu kusemehlweni kaNkulunkulu. Akunandaba ukuthi uyakukholwa noma awukukholwa lokhu, zonke izinto, eziphilayo noma ezifile, ziyogudluka, ziguquke, zenziwe zintsha futhi zinyamalale ngokuhambisana nemicabango kaNkulunkulu. Lena yindlela uNkulunkulu abusa ngayo phezu kwazo zonke izinto.

　　Njengoba ubusuku buqala isinyelela, umuntu akanakile, ngoba inhliziyo yomuntu ayikwazi ukubona indlela ubumnyama obusondela ngayo noma lapho buqhamuka khona. Njengoba ubusuku buphela kancane kancane, umuntu wamukela ukukhanya kosuku, kodwa akucaci kakhudlwana enhliziyweni yomuntu ukuthi ukukhanya kuvela kuphi nokuthi kubuxoshe kanjani ubumnyama basebusuku. Ukuguquguquka okunjalo okungapheli kwemini nobusuku kususa umuntu kwenye inkathi kumuse kwenye, kuhambise nezikhathi, kube futhi kuqikelela ukuthi umsebenzi kaNkulunkulu necebo lakhe kuyenziwa isikhathi ngasinye nangazo zonke izikhathi. Umuntu wedlula ezinkathini noNkulunkulu, kodwa umuntu akazi ukuthi uNkulunkulu ubusa zonke izinto eziphilayo noma akayazi indlela uNkulunkulu ahlela ngayo naqondisa ngayo zonke izinto. Yiyo le nto ebilokhu ihlula umuntu kusukela endulo kuze kube yimanje. Mayelana nembangela yalokho, akubangelwa ukuthi izindlela zikaNkulunkulu aziqondakali kakhulu, noma ukuthi yima luzofezeka uhlelo lukaNkulunkulu, kodwa kubangelwa ukuthi inhliziyo nomoya womuntu kuqhelelene kakhulu noNkulunkulu. Ngakho, ngisho noma umuntu emlandela uNkulunkulu, ulokhu esebenzela uSathane noma yena engazi. Akekho ofuna ngenkuthalo ukulandela izinyathelo noma ukubonakala kukaNkulunkulu, futhi akekho ofisa ukuphila ekubakekelweni nokugcinwa uNkulunkulu. Kunalokho, abantu bavumela ukuwohlozwa uSathane, nomubi ukuze bamukeleke kuleli zwe nasemithethweni yokuphila elandelwa yisintu esikhohlakele. Kuleli qophelo, inhliziyo nomoya womuntu kunikelwe kuSathane futhi kwaneliswa nguye. Ngaphezu kwalokho, inhliziyo yomuntu nomoya wakhe kuba indawo uSathane angahlala kuyo futhi kuba indawo enhle angadlalela kuyo. Ngale ndlela, umuntu engazi, akabe esayiqonda imigomo yokuba umuntu, nokufaneleka kanye nezinjongo zokuba khona komuntu. Imithetho kaNkulunkulu nesivumelwano esiphakathi kukaNkulunkulu nomuntu kushabalala kancane kancane enhliziyweni yomuntu aze umuntu angamfuni noma angamnaki uNkulunkulu. ngokuhamba kwesikhathi, umuntu akabe esaqonda ukuthi kungani uNkulunkulu adala umuntu, futhi akabe esawaqonda amazwi aphuma emlonyeni kaNkulunkulu noma aqaphele konke okuvela kuNkulunkulu. Umuntu uqala ukuphikisa imithetho nezinqumo zikaNkulunkulu; inhliziyo nomoya womuntu kuyafa. … UNkulunkulu ulahlekelwa umuntu wendalo Yakhe yokuqala, futhi umuntu ulahlekelwa yimpande yesiqalo sakhe. Lolu usizi lwalesi sintu. Eqinisweni, kusukela ekuqaleni kuze kube manje, uNkulunkulu wethule imbangalusizi esintwini lapho umuntu eyiqhawe futhi engumgilwa kuyo, futhi akekho owaziyo ukuthi ubani ongumqondisi wale mbangalusizi.

　　Ezweni elibanzi, sekwenzeke izinguquko ezingenakubalwa ziphindelela. Akekho okwazi ukuhola nokuqondisa lesi sintu ngaphandle kukaNkulunkulu obusa phezu kwazo zonke izinto endaweni yonke. Akekho onamandla amakhulu ongasebenza futhi alungiselele lesi sintu, kuncane kakhulu umuntu angakwenza ukuze aholele lesi sintu endaweni enokukhanya nokusikhulula ekungabini nabulungiswa okusemhlabeni. UNkulunkulu uyadabuka ngekusasa lesintu, futhi uzwa ubuhlungu ngokuwa kwesintu. Uzwa usizi ngokunyathela kwesintu kancane sibheke ekushabalaleni nasendleleni engenakubuyela emuva. Isintu siyiphulile inhliziyo kaNkulunkulu samphika ukuze sifune omubi. Akekho owake wacabanga ngokuthi isintu esifana nalesi sizoshona ngaphi. Yingakho kungenamuntu oqaphela intukuthelo uNkulunkulu anayo. Akekho ofuna indlela yokujabulisa uNkulunkulu noma ozama ukusondela kuNkulunkulu. Ngaphezu kwalokho, akekho okubonakala eluqonda usizi nobuhlungu ubukaNkulunkulu. Ngisho nangemva kokuzwa izwi likaNkulunkulu, umuntu uqhubeka kule ndlela ekude noNkulunkulu, egwema umusa nokunakekela kukaNkulunkulu, futhi eshalazela iqiniso likaNkulunkulu, futhi angancamela ukuzithengisa kuSathane, isitha sikaNkulunkulu. Futhi ubani oke wacabanga ngokuthi uNkulunkulu uyokwenzani kumuntu ongaphenduki ozehlukanise Naye? Akekho owaziyo noma izikhumbuzo eziphindaphindwayo zikaNkulunkulu nokunxusa Kwakhe kwenzeka ngenxa yokuthi ezandleni Zakhe uphethe inhlekelele engakaze ibonwe aseyilungisile, engeyukumelwa yinyama nomphefumulo womuntu. Le nhlekelele ayisona isijesiso senyama nje, kodwa nesomphefumulo futhi. Kumele ukwazi lokhu: Lapho uhlelo lukaNkulunkulu lungafezwa lwenziwa ize nalapho izikhumbuzo nokunxusa Kwakhe kushaywa indiva, lokho kuyomthukuthelisa kangakanani? Lokhu ngeke kufane nalutho oseluke lwenzeka, noma lwezwiwa noma iyiphi indalo. Ngakho-ke ngithi, le nhlekelele ayikaze ibe khona futhi ngeke iphinde ibe khona enjengayo. Lokhu kungenxa yokuthi iyodwa kuphela indalo nensindiso ohlelweni lukaNkulunkulu. Lesi isikhathi sokuqala futhi nesokugcina. Ngakho, akekho ongaqonda inhloso enomusa nokuba nokulangazelela okuvuthayo kukaNkulunkulu ukusindiswa kwesintu.

　　UNkulunkulu wadala lo mhlaba futhi waletha umuntu, isidalwa esiphilayo afaka kuso ukuphila. Umuntu yena, waba nabazali nezihlobo futhi akaba esaba yedwa. Kusukela ngesikhathi umuntu abona ngaso umhlaba, wayehlelelwe ukuba sogcotshweni lukaNkulunkulu. Umoya wokuphila ovela kuNkulunkulu oweseka isidalwa ngasinye esiphilayo ekukhuleni kuze kube sebudaleni. Phakathi nale nqubo, akekho okholwa ukuthi umuntu uphila futhi akhule ngaphansi kokunakekelwa uNkulunkulu. Kunalokho, umuntu ubambelela ekuthini wakhula ngaphansi kothando nokunakekelwa abazali bakhe, nokuthi ukukhula kwakhe kwakuqondiswa umuzwa wangaphakathi wokuphila. Lokhu kungenxa yokuthi umuntu wazi okuncane ngokuthi ukuphila kwanikezwa ngubani nokuthi kuvela kuphi, akazi ukuthi inqubo yokuphila izidala kanjani izimangaliso. Umuntu wazi kuphela ukuthi ukudla kwakha isisekelo sokuthi umuntu aqhubeke nokuphila, nokuthi ukubekezela kuwumnyobo wobukhona bempilo nokuthi ukukholwa kungumnotho wokuphila kwakhe. Akawuboni umusa nokondliwa okuvela kuNkulunkulu. Umuntu ube esekusaphaza ukuphila akunikwe uNkulunkulu. … Akekho umuntu kubantu uNkulunkulu abalondoloza ubusuku nemini othatha kuqala isinyathelo sokumkhonza. UNkulunkulu uyaqhubeka esebenza kumuntu njengoba ehlelile futhi akalindele okuthile kuye. Lokho ukwenza enethemba lokuthi ngelinye ilanga, umuntu uyovuka emaphusheni bese eyiqonda injongo nokubaluleka kokuphila, aqonde nenani uNkulunkulu anike okuningi ngalo konke umuntu, futhi azi nokuthi uNkulunkulu ukulangazelela kangakanani ukuthi umuntu abuyele Kuye. Akekho oseke wacabanga ngezimfihlo zokuqala nokuqhubeka kwempilo yomuntu. Kodwa, uNkulunkulu kuphela oqonda futhi abekezelele buthule bonke ubuhlungu nokungqutshuzwa okuvela kumuntu, osamukele konke okuvela kuNkulunkulu kodwa akabongi. Umuntu ukuthatha kalula konke okuza nokuphila, futhi “kuyinto efanele nje,” abantu bamlahlile, bamkhohlwa futhi bamsenga uNkulunkulu. Ingabe uhlelo lukaNkulunkulu lubaluleke kangako ngempela yini? Ingabe umuntu, isidalwa esiphilayo esiphuma esandleni sikaNkulunkulu, ubaluleke ngaleyo ndlela? Icebo likaNkulunkulu libaluleke kakhulu; nokho, abantu abaphilayo abadala ngesandla Sakhe baphilela icebo Lakhe. Ngakho, uNkulunkulu ngeke ayeke uhlelo Lwakhe ngenxa yenzondo yalesi sintu. Kungenxa yohlelo Lwakhe nomoya awuphefumulayo okwenza uNkulunkulu abekezelele bonke ukuhlushwa, hhayi ngenxa yenyama yomuntu kodwa ngenxa yokuphila komuntu. Uyafisa ukubuyisa hhayi nje inyama yomuntu kodwa impilo ayiphefumula. Leli icebo Lakhe.

　　Bonke abafika kulo mhlaba kumele baphile bese beyafa, futhi baningi asebelubonile uchungechunge lokufa nokuzalwa kabusha. Abaphilayo kungekudala bazoshona bese kuthi abafile babuye maduze. Konke lokhu kungumgudu wokuphila ohlelwe uNkulunkulu ewuhlelela sonke isidalwa esiphilayo. Nokho, lo mgudu nochungechunge kungamaqiniso uNkulunkulu afisa abantu bawazi, ukuthi ukuphila uNkulunkulu akufake kubo akupheli futhi akuphazanyiswa inyama, isikhathi, noma umkhathi. Lena imfihlakalo yokuphila uNkulunkulu akufake kumuntu nobufakazi bokuthi ukuphila kuvela kuNkulunkulu. Nakuba abaningi bengase bengakholwa ukuthi ukuphila kwavela kuNkulunkulu, abantu nakanjani bakujabulela konke okuvela kuNkulunkulu, kungakhathaleki ukuthi bayakukholwa noma bayakuphika ukuba khona Kwakhe. Uma ngelinye ilanga uNkulunkulu engake aguqule inhliziyo yakhe noma abuyisele kuye zonke izinto ezisemhlabeni noma athathe ukuphila akunikezile, akekho umuntu oyophila. UNkulunkulu usebenzisa ukuphila Kwakhe ukuze anakekele zonke izinto, eziphilayo nezingaphili, enze konke kuhleleke esebenzisa amandla negunya Lakhe. Leli iqiniso okungekho muntu ongalisungula noma aliqonde kalula, futhi la maqiniso angaqondakali kalula abaluleke kakhulu futhi awubufakazi kanye bokubonakala kwamandla empilo kaNkulunkulu. Manje yithi nginitshele imfihlo: Ubukhulu namandla okuphila kukaNkulunkulu ngeke kuqondwe ngokujulile yinoma yisiphi isidalwa. Kunjena manje, njengoba kwakunjalo nasekuqaleni, kuyoba njalo esikhathini esizayo. Imfihlo yesibili engizoyikhipha yile: Umthombo wokuphila uvela kuNkulunkulu, kwayo yonke indalo, akunandaba ukuthi yakheke ngendlela ehlukile. Kungakhathaleki ukuthi uluhlobo olunjani lwesidalwa, awukwazi ukuhamba uphambane nomgudu uNkulunkulu awubekile. Kunoma ikuphi, engikufisayo ukuthi umuntu aqonde ukuthi ngaphandle kokunakekelwa, ukulondolozwa, kanye nokondliwa nguNkulunkulu, umuntu ngeke athole yonke into okwakufanele ayithole, akunandaba ukuthi uzama noma uzabalaza kangakanani. Ngaphandle kokuthola ukuphila kuNkulunkulu, umuntu ngeke azi ukuthi uphilelani, futhi uyolahlekelwa injongo yokuphila. UNkulunkulu angamvumela kanjani umuntu ochitha ukubaluleka kokuphila Kwakhe ukuba angabi nandaba kanje? Kodwa futhi, ungakhohlwa ukuthi uNkulunkulu ungumthombo wokuphila. Uma umuntu ehluleka ukwazisa konke lokho uNkulunkulu amnike khona, uNkulunkulu ngeke agcine nje ngokubuyisa amnika khona, kodwa okukhulu kunalokho, umuntu uyokhokha ngokuphindwe kabili ukuze enze isinxephezelo ngakho konke uNkulunkulu akuchithile.

　　　　　　　　　　　　　　　　　　　　　　　　　　Ngomhla ka- 26 Meyi, 2003

Umthombo: IBandla LikaNkulunkulu USomandla

[ujesuunobubelenami-blog]

3. Yini umehluko phakathi kwempilo yebandla Ngenkathi Yomusa nempilo yebandla Ngenkathi Yombuso?

Izikhombo Zamavesi EBhayibheli:

“Futhi besadla, uJesu wathatha isinkwa, wase esibusisa, futhi wasihlephula, wase esinika abafundi, futhi wathi, Thathani, nidle; lokhu kungumzimba wami. Futhi wathatha indebe, wase ebonga, futhi wabanika yona, wathi, Phuzani nonke kuyo; Ngoba lokhu kuyigazi lami lesivumelwano esisha, elithululwa ngenxa yabaningi ngenxa yokuthethelelwa kwezono” (UMathewu 26:26-28).

“Futhi ngaya kuyo ingelosi, ngase ngithi kuyo, Nginike incwadi encane. Futhi yathi kimi, Yithathe, futhi uyidle; futhi izokubaba esiswini sakho, kodwa emlonyeni wakho izokuba mnandi njengezinyosi” (IsAmbulo 10:9).

Amazwi KaNkulunkulu Abalulekile:

Ngesikhathi, eNkathini Yomusa, uNkulunkulu ebuyela ezulwini lesithathu, umsebenzi kaNkulunkulu wokuhlenga sonke isintu empeleni wawusuqhubekele esinyathelweni sokugcina. Okuwukuphela okwakusele emhlabeni kwakuyisiphambano leso uJesu ayesithwele, ilineni elicolekile uJesu ayesongwe ngalo, kanye nomqhele wameva nengubo ebomvu klebhu uJesu ayeyigqokile (lezi yizinto amaJuda azisebenzisela ukuhlekisa Ngaye). Okungukuthi, umsebenzi wokubethelwa kukaJesu wawuvuse uthuthuva isikhathi esithile futhi lwase lwehlile. Kusukela ngaleso sikhathi kuye phambili, abafundi bakaJesu baqala ukuqhubekisela phambili umsebenzi Wakhe, belusa futhi benisela emabandleni yonke indawo. Okuqukethwe umsebenzi wabo kwakuyilokhu: ukwenza bonke abantu baphenduke, bavume izono zabo, futhi babhapathizwe; abaphostoli bonke basakaza indaba yangaphakathi yokubethelwa kukaJesu kanye nalokho okwakwenzeke ngempela, bonke abantu abakwazanga ukuzibamba kodwa baziphonsa phambi kukaJesu ukuze bavume izono zabo, futhi ngaphezu kwalokho, abaphostoli basakaza yonke indawo amazwi uJesu awakhuluma kanye nemithetho nemiyalo ayenza. Kusukela lapho kwaqala ukwakhiwa kwamabandla eNkathini Yomusa. … Lolo hlobo lomsebenzi kanye nalawo mazwi kuqhubeke kwaze kwaba namuhla, futhi yingakho lokho okusabelanwa emabandleni enkolo namuhla kuwulolo hlobo lwento futhi akuguqukile nhlobo.

kwesithi “Umsebenzi Nokungena (6)” encwadini ethi Izwi Livela Lisenyameni

Wonke umsebenzi ongenziwa ngumuntu uwukwenza umsebenzi njengomunye wezidalwa futhi wenziwa ngokuholwa noma ukukhanyiselwa nguMoya oNgcwele. Ukuqondiswa okunikezwa abantu abanjalo yindlela yokuphila kwansuku zonke nokuthi umuntu wenza kanjani ngokuvumelana nentando kaNkulunkulu. … Noma kwakuyindlela endala noma entsha umsebenzi wawenzelwa esisekelweni sokungeqi izimiso zeBhayibheli. Noma amabandla aseduze ayevuselelwa noma akhiwa, umsebenzi wabo kwakungowokuphemba amabandla. Umsebenzi ababewenza kwakungowokuqhuba umsebenzi uJesu nabafundi bakhe ababengawuqedanga noma ababengawukhulisanga eNkathini Yomusa. Ababekwenza emsebenzini wabo kwakuwukuvuselela lokho uJesu owayekucele emsebenzini Wakhe wezizukulwane zangemuva Kwakhe, njengokwemboza amakhanda abo, umbhapathizo, ukuhlephula isinkwa noma ukuphuza iwayini. Kungashiwo ukuthi umsebenzi wabo kwakuwukulandela kuphela iBhayibheli nokufuna izindlela ngaphakathi kweBhayibheli kuphela. Abazange neze benze inqubekela phambili entsha. Ngakho umuntu angabona kuphela emsebenzini wabo ukutholakala kwezindlela ezintsha eBhayibhelini, kanye nezindlela zokuphila ezingcono nezingokoqobo. Kodwa umuntu akakwazi ukuthola emsebenzini wabo intando yamanje kaNkulunkulu, kube kuncane nakakhulu ukuthola umsebenzi omusha uNkulunkulu azowenza ezinsukwini zokugcina. Lokhu kungenxa yokuthi indlela ababeyihamba kwakusengeyakudala; kwakungenanqubekela phambili futhi kungekho lutho olusha. Baqhubeka nokugcina iqiniso “lokubethelwa kukaJesu,” liyindlela “yokucela ukuba abantu baphenduke futhi bavume izono zabo,” isisho esithi “lowo obekezela kuze kube sekugcineni uyosindiswa,” nesisho esithi “indoda iyinhloko yomfazi, futhi umfazi kufanele alalele indoda yakhe.” Phezu kwalokho, bagcina umbono wesiko othi “odadewethu abakwazi ukushumayela, bangalalela kuphela.”

kwesithi “Imfihlakalo Yokuba Senyameni (1)” encwadini ethi Izwi Livela Lisenyameni

lokho okhuluma ngakho akusasetshenziswa! Kungabe ukwenyukela esihlalweni sobukhosi, noma kulungiswa isimo sokuba yinkosi; ukuphika ubumina noma ukuthelisa umzimba wakho; ngokubekezela noma ngokufunda izifundo kuzo zonke izinto; kungaba ukuzithoba noma uthando. Akukhona yini ukucula iculo elifanayo elidala? Ukubiza into eyodwa ngegama elehlukile! Ngokwemboza ikhanda nokuhlephula isinkwa noma ukubeka izandla, uthandaze, uphilise abagulayo nokukhipha amadimoni. Ngabe ukhona umsebenzi omusha? Ngabe kukhona okubhekiwe okuyintuthuko?

kwesithi “Okumayelana Namagama nokuthi Ungubani” encwadini ethi Izwi Livela Lisenyameni

Abefundisi nabaholi bezenkolo, isibonelo, bathembele eziphiweni nasezikhundleni zabo uma benza imisebenzi yabo. Abantu ababalandela isikhathi eside batheleleka ngeziphiwo zabo futhi babe negalelo kubo ngokunye abakwenzayo. Bagxila eziphiweni zabantu, namakhono kanye nolwazi, futhi bagxila kwezinye izinto ezingasizo ezemvelo kanye nenqwaba yezimfundiso ezaziwayo nezingasizo ezeqiniso (nakanjani, lezi zimfundiso ezaziwayo akufinyeleleki kuzo). Abagxili ekushintsheni ezimilo zabantu, kodwa bagxila ekuqeqesheni amakhono abantu okushumayela nawokusebenza, bandisa ulwazi lwabantu kanye nezimfundiso zezenkolo kabanzi. Abagxili ekutheni izimilo zabantu zishintsha kanjani noma ukuthi abantu baliqonda kangakanani iqiniso. Abazikhathazi ngokubalulekile kubantu, futhi abazami nokwazi izimo zabantu ezejwayelekile nezingajwayelekile. Abahlangabezani nemizwa yabantu noma abadaluli imizwa yabo, kube abalungisi umonakalo noma inkohlakalo ekubo. Abantu abaningi ababalandelayo basebenza ngeziphiwo zabo zemvelo, futhi lokho abakuvezayo kuwulwazi kanye neqiniso elingacacile lezenkolo, eliqhelelene nokwenzekayo futhi akukwazi nhlobo ukuphilisa abantu.

kwesithi “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni

Njalo lapho labo bantu benkolo behlangana, bayabuza, “Dadewethu, ubunjani kulezi zinsuku?” Yena aphendule, “Ngizizwa nginokumbonga uNkulunkulu nokuthi angikwazi ukufeza isifiso senhliziyo Yakhe.” Omunye athi, “Nami, futhi, ngiyambonga uNkulunkulu futhi angikwazi ukumgculisa.” Le misho embalwa namazwi kodwa kukhombisa izinto ezimbi ezisekujuleni phakathi ezinhliziyweni zabo. Amazwi anjalo ayenyanyeka futhi awanambitheki ngokwedlulele. Imvelo yalaba bantu iphikisana noNkulunkulu. Labo ababheke ubunjalo besimo bakhuluma noma yini esezinhliziyweni zabo futhi bavula izinhliziyo zabo enkulumweni. Akukho nakunye okungukwenza okuyiphutha, ayikho imikhuba emihle yokukhombisa isizotha ekukhulumeni nasekwenzeni noma izinkulumo ezingenaso isigqi. Bahlale beqonde ngqo futhi abayihloniphi imithetho yasemhlabeni. Kunalabo abanothando lokubukisa nokuziveza ingaphandle, ngisho noma kungenzi mqondo. Uma omunye ecula, uqala ukudansa, angaboni ngisho nokuthi ilayisi elisebhodweni lakhe selishile. Lolo hlobo lwabantu abanabo ubunkulunkulu, noma abahloniphekile, futhi bakhonze kakhulu ukudlala. Zonke lezi yizindlela zokubonakalisa ukungabi bikho kweqiniso! Abanye bayahlangana ukuze baxoxe ngezindaba zempilo kumoya, futhi nakuba bengakhulumi ngokubonga kuNkulunkulu, bagcina uthando lwabo lweqiniso Kuye ngaphakathi ezinhliziyweni zabo. Ukumbonga kwakho uNkulunkulu akuhlanganise lutho nabanye abantu; unokubonga uNkulunkulu, hhayi umuntu. Ngakho kusiza ngani ukukhuluma ngakho sonke isikhathi kwabanye? Kumele wenze mqoka ukungena kokoqobo, hhayi ukukhuthalela ukubukwa noma ukubukisa.

kwesithi “Ukukholwa KuNkulunkulu Kumele Kugxile Eqinisweni, Hhayi Emasikweni Enkolo” encwadini ethi Izwi Livela Lisenyameni

Abantu abaningi bagcizelela ngokukhethekile ngokuziphatha ezinkolelweni zabo kuNkulunkulu, ngenxa yalokho kunezinguquko ezenzekayo ekuziphatheni kwabo. Ngemva kokukholwa kuNkulunkulu, bayeka ukuphikisana nabanye, bayeka ukulwa nabantu kanye nokubathuka, bayeka ukubhema nokuphuza, abantshontshi izinto zomphakathi—noma ngabe isipikili noma ipulangwe lokhuni—futhi baze bafinyelele ekuthini bengayi nasenkantolo uma belahlekelwa noma boniwe. Ngaphandle kokungabaza, ezinye izinguquko ziyenzeka ekuziphatheni kwabo. Ngoba, ngemva kokukholwa kuNkulunkulu, ukwamukela kwabo iqiniso kubenza bezizwe beneme ngokukhethekile, futhi ngenxa yokuthi sebezwe umusa womsebenzi kaMoya Ongcwele, ikakhulukazi babaqotho, futhi akukho lutho abangeke bayiyeke noma bayenze. Kodwa ekugcineni—ngemva kokukholwa iminyaka emithathu, emihlanu, eyishumi, noma amashumi amathathu—ngenxa yokuthi alukaze lube bikho ushintso esimweni sempilo yabo, babuyela emuva ezindleleni zakudala, ukuzikhukhumeza kanye nokuzidla kwabo kuyakhula, bese beyaqala futhi ukulwela amandla kanye nenzuzo, bahalela imali yebandla, benza noma yini efeza ukulangazelela kwabo, balangazelela ukuba bakhulu kanye nokwenama, baphenduka izimbungulu zendlu kaNkulunkulu. Abaholi abaningi, ikakhulukazi, bayashiywa. Futhi afakazelani lamaqiniso? Izinguquko ekuziphatheni kuphela azisimeme. Uma lungekho ushintsho esimweni sempilo yabantu, ngakho masinyane noma ngokuhamba kwesikhathi uhlangothi olonakele luzozibonakalisa.

kwesithi “Umehluko Phakathi Kwezinguquko Zangaphandle Kanye Nezinguquko Esimweni”kwethi Izinkulumo ZikaKristu Ezilotshiwe

Okubaluleke kakhulu ekulandeleni uNkulunkulu ukuthi konke kumele kuye ngokwamazwi kaNkulunkulu: Noma ngabe uphokophelela ukungena ekuphileni noma ukugcwalisa intando kaNkulunkulu, yonke into kumele igxile emazwini kaNkulunkulu. Uma lokhu okukhulumayo nalokhu okuphokophelelayo kungagxilile emazwini kaNkulunkulu, lokhu kusho ukuthi awuwazi amazwi kaNkulunkulu, futhi awuwazi umsebenzi kaMoya Ongcwele. UNkulunkulu ufuna abantu abalandela ezinyathelweni zaKhe. Noma ngabe kuhle futhi kumsulwa kangakanani obukuqonda ngaphambi kwalokhu, uNkulunkulu akakufuni, futhi uma ungakwazi ukuhlukana nezinto ezinjalo, zizoba isithiyo ekungeneni ekusaseni lakho. Babusisiwe bonke laba abakwazi ukulandela ukukhanya kwamanje kukaMoya Ongcwele. … “Ukulandela umsebenzi kaMoya Ongcwele” kusho ukuqonda intando kaNkulunkulu namuhla, ukwazi ukwenza ngokwezidingo zamanje zikaNkulunkulu, ukwazi ukuthobela nokulandela uNkulunkulu namuhla, nokungena ngokuhambisana namazwi amuva kaNkulunkulu. Lona ngumuntu olandela umsebenzi kaMoya Ongcwele futhi osendleleni kaMoya Ongcwele. Abantu abafana nalaba akukona ukuthi bafanelwe ukuthola ukubongwa nguNkulunkulu nokubona uNkulunkulu, kodwa abazokwazi isimo sikaNkulunkulu emsebenzini wakamuva kaNkulunkulu, futhi bazokwazi imiqondo yabantu nokungathobeki, nendalo yomuntu kanye nesiqu, emsebenzini waKhe wakamuva; futhi, bayakwazi ukuthi bashintshe kancane kancane esimweni sabo ngenkathi besebenza. Ngabantu abafana nalaba kuphela abakwaziyo ukuzuza uNkulunkulu, nasebethole indlela yeqiniso.

kwesithi “Yazi Umsebenzi Wakamuva KaNkulunkulu Bese Ulandela Ezinyathelweni ZikaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Ngemva kokubona kuze kufike eqophelweni elithile, imibono yempilo yomuntu, ukubalukela kobukhona bakhe, kanye nesisekelo sokuphila kuzoguquka ngokuphelele. Lokhu kusho ukuthi uzozalwa kabusha, ube umuntu owehlukile. Akukholakali lokhu! Le yinguquko enkulu; inguquko ephendula yonke into ibheke phansi. Uzozwa ukuthi udumo, inzuzo, isikhundla, ingcebo, okukuthokozisayo, nobukhazikhazi bomhlaba akusho lutho nokuthi uyakwazi ukuhlukana nakho ngaphandle kwenkinga. Lona ngumuntu wangempela. Bonke laba abapheleliswa ngokugcwele bazoba yiqembu elinjena. Bazophilela iqiniso, baphilele uNkulunkulu, nokulunga. Umuntu unjena.

kwesithi “Ukuqonda Ukufana Nomehluko Emvelweni Yomuntu”kwethi Izinkulumo ZikaKristu Ezilotshiwe

Okuqukethwe Okuhlobene: Singayibona kanjani inkolo yeqiniso?

[ujesuunobubelenami-blog]

3. Ukuchaza uNkulunkulu oyedwa weqiniso “njengoNkulunkulu Wobuthathu” kungukudelela nokuhlambalaza uNkulunkulu

Amazwi KaNkulunkulu Abalulekile:

Niyazi ukuthini, eqinisweni, uZiqu Zintathu uyinto engekho. UNkulunkulu akanaye uYise noma iNdodana, ingasaphathwa eyokuthi kunethuluzi elisetshenziswa nguYise neNdodana ngokubambisana: uMoya oNgcwele. Wonke lawa ngamanga futhi yinto engakaze ibe khona kulo mhlaba! Kodwa la manga anomsuka futhi anesisekelo esithile, nihlakaniphe kabi ukuba ningavele nikhohliseke nje kanjalo. Kodwa, la manga abonakala eyiqiniso futhi eyimvelo, kangangokuthi awanakungenwa ngisho uSathane imbala. Okubuhlungu ukuthi yonke le mibono ingamanga futhi ayikaze ibe khona! Anikalazi iqiniso langempela; nimane niyaqagela futhi niyazicabangela nje, niyiguqule ibe yindaba yokukhohlisa abantu ukuze nethenjwe abanye nokuphatha abayiziphukuphuku ezingenakuhlakanipha nabangacabangisisi kahle, ukuze bakholelwe "emfundisweni ephusile" enkulu nedumile. Yiqiniso leli? Ingabe iyona ndlela le umuntu okumele ayamukele? Udoti wonke lo! Alikho nelilodwa igama elifanelekile! Kuyo yonke le minyaka, benilokhu nihlukanisa uNkulunkulu ngale ndlela, isizukulwane nesizukulwane besilokhu simhlukanisa kancane kancane, kangangokuba uNkulunkulu oyedwa usehlukaniswe waba oNkulunkulu abathathu, manje sekunzima kubantu ukumbuyisela abe uNkulunkulu oyedwa, ngoba niye namhlukanisa kakhulu! Ukube angifikanga ngesikhathi, angazi ukuthi beniyonhlanhlatha nize nifike kuphi! Ukuqhubeka nokwahlukanisa uNkulunkulu ngale ndlela, angaqhubeka kanjani abe nguNkulunkulu wenu? Nisengakwazi kodwa ukumbona uNkulunkulu? Nisengakwazi kodwa ukubuyela Kuye? Ukube ngifike sekwedlule isikhathi, cishe beniyoze nithumele emuva "uYise neNdodana" uJehova noJesu, kwa-Israyeli bese nani ngokwenu nithi niyingxenye kaNkulunkulu. Sesibonga khona ukuthi manje yizinsuku zokugcina. Ekugcineni! luze lwafika usuku ekade ngalulinda, futhi ukwehlukanisa kwenu uNkulunkulu kuzophela manje, ngemva kokuba sengiqede ukwenza lo msebenzi ngezandla Zami. Ngaphandle kwalokho, beniyoze nidlulele, nize ngisho nibeke bonke oSathane ezindaweni zenu zokuthandaza. Leli icebo lenu! Inhloso yenu yokwehlukanisa uNkulunkulu! Nisazoqhubeka nenza kanjalo? Ake nginibuze: Bangaki oNkulunkulu abakhona? Yimuphi uNkulunkulu ozonisindisa? UNkulunkulu wokuqala, owesibili noma yilona wesithathu obulokhu uthandaza kuye? Yimuphi kubo obulokhu ukholelwa kuye? UBaba? Noma iNdodana? Noma uMoya oNgcwele? Awusho yimuphi okholelwa kuye. Nakuba uthi uyakholelwa kuNkulunkulu kodwa eqinisweni okukholelwayo ngempela yingqondo yakho! UNkulunkulu akekho enhliziyweni yakho! Kodwa, engqondweni yakho kugcwele inqwaba "yoZiqu Zintathu"! Awuvumi?

kwesithi “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni

Abantu bakholelwa ukuthi uJehova unguYise kaJesu, kodwa uJesu wakwenqaba lokhu, wathi: "Asizange sihlukaniswe ngokuthi Baba neNdodana; Mina noBaba osezulwini simunye. UBaba ukimi nami ngikuBaba; lapho abantu bebona iNdodana, babona uBaba osemazulwini." Siphetha ngokuthi, kungakhathaliseki ukuthi uBaba noma yiNdodana, banguMoya owodwa, ababona abantu abahlukene. Uma umuntu ezama ukuchaza, izinto zibanzima kakhulu ukucacisa indaba yabantu abathathu abahlukene, kanye nobuhlobo obuphakathi kukaYise, iNdodana noMoya oNgcwele. Lapho abantu bekhuluma ngoNkulunkulu ohlukene akumenzi yini angabi ngokoqobo? Umuntu uze amehlukanise ngezigaba, umuntu wokuqala, owesibili nowesithathu; lena kumane nje kuyimibono yabantu, yimibono engenabo ubufakazi obuphathekayo, futhi engekho nhlobo!

kwesithi “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni

Ukwazi uNkulunkulu yiphuzu abantu abangebahle neze neze kulo. Bavame ukunika uNkulunkulu izisho, izinkulumo, amazwi angahambisani Naye, bekholwa ngukuthi lawo mazwi yiwo achaza ngokunembayo ulwazi lwabo ngoNkulunkulu. Ulwazi lwabo ngalezi zisho luncane kakhulu, izisho ezivela kubantu nemicabango yabo, nemifanekiso yemiqondo yabo, kanye nokuhlakanipha kwabo, azihlobani nhlobo notho uNkulunkulu ayilo. Ngakho, engifuna ukunitshela khona ukuthi, olwazini kubantu abafiswa wuNkulunkulu, uNkulunkulu akaceli ukuthi uvele umazi nje uNkulunkulu namazwi Akhe, kodwa kumele ulwazi lwakho lukaNkulunkulu lushaye emhlolweni. Noma ungakhuluma umusho owodwa, noma ube ngowazi okuncane ngoNkulunkulu, lokho okuncane makube ngokuyikho okuliqiniso futhi, kuhambisane notho uNkunkulu Uqobo Lwakhe ayilo. UNkulunkulu uyabazonda abantu abamncoma bamphakamise ngokungekhona nokungahloliwe. Ngaphezu kwalokho, uzonda ukubona abantu bemthatha njengomoya ovunguzayo. Uyakuzonda lokho, ukuthi uma kuxoxwa ngezihloko ezithinta uNkulunkulu, abantu bakhulume budlabha, bekhuluma ngokuzethemba nokungangabazi, besho ababona kufanele bakusho; phezu kwalokho, uzonda labo abakholwa ukuthi bayamazi uNkulunkulu, bebe beziqhenya ngokwazi kwabo uNkulunkulu, bexoxa ngezihloko ezithinta uNkulunkulu ngaphandle kokuvimbeleka noma ngokuhleleka.

kwesithi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele X” kwethi Izwi Livela Lisenyameni

Izigaba ezintathu zomsebenzi ziwumsebenzi kaNkulunkulu wokusindisa isintu sewuwonke. Umuntu kufanele awazi umsebenzi kaNkulunkulu kanye nesimo sikaNkulunkulu emsebenzini wensindiso, futhi ngaphandle kwaleli qiniso, ulwazi lwakho ngoNkulunkulu lungamazwi ayize, aluyilutho ngaphandle kokubeka imibono engasho lutho. Ulwazi olunjalo alukwazi ukugqugquzela noma ukunqoba umuntu, ulwazi olunjalo luphambene nokuyikhona, futhi akusilona iqiniso. Lungaba luningi kakhulu, luphinde lube mnandi uma uluzwa kodwa uma lumelene nesimo sikaNkulunkulu semvelo, ngakho uNkulunkulu ngeke akuhawukele. Ngeke kuphela angaluncomi ulwazi lwakho, kodwa futhi uyoziphindiselela kuwe ngokuba isoni esimhlambalazayo. Amazwi okwazi uNkulunkulu awakhulunywa kalula. Noma ungaba nolimi olulula futhi uyigagu, futhi amazwi akho engavusa abafileyo, futhi enze abaphilayo bafe, kodwa awunakho okudingekayo uma sekuza ekutheni ukhulume ngolwazi lukaNkulunkulu. UNkulunkulu akayena lowo ongamehlulela ngamawala, noma umncome ngokunganaki, noma umlulaze ngokunganaki. Uncoma noma ubani nowonke wonke, kepha uyazabalaza ukufika emazwini afanelekile ukuchaza ubukhulu bobuhle nomusa kaNkulunkulu—yilokhu okufundwa izo zonke izehluleki.

kwesithi “Ukwazi Izigaba Ezintathu Zomsebenzi KaNkulunkulu Kuyindlela Yokwazi UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Ungase Uthande Nalezi: Kungani iNkosi UJesu eqalekisa AbaFarisi

[ujesuunobubelenami-blog]

3. Yini Umehluko Phakathi Komsebenzi KaNkulunkulu Osesimweni Somuntu Nomsebenzi WoMoya?

Amazwi KaNkulunkulu Abalulekile:

Nakuba umsebenzi kaNkulunkulu enyameni ubandakanya ubunzima obuningi obungacabangeki, imiphumela okugcina kuba nayo iyidlula kude leyo yomsebenzi owenziwa uMoya ngokuqondile. Umsebenzi wenyama unobunzima obukhulu, futhi inyama ayinakuba nesiqu esifana nesikaMoya; ngeke ikwazi ukuthwala izenzo ezifana nezoMoya, mancane kakhulu amathuba okuthi ibe negunya elifanayo nelikaMoya. Kodwa ingqikithi yomsebenzi wale nyama enganakekile iyedlula kude eyomsebenzi owenziwe uqondiswa uMoya, nale enyama uqobo iyimpendulo yazo zonke izidingo zomuntu. Kulabo abazosindiswa, umsebenzi kaMoya uphansi kakhulu kunowenyama: Umsebenzi kaMoya ukwazi ukuhlanganisa indawo yonke, zonke izindaba, imifula, amachibi, nezilwandle, kodwa umsebenzi wenyama uthela kahle kuwo wonke umuntu othintane nomuntu wenyama. Okungaphezu kwalokho, inyama kaNkulunkulu esesimweni esithintekayo umuntu angayiqonda futhi ayethembe kangcono, futhi ingajulisa ulwazi lomuntu ngoNkulunkulu, futhi ingashiya kumuntu ukuqonda okubanzi ngezenzo zangempela zikaNkulunkulu. Umsebenzi kaMoya umbozwe emfihlakalweni, kunzima ngomuntu ofayo ukuthi awuqonde, futhi kunzima nakakhulu kubo ukuthi bawubone, ngakho babambelela emicabangweni engasho lutho. Nokho, umsebenzi wenyama ujwayelekile, futhi usekelwe ezintweni ezingokoqobo, futhi uqukethe ukuhlakanipha okucebile, uyiqiniso elingabonakala ngisho nangeso lenyama lomuntu; umuntu angabubona ngokoqobo ubuhlakani bomsebenzi kaNkulunkulu, asikho isidingo sokuthi asebenzise kakhulu iso lakhe lengqondo. Lokhu ukunemba nokubaluleka kwangempela komsebenzi kaNkulunkulu enyameni. UMoya ungenza kuphela izinto ezingabonakali ngeso lomuntu futhi okunzima kuye ukuthi azibone ngeso lengqondo, isibonelo, ukukhanyiselwa uMoya, ukunyakaza kukaMoya, ukuqondiswa uMoya, kodwa ngokomuntu onengqondo, lokho akunikezi incazelo ecacile. Kuhlinzeka kuphela incazelo enyakazayo, noma ebanzi, futhi ngeke kukhiphe imiyalelo ngamazwi. Nokho, umsebenzi kaNkulunkulu osenyameni uhluke kakhulu: Unokuqondisa okucacile kwamazwi, unentando ecacile, futhi unemigomo ecacile efunakalayo. Ngakho akudingeki ukuthi umuntu acinge, noma asebenzise iso lakhe lengqondo noma aqagele. Lokhu ukukhanyiswa komsebenzi enyameni, nomehluko wakho omkhulu emsebenzini kaMoya. Umsebenzi kaMoya ulungele isilinganiso esithile kuphela, ngeke uthathe isikhundla somsebenzi wenyama. Umsebenzi wenyama unika umuntu imigomo enemba kakhulu futhi edingekayo nolwazi lwangempela, olunosizo kakhulu kunomsebenzi kaMoya. Umsebenzi oyigugu kakhulu kumuntu owonakele yilona onamazwi anembayo, imigomo ecacile, futhi ongabonakala noma uthinteke. Umsebenzi onengqondo kuphela nokuqondisa okufika ngesikhathi okufaneleka nokuthandwa ngumuntu, okudingwa abantu ovivinyweni lwabo, futhi umsebenzi kuphela wangempela ongasindisa umuntu ekukhohlakaleni nasesimweni sakhe esiphansi. Lokhu kungafezwa kuphela uNkulunkulu osesimweni somuntu; uNkulunkulu osesimweni somuntu kuphela ongasindisa umuntu enkohlakalweni nasesimweni sakhe esiphansi sakudala. Nakuba uMoya uyingqikithi yemvelo kaNkulunkulu, umsebenzi ofana nalo ungenziwa kuphela inyama Yakhe. Uma uMoya usebenze wodwa, umsebenzi Wakhe-ke ngeke usebenze ngokunomthelela—leli yiqiniso elimsulwa. Nakuba abantu abaningi sebephenduke izitha zikaNkulunkulu ngenxa yale nyama, lapho uNkulunkulu eqeda umsebenzi Wakhe, labo abamelene Naye ngeke bayeke kuphela ukuba izitha Zakhe, kodwa kuyokwenzeka okuphambene ngokuthi babe ofakazi Bakhe. Bayoba ofakazi abanqotshwe Nguye, ofakazi abafanelekayo Kuye futhi abangehlukaniseki Naye. Wenza ukuba umuntu azi ukubaluleka komsebenzi Wakhe kumuntu esenyameni yomuntu, futhi umuntu kufanele akwazi ukubaluleka kwale nyama enjongweni yokuba khona komuntu, azi indima Yakhe yangempela ekukhuleni kokuphila komuntu, futhi ngaphezu kwalokho, azi ukuthi le nyama iyoba umthombo ophilayo wokuphila umuntu angeke akwazi ukwahlukana nakho. Nakuba inyama kaNkulunkulu ikude kakhulu nokufana nomfanekiso nesikhundla sikaNkulunkulu, futhi kumuntu ibonakala ingafanelani nesikhundla Sakhe sangempela, le nyama, engasivezi ngempela isithombe esicacile sikaNkulunkulu, noma isiqu sangempela sikaNkulunkulu, ingenza umsebenzi uMoya kaNkulunkulu ongeke ukwazi ukuwenza ngokuqondile. Kunjalo ukubaluleka nomsebenzi wangempela wokuba sesimweni somuntu kukaNkulunkulu, futhi yilokhu kubaluleka nokuba nomsebenzi kwakho umuntu angakwazisi futhi angakuvumi. Nakuba bonke abantu bephakamisa uMoya kaNkulunkulu futhi bebukela phansi inyama kaNkulunkulu, kungakhathaleki ukuthi babuka kanjani futhi bacabangani, ukubaluleka kwangempela nokuba yigugu kwenyama kukudlula kude okoMoya. Empeleni, lokhu kumayelana nesintu esikhohlakele kuphela. Kuwo wonke umuntu ofuna iqiniso futhi olangazelela ukubonakala kukaNkulunkulu, umsebenzi kaMoya unganika kuphela ukunyakaziseka nesambulo, nomuzwa wokumangala ongachazeki futhi ongacabangeki, futhi nomuzwa wokuthi mkhulu, uphakeme, futhi uyaziseka, kodwa akufikeki kuwo futhi awutholakali nhlobo. Umuntu noMoya kaNkulunkulu bengabukelana kude kuphela, sengathi kunebanga elide phakathi kwabo, futhi abasoze bafana, sengathi bahlukaniswe umngcele ongabonakali. Eqinisweni, lokhu ukulutheka umuntu akunikwe uMoya, okubangelwa ukuthi umuntu noMoya abalona uhlobo olulodwa, futhi uMoya nomuntu abasoze baphila ndawonye emhlabeni owodwa, nokuthi uMoya awunalutho lomuntu. Ngakho umuntu akawudingi uMoya, ngoba uMoya awukwazi ukwenza ngokuqondile umsebenzi odingwa kakhulu umuntu. Umsebenzi wenyama unikeza umuntu imigomo yangempela angayilandela, amazwi acacile, nomuzwa wokuthi ungokoqobo futhi ujwayelekile, uthobekile futhi uvamile. Nakuba umuntu angase amesabe, kubantu abaningi kulula ukuzwana naye: Umuntu angabubona ubuso Bakhe, ezwe izwi Lakhe, futhi akadingeki ukumbukela kude. Le nyama izwakala kusondeleka kuyo, ayikude, akulukhuni ukuyiqonda, kodwa iyabonakala futhi iyathinteka, ngoba le nyama isemhlabeni owodwa nomuntu.

kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni

Ukusindisa abantu kukaNkulunkulu akwenziwa ngokuqondile ngoMoya njengoMoya, ngoba uMoya Wakhe ngeke uthintwe noma ubonwe umuntu, futhi umuntu akanakukwazi ukuza kuwo. Uma ezamile ukusindisa umuntu ngokuqondile ngendlela yoMoya, umuntu uyokuthola kanjalo-ke ukusindisa Kwakhe. Ukube futhi akukhona ukuthi uNkulunkulu ube sesimweni somuntu, umuntu ubeyokwazi ukuthola insindiso. Ngoba umuntu angeke nangayiphi indlela asondele Kuye, kungafana nokusondela efwini likaJehova. Kungenzeka kuphela ngokuba abe umuntu odaliwe, okuwukuthi, afake izwi Lakhe enyameni azoba yiyo, Yena angawenza umsebenzi wezwi kulabo abamlandelayo. Kungaleso sikhathi kuphela lapho umuntu engazizwela yena mathupha izwi Lakhe, alibone futhi alamukele, ngakho ngalo uyosindiswa. Ukube uNkulunkulu akabanga yinyama, akekho umuntu obeyothola insindiso enkulu kangako futhi akekho obeyosindiswa. Ukube uMoya kaNkulunkulu usebenze kumuntu ngokuqondile, umuntu ubeyothatheka abe yisithunjwa sikaSathane ngoba akakwazi ukuzihlanganisa noNkulunkulu. Ukuba senyameni kokuqala kwakungokokuhlenga isintu esonweni ngomzimba wenyama kaJesu, okuwukuthi, wasindisa umuntu esiphambanweni kodwa isimo sokukhohlakala kukaSathane kwasala kumuntu. Ukuba senyameni kwesibili akuseyikho ukusebenza njengomhlatshelo wesono kodwa ukusindisa ngokugcwele labo ababekhululwe esonweni. Lokhu kwenzelwa ukuba labo abathethelelwe bakhululwe ezonweni zabo futhi bahlanzwe ngokuphelele ukuze bathole ukuguquka esimweni, ngalokho bagqashule ethonyeni lobumnyama bukaSathane babuyele phambi kwesihlalo sikaNkulunkulu. Kungale ndlela kuphela lapho umuntu eyongcweliswa ngokugcwele.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Uma uMoya kaNkulunkulu wawukhuluma kubantu, bonke babeyozinikela ngokugcwele ezwini, baguqe phansi ngaphandle kwamazwi esambulo, njengoba kwenza uPawulu lapho ewela phansi ngenxa yokukhanya endleleni eya eDamaseku. Ukube uNkulunkulu waqhubeka wasebenza ngale ndlela, umuntu wayengeke akwazi ukubona ukonakala kwakhe ngokwahlulela kwezwi futhi athole insindiso. Kungokuba senyameni kuphela lapho engahambisa khona mathupha amazwi Akhe kuzo zonke izindlebe, ukuze bonke abanezindlebe bezwe amazwi futhi bamukele umsebenzi Wakhe wokwahlulela ngezwi. Inje kuphela imiphumela engatholakala ngezwi Lakhe, kunokuvela koMoya owesabise umuntu umphoqe ukuba azinikele. Kungenzeka kuphela ngomsebenzi owenziwayo osezingeni eliphezulu ukuba isimo esidala somuntu, esifihleke ngaphakathi kuye iminyaka eminingi, sivezwe obala ukuze abantu basibone futhi basiguqule. Lona umsebenzi wangokoqobo owenziwa uNkulunkulu osenyameni; ukhuluma futhi ethule ukwahlulela ngendlela ephathekayo ukuze kuzuzwe imiphumela yokwahlulela kumuntu ngezwi. Leli yigunya likaNkulunkulu osenyameni nokubaluleka kokuba kwakhe senyameni. Kwenziwa ukuze igunya likaNkulunkulu osenyameni, imiphumela etholakale ngomsebenzi wezwi, nokuthi uMoya oze usenyameni kwaziwe; ubonisa igunya Lakhe ngokwahlulela umuntu ngezwi. Nakuba inyama Yakhe iwukubonakala kwangaphandle komuntu ojwayelekile, iwumphumela amazwi Akhe awutholayo obonisa umuntu ukuthi ugcwele igunya, ukuthi unguNkulunkulu uqobo nokuthi amazwi Akhe awukubonakaliswa kukaNkulunkulu uqobo. Lokhu kukhombisa bonke abantu ukuthi unguNkulunkulu uqobo, uNkulunkulu uqobo waba yinyama nokuthi ngeke acasulwe muntu. Akekho ongedlula ekwahluleleni kwakhe ngezwi, futhi akukho mandla obumnyama angabusa phezu kwegunya Lakhe. Umuntu uzinikela kuye ngokuphelele ngoba uwuLizwi obe yinyama, ithonya Lakhe, nokwahlulela Kwakhe ngezwi. Umsebenzi owawulethwe yinyama yakhe uyigunya analo.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Ngoba lowo owahlulelwayo ngumuntu, umuntu wenyama owonakalisiwe, hhayi umoya kaSathane owahlulelwa ngokuqondile, umsebenzi wokwahlulela awenziwa ezweni likaMoya kodwa phakathi kwabantu. Akekho ofaneleka ukwedlula uNkulunkulu osesimweni somuntu ukwenza umsebenzi wokwahlulela inyama yomuntu ekhohlakele. Ukuba ukwahlulela kwakwenziwa ngokuqondile uMoya kaNkulunkulu, ngabe-ke konke kulungile. Ngaphezu kwalokho, lowo msebenzi ubuyobe ulukhuni ukuthi umuntu awemukele, ngoba uMoya awukwazi ukubhekana ubuso nobuso nomuntu, futhi ngenxa yalokhu, imiphumela ngeke isheshe ivele, futhi umuntu ngeke akwazi ukubona ukungacasuleki kwesimo sikaNkulunkulu ngokucacile. USathane anganqotshwa ngokuphelele kuphela uma uNkulunkulu osesimweni somuntu ahlulela ukonakala kwesintu. Ngokufana nomuntu onobuntu obuvamile, uNkulunkulu osenyameni angehlulela ngokuqondile ukungalungi komuntu; lokhu kuwuphawu lobungcwele Bakhe bemvelo, nolokungajwayeleki Kwakhe. UNkulunkulu kuphela ofanelekayo, futhi osesikhundleni sokwahlulela umuntu, ngoba uneqiniso nokulunga, ngakho angakwazi ukwahlulela umuntu. Labo abangenalo iqiniso nokulunga abakufanele ukwahlulela abanye. Ukuba lo msebenzi wawenziwa uMoya kaNkunkulu, bekungeke kube ukunqoba phezu kukaSathane. UMoya ungaphezulu kakhulu kwezidalwa ezifayo, futhi uMoya kaNkulunkulu ngendalo ungcwele, uyayinqoba inyama. Ukuba uMoya wenza lo msebenzi ngokuqondile, ubengeke akwazi ukwahlulela konke ukungalaleli komuntu, futhi ubengeke akwazi ukwambula konke ukungalungi komuntu. Ngoba umsebenzi wokwahlulela wenziwa futhi ngemicabango yomuntu ngoNkulunkulu, futhi umuntu akaze abe nemicabango yoMoya, futhi uMoya akakwazi kangcono ukwambula ukungalungi komuntu kube lukhuni ngokwengeziwe ukuveza kangcono ukungalungi okunjalo. UNkulunkulu osesimweni somuntu uyisitha sabo bonke labo abangamazi. Ekwahluleleni imicabango yabantu nalabo abamelene Naye, uveza konke ukungalaleli kwesintu. Imiphumela yomsebenzi Wakhe enyameni ibonakala ngokucacile kuneyomsebenzi kaMoya. Ngakho ukwahlulelwa kwaso sonke isintu akwenziwa uMoya ngokuqondile, kodwa kuwumsebenzi kaNkulunkulu osesimweni somuntu. UNkulunkulu osenyameni angabonwa noma athintwe umuntu, futhi angamnqoba ngokuphelele umuntu. Ebudlelwaneni bakhe noNkulunkulu osesimweni somuntu, umuntu uqhubeka esuka ekuphikiseni aye ekulaleleni, ekushushiseni aye ekwamukeleni, ekucabangeni aye olwazni, ekwaleni aye othandweni. Lena imiphumela yomsebenzi kaNkulunkulu osesimweni somuntu. Umuntu usindiswa kuphela ngenxa yokuvuma ukwahlulelwa, bese eya ngokuya azi uNkulunkulu ngamazwi omlomo Wakhe, anqotshwe Nguye ekumelaneni Naye, futhi athole ukuphila kuye ngokwamukela kwakhe isijeziso. Wonke lo msebenzi umsebenzi kaNkulunkulu osenyameni, hhayi umsebenzi kaNkulunkulu onesiqu sikaMoya. Umsebenzi owenziwe uNkulunkulu osesimweni somuntu umsebenzi omkhulu kakhulu, okuwumsebenzi obanzi kakhulu, futhi ingxenye ebaluleke kakhulu ezigabeni ezintathu zomsebenzi kaNkulunkulu yizigaba ezimbili zomsebenzi kaNkulunkulu esesimweni somuntu.

kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni

Ngakho, ukuba umsebenzi wawenziwa nguMoya—ukuba uNkulunkulu akabanga yinyama, futhi kunalokho uMoya wakhuluma ngqo ngokuduma kwezulu ukuze umuntu angabi nandlela yokuba nokuthintana Naye, ingabe wayengakwazi umuntu ukwazi isimo Sakhe? Ukuba kwakuwuMoya wodwa owawenza umsebenzi, umuntu wayengeke abe nendlela yokufika ekwazini isimo sikaNkulunkulu. Abantu bakwazi kuphela ukubona isimo sikaNkulunkulu ngamehlo abo lapho eba yinyama, lapho izwi livela lisenyameni, nalapho eveza sonke isimo Sakhe ngenyama. UNkulunkulu uhlala ngokoqobo nangempela phakathi kwabantu. Uyathinteka; umuntu empeleni angaxhumana nesimo Sakhe, axhumane nalokho ayikho nanakho; kungale ndlela kuphela lapho umuntu engakwazi ngempela ukufinyelela ekumazini.

kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni

Into engcono kakhulu ngomsebenzi Wakhe enyameni ukuthi angashiya amazwi anembayo nentando Yakhe ecacile esintwini, kulabo abamlalelayo, ukuze ngemva kwalokho abalandeli Bakhe badlulise ngokunembayo wonke umsebenzi Wakhe wenyama nentando Yakhe kuso sonke isintu kulabo abayemukelayo le ndlela. Umsebenzi kaNkulunkulu wasenyameni kuphela phakathi kwabantu ofeza iqiniso lobukhona nokuhlala phakathi kwabantu kukaNkulunkulu. Yilo msebenzi kuphela ogcwalisa isifiso somuntu sokubona ubuso bukaNkulunkulu, ofakaza ngomsebenzi kaNkulunkulu, futhi uzwe izwi loqobo likaNkulunkulu. UNkulunkulu osesimweni somuntu uqeda inkathi lapho isintu sabona kuphela umhlane kaJehova, bese uqeda nenkolo yesintu kuNkulunkulu ongaqondakali. Ikakhulu, umsebenzi kaNkulunkulu wokugcina osesimweni somuntu uletha sonke isintu enkathini enokwangempela, enobuqobo, futhi ejabulisayo. Akagcini nje ngokuphothula inkathi yomthetho nemfundiso; okubaluleke nakakhulu, wembula esintwini uNkulunkulu ongowempela, ojwayelekile, olungile futhi ongcwele ovula umsebenzi wohlelo lokuphatha, aveze izimfihlakalo nesiphetho sesintu, owadala isintu futhi oqeda umsebenzi wokuphatha futhi obezifihlile izinkulungwane zeminyaka. Uletha inkathi yezinto ezingaqondakali ekupheleni, uphothula inkathi isintu esifisa ngayo ukubona ubuso bukaNkulunkulu kodwa singakwazi, uqeda inkathi isintu esikhonza ngayo uSathane, futhi aholele sonke isintu enkathini entsha. Konke lokhu kuwumphumela womsebenzi kaNkulunkulu enyameni esikhundleni sikaMoya kaNkulunkulu. Lapho uNkulunkulu esebenza enyameni Yakhe, labo abamlandelayo abasagcini nje ngokufuna ngemva kwalezo zinto eziyimfihlakalo nezingaqondakali, futhi bayayeka ukuqagela intando kaNkulunkulu ongaqondakali. Lapho uNkulunkulu esakaza umsebenzi Wakhe esenyameni, labo abamlandelayo kufanele badlulisele umsebenzi awenzile enyameni kuwo amahlelo nezinkolo, futhi bazokhuluma wonke amazwi Akhe ezindlebeni zaso sonke isintu. Konke okulalelwe yilabo abezwe ivangeli Lakhe kufanele kube amaqiniso omsebenzi Wakhe, kufanele kube yizinto umuntu azibonile futhi wazizwela zona, kufanele kube amaqiniso hhayi inzwabethi. La maqiniso awubufakazi asabalalisa ngabo umsebenzi Wakhe, futhi angamathuluzi awasebenzisayo ekusakazeni umsebenzi. Ngaphandle kokuba khona kwamaqiniso, ivangeli Lakhe lalingeke lisabalale kuwo wonke amazwe nakuzo zonke izindawo; wayengeke akwazi ukunqoba indawo yonke, wayeyogcina ngokukucabanga engqondweni. Umuntu akakwazi ukuthinta umoya futhi akawuboni, futhi umsebenzi wenyama awukwazi ukushiya ubufakazi noma amaqiniso ngomsebenzi kaNkulunkulu kumuntu. Umuntu akasoze abone ubuso bangempela bukaNkulunkulu, futhi uyohlala ekholwa kuNkulunkulu ongaqondakali ongekho. Umuntu akasoze abone ubuso bangempela bukaNkulunkulu, futhi ngeke ezwe amazwi uNkulunkulu awakhulume mathupha. Imicabango yomuntu, vele, iyize, ayinakungena esikhundleni sobuso bukaNkulunkulu bangempela; isimo sikaNkulunkulu semvelo, nomsebenzi Wakhe uqobo ngeke umelwe umuntu. UNkulunkulu ongabonakali osezulwini nomsebenzi Wakhe kungalethwa emhlabeni uNkulunkulu osesimweni somuntu kuphela ozenzela mathupha umsebenzi Wakhe phakathi kwabantu. Lena indlela enhle kakhulu uNkulunkulu avela ngayo kubantu, abantu abambona ngayo uNkulunkulu futhi bazi ubuso Bakhe, ngeke kufezwe uNkulunkulu ongekho esimweni somuntu. UNkulunkulu lapho esenze umsebenzi Wakhe kulesi sigaba, umsebenzi Wakhe usuvele usube nomphumela omuhle futhi ube impumelelo ephelele. Umsebenzi wamathupha kaNkulunkulu osesimweni somuntu usuyiqedile kakade ingxenye engamaphesenti angamashumi ayisishiyagalolunye awo wonke umsebenzi kaNkulunkulu wokuphatha. Le nyama yenze kwaba nesiqalo esingcono kuwo wonke umsebenzi Wakhe, futhi iwukufingqwa kwawo wonke komsebenzi Wakhe, isabalalise wonke umsebenzi Wakhe, futhi isimemezele wonke umsebenzi Wakhe, yaphinde yagcwalisa ngokuphelele kuwo wonke lo msebenzi. Ukusuka lapho, ngeke kube nomunye uNkulunkulu osesimweni somuntu ozokwenza isigaba sesine somsebenzi kaNkulunkulu, futhi ngeke kusaba nomunye umsebenzi omangalisayo kaNkulunkulu osesimweni somuntu okwesithathu.

kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni

Isinkwa Semihla gemihla: NUkukholwa KuNkulunkulu Kumele Kugxile Eqinisweni, Hhayi Emasikweni Enkolo

[ujesuunobubelenami-blog]

Isahluko 1

Ukudumisa kufikile eSiyoni futhi indawo yokuhlala kaNkulunkulu ibonakele. Igama elihle elingcwele lidunyiswa yibo bonke abantu, futhi liyasabalala. A, Nkulunkulu uSomandla! Inhloko yezulu nomhlaba, uKristu wezinsuku zokugcina—uyiLanga elikhanyayo, futhi uphakeme phezu kweNtaba iSiyoni enobukhosi futhi emangalisayo kulo lonke izulu nomhlaba …

Nkulunkulu uSomandla! Siyakuhalalisela; siyadansa futhi siyacula. UnguMhlengi wethu ngempela, iNkosi enkulu yezulu nomhlaba! Sewenze iqembu labanqobi, futhi ugcwalise uhlelo lokuphatha lukaNkulunkulu. Bonke abantu bagelezela kule ntaba. Bonke abantu bayoguqa phambi kwesihlalo sobukhosi! Ungoyedwa nokuphela kukaNkulunkulu wangempela futhi ufanelwe yinkazimulo nokuhlonipheka. Yonke inkazimulo, ukudunyiswa, negunya akube sesihlalweni sobukhosi! Umthombo wokuphila ugeleza usuka esihlalweni sobukhosi, unisela futhi wondla abantu bakaNkulunkulu. Impilo iguquka nsuku zonke; ukukhanya nezambulo ezintsha kuyasilandela, kuhlala kusinika ulwazi olusha ngoNkulunkulu. Ukuba nesiqiniseko ngoNkulunkulu ngokuhlangenwe nakho; amazwi Akhe ahlala ebonakala, ebonakala kulabo abafanele. Ngempela sibusiswe kakhulu! Ukubhekana ubuso nobuso noNkulunkulu nsuku zonke, sikhuluma noNkulunkulu kukho konke, futhi sinika uNkulunkulu ubukhosi kukho konke. Sizindla ngezwi likaNkulunkulu ngokucophelela, izinhliziyo zethu zizothile kuNkulunkulu, futhi ngalokho siza phambi kukaNkulunkulu lapho sithola khona ukukhanya Kwakhe. Ekuphileni kwethu, ezenzweni, emazwini, emicabangweni, nasemiqondweni kwansuku zonke, siphila ngaphakathi kwezwi likaNkulunkulu, futhi sihlala sinokwahlukanisa. Izwi likaNkulunkulu lifaka intambo enalithini; izinto ezifihlwe phakathi zibonakala enye emva kwenye kungalindelwe. Ukuhlanganyela noNkulunkulu akunakubanjezelwa; imicabango nemiqondo kubekwa obala nguNkulunkulu. Kuwo wonke umzuzu siphila phambi kwesihlalo sikaKristu lapho sedlula khona ekwahlulelweni. Yonke ingxenye yemizimba yethu ilokhu ihleli uSathane. Namuhla, ithempeli likaNkulunkulu kufanele lihlanzwe ukuze kubuyiswe ubukhosi Bakhe. Ukuze siphathwe nguNkulunkulu ngokuphelele, kufanele sedlule empini yokuphila nokufa. Kulapho kuphela ubuntu bethu obudala sebubethelwe lapho ukuphila kukaKristu okuvukile bungabusa ngobukhosi.

Manje uMoya oNgcwele uhlasela amagumbi onke ethu ukuze uqale impi yokubuyisa! Uma nje sikulungele ukuzincisha futhi sizimisele ukubambisana noNkulunkulu, uNkulunkulu noma nini uyokhanyisa futhi ahlanze ingaphakathi lethu, futhi abuyise kabusha lokho uSathane akuthathile, ukuze sikwazi ukupheleliswa nguNkulunkulu ngokushesha okungenzeka. Ungachithi isikhathi, futhi njalo hlala uphila ngaphakathi kwezwi likaNkulunkulu. Yakheka kanye nabangcwele, ngeniswa embusweni, futhi ungene enkazimulweni noNkulunkulu.

Umthombo: IBandla LikaNkulunkulu USomandla

Ungase Uthande Nalezi: Listen to Izingoma zevangeli

[ujesuunobubelenami-blog]

4. Ayikho indlela yokuphila okungunaphakade ngaphakathi eBhayibhelini; uma umuntu ebambelela eBhayibhelini futhi alikhonze, lapho-ke ngeke akuthole ukuphila okungunaphakade

Izikhombo Zamavesi Ebhayibheli:

“Hlolani imibhalo; ngoba nicabanga ukuthi kuyo niyoba nokuphila okungunaphakade: yiyo engifakazelayo. Futhi ngeke nize kimi, ukuze nibe nokuphila” (Johane 5:39-40).

“Mina ngiyindlela, iqiniso nokuphila: akekho oza kuBaba, ngaphandle kwami” (Johane 14:6).

Amazwi KaNkulunkulu Abalulekile:

Indlela yokuphila akusiyo into engaba ekanoma ubani, futhi ayitholwa yibo bonke abantu kalula. Lokhu kwenziwa ukuthi ukuphila kuvela kuNkulunkulu kuphela, okusho ukuthi, uNkulunkulu kuphela onesiqu sokuphila, ayikho enye indlela yokuphila ngaphandle kukaNkulunkulu Uqobo, ngakho-ke uNkulunkulu kuphela owumthombo wokuphila, futhi uwumthombo wamanzi okuphila ahlala egeleza.

kwesithi “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni

UNkulunkulu Uqobo ungukuphila, neqiniso, futhi ukuphila Kwakhe neqiniso kuyahambisana. Labo abehluleka ukuthola iqiniso abasoze bakuthola ukuphila. Ngaphandle kokuqondiswa, ukusekelwa, kanye nokuhlinzeka ngeqiniso, uyothola izincwadi nje, nezimfundiso, kanti, ngaphezu kwakho konke, ukufa. Ukuphila kukaNkulunkulu kuhlala kukhona, futhi iqiniso Lakhe nokuphila kuyahambisana. Uma wehluleka ukuthola umthombo weqiniso, kusho ukuthi awusoze wathola ukudla kokuphila; uma wehluleka ukuthola isihlinzeko sempilo nakanjani awuzukuba neqiniso, futhi kuqhelelene kakhulu nemicabango nokuqonda, umzimba wakho uwonke awuzukuba yilutho ngaphandle kwenyama, inyama yakho enuka phu. Yazi ukuthi amagama asezincwadini awabalwa njengokuphila, izincwadi zomlando ngeke zithathwe ngokuthi ziyiqiniso, futhi izimfundiso zakudala zingesebenze njengamazwi akhulunywa uNkulunkulu namuhla. Ngokuvezwa uNkulunkulu kuphela uma eseza emhlabeni futhi ephila phakathi komuntu okuyiqiniso, ukuphila, intando kaNkulunkulu, kanye nendlela Yakhe yamanje yokusebenza. Uma ungasebenzisa amarekhodi amazwi akhulunywe uNkulunkulu ezikhathini ezedlule namuhla, kusho ukuthi uwusomlando ovundulula okucashile, futhi indlela ephuma phambili yokukuchaza ukuthi ungungoti wamagugu omlando. Lokho kudalwa ukuthi uhlala ukholelwa emlandweni womsebenzi kaNkulunkulu awenza ngezikhathi esezadlula, ukholelwa esithunzini uNkulunkulu asishiya ngenkathi esebenza kubantu ngaphambilini, futhi ukholelwa endleleni uNkulunkulu ayinika abalandeli Bakhe ngezikhathi zangaphambilini. Awukholelwa endleleni yomsebenzi kaNkulunkulu wanamuhla, awukholelwa kulokho okumangalisayo okwenziwa uNkulunkulu namuhla, futhi awukholelwa endleleni yeqiniso elivezwa uNkulunkulu namuhla. Ngakho uyaziphuphela nje futhi uqhelelene nokuqhubekayo okuyinto engephikiswe. Uma manje usabambelele emazwini angenike umuntu ukuphila, ungumuntu oqinelwa yikhanda,[a] ngoba uzigodlile, unenkani yeselesele, uqinelwa ikhanda kakhulu awufuni nokucabanga!

kwesithi “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi kaJehova kwakuwukudala umhlaba, wawuyisiqalo; lesi sigaba somsebenzi siyisiphetho salo msebenzi futhi yiso esiwuphothulayo. Ekuqaleni, umsebenzi kaNkulunkulu wawenziwa abakhethiweyo bakwa-Israyeli futhi wawuyisiqalo senkathi entsha sendawo engcwele kunazo zonke. Isigaba sokugcina somsebenzi senziwa ezweni elingcole kunawo wonke ukuze kwahlulelwe umhlaba futhi ukuze kuqedwe inkathi. Esigabeni sokuqala, umsebenzi kaNkulunkulu wawenziwa endaweni ekhanya kunazo zonke izindawo futhi isigaba sokugcina senziwa endaweni emnyama kunazo zonke, futhi lobu bumnyama buzoqedwa, kulethwe ukukhanya bese kunqotshwa bonke abantu. Lapho abantu abakulezi zindawo ezingcolile futhi ezimnyama kunazo zonke sebenqotshiwe, futhi bonke abantu sebebona ukuthi ukhona uNkulunkulu weqiniso, futhi wonke umuntu eseqiniseka ngokugcwele, lokhu kuyosho ukuthi leli qiniso liyosetshenziselwa ukwenza umsebenzi wokunqoba indawo yonke. Lesi sigaba somsebenzi siwuphawu: lapho kuqedwa lo msebenzi okulesi sigaba, umsebenzi weminyaka eyizi-6 000 wokuphatha uzofika ekugcineni okuphelele. Lapho labo abasebumnyameni obukhulu sebenqotshiwe, akubuzwa ukuthi kuyobe kunjalo kuyo yonke indawo. Njengoba kunje, ngumsebenzi wokunqoba eChina kuphela ophethe uphawu olunomqondo. IChina iveza wonke amandla obumnyama futhi abantu bakhona bamele bonke labo abangabenyama, abakaSathane, abenyama negazi. Ngabantu baseChina abakhohlakaliswe kakhulu ngudrako omkhulu obomvu, obe ngumphikisi omkhulu kaNkulunkulu, obuntu bakhe bubi futhi bungcole kakhulu, futhi ngakho bawumfuziselo omkhulu wawo wonke umphakathi okhohlakele. … Kungani bengilokhu ngithi nilusizo ohlelweni Lwami lokuphatha? Kusebantwini baseChina lapho inkohlakalo, ukungcola, ukungalungi, ukuphikisa nokuhlubuka kubonakala khona ngokuphelele futhi kwembulwa kuzo zonke izinhlobo zakho. Ngakolunye uhlangothi, bangabezinga eliphansi, futhi ngakolunye, ukuphila kwabo, ukucabanga kwabo kusemuva, futhi ukuziphatha kwabo, izimo zenhlalo, imindeni abazalwa kuyo—konke kuphansi futhi kusemuva. Isimo sabo, naso siphansi. Umsebenzi kule ndawo uyafanekisa, futhi ngemva kwalokhu kuhlola, umsebenzi wenziwe ngokuphelele, umsebenzi Wakhe olandelayo uzohamba kangcono kakhulu. Uma lesi sinyathelo somsebenzi singaqedwa, nomsebenzi olandelayo uzophela nakanjani. Uma lesi sigaba somsebenzi sesifeziwe, impumelelo enkulu iyobe isitholakele, futhi umsebenzi wokunqoba kuyo yonke indawo uyobe usufezwe ngokuphelele. Eqinisweni, uma nje umsebenzi okini usuphumelele, lokhu kuyolingana nokuphumelela endaweni yonke. Yilokho ukubaluleka Ukuvukela.

kwesithi “Umbono Womsebenzi KaNkulunkulu (2)” encwadini ethi Izwi Livela Lisenyameni

Ezigabeni ezintathu zomsebenzi kaNkulunkulu wensindiso, isigaba sokuqala somsebenzi womthetho sasikude nomongo womsebenzi wokuphatha; sasinenswebu encane yomsebenzi wokusindisa, futhi sasingesona isiqalo somsebenzi kaNkulunkulu wokusindisa umuntu ekubusweni uSathane. Isigaba sokuqala somsebenzi senziwa uMoya ngokuqondile, ngenxa yokuthi ngaphansi komthetho, umuntu wayazi kuphela ukunamathela emthethweni, wayengenalo iqiniso elengeziwe, futhi ngenxa yokuthi umsebenzi weNkathi Yomthetho kwakwethukela uhlanganisa izinguquko esimweni somuntu, kuncane kakhulu okwakubandakanyekile emsebenzini wokusindisa umuntu ekubusweni uSathane. Ngakho uMoya kaNkulunkulu waqeda lesi sigaba esiphakeme somsebenzi esasingahlanganisi isimo esikhohlakele somuntu. Lesi sigaba somsebenzi sazala ubuhlobo emsebenzini owumgogodla wokuqondisa, futhi asihlanganisi lutho olutheni emsebenzini osemthethweni wensindiso….

kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi kaJehova kwakuwukuhola nokwelusa umuntu ngokuqondile ngokubeka imithetho ukuze umuntu akwazi ukuphila impilo ejwayelekile nokudumisa uJehova ngendlela ejwayelekile emhlabeni. UNkulunkulu eNkathini Yomthetho wayengabonwa futhi angathintwa muntu. Wayehola umuntu owayekhohlakaliswe uSathane nje, futhi wayekhona ukuze ayalele futhi eluse laba bantu, ukuze amazwi awakhuluma ayengawomthetho, nemiyalelo kanye nolwazi olujwayelekile ngokuphila impilo njengomuntu kuphela, kwakungasiwo wonke amaqiniso anika umuntu ukuphila. Ama-Israyeli ngaphansi kobuholi Bakhe ayengewona lawo akhohlakaliswe ngokujulile uSathane. Umsebenzi Wakhe womthetho wawusesigabeni sokuqala ngqa somsebenzi wensindiso, ukuqala komsebenzi wensindiso, futhi kwakungahlangene nhlobo nokushintsha isimo sempilo yomuntu.

kwesithi “Umehluko Phakathi Kwenkonzo KaNkulunkulu Onesimo Somuntu kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni

Ekuqaleni uJesu wasabalalisa ivangeli washumayela indlela yokuphenduka, ngemva kwalokho wabhabhathiza, welapha izifo futhi waxosha amadimoni. Ekugcineni, wakhulula isintu esonweni futhi waqedela umsebenzi wakhe waleyo nkathi.

kwesithi “Imfihlakalo Yokuba Senyameni (1)” encwadini ethi Izwi Livela Lisenyameni

Ngaleso sikhathi, uJesu wakhuluma kubafundi Bakhe kuphela ochungechungeni lwezintshumayelo eNkathini Yomusa, ezifana nokuthi bangenza kanjani, bangahlanganyela kanjani ndawonye, bangacela kanjani ngomkhuleko, bangabaphatha kanjani abanye, nokunye. Umsebenzi awenza wawungoweNkathi Yomusa, futhi wachaza kuphela ukuthi kumele abafundi nalabo abamlandelayo benze kanjani. Wenza umsebenzi weNkathi Yomusa kuphela akenzanga lutho okwezinsuku zokugcina. … Umsebenzi kaNkulunkulu enkathini ngayinye unemingcele ecacile; wenza kuphela umsebenzi wenkathi yangaleso sikhathi futhi akawenzi umsebenzi wesigaba esilandelayo singakafiki isikhathi sawo. Yingale ndlela kuphela ezokwenza ukuba umsebenzi wesigaba ngasinye ulethwe phambili. UJesu wakhuluma kuphela ngezimpawu zezinsuku zokugcina, ngokuthi ubekezela kanjani nokuthi usindiswa kanjani, nokuthi uyophenduka kanjani uvume nezono, kanjalo nokuthi usithwala kanjani isiphambano ubekezelele ukuhlupheka; akaze akhulume ngokuthi abantu ezinsukwini zokugcina kumele bangene kanjani noma kumele bafune kanjani ukwanelisa intando kaNkulunkulu.

kwesithi “Umuntu Oye Wachaza UNkulunkulu Ngokwemibono Yakhe Angazithola Kanjani Izambulo ZikaNkulunkulu?” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi kaJesu wawumayelana nokuhlengwa komuntu kanye nokubethelwa Kwakhe kuphela. Ngakho, sasingekho isidingo sokuba asho amazwi amaningi ukuze anqobe umuntu. Okuningi kwalokho akufundisa umuntu kwakuthathwe emiBhalweni futhi ngisho nomsebenzi Wakhe awuzange udlulele ngale kwemiBhalo, kunalokho Wakwazi ukufeza umsebenzi wokubethelwa. Umsebenzi Wakhe wawungekho mayelana nezwe, noma ukunqoba isintu, kodwa wawumayelana nokuhlenga isintu. Waba njengomnikelo wesono wesintu, futhi akazange abe njengomthombo wezwi esintwini.

kwesithi “Umbono Womsebenzi KaNkulunkulu (1)” encwadini ethi Izwi Livela Lisenyameni

Ngesikhathi uJesu efika futhi enza leso sigaba somsebenzi, wayengamele ukuphelela kukaNkulunkulu. Wenza izimpawu nezimangaliso ezithile, wakhuluma amazwi athile, futhi wagcina ngokubethelwa, futhi wamela ingxenye eyodwa kaNkulunkulu. Wayengeke amele konke okungokukaNkulunkulu, kodwa wamela uNkulunkulu ngokwenza ingxenye eyodwa yomsebenzi kaNkulunkulu. Lokhu yingoba uNkulunkulu mukhulu kakhulu, futhi uyamangalisa kakhulu, futhi akaqondakali, futhi ngoba uNkulunkulu wenza ingxenye eyodwa yomsebenzi wakhe enkathini ngayinye.

kwesithi “Ukwazi Umsebenzi kaNkulunkulu Namhlanje” encwadini ethi Izwi Livela Lisenyameni

Abantu abaningi bakholwa ukuthi ukuqonda nokukwazi ukuchaza iBhayibheli kufana nokuthola indlela yeqiniso—kodwa empeleni, Ingabe izinto zicace kanjalo ngempela? Akekho owazi iqiniso leBhayibheli: ukuthi aliyilutho oludlula umbhalo womlando ngomsebenzi kaNkulunkulu, kanye nobufakazi bezigaba ezimbili zomsebenzi kaNkulunkulu zaphambilini, futhi alikuniki ukuqonda izinhloso zomsebenzi kaNkulunkulu. Wonke umuntu oke walifunda iBhayibheli uyazi ukuthi likhuluma ngezigaba ezimbili zomsebenzi kaNkulunkulu ngesikhathi seNkathi Yomthetho kanye neNkathi Yomusa. ITestamente Elidala lilanda umlando ka-Israyeli kanye nomsebenzi kaJehova kusukela ngesikhathi sokudala kuze kube sekugcineni kweNkathi Yomthetho. ITestamente Elisha likhuluma ngomsebenzi kaJesu emhlabeni, osemaVangelini Amane, kanye nomsebenzi kaPawulu; akuyona yini imibhalo yomlando? Ukuletha izinto zakudala namuhla kuzenza umlando, futhi akukhathaleki ukuthi ziyiqiniso noma zingokoqobo kangakanani, zisewumlando—futhi umlando awukwazi ukubhekana nesikhathi samanje. Ngoba uNkulunkulu akabheki emuva emlandweni! Ngakho, uma uqonda iBhayibheli kuphela, futhi ungaqondi lutho ngomsebenzi uNkulunkulu aqonde ukuwenza namuhla, futhi uma ukholwa kuNkulunkulu kodwa ungawushisekeli umsebenzi woMoya oNgcwele, ngakho awuqondi ukuthi kusho ukuthini ukufuna uNkulunkulu. Uma ufunda iBhayibheli ukuze ufundisise umlando wakwa-Israyeli, ukucwaninga umlando wokudala kukaNkulunkulu amazulu nomhlaba, awukholwa kuNkulunkulu. Kodwa, namuhla, njengoba ukholwa kuNkulunkulu, futhi ushisekela ufuna ukuphila, njengoba ushisekela ulwazi lukaNkulunkulu, futhi ungazishisekeli izincwadi nezimfundiso ezifile, noma ukuqonda umlando, kufanele ufune intando kaNkulunkulu wanamhlanje, futhi kufanele ufune ukuqondisa komsebenzi woMoya oNgcwele. Uma ubungumphenyi wezinto zasendulo ubungalifunda iBhayibheli—kodwa awuyena, ungomunye walabo abakholwa kuNkulunkulu, futhi kungcono ukumane ufune intando kaNkulunkulu wanamhlanje.

kwesithi “Mayelana neBhayibheli (4)” encwadini ethi Izwi Livela Lisenyameni

Nakuba iBhayibheli liletha ndawonye ezinye zezincwadi zamazwi okuphila, njengezincwadi zikaPawulu kanye nezincwadi zikaPetru, futhi nakuba abantu bengahlinzekwa futhi basizwe yilezi zincwadi, lezi zincwadi zishiywe yisikhathi nokho, ngezenkathi endala, futhi noma ngabe zinhle kangakanani, zilungele isikhathi esisodwa kuphela, futhi akuzona ezaphakade. Ngoba umsebenzi kaNkulunkulu uhlale uthuthuka, futhi awukwazi ukumane ume ngesikhathi sikaPawulu noPetru, noma uhlale eNkathini Yomusa ngenkathi lapho uJesu abethelwa kuyo. Ngakho, lezi zincwadi zilungele iNkathi Yomusa kuphela, hhayi iNkathi Yombuso wezinsuku zokugcina. Zingahlinzeka kuphela amakholwa eNkathi Yomusa, hhayi abangcwele beNkathi Yombuso, futhi noma ngabe zinhle kangakanani, zisalokhu zibhuntshile zingasasetshenziswa. Kuyafana nomsebenzi kaJehova wokudala noma umsebenzi Wakhe kwa-Israyeli: Akukhathaleki noma wawumkhulu kangakanani lo msebenzi, wawuselokhu ubhuntshile, uphelelwe isikhathi, futhi sasiyofika isikhathi lapho wawuyodlula. Umsebenzi kaNkulunkulu nawo uyefana: Muhle kakhulu, kodwa kuyofika isikhathi lapho uyophela; ngeke ulokhu ukhona phakathi komsebenzi wokudala, noma phakathi komsebenzi wokubethela. Akukhathaleki noma ngabe ukholisa kanjani umsebenzi wokubethelwa, akukhathaleki noma ngabe waphumelela kangakanani ukwehlula uSathane, umsebenzi phela, kusewumsebenzi, futhi nezinkathi, phela ziseyizinkathi; umsebenzi ngeke uhlale esisekelweni esisodwa futhi nezikhathi ngeke zingashintshi, ngoba kwakukhona ukudalwa, futhi kufanele kube khona izinsuku zokugcina. Lokhu akunakugwemeka! Ngakho, namhlanje amazwi okuphila eTestamenteni Elisha—izincwadi zabaphostoli, kanye namaVangeli Amane—asephenduke izincwadi zomlando, asephenduke amakhalenda amadala aphethe izinsuku zonyaka, futhi amakhalenda amadala abengabangenisa kanjani abantu enkathini entsha? Noma ngabe la makhalenda akwazi kangakanani ukunika abantu ukuphila, noma ngabe akwazi kanjani ukuholela abantu esiphambanweni, akuve ephelelwe isikhathi? Akuve engasewusizo lwalutho? Ngakho, ngithi akufanele ukholwe ngokumpumpuzela kula makhalenda. Madala kakhulu, ngeke akwazi ukukuletha emsebenzini omusha, futhi azokuthwalisa okusindayo nje kuphela. Akukhona ukuthi angeke akulethe emsebenzini omusha nokungena okusha kuphela, kodwa akuyisa emasontweni amadala enkolo—futhi uma kunjalo, akuve uhlehla nyova ekukholelweni kwakho kuNkulunkulu?

kwesithi “Mayelana neBhayibheli (4)” encwadini ethi Izwi Livela Lisenyameni

Akumele nifune obunye ubufakazi obungubufakazi bokuthi nginguNkulunkulu wenu. Kunalokho, kumele nihlukanise ukuthi nginalo na usizo kini; ilokho okusemqoka. Yize senithole ubufakazi obungephikiswe eBhayibhelini, ngeke bunilethe ngokuphelele phambi Kwami. Yini eniphila emingceleni yeBhayibheli, hhayi phambi Kwami; iBhayibheli ngeke linisize ukuba nazi Mina, futhi ngeke lijulise uthando lwenu Ngami.

kwesithi “Umuntu Oye Wachaza UNkulunkulu Ngokwemibono Yakhe Angazithola Kanjani Izambulo ZikaNkulunkulu?” encwadini ethi Izwi Livela Lisenyameni

Kungani ungafuni umsebenzi kaNkulunkulu wanamhlanje? Umsebenzi kaNkulunkulu kuphela ongasindisa umuntu. IBhayibheli ngeke limsindile umuntu, futhi alishintshanga nhlobo eminyakeni eyizinkulungwane eziningi, futhi uma ukhonza iBhayibheli awusoze wawuzuza umsebenzi kaMoya oNgcwele.

kwesithi “Mayelana neBhayibheli (3)” encwadini ethi Izwi Livela Lisenyameni

“Lowo onendlebe, makezwe lokho uMoya akusho emabandleni.” Seniwezwile manje amazwi oMoya oNgcwele? Amazwi kaNkulunkulu afikile phezu kwenu. Niyawezwa? UNkulunkulu wenza umsebenzi wezwi ezinsukwini zokugcina, kanti amagama anjengalawa oMoya oNgcwele, ngoba uNkulunkulu unguMoya oNgcwele futhi uyakwazi ukuba yinyama; ngakho-ke, amazwi oMoya oNgcwele, njengoba ekhulunyiwe esikhathini esedlule, angamazwi kaNkulunkulu osenyameni namuhla. Baningi abantu abangenangqondo abakholelwa ukuthi amazwi kaMoya oNgcwele kumelwe ehle emazulwini eze ezindlebeni zabantu. Noma ngubani ocabanga ngale ndlela akawazi umsebenzi kaNkulunkulu. Eqinisweni, amazwi akhulunywa nguMoya oNgcwele yilawo akhulunywa nguNkulunkulu esenyameni. UMoya oNgcwele awukhulumi ngqo nomuntu, kanti futhi noJehova akazange akhulume ngqo nabantu, ngisho naseNkathini Yomthetho. Ngeke kwenzeke ukuthi enze kanjalo ngale nkathi yanamuhla? Ukuze uNkulunkulu akhulume enze umsebenzi, kumele abe yinyama, kungenjalo umsebenzi Wakhe ngeke uyifeze inhloso Yakhe. Labo abaphika uNkulunkulu oyinyama yilabo abangawazi uMoya noma imigomo asebenza ngayo uNkulunkulu. Labo abakholelwa ukuthi manje yinkathi yoMoya oNgcwele kodwa bengawemukeli umsebenzi Wakhe omusha yilabo abaphila ngokholo olungacacile. Abantu abanjena ngeke bawuthole umsebenzi kaMoya oNgcwele. Labo abafisa kuphela ukuthi uMoya oNgcwele ukhulume ngqo futhi wenze umsebenzi Wakhe, kodwa bengawemukeli amazwi noma umsebenzi kaNkulunkulu osenyameni, ngeke bakwazi ukungena enkathini entsha noma bathole insindiso ephelele kuNkulunkulu!

kwesithi “Umuntu Oye Wachaza UNkulunkulu Ngokwemibono Yakhe Angazithola Kanjani Izambulo ZikaNkulunkulu?” encwadini ethi Izwi Livela Lisenyameni

UKristu wezinsuku zokugcina uletha ukuphila, futhi ukubekezela kanye nendlela yeqiniso engunaphakade. Leli qiniso liyindlela umuntu angathola ukuphila ngayo, futhi yiyo kuphela indlela umuntu ayokwazi uNkulunkulu ngayo futhi agunyazwe uNkulunkulu. Uma ungayifuni indlela yokuphila evela kuKristu wezinsuku zokugcina, kusho ukuthi awusoze wathola ukugunyazwa uJesu, futhi awusoze wafaneleka ukungena ngesango lombuso wezulu, ngoba ungunopopi kanye nesiboshwa somlando. Labo abalawulwa imithetho, ngezincwadi, futhi ababoshelwe umlando abasoze bathola ukuphila, futhi abasoze bakwazi ukuthola indlela yokuphila engunaphakade. Lokhu kwenziwa ukuthi konke abanakho kungamanzi adungekile alokhu emile izinkulungwane zeminyaka, esikhundleni samanzi ageleza esuka esihlalweni sobukhosi. Labo abangahlinzekwa ngamanzi okuphila bayohlala beyizidumbu ingunaphakade, beyizinto zokudlala uSathane, futhi bengamadodana asesihogweni. Pho-ke, bangakwazi ukubona uNkulunkulu? Uma uzama ukubambelela kokwakudala kuphela, uzama ukugcina izinto ngendlela eziyiyo ngokuma unganyakazi, futhi ungazami ukushintsha isimo, ulahle okwakudala, uma kunjalo awuyikuhlala ulwisana noNkulunkulu? Izigaba zomsebenzi kaNkulunkulu zibanzi futhi zinkulu, njengamagagasi agelezayo kanye nokuduma kwezulu okugingqikayo—kepha uyahlala futhi ulinde ukubhujiswa ungenzi lutho, unamathele emikhubeni yakho futhi ungenzi lutho. Ngale ndlela, ungathathwa kanjani njengomuntu olandela ezinyathelweni zeWundlu? Ungakuveza kanjani ubulungiswa ngoNkulunkulu onaye owuNkulunkulu ohlala emusha futhi ongagugi? Futhi amazwi ezincwadi zakho eziqanda angakudlulisela kanjani esikhathini esisha? Angakuholela kanjani ukuthi ufune izinyathelo zomsebenzi kaNkulunkulu? Futhi angakuyisa kanjani ezulwini? Okuphethe ezandleni izincwadi ezingakunika ukuthula kwesikhashana, hhayi amaqiniso angakunika ukuphila. Imibhalo oyifundayo iyilokho okungacebisa ulimi lwakho, ayiwona amazwi obuhlakani angakusiza ukuze wazi ngokuphila komuntu, ingasaphathwa eyezindlela ezingakuholela ekulungisisweni. Ingabe lokhu kushayisana akwenzi ubone isidingo sokuzihlolisisa? Ingabe akwenzi ukuthi uqonde izimfihlakalo eziqukethwe kukho? Ungakwazi yini ukuzisindisa ukuze ungene ezulwini uye kohlangana noNkulunkulu ngokwakho? Ngaphandle kokuza kukaNkulunkulu, ungaziyisa yini wena ezulwini ukuze uthokozele intokozo yomndeni noNkulunkulu? Ingabe usaphupha namanje? Ngiphakamisa ukuthi uyeke ukuphupha, ubheke ukuthi ubani osebenzayo manje, ukuthi ubani owenza umsebenzi wokusindisa abantu ngezikhathi zokugcina. Uma ungazi, ngeke uphinde ulithole iqiniso, futhi awusoze waba nokuphila.

kwesithi “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni

Imibhalo yaphansi:

a. Ucezu lokhuni olufile: isisho sesiShayina, esisho ukuthi “akanakusizakala.”

[ujesuunobubelenami-blog]

Umbuso Weminyaka Eyinkulungwane Usufikile

Nibonile yini ukuthi umsebenzi kaNkulunkulu uzofezani kuleli qembu labantu? UNkulunkulu uthe, ngisho eMbusweni Weminyaka Eyinkulungwane abantu kusazodingeka ukuthi baqhubeke balandele amazwi Akhe, futhi kusasa la mazwi kaNkulunkulu azoqondisa ukuphila kwabantu ezweni elihle laseKhanani. Lapho uMose esehlane, uNkulunkulu wamfundisa futhi wakhuluma naye ngokuqondile. UNkulunkulu wathumela ukudla esezulwini, amanzi nemana ukuze abantu bayijabulele, futhi kusenjalo nanamuhla: uNkulunkulu ngokwakhe uthumele izinto ezidliwayo neziphuzwayo ukuze abantu bazijabulele, futhi Yena ngokwakhe ulethe iziqalekiso ukuze asole abantu. Ngakho zonke izinyathelo zomsebenzi Wakhe zenziwa uNkulunkulu mathupha. Namuhla, abantu balambele iqiniso, bazama ukubona izimpawu nezimangaliso, futhi kunokwenzeka ukuthi bonke abantu abanjalo bashiywe, ngoba umsebenzi kaNkulunkulu uya uba ngokoqobo kakhulu. Akekho owaziyo ukuthi uNkulunkulu wehlile esuka ezulwini, abakaqapheli ukuthi uNkulunkulu uthumele ukudla nezinto ezivela ezulwini—kuyilapho uNkulunkulu ekhona ngempela, nezimo ezijabulisayo zoMbuso Weminyaka Eyinkulungwane abantu abazicabangayo kuyizinto ezivela ngqo emazwini kaNkulunkulu. Lokhu kuyiqiniso, futhi lokhu kuwukuphela ukubusa noNkulunkulu emhlabeni. Ukubusa noNkulunkulu emhlabeni kuqondise enyameni. Lokhu okungeyona inyama akukho emhlabeni, ngakho bonke labo abalwela ukuya ezulwini lesithathu balwela into engekho. Ngelinye ilanga, lapho umhlaba wonke usubuyela kuNkulunkulu, umongo womsebenzi Wakhe ezulwini nasemhlabeni wonke uyolandela amazwi kaNkulunkulu; kwenye indawo, abanye abantu bayoshaya izingcingo, abanye bayogibela izindiza, abanye bayogibela izikebhe bawele ulwandle, abanye bayosebenzisa ama-laser ukuze bathole amazwi kaNkulunkulu. Bonke abantu bayokhonza futhi bayolangazelela, bonke bayosondela kuNkulunkulu, futhi bahlanganyele kuNkulunkulu, futhi bonke bayokhonza uNkulunkulu—futhi konke lokhu kuyobe kuyizenzo zikaNkulunkulu. Khumbula lokhu! Ayikho into uNkulunkulu asazoyiqala kabusha kwenye indawo. UNkulunkulu uyofeza leli qiniso: Uyokwenza ukuthi bonke abantu emhlabeni wonke beze phambi Kwakhe, futhi bakhonze uNkulunkulu emhlabeni, futhi omunye umsebenzi Wakhe kwezinye izindawo uyophela, futhi abantu bayophoqeleka ukuba bafune indlela yeqiniso. Kuyoba njengakuJosefa: Bonke babeya kuye ukuze bathole ukudla, futhi bamkhothamele, ngoba wayenezinto ezidliwayo. Ukuze bagweme indlala abantu bazophoqeleka ukuba bafune indlela yeqiniso. Wonke umphakathi wamakholwa ubhekene nendlala enzima, futhi uNkulunkulu wanamuhla kuphela ongumthombo wamanzi okuphila, umthombo ogeleza njalo owenzelwe ukuba abantu bajabule, futhi abantu bazoza bancike Kuye. Leso kuyoba yisikhathi sokwambulwa kwezenzo zikaNkulunkulu, futhi uNkulunkulu uyakhazinyuliswa; bonke abantu emhlabeni wonke bazokhonza “umuntu” onganakekile. Ingabe lolu ngeke kube usuku lwenkazimulo kaNkulunkulu? Ngelinye ilanga, abafundisi abadala bazothumela amathelegramu befuna amanzi omthombo wokuphila. Bazobe bekhulile, kodwa nabo bazoza bakhonze lo muntu, lowo ababemdelela. Emilonyeni yabo bazoqaphela futhi ezinhliziyweni zabo bazothemba—ingabe lolu akulona uphawu noma isimanga? Lapho wonke umbuso ujabulela inkazimulo kaNkulunkulu, futhi noma ubani oza kinina futhi amukele izindaba ezinhle zikaNkulunkulu uzobusiswa Nguye, futhi la mazwe nalaba bantu bazobusiswa futhi banakekelwe uNkulunkulu. Umyalelo wangelinye ilanga uyoba nje: Labo abathole amazwi evela emlonyeni kaNkulunkulu bazoba nendawo yokuhamba emhlabeni, futhi noma bangosomabhizinisi noma ososayensi, noma othisha, noma abezimboni, labo abangenawo amazwi kaNkulunkulu kuzoba nzima ngisho ukuthatha isinyathelo esisodwa, futhi bazophoqeleka ukuba bafune indlela yeqiniso. Yilokho okushiwoyo uma kuthiwa, “Ngeqiniso uzohamba emhlabeni wonke; ngaphandle kweqiniso, ngeke uye ndawo.” Amaqiniso awukuthi: UNkulunkulu uzosebenzisa Indlela (okusho ukuthi wonke amazwi Akhe) ukuze aqondise wonke umhlaba futhi abuse futhi anqobe isintu. Abantu bahlale bethemba ukujika okukhulu emisebenzini kaNkulunkulu. Ukucacisa, uNkulunkulu uqondisa abantu ngezwi, futhi kumele wenze lokho akushoyo[a] kungakhathaleki ukuthi uyafisa ukwenza lokho noma cha; leli yiqiniso elingenakuphikwa, futhi kumele lilalelwe yibo bonke, nalo futhi laziwe yibo bonke.

UMoya oNgcwele unikeza abantu umuzwa. Ngemva kokufunda amazwi kaNkulunkulu, ezinhliziyweni zabo bayaqina futhi banokuthula, kanti labo abangalamukeli izwi likaNkulunkulu baezizwa bengenalutho. Lokho kungamandla ezwi likaNkulunkulu—abantu okumele bawafunde, ngemva kokuwafunda bazokondleka, futhi angeke benze lutho ngaphandle kwawo. Kunjengalapho abantu bedla isidakamizwa okuthiwa yi-opium: sibanikeza amandla, futhi ngaphandle kwayo bazizwa bekhungathekile, futhi bengenamandla. Unjalo umkhuba ophakathi kwabantu namuhla. Ukufunda amazwi kaNkulunkulu kunikeza abantu amandla. Uma bengawafundi, bazizwa bengenamdlandla, kodwa ngemva kokuwafunda, bavuka ngaso leso sikhathi “ekuguleni.” Leli yizwi likaNkulunkulu liphethe amandla emhlabeni noNkulunkulu ebusa emhlabeni. Abanye abantu bafuna ukushiya, noma sebekhathele umsebenzi kaNkulunkulu. Kungakhathaleki ukuthi benzani, abakwazi ukusuka emazwini kaNkulunkulu; kungakhathaleki ukuthi babuthaka kangakanani, kusadingeka bancike emazwini kaNkulunkulu ukuze baphile, futhi kungakhathaleki ukuthi bavukela kangakanani, abalokothi bashiye amazwi kaNkulunkulu. Lapho amazwi kaNkulunkulu ebonisa amandla awo yilapho uNkulunkulu ebusa futhi esebenzisa amandla Akhe, futhi yile ndlela uNkulunkulu asebenza ngayo. Kukho konke lokhu, imisebenzi kaNkulunkulu, futhi akekho ongayishiya. Amazwi kaNkulunkulu azosabalalela emakhaya angenakubalwa, azokwaziwa yibo bonke, futhi kungaleso sikhathi kuphela lapho amazwi Akhe ezosabalala emhlabeni wonke. Okungukuthi, uma umsebenzi Wakhe kumele usabalale kuwo wonke umhlaba, amazwi Akhe kumele asatshalaliswe. Osukwini lwenkazimulo kaNkulunkulu, amazwi Akhe azobonisa amandla negunya lawo. Onke amazwi Akhe kusukela ngesikhathi esingakhumbuleki kuze kube namuhla azofezeka futhi azogcwaliseka. Ngale ndlela, inkazimulo izoya kuNkulunkulu emhlabeni—okusho ukuthi, amazwi Akhe azobusa emhlabeni. Bonke ababi bazosolwa amazwi asemlonyeni kaNkulunkulu, bonke abalungile bazobusiswa amazwi omlomo Wakhe, futhi bonke bazokwakhiwa futhi bapheleliswe amazwi omlomo Wakhe. Angeke abonise noma yiziphi izimpawu noma izimangaliso; konke kuzofezwa amazwi Akhe, futhi amazwi Akhe azokhiqiza amaqiniso. Wonke umuntu emhlabeni uzohalalisela amazwi kaNkulunkulu, kungakhathaleki ukuthi badala noma bayizingane, owesilisa, owesifazane, omdala, omncane, bonke abantu bazozithoba ngaphansi kwamazwi kaNkulunkulu. Amazwi kaNkulunkulu abonakala esenyameni, evumela abantu ukuba bawabone emhlabeni, ecacile futhi ephila. UNkulunkulu uze emhlabeni ikakhulukazi ukuze afeze iqiniso lokuthi “uLizwi uba yinyama,” okusho ukuthi, uze ukuze amazwi Akhe azonikezwa esenyameni (hhayi njengasesikhathini sikaMose eTestamenteni Elidala, lapho uNkulunkulu ayekhuluma ngokuqondile esesibhakabhakeni). Ngemva kwalokho ngalinye lamazwi Akhe lizogcwaliseka phakathi neNkathi Yombuso Weminyaka Eyinkulungwane, azoba amaqiniso asobala emehlweni abantu, futhi abantu bazowabona ngamehlo abo ngaphandle kokungabaza. Lena yincazelo yangempela yokuba sesimweni somuntu kukaNkulunkulu. Okungukuthi, umsebenzi kaMoya ufezwa ngenyama, nangamazwi. Lena incazelo enembayo yokuthi “uLizwi waba yinyama” nethi “Ukubonakala kukaLizwi enyameni.” UNkulunkulu kuphela ongakhuluma intando kaMoya, futhi uNkulunkulu osenyameni kuphela ongakhulumela uMoya; amazwi kaNkulunkulu enziwe acaca ekubeni sesimweni somuntu kukaNkulunkulu, futhi wonke umuntu uqondiswa yiwo. Akekho okhululiwe, bonke bakhona ngaphakathi kwalo mngcele. Yingala mazwi kuphela lapho abantu bengakwazi khona; labo abangazuzi ngale ndlela bayaziphuphela nje uma becabanga ukuthi bangathola amazwi avela ezulwini. Lelo gunya libonakaliswe uNkulunkulu ekuguqulweni abe yinyama: ukwenza ukuba bonke bakholwe. Ngisho kuthiwa ompetha abaqeqeshiwe noma abefundisi bezinkolo angeke bakwazi ukukhuluma la mazwi. Kumele bazithobe kuwo, futhi akekho ongakwazi ukuqalisa kabusha. UNkulunkulu uzosebenzisa amazwi ukuze anqobe umhlaba wonke. Uzokwenza lokhu hhayi ngokuguqulelwa enyameni, kodwa ngokusebenzisa amazwi avela umlonyeni kaNkulunkulu obe yinyama ukuze anqobe bonke abantu emhlabeni wonke; yilokhu kuphela okunguLizwi eba yinyama, futhi yilokhu kuphela ukubonakala kukaLizwi enyameni. Mhlawumbe, kubantu, kubonakala sengathi uNkulunkulu akakenzi msebenzi ongako—kodwa uNkulunkulu kufanele akhlume nje amazwi Akhe kubantu ukuze bakholwe ngokuphelele, futhi kubo ukuze bathuthumele. Ngaphandle kwamaqiniso abantu bayamemeza futhi bakhamuluke; ngamazwi kaNkulunkulu, bayathula. UNkulunkulu nakanjani uzolifeza leli qiniso, ngoba kuyicebo Lakhe lesikhathi eside: ukufeza ukufika kukaLizwi emhlabeni. Eqinisweni, asikho isidingo sokuba ngichaze—ukufika koMbuso Weminyaka Eyinkungwane emhlabeni kuwukufika kwamazwi kaNkulunkulu emhlabeni. Ukwehla kweJerusalema elisha livela ezulwini kuwukufika kwamazwi kaNkulunkulu ukuba aphile phakathi kwabantu, ukuze aphelekezele konke okwenziwa umuntu. Leli wuhlelo oluhlelwe uNkulunkulu: amazwi Akhe azovela emhlabeni iminyaka eyinkulungwane, futhi azobonisa zonke izenzo Zakhe, futhi aqedele wonke umsebenzi Wakhe emhlabeni, emva kwakho okuyophela lesi sigaba sesintu .

Imibhalo yaphansi:

a. Amagama okuqala awawuqukethe umshwana othi “ukuthi uthini.”

Umthombo: Weminyaka Eyinkulungwane Usufikile

[ujesuunobubelenami-blog]

UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade

Indlela yokuphila akusiyo into engaba ekanoma ubani, futhi ayitholwa yibo bonke abantu kalula. Lokhu kwenziwa ukuthi ukuphila kuvela kuNkulunkulu kuphela, okusho ukuthi, uNkulunkulu kuphela onesiqu sokuphila, ayikho enye indlela yokuphila ngaphandle kukaNkulunkulu Uqobo, ngakho-ke uNkulunkulu kuphela owumthombo wokuphila, futhi uwumthombo wamanzi okuphila ahlala egeleza. Kusukeka ngesikhathi edala umhlaba, uNkulunkulu wenze umsebenzi omningi obandakanya ukubaluleka kokuphila, wenze umsebenzi omningi onika umuntu ukuphila, futhi wakhokha inani elikhulu ukuze umuntu aphinde abe nokuphila, ngoba uNkulunkulu Uqobo uwukuphila okungunaphakade, futhi uNkulunkulu Uqobo uyindlela umuntu avuswa ngayo. UNkulunkulu uhlala ekhona enhliziyweni yomuntu, futhi uphila phakathi komuntu ngaso sonke isikhathi. Nguye obeqhubekisa ukuphila komuntu, isisekelo sobukhona bomuntu, futhi utshale lukhulu ukuze umuntu aphile emuva kokuzalwa. Wenza umuntu azalwe kabusha, futhi wenza akwazi ukuphila endimeni nendima okumele abe kuyo. Sibonga amandla Akhe, kanye namandla Akhe okuphila angeshatshalaliswe, umuntu uphile izizukulwane eziningi, kukho konke amandla kaNkulunkulu yiwo akade enza ukuthi umuntu aqhubeke nokuba khona, futhi uNkulunkulu ukhokhe inani umuntu ojwayelekile angakaze alikhokhe. Amandla empilo kaNkulunkulu angachuma kunanoma amaphi amandla, phezu kwalokho, edlula wonke amandla. Ukuphila Kwakhe kungunaphakade, amandla Akhe makhulu ngokwedlulele, futhi amandla Akhe okuphila awehlulwa yinoma yini edaliwe noma amandla esitha. Amandla kaNkulunkulu akhona, futhi akhanyisa bha, noma ngabe yisiphi isikhathi noma indawo. Ukuphila kukaNkulunkulu akuguquki nhlobo ezimweni zonke zasezulwini nezasemhlabeni. Zonke izinto ziyedlula, kodwa ukuphila kukaNkulunkulu kulokhu kumile, ngoba uNkulunkulu ungumthombo wobukhona bazo zonke izinto, futhi ungumsuka wobukhona bazo. Ukuphila komuntu kuvela kuNkulunkulu, izulu likhona ngenxa kaNkulunkulu, futhi ubukhona bomhlaba busuka emandleni okuphila kukaNkulunkulu. Akukho okubalulekile okungadlula ubukhulu bukaNkulunkulu, futhi akukho okunamandla okuphuma emandleni okuphathwa nguNkulunkulu. Ngale ndlela, ngisho noma bangobani, bonke abantu kumele bathobele ukubusa kukaNkulunkulu, bonke abantu kumele baphile ngaphansi kokulawulwa uNkulunkulu, futhi akekho umuntu ongaphunyuka elulawuleni Kwakhe.

Mhlawumbe, manje, ufisa ukuthola ukuphila, noma mhlawumbe ufisa ukuthola iqiniso. Noma ngabe yikuphi, ufisa ukuthola uNkulunkulu, ukuthola uNkulunkulu ongancika kuye, futhi ongakunika ukuphila okuyingunaphakade. Uma ufisa ukuthola ukuphila okungunaphakade, kumele uqale uqonde umthombo wokuphila ingunaphakade, futhi kumele uqale wazi ukuthi uNkulunkulu ukuphi. Bese ngishilo ukuthi uNkulunkulu kuphela ongukuphila okungashintshi, futhi uNkulunkulu kuphela onendlela yokuphila. Njengoba ukuphila Kwakhe kungashintshi, ngakho kungokwengunaphakade; njengoba kuwuNkulunkulu kuphela indlela yokuphila, ngakho uNkulunkulu Uqobo uyindlela yokuphila okuphakade. Njengoba kumele uqale uqonde ukuthi uNkulunkulu ukuphi, nokuthi le ndlela yokuphila ingunaphakade itholakala kanjani. Manje masifunde ngalezi zindaba ezimbili ngokwahlukana.

Uma ufisa ukuthola indlela eya ekuphileni kwaphakade ngokweqiniso, futhi uma ukulambele ngokweqiniso ngenkathi ukufuna, kumele uqale ngokuphendula lo mbuzo: Ukuphi uNkulunkulu namuhla? Mhlawumbe uzophendula ngokuthi uNkulunkulu uhlala ezulwini, vele—ubengeke Aphile ekhaya lakho, angithi? Mhlawumbe ungathi, vele uNkulunkulu uphila phakathi kwazo zonke izinto. Noma ungathi uNkulunkulu uphila enhliziyweni yomuntu ngamunye, noma uNkulunkulu usemhlabeni womoya. Angikuphiki konke lokhu, kodwa kumele ngicacise le ndaba. Akusilo iqiniso ngokugcwele ukuthi uNkulunkulu uphila enhliziyweni yomuntu, kodwa futhi akusilo iphutha ngokugcwele. Lokhu kubangelwa ukuthi, phakathi kwabantu abakholelwa kuNkulunkulu kukhona labo abakholwa ngokweqiniso kanye nalabo abakholwa ngokungeyikho okweqiniso, kukhona labo abagunyazwa uNkulunkulu kanye nalabo angabagunyazi, kukhona labo abamuthokozisayo kanye nalabo abazondayo, futhi kunalabo abalungisayo kanye nalabo abachithayo. Ngakho ngithi uNkulunkulu uphila ezinhliziyweni zabantu abambalwa, futhi labo bantu akungatshazwa ukuthi yilabo abakholelwa kuNkulunkulu ngokweqiniso, labo abagunyazwe uNkulunkulu, labo abamthokozisayo, kanye nalabo abalungisisayo. Kukhona labo abaholwa uNkulunkulu. Njengoba beholwa uNkulunkulu, yibo abangabantu asebezwile futhi ababone indlela kaNkulunkulu yokuphila okungunaphakade. Labo abakholelwa kuNkulunkulu ngendlela engasilo iqiniso, labo abangagunyazwa uNkulunkulu, labo abamcasulayo uNkulunkulu, labo abachithwa uNkulunkulu—nakanjani bayochithwa uNkulunkulu, nakanjani bazosala bengenayo indlela yokuphila, futhi nakanjani bayohlala bengazi ukuthi uNkulunkulu ukuphi. Kolunye uhlangothi, labo uNkulunkulu ahlala ezinhliziyweni zabo bayazi ukuthi ukuphi. Bangabantu uNkulunkulu abanike indlela yokuphila ingunaphakade, futhi yibo abalandela uNkulunkulu. Sewuyazi manje ukuthi uNkulunkulu ukuphi? UNkulunkulu usenhliziyweni yomuntu futhi useceleni nomuntu. Akekho emhlabeni womoya kuphela, futhi phezu kwakho konke, kodwa muningi kakhulu emhlabeni umuntu aphila kuwo. Ngakho ukufika kwezinsuku zokugcina kufike ezigabeni zomsebenzi kaNkulunkulu kwangena endaweni entsha. UNkulunkulu ungaphezu kwazo zonke izinto emhlabeni, futhi Nguye oyisisekelo somuntu enhliziyweni yakhe, futhi phezu kwalokho, ukhona phakathi komuntu. Yingale ndlela kuphela angaletha indlela yokuphila esintwini, futhi anike umuntu indlela yokuphila. UNkulunkulu uze emhlabeni, futhi uphila phakathi kwabantu, ukuze umuntu athole indlela yokuphila, futhi ukuze umuntu abe khona. Khona manjalo, uNkulunkulu ufuna ukulawula zonke izinto emhlabeni jikelele, ukuze zihambisane nokuphatha Kwakhe phakathi kwabantu. Ngakho, uma wazisa imfundiso yokuthi uNkulunkulu usezulwini nasenhliziyweni yomuntu, kube awulazisi iqiniso lobukhona bukaNkulunkulu phakathi komuntu, kusho ukuthi ngeke uphinde ukuthole ukuphila, futhi ngeke uphinde ulithole iqiniso.

UNkulunkulu Uqobo ungukuphila, neqiniso, futhi ukuphila Kwakhe neqiniso kuyahambisana. Labo abehluleka ukuthola iqiniso abasoze bakuthola ukuphila. Ngaphandle kokuqondiswa, ukusekelwa, kanye nokuhlinzeka ngeqiniso, uyothola amagama nje, nezimfundiso, kanti, ngaphezu kwakho konke, ukufa. Ukuphila kukaNkulunkulu kuhlala kukhona, futhi iqiniso Lakhe nokuphila kuyahambisana. Uma wehluleka ukuthola umthombo weqiniso, kusho ukuthi awusoze wathola ukudla kokuphila; uma wehluleka ukuthola isihlinzeko sempilo nakanjani awuzukuba neqiniso, futhi kuqhelelene kakhulu nemicabango nokuqonda, umzimba wakho uwonke awuzukuba yilutho ngaphandle kwenyama, inyama yakho enuka phu. Yazi ukuthi amagama asezincwadini awabalwa njengokuphila, izincwadi zomlando ngeke zithathwe ngokuthi ziyiqiniso, futhi izimfundiso zakudala zingesebenze njengamazwi akhulunywa uNkulunkulu namuhla. Ngokuvezwa uNkulunkulu kuphela uma eseza emhlabeni futhi ephila phakathi komuntu okuyiqiniso, ukuphila, intando kaNkulunkulu, kanye nendlela Yakhe yamanje yokusebenza. Uma ungasebenzisa amarekhodi amazwi akhulunywe uNkulunkulu ezikhathini ezedlule namuhla, kusho ukuthi uwusomlando ovundulula okucashile, futhi indlela ephuma phambili yokukuchaza ukuthi ungungoti wamagugu omlando. Lokho kudalwa ukuthi uhlala ukholelwa emlandweni womsebenzi kaNkulunkulu awenza ngezikhathi esezadlula, ukholelwa esithunzini uNkulunkulu asishiya ngenkathi esebenza kubantu ngaphambilini, futhi ukholelwa endleleni uNkulunkulu ayinika abalandeli Bakhe ngezikhathi zangaphambilini. Awukholelwa endleleni yomsebenzi kaNkulunkulu wanamuhla, awukholelwa kulokho okumangalisayo okwenziwa uNkulunkulu namuhla, futhi awukholelwa endleleni yeqiniso elivezwa uNkulunkulu namuhla. Ngakho uyaziphuphela nje futhi uqhelelene nokuqhubekayo okuyinto engephikiswe. Uma manje usabambelele emazwini angenike umuntu ukuphila, ungumuntu oqinelwa yikhanda,[a] ngoba uzigodlile, unenkani yeselesele, uqinelwa ikhanda kakhulu awufuni nokucabanga!

UNkulunkulu waba inyama eyabizwa ngokuthi uKristu, futhi okuwuKristu okwazi ukunika abantu iqiniso elibizwa ngokuthi uNkulunkulu. Akukho okukhulu ngalokhu, ngoba uqukethe isiqu sikaNkulunkulu, futhi uqukethe isimo sikaNkulunkulu, kanye nobuhlakani emsebenzini Wakhe, umuntu angekuthole. Labo abazibiza ngoKristu, kepha bengakwazi ukwenza umsebenzi kaNkulunkulu, bangabakhohlisi. UKristu wangempela akasikho nje ukubonakaliswa kukaNkulunkulu emhlabeni, kodwa futhi uyinyama embethwe uNkulunkulu njengoba ephethe futhi eqedela umsebenzi Wakhe kubantu. Le nyama akusiyo leyo endawo yayo ingathathwa yinoma imuphi umuntu, kodwa yileyo engathwala umsebenzi kaNkulunkulu ngendlela egculisayo emhlabeni, futhi ibonakalisa isimo sikaNkulunkulu, futhi inika abantu ukuphila. Esikhathini esingatheni, labo abangoKristu bamanga bayowa, ngoba yize bethi banguKristu, akukho abanakho okuwumgogodla kaKristu. Ngakho ngithi ubuqiniso ngoKristu ngeke buchazwe umuntu, kodwa kuphendulwa futhi kunqunywe uNkulunkulu Uqobo. Ngale ndlela, uma ufuna ukuthola indlela yokuphila yangempela, kumele uqale ukwazise ngokuza emhlabeni futhi unika umuntu indlela yokuphila, futhi kumele uyazise ngezinsuku zokugcina ukuthi uza emhlabeni ukuzonika umuntu indlela yokuphila. Lokhu akusiyo into yakudala; yenzeka njengamanje.

UKristu wezinsuku zokugcina uletha ukuphila, futhi ukubekezela kanye nendlela yeqiniso engunaphakade. Leli qiniso liyindlela umuntu angathola ukuphila ngayo, futhi yiyo kuphela indlela umuntu ayokwazi uNkulunkulu ngayo futhi agunyazwe uNkulunkulu. Uma ungayifuni indlela yokuphila evela kuKristu wezinsuku zokugcina, kusho ukuthi awusoze wathola ukugunyazwa uJesu, futhi awusoze wafaneleka ukungena ngesango lombuso wezulu, ngoba ungunopopi kanye nesiboshwa somlando. Labo abalawulwa imithetho, ngamagama, futhi ababoshelwe umlando abasoze bathola ukuphila, futhi abasoze bakwazi ukuthola indlela yokuphila engunaphakade. Lokho kwenziwa ukuthi konke abanakho kungamanzi angcolile abalokhu bebambelele kuwo izinkulungwane zeminyaka, esikhundleni samanzi ageleza esuka esihlalweni sobukhosi. Labo abangahlinzekwa ngamanzi okuphila bayohlala beyizidumbu ingunaphakade, beyizinto zokudlala uSathane, futhi bengamadodana asesihogweni. Pho-ke, bangakwazi ukubona uNkulunkulu? Uma uzama ukubambelela kokwakudala kuphela, uzama ukugcina izinto ngendlela eziyiyo ngokuma unganyakazi, futhi ungazami ukushintsha isimo, ulahle okwakudala, uma kunjalo awuyikuhlala ulwisana noNkulunkulu? Izigaba zomsebenzi kaNkulunkulu zibanzi futhi zinkulu, njengamagagasi agelezayo kanye nokuduma kwezulu okugingqikayo—kepha uyahlala futhi ulinde ukubhujiswa ungenzi lutho, unamathele emikhubeni yakho futhi ungenzi lutho. Ngale ndlela, ungathathwa kanjani njengomuntu olandela ezinyathelweni zeWundlu? Ungakuveza kanjani ubulungiswa ngoNkulunkulu onaye owuNkulunkulu ohlala emusha futhi ongagugi? Futhi amazwi ezincwadi zakho eziqanda angakudlulisela kanjani esikhathini esisha? Angakuholela kanjani ukuthi ufune izinyathelo zomsebenzi kaNkulunkulu? Futhi angakuyisa kanjani ezulwini? Okuphethe ezandleni amagama angakunika ukuthula kwesikhashana, hhayi amaqiniso angakunika ukuphila. Imibhalo oyifundayo iyilokho okungacebisa ulimi lwakho, ayiwona amazwi obuhlakani angakusiza ukuze wazi ngokuphila komuntu, ingasaphathwa eyezindlela ezingakuholela ekulungisisweni. Ingabe lokhu kushayisana akwenzi ubone isidingo sokuzihlolisisa? Ingabe akwenzi ukuthi uqonde izimfihlakalo eziqukethwe kukho? Ungakwazi yini ukuzisindisa ukuze ungene ezulwini uye kohlangana noNkulunkulu ngokwakho? Ngaphandle kokuza kukaNkulunkulu, ungaziyisa yini wena ezulwini ukuze uthokozele intokozo yomndeni noNkulunkulu? Ingabe usaphupha namanje? Ngiphakamisa ukuthi uyeke ukuphupha, ubheke ukuthi ubani osebenzayo manje, ukuthi ubani owenza umsebenzi wokusindisa abantu ngezikhathi zokugcina. Uma ungazi, ngeke uphinde ulithole iqiniso, futhi awusoze waba nokuphila.

Labo abafisa ukuthola ukuphila ngaphandle kokwethembela eqinisweni elikhulunywa uKristu bangabantu abangenangqondo kakhulu emhlabeni, futhi bayilabo abangayamukeli indlela yokuphila elethwe uKristu abalibele ukuphupha. Ngakho ngithi uma abantu bengamamukeli uKristu wezinsuku zokugcina bayohlala bezondwa uNkulunkulu unomphela. UKristu uyindlela yomuntu yokungena embusweni ngezikhathi zokugcina, abanye abangangakunaka. Akekho umuntu ongalungiswa uNkulunkulu ngaphandle kokudlula kuKristu. Uyakholwa nguNkulunkulu, futhi kumele wamukele amazwi Akhe futhi uhloniphe indlela Yakhe. Kumele ungacabangi nje ngokuthola izibusiso ngaphandle kokuthola iqiniso, noma ukwamukela okuhlinzeka ngokuphila. UKristu uza ngezinsuku zokugcina ukuze labo abakholelwa Kuye ngokweqiniso bakwazi ukuhlinzekwa ngokuphila. Umsebenzi Wakhe wenzelwa ukuqedela isikhathi esedlule futhi ungena kwesisha, futhi indlela okumele ithathwe yibo bonke abafuna ukungena esikhathini esisha. Uma wehluleka ukumazisa, futhi esikhundleni sokugxeka, ukuthuka, noma ukumkhaphela, kusho ukuthi nakanjani uyosha ingunaphakade, futhi awusoze wangena embusweni kaNkulunkulu. Ngoba uKristu ngokwakhe uyisibonakaliso soMoya oNgcwele, futhi ukubonakaliswa kukaNkulunkulu, loyo uNkulunkulu amethembe ukuthi uzokwenza umsebenzi Wakhe emhlabeni. Futhi ngithi uma wehluleka ukwamukela konke okwenziwa uKristu ngezinsuku zokugcina, wethuka uMoya oNgcwele. Isijeziso okumele sibhekane nalabo abathuka uMoya oNgcwele sicacele bonke abantu. Ngiyanitshela ukuthi uma niphikisa uKristu wezinsuku zokugcina, futhi Nimuphika, kusho ukuthi akekho umuntu ongakuthwalela umphumela walokho. Phezu kwalokho, kusukela ngalolu suku kuya phambili anizukuba nelinye ithuba lokuthola ukugunyazwa uNkulunkulu; noma ningazama ukuzikhulula, anisoze nabona ubuso bukaNkulunkulu. Ngoba aniphikisani nomuntu, aniphikisani nokuthile okudaliwe, kodwa uKristu. Ingabe uyawazi umphumela walokhu? Awenzanga iphutha elincane, kodwa wenze icala elesabekayo. Futhi ngeluleka bonke abantu abamelene neqiniso, noma abagxeka ngobudedengu, ngoba yiqiniso kuphela elingakunika ukuphila, futhi yiqiniso kuphela elingakwenza uzalwe kabusha futhi ubone ubuso bukaNkulunkulu.

Imibhalo yaphansi:

a. Ucezu lokhuni olufile: isisho sesiShayina, esisho ukuthi “akanakusizakala.”

Umthombo: IBandla LikaNkulunkulu USomandla

[ujesuunobubelenami-blog]

6. Kungani kuthiwa isintu esikhohlakele sidinga kakhulu insindiso kaNkulunkulu abe yinyama?

uthando lwangempela

Isiqephu Esikhethiweyo Sezwi LikaNkulunkulu

Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama

UNkulunkulu waba inyama ngenxa yokuthi ihloso yomsebenzi wakhe akuwona umoya kaSathane, noma into engaphili, kodwa umuntu, oyinyama owonakaliswe uSathane. Lokho kungenxa kanye yokuthi inyama yomuntu yonakalisiwe ukuthi uNkulunkulu wenze umuntu wenyama injongo yomsebenzi Wakhe; ngaphezu kwalokho, ngenxa yokuthi umuntu uyinjongo yenkohlakalo, wenze umuntu waba iyona kuphela injongo yomsebenzi Wakhe kuzo zonke izigaba zomsebenzi Wakhe wensindiso. Umuntu uyisidalwa esifayo, uyinyama negazi, futhi uNkulunkulu Nguye Yedwa ongasindisa umuntu. Ngale ndlela, uNkulunkulu kumele abe inyama enakho konke umuntu anakho ukuze umsebenzi Wakhe, ukuze futhi umsebenzi Wakhe ube nemithelela engcono. UNkulunkulu kumele abe inyama ukuze enze umsebenzi Wakhe, ngenxa kanye yokuthi umuntu uyinyama, futhi akakwazi ukunqoba isono nokuzehlukanisa nenyama. Nakuba ukwakheka nesiqu sikaNkulunkulu osesimweni somuntu kwehluka kakhulu ekwakhekeni nesiqu somuntu, kodwa ukubukeka kuyefana nokomuntu, unokubukeka komuntu ovamile, futhi uphila ukuphila komuntu ojwayelekile futhi labo abambonayo ngeke babone mehluko kumuntu ojwayelekile. Le ndlela yokubukeka evamile nobuntu obuvamile kwanele Kuye ukuze enze umsebenzi Wakhe wobunkulunkulu ebuntwini obuvamile. Inyama Yakhe imvumela ukuba enze umsebenzi Wakhe ebuntwini obuvamile, bese imsiza ukuthi enze umsebenzi Wakhe phakathi kwesintu, futhi ubuntu Bakhe obuvamile, phezu kwalokho, bumsiza ukuba enze umsebenzi wensindiso phakathi kwabantu. Nakuba ukubukeka Kwakhe ngendlela evamile kubangele ukudideka okukhulu kubantu, ukudideka okunjalo akuwuphazamisanga kakhulu umthelela ojwayelekile womsebenzi Wakhe kubantu. Ngamafuphi, umsebenzi wenyama Yakhe evamile umzuzisa kakhulu umuntu. Nakuba abantu abaningi bengabamukeli ubuntu Bakhe obuvamile, umsebenzi Wakhe usengathela, futhi le mithelela itholakala ngenxa yobuntu obuvamile. Kulokhu akunakungabaza. Ngomsebenzi Wakhe esesimweni somuntu, umuntu uzuza izinto eziphindwe kashumi noma kaninginingi kunemicabango ekhona phakathi kwabantu ngobuntu bakhe obejwayelekile, futhi yonke le micabango ekugcineni izogwinywa umsebenzi Wakhe. Futhi umthelela umsebenzi Wakhe osuwufezile, okusho ukuthi, ulwazi umuntu analo Ngaye, uyedlula kude imicabango yomuntu Ngaye. Akunakwenzeka ukuba uwubone ngeso lengqondo noma uwulinganise umsebenzi awenza esesimweni somuntu, ngoba inyama Yakhe ayifani neyanoma imuphi umuntu wenyama, nakuba ingxenye engaphandle ifana ncamashi, isiqu asifani. Inyama Yakhe yenza ibe miningi imicabango kubantu mayelana noNkulunkulu, kodwa inyama Yakhe ingenza umuntu athole ulwazi oluningi, futhi inganqoba noma imuphi umuntu onengxenye efanayo yangaphandle. Ngoba akayena nje umuntu kuphela, kodwa unguNkulunkulu onengxenye engaphandle yomuntu, futhi akekho ongazi imfihlakalo noma ongamqonda ngokugcwele. UNkulunkulu ongabonakali futhi ongathinteki uyathandwa futhi wemukelwa yibo bonke. Uma uNkulunkulu nje ewuMoya ongabonwa umuntu, kulula kumuntu ukuba akholwe kuNkulunkulu. Umuntu angayikhulula imicabango yakhe, angakhetha noma yisiphi isithombe asithandayo njengesithombe sikaNkulunkulu ukuze azijabulise futhi azenze athokoze. Ngaleyo ndlela, umuntu angenza noma yini ejabulisa kakhulu kuNkulunkulu wakhe, okuyinto lo Nkulunkulu azimisele ukuyenza, ngaphandle kokwesaba. Okukhulu nakakhulu, umuntu ukholwa ukuthi akekho oqotho nozinikele kuNkulunkulu okudlula yena, nokuthi bonke abanye bayizinja ezingabezizwe futhi abathembekile kuNkulunkulu. Kungashiwo ukuthi yilokho okufunwa yilabo abanezinkolelo ezingaqondakali kuNkulunkulu futhi ezisekelwe ezimfundisweni; abakufunayo konke kuthi akufane, kunomehluko nje omncane. Kumane kuwukuthi umfanekiso kaNkulunkulu ezingqondweni zabo uhlukile, kodwa isiqu sabo siyafana.

Umuntu akahlupheki ngokukholwa kwakhe kuNkulunkulu kholwaokungenakunaka futhi ukholwa kuNkulunkulu ngendlela ethandwa nguye. Leli elinye “lamalungelo nenkululeko yomuntu,” okungenamuntu ongagxambukela kulo, ngoba umuntu ukholwa kuNkulunkulu wakhe, hhayi kuNkulunkulu womunye; lokho kuyimpahla yakhe yedwa, futhi wonke umuntu unalo lolu hlobo lwempahla. Umuntu le mpahla uyibheka njengengcebo eyigugu, kodwa kuNkulunkulu ayikho into ephansi nengafaneleki eyedlula lokho ngoba alukho uphawu lokumelana noNkulunkulu olucace kunakule mpahla yomuntu yangasese. Kungenxa yomsebenzi kaNkulunkulu osesimweni somuntu owenza uNkulunkulu abe inyama enesakhiwo esithintekayo futhi oze abonwe futhi athintwe ngumuntu. Akawona uMoya ongenasimo, kodwa uyinyama engathinteka futhi ibonwe umuntu. Nokho, onkulunkulu abaningi abantu abakholwa kubo abanayo inyama futhi abanaso isimo. Ngale ndlela, uNkulunkulu osesimweni somuntu usephenduke isitha sabantu abaningi abakholwa kuNkulunkulu, futhi labo abangeke balamukele iqiniso likaNkulunkulu osesimweni somuntu, nabo, ngokufanayo sebebe izitha zikaNkulunkulu. Umuntu unemicabango, hhayi nje ngenxa yendlela yakhe yokucabanga, noma ngenxa yokuhlubuka kwakhe, kodwa ngenxa yale mpahla yomuntu. Abantu bafa ngenxa yale mpahla yomuntu, futhi inguNkulunkulu ongaqondakali ongenakuthintwa, ongeke abonakale, futhi ongekho eqinisweni lokho okonakalisa ukuphila komuntu. Ukuphila komuntu akonakaliswa uNkulunkulu osesimweni somuntu, futhi akonakaliswa nangengozi uNkulunkulu osezulwini, kodwa nguNkulunkulu osemicabangweni yabantu. Okuwukuphela kwesizathu esenza uNkulunkulu osesimweni somuntu abe inyama, kungenxa yezidingo zomuntu owonakalisiwe. Kungenxa yezidingo zomuntu hhayi ezikaNkulunkulu, futhi konke anikela ngakho nokuhlupheka Kwakhe kungenxa yesintu, akukhona okwenzuzo kaNkulunkulu uqobo. Abukho ubuhle nobubi nemiklomelo kuNkulunkulu; akufanele avune isivuno sesikhathi esizayo, ngaphandle kwalokho ayevele ekweletwa khona. Konke akwenzayo nanikela ngakho ngenxa yesintu akakwenzeli ukuba athole imiklomelo emikhulu kodwa ukwenzela isintu kuphela. Nakuba umsebenzi kaNkulunkulu enyameni ubandakanya ubunzima obuningi obungacabangeki, imiphumela okugcina kuba nayo iyidlula kude leyo yomsebenzi owenziwa uMoya ngokuqondile. Umsebenzi wenyama unobunzima obukhulu, futhi inyama ayinakuba nesiqu esifana nesikaMoya; ngeke ikwazi ukuthwala izenzo ezifana nezoMoya, mancane kakhulu amathuba okuthi ibe negunya elifanayo nelikaMoya. Kodwa ingqikithi yomsebenzi wale nyama enganakekile iyedlula kude eyomsebenzi owenziwe uqondiswa uMoya, nale enyama uqobo iyimpendulo yazo zonke izidingo zomuntu. Kulabo abazosindiswa, umsebenzi kaMoya uphansi kakhulu kunowenyama: Umsebenzi kaMoya ukwazi ukuhlanganisa indawo yonke, zonke izindaba, imifula, amachibi, nezilwandle, kodwa umsebenzi wenyama uthela kahle kuwo wonke umuntu othintane nomuntu wenyama. Okungaphezu kwalokho, inyama kaNkulunkulu esesimweni esithintekayo umuntu angayiqonda futhi ayethembe kangcono, futhi ingajulisa ulwazi lomuntu ngoNkulunkulu, futhi ingashiya kumuntu ukuqonda okubanzi ngezenzo zangempela zikaNkulunkulu. Umsebenzi kaMoya umbozwe emfihlakalweni, kunzima ngomuntu ofayo ukuthi awuqonde, futhi kunzima nakakhulu kubo ukuthi bawubone, ngakho babambelela emicabangweni engasho lutho. Nokho, umsebenzi wenyama ujwayelekile, futhi usekelwe ezintweni ezingokoqobo, futhi uqukethe ukuhlakanipha okucebile, uyiqiniso elingabonakala ngisho nangeso lenyama lomuntu; umuntu angabubona ngokoqobo ubuhlakani bomsebenzi kaNkulunkulu, asikho isidingo sokuthi asebenzise kakhulu iso lakhe lengqondo. Lokhu ukunemba nokubaluleka kwangempela komsebenzi kaNkulunkulu enyameni. UMoya ungenza kuphela izinto ezingabonakali ngeso lomuntu futhi okunzima kuye ukuthi azibone ngeso lengqondo, isibonelo, ukukhanyiselwa uMoya, ukunyakaza kukaMoya, ukuqondiswa uMoya, kodwa ngokomuntu onengqondo, lokho akunikezi incazelo ecacile. Kuhlinzeka kuphela incazelo enyakazayo, noma ebanzi, futhi ngeke kukhiphe imiyalelo ngamazwi. Nokho, umsebenzi kaNkulunkulu osenyameni uhluke kakhulu: Unokuqondisa okucacile kwamazwi, unentando ecacile, futhi unemigomo ecacile efunakalayo. Ngakho akudingeki ukuthi umuntu acinge, noma asebenzise iso lakhe lengqondo noma aqagele. Lokhu ukukhanyiswa komsebenzi enyameni, nomehluko wakho omkhulu emsebenzini kaMoya. Umsebenzi kaMoya ulungele isilinganiso esithile kuphela, ngeke uthathe isikhundla somsebenzi wenyama. Umsebenzi wenyama unika umuntu imigomo enemba kakhulu futhi edingekayo nolwazi lwangempela, olunosizo kakhulu kunomsebenzi kaMoya. Umsebenzi oyigugu kakhulu kumuntu owonakele yilona onamazwi anembayo, imigomo ecacile, futhi ongabonakala noma uthinteke. Umsebenzi onengqondo kuphela nokuqondisa okufika ngesikhathi okufaneleka nokuthandwa ngumuntu, okudingwa abantu ovivinyweni lwabo, futhi umsebenzi kuphela wangempela ongasindisa umuntu ekukhohlakaleni nasesimweni sakhe esiphansi. Lokhu kungafezwa kuphela uNkulunkulu osesimweni somuntu; uNkulunkulu osesimweni somuntu kuphela ongasindisa umuntu enkohlakalweni nasesimweni sakhe esiphansi sakudala. Nakuba uMoya uyingqikithi yemvelo kaNkulunkulu, umsebenzi ofana nalo ungenziwa kuphela inyama Yakhe. Uma uMoya usebenze wodwa, umsebenzi Wakhe-ke ngeke usebenze ngokunomthelela—leli yiqiniso elimsulwa. Nakuba abantu abaningi sebephenduke izitha zikaNkulunkulu ngenxa yale nyama, lapho uNkulunkulu eqeda umsebenzi Wakhe, labo abamelene Naye ngeke bayeke kuphela ukuba izitha Zakhe, kodwa kuyokwenzeka okuphambene ngokuthi babe ofakazi Bakhe. Bayoba ofakazi abanqotshwe Nguye, ofakazi abafanelekayo Kuye futhi abangehlukaniseki Naye. Wenza ukuba umuntu azi ukubaluleka komsebenzi Wakhe kumuntu esenyameni yomuntu, futhi umuntu kufanele akwazi ukubaluleka kwale nyama enjongweni yokuba khona komuntu, azi indima Yakhe yangempela ekukhuleni kokuphila komuntu, futhi ngaphezu kwalokho, azi ukuthi le nyama iyoba umthombo ophilayo wokuphila umuntu angeke akwazi ukwahlukana nakho. Nakuba inyama kaNkulunkulu ikude kakhulu nokufana nomfanekiso nesikhundla sikaNkulunkulu, futhi kumuntu ibonakala ingafanelani nesikhundla Sakhe sangempela, le nyama, engasivezi ngempela isithombe esicacile sikaNkulunkulu, noma isiqu sangempela sikaNkulunkulu, ingenza umsebenzi uMoya kaNkulunkulu ongeke ukwazi ukuwenza ngokuqondile. Kunjalo ukubaluleka nomsebenzi wangempela wokuba sesimweni somuntu kukaNkulunkulu, futhi yilokhu kubaluleka nokuba nomsebenzi kwakho umuntu angakwazisi futhi angakuvumi. Nakuba bonke abantu bephakamisa uMoya kaNkulunkulu futhi bebukela phansi inyama kaNkulunkulu, kungakhathaleki ukuthi babuka kanjani futhi bacabangani, ukubaluleka kwangempela nokuba yigugu kwenyama kukudlula kude okoMoya. Empeleni, lokhu kumayelana nesintu esikhohlakele kuphela. Kuwo wonke umuntu ofuna iqiniso futhi olangazelela ukubonakala kukaNkulunkulu, umsebenzi kaMoya unganika kuphela ukunyakaziseka nesambulo, nomuzwa wokumangala ongachazeki futhi ongacabangeki, futhi nomuzwa wokuthi mkhulu, uphakeme, futhi uyaziseka, kodwa akufikeki kuwo futhi awutholakali nhlobo. Umuntu noMoya kaNkulunkulu bengabukelana kude kuphela, sengathi kunebanga elide phakathi kwabo, futhi abasoze bafana, sengathi bahlukaniswe umngcele ongabonakali. Eqinisweni, lokhu ukulutheka umuntu akunikwe uMoya, okubangelwa ukuthi umuntu noMoya abalona uhlobo olulodwa, futhi uMoya nomuntu abasoze baphila ndawonye emhlabeni owodwa, nokuthi uMoya awunalutho lomuntu. Ngakho umuntu akawudingi uMoya, ngoba uMoya awukwazi ukwenza ngokuqondile umsebenzi odingwa kakhulu umuntu. Umsebenzi wenyama unikeza umuntu imigomo yangempela angayilandela, amazwi acacile, nomuzwa wokuthi ungokoqobo futhi ujwayelekile, uthobekile futhi uvamile. Nakuba umuntu angase amesabe, kubantu abaningi kulula ukuzwana naye: Umuntu angabubona ubuso Bakhe, ezwe izwi Lakhe, futhi akadingeki ukumbukela kude. Le nyama izwakala kusondeleka kuyo, ayikude, akulukhuni ukuyiqonda, kodwa iyabonakala futhi iyathinteka, ngoba le nyama isemhlabeni owodwa nomuntu.

Kubo bonke labo abaphila enyameni, ukuguqula isimo sabo kudinga ukuthi babe nemigomo yokulandelwa, futhi ukwazi uNkulunkulu kudinga ukuba ukufakaza ngezenzo Zakhe zangempela nobuso Bakhe bangempela. Kokubili lokhu kungafezwa ngenyama kaNkulunkulu osesimweni somuntu kuphela, futhi kokubili kungafezwa kuphela ngenyama evamile nengokoqobo. Yingakho ukuba sesimweni somuntu kudingekile, futhi yikho okwenza adingwe yiso sonke isintu esikhohlakele. Njengoba abantu kudingeka ukuthi bazi uNkulunkulu, izithombe zoNkulunkulu abangaqondakali futhi abanamandla angaphezu kwemvelo kumele zixoshwe ezinhliziyweni zabo, futhi njengoba kudingeka ukuba balahle isimo sabo esikhohlakele, kumele bazi kuqala isimo sabo esikhohlakele. Uma umuntu enza kuphela umsebenzi ngenjongo yokuxosha izithombe zoNkulunkulu abangaqondakali ezinhliziyweni zabantu, ngeke-ke aphumele ukufeza umphumela ocacile. Izithombe zoNkulunkulu abangaqondakali abasezinhliziyweni zabantu azinakwembulwa, zisuswe noma zixoshwe ngokuphelele ngamazwi kuphela. Ngokwenza kanjalo, ekugcineni kuyoba yinto engenakwenzeka ukukhipha lezi zinto ezijulile kubantu. UNkulunkulu ongokoqobo kuphela nesithombe sangempela sikaNkulunkulu okungangena esikhundleni salezi zinto ezingaqondakali nezinamandla angaphezu kwavamile ukwenza abantu ukuba bamazi kancane kancane, futhi lokhu kungafezwa ngale ndlela kuphela. Umuntu uyabona ukuthi uNkulunkulu ayemfuna ngezinye izikhathi ezedlule akaqondakali futhi unamandla angaphezu kwavamile. Into engazuza lokhu akukhona ukuhola okuqondile kukaMoya, ingasaphathwa eyezimfundiso zomuntu, kodwa uNkulunkulu osesimweni somuntu. Imicabango yomuntu isala ngemuva lapho uNkulunkulu osesimweni somuntu esenza umsebenzi Wakhe, ngoba ukuvama nokuba ngokoqobo kukaNkulunkulu osesimweni somuntu kungqubuzana nonkulunkulu abangaqondakali nabanamandla angaphezu kwavamile abasezingqondweni zabantu. Umcabango oyiwona womuntu ungembulwa kuphela ngokuthi uqhathaniswe noNkulunkulu osesimweni somuntu. Ngaphandle kokumqhathanisa noNkulunkulu osesimweni somuntu, imicabango yomuntu ayisobe yembulwa; ngamanye amazwi, ngaphandle kokuqhathanisa, ukuba ngokoqobo kwezinto ezingaqondakali akusobe kwembulwa. Akekho okwazi ukusebenzisa amazwi ukuze enze lo msebenzi, futhi akekho okwazi ukucacisa lo msebenzi esebenzisa amazwi. NguNkulunkulu kuphela ongenza umsebenzi Wakhe, futhi akekho omunye ongenza lo msebenzi esikhundleni Sakhe. Akunandaba ukuthi ulimi olukhulunywa umuntu lucebe kangakanani, ngeke akwazi ukuveza ukuba ngokoqobo nokuvama kukaNkulunkulu. Umuntu uNkulunkulu angamazi kangcono, futhi ambone ngokucacile, uma uNkulunkulu esebenza Yena mathupha phakathi kwabantu futhi aveze indlela abukeka ngayo nesiqu Sakhe. Lokhu ngeke kufezwe yinoma imuphi umuntu wenyama. Empeleni, uMoya kaNkulunkulu nawo awukwazi ukufeza lokhu. UNkulunkulu angasindisa isintu esonakele ethonyeni likaSathane, kodwa lo msebenzi ngeke ufeze ngokuqondile uMoya kaNkulunkulu; kunalokho ungafezwa kuphela inyama enoMoya kaNkulunkulu, inyama kaNkulunkulu osesimweni somuntu. Le nyama ingumuntu futhi inguNkulunkulu, inyama enobuntu obuvamile futhi uNkulunkulu ayinike wonke amandla aphezulu. Ngakho, ngisho noma le nyama ingewona uMoya kaNkulunkulu, futhi yehluka kakhulu eMoyeni, isenguNkulunkulu osesimweni somuntu uqobo osindisa isintu, owuMoya futhi oyinyama. Akunandaba ukuthi ubizwa ngani, ekugcineni usenguNkulunkulu osindisa isintu. Ngoba uMoya kaNkulunkulu awubonakali enyameni, futhi umsebenzi wenyama uphinde ube umsebenzi kaMoya kaNkulunkulu; umehluko kumane kube ukuthi lo msebenzi awenziwa kusetshenziswa isiqu sikaMoya, kodwa kusuke kusetshenziswa isiqu senyama. Umsebenzi odinga ukwenziwa uMoya ngokuqondile awumdingi uNkulunkulu osesimweni somuntu, futhi umsebenzi owenziwe inyama ngeke uqondiswe uMoya, kodwa ungenziwa kuphela uNkulunkulu osesimweni somuntu. Yilokhu okudingekayo kulo msebenzi, futhi nokudingwa yisintu esikhohlakele. Ezigabeni ezintathu zomsebenzi kaNkulunkulu, sisodwa isigaba esenziwa siqondiswa uMoya, futhi ezinye izigaba ezimbili zaziqondiswa uNkulunkulu osesimweni somuntu, zingaqondiswa uMoya ngokuqondile. Umsebenzi womthetho owenziwa uMoya wawungabandakanyi ukushintsha isimo esikhohlakele somuntu, futhi awuzange udinge noma yiluphi ulwazi lomuntu ngoNkulunkulu. Umsebenzi wenyama kaNkulunkulu eNkathini Yomusa naseNkathini Yombuso, uhlanganisa isimo somuntu esikhohlakele nolwazi lwakhe ngoNkulunkulu, futhi uyingxenye ebalulekile nebucayi yomsebenzi wensindiso. Ngakho, isintu esikhohlakele siyidinga kakhulu insindiso kaNkulunkulu osesimweni somuntu, futhi siwudinga kakhulu umsebenzi oqondile kaNkulunkulu osesimweni somuntu. Isintu sidinga ukuba uNkulunkulu osesimweni somuntu aseluse, aseseke, asiphuzise, asondle, asahlulele futhi asijezise, futhi siwudinga kakhulu umusa nokutakulwa uNkulunkulu osesimweni somuntu. UNkulunkulu wenyama kuphela, ongaba ithemba lomuntu, umelusi womuntu, nosizo lwamanje lomuntu, futhi konke lokhu kuyisidingo sikaNkulunkulu osesimweni somuntu namuhla nasezikhathini ezedlule.

Umuntu wonakaliswe uSathane, futhi uyisidalwa sikaNkulunkulu esiphakeme kunezinye, ngakho umuntu udinga ukusindiswa uNkulunkulu. Injongo yokusindisa kukaNkulunkulu ngumuntu, hhayi uSathane, futhi into okufanele isindiswe inyama yomuntu kanye nomphefumulo wakhe, hhayi udeveli. USathane uyena uNkulunkulu ahlose ukumbhubhisa, umuntu uyinjongo yensindiso kaNkulunkulu, futhi inyama yomuntu yonakaliswe uSathane, ngakho okusindiswa kuqala kufanele kube inyama yomuntu. Inyama yomuntu yonakaliswe kakhulu, futhi ibe yinto emelene noNkulunkulu, emelana ngisho ngokusobala noNkulunkulu futhi ize iphike ubukhona bukaNkulunkulu. Le nyama eyonakele ayinakulawuleka, futhi ayikho into okunzima ukubhekana nayo noma ukuyiguqula ukwedlula isimo esonakele senyama. USathane ufike aphazamise inyama yomuntu, futhi asebenzise inyama yomuntu ukuze aphazamise umsebenzi kaNkulunkulu kanye nohlelo lukaNkulunkulu, ngaleyo ndlela umuntu agcine esephenduke uSathane, kanye nesitha sikaNkulunkulu. Ukuze umuntu asindiswe, kumele aqale anqotshwe. Kungenxa yalokhu ukuthi uNkulunkulu amukele inselelo bese eba senyameni ukuze enze umsebenzi ahlose ukuwenza futhi alwe impi noSathane. Injongo Yakhe ukusindiswa kwesintu, esonakalisiwe, nokunqotshwa nokubhjiswa kukaSathane, ohlubuka Kuye. Unqoba uSathane ngomsebenzi Wakhe wokunqoba abantu, aphinde asindise isintu esonakele ngaso leso sikhathi. Ngalokho, uNkulunkulu usombulula izinkinga ezimbili ngesikhathi esisodwa. Usebenza enyameni, akhulume enyameni, futhi enze wonke umsebenzi enyameni ukuze axhumane kangcono nomuntu futhi amnqobe kangcono umuntu. Isikhathi sokugcina uNkulunkulu aba kuso yinyama, umsebenzi Wakhe wezinsuku zokugcina uyophothulwa enyameni. Uyohlukanisa bonke abantu ngokwezinhlobo zabo, asonge wonke lo msebenzi wokuphatha, futhi aqede wonke umsebenzi Wakhe enyameni. Ngemva kokuphela kwawo wonke lo msebenzi Wakhe wasemhlabeni, uyoba ngumnqobi ngokuphelele. Esebenza enyameni, uNkulunkulu uyobe esesinqobe ngokuphelele isintu, futhi esesizuzile isintu. Ingabe lokho akusho yini ukuthi wonke umsebenzi kaNkulunkulu wokuphatha uyobe usufike ekugcineni? Lapho uNkulunkulu ephothula umsebenzi Wakhe wokuphatha enyameni, njengoba ehlule uSathane futhi wamnqoba, uSathane ngeke esaba nalo elinye ithuba lokonakalisa isintu. Umsebenzi kaNkulunkulu wokuqala esesimweni somuntu kwakuwukuhlengwa nokuthethelelwa kwezono zomuntu. Manje sekuwumsebenzi wokunqoba nokuzuza isintu ngokugcwele, ukuze uSathane engabe esaba nayo enye indlela yokwenza umsebenzi wakhe, futhi uyobe esehlulwe ngokuphelele, uNkulunkulu uyobe esenqobe ngokuphelele. Lona umsebenzi wenyama, futhi umsebenzi owenziwe uNkulunkulu uqobo. Umsebenzi wokuqala wezigaba ezintathu zomsebenzi kaNkulunkulu wenziwa uMoya, hhayi inyama. Umsebenzi wokugcina wezigaba ezintathu zomsebenzi kaNkulunkulu, wona wenziwa uNkulunkulu osesimweni somuntu, awenziwa uMoya ngokuqondile. Umsebenzi wokuhlenga wesigaba esiphakathi nawo wenziwa inyama kaNkulunkulu. Kuwoi wonke umsebenzi wokuphatha, umsebenzi obaluleke kakhulu umsebenzi wokusindisa abantu ethonyeni likaSathane. Umsebenzi ophambili ukunqotshwa okuphelele komuntu okhohlakele, ngaleyo ndlela kubuyiselwe esimweni esiyiso ukuhlonipha kwasekuqaleni uNkulunkulu enhliziyweni yomuntu onqotshiwe, futhi avunyelwe ukuba aphile ukuphila okujwayelekile, okuwukuthi, ukuphila okujwayelekile kwesidalwa sikaNkulunkulu. Lo msebenzi ubucayi futhi uwumgogodla womsebenzi wokuphatha. Ezigabeni ezintathu zomsebenzi kaNkulunkulu wensindiso, isigaba sokuqala somsebenzi womthetho sasikude nomongo womsebenzi wokuphatha; sasinenswebu encane yomsebenzi wokusindisa, futhi sasingesona isiqalo somsebenzi kaNkulunkulu wokusindisa umuntu ekubusweni uSathane. Isigaba sokuqala somsebenzi senziwa uMoya ngokuqondile, ngenxa yokuthi ngaphansi komthetho, umuntu wayazi kuphela ukunamathela emthethweni, wayengenalo iqiniso elengeziwe, futhi ngenxa yokuthi umsebenzi weNkathi Yomthetho kwakwethukela uhlanganisa izinguquko esimweni somuntu, kuncane kakhulu okwakubandakanyekile emsebenzini wokusindisa umuntu ekubusweni uSathane. Ngakho uMoya kaNkulunkulu waqeda lesi sigaba esiphakeme somsebenzi esasingahlanganisi isimo esikhohlakele somuntu. Lesi sigaba somsebenzi sazala ubuhlobo emsebenzini owumgogodla wokuqondisa, futhi asihlanganisi lutho olutheni emsebenzini osemthethweni wensindiso, futhi awudingi ukuba uNkulunkulu abe inyama ukuze enze umsebenzi Wakhe. Umsebenzi owenziwe uMoya awuqondakali kalula, futhi uyesabeka kumuntu; kunzima ngoMoya ukuba uqondise umsebenzi wensindiso, nokunikeza umuntu ukuphila ngokuqondile. Okufaneleka kakhulu ngomuntu ukuba aguqule umsebenzi kaMoya uvumelane naye, okusho ukuthi, lokho okufaneleka kumuntu ukuthiuNkulunkulu abe umuntu ojwayelekile, ovamile ukuze enze umsebenzi Wakhe. Lokhu kudinga uNkulunkulu osesimweni somuntu ozokwenza umsebenzi kaMoya, futhi kumuntu ayikho indlela efanelekayo yomsebenzi kaNkulunkulu. Phakathi kwalezi zigaba ezintathu, izigaba ezimbili zenziwa inyama, futhi lezi zigaba ezimbili ziwumgogodla womsebenzi kaNkulunkulu wokuqondisa. Ababili abasamuntu bayaphelelisana. Isigaba sokuqala sikaNkulunkulu osesimweni somuntu sabeka isisekelo sesigaba sesibili, futhi kungashiwo ukuthi oNkulunkulu ababili abasamuntu bayaphelelisana, futhi bayavumelana. Lezi zigaba ezimbili zomsebenzi kaNkulunkulu zenziwa uNkulunkulu ngomzimba Wakhe wenyama ngoba zibaluleke kakhulu emsebenzini kaNkulunkulu wokuphatha. Kungacishe kushiwo ukuthi, ngaphandle komsebenzi woNkulunkulu ababili abasamuntu, wonke umsebenzi kaNkulunkulu wokuphatha ubuyoma nse futhi umsebenzi wokusindisa isintu uyoba izinkulumo nje ezingasho lutho. Ukubaluleka nokungabaluleki kwalo msebenzi kuncike ezidingweni zabantu, nokuthi sikhohlakele ngezinga elingakanani isintu, nesimo sokungalaleli kukaSathane nokuphazamisa kwaso umsebenzi. Lowo ofanele owulungele umsebenzi uphakanyiswe ngokwesimo somsebenzi wakhe, nokubaluleka komsebenzi. Uma kuziwa ekubalulekeni kwalo msebenzi, ekutheni iyiphi indlela okufanele isetshenziswe—umsebenzi owenziwa ngokuqondile uMoya noma owenziwa uNkulunkulu osesimweni somuntu, noma owenziwa umuntu—umsebenzi oyoqedwa kuqala owenziwa umuntu, futhi, ngenxa yohlobo lomsebenzi, kanye nomsebenzi kaMoya okanye nomsebenzi wenyama, ekugcineni kuyonqunywa ukuthi umsebenzi owenziwa inyama umzuzisa kangcono yini umuntu kunomsebenzi owenziwa uMoya, futhi unezinzuzo eziningi. Lona umcabango uNkulunkulu ngaleso sikhathi anquma ngawo ukuthi umsebenzi wenziwa uMoya noma inyama. Kunokubaluleka nezisekelo ezisesigabeni ngasinye somsebenzi. Aziyona nje imicabango engasekelwe ndawo, futhi azenziwa nje ngokungalandeli mgomo; kunokuhlakanipha okuthile kuzo. Linjalo iqiniso elisemva kwawo wonke umsebenzi kaNkulunkulu. Ngokukhethekile, kunohlelo oluthe xaxa lukaNkulunkulu emsebenzini onjalo njengoba uNkulunkulu osesimweni somuntu esebenza mathupha Phakathi kwabantu. Ngakho, ukuhlakanipha kukaNkulunkulu, nobuyena bonke kuvezwe kuzo zonke izenzo Zakhe, ukucabanga, umqondo ekusebenzeni; lokhu kungubunjalo bukaNkulunkulu obuphathekayo futhi obinohlelo. Le micabango nemicabango ecashile inzima kakhulu ukuba umuntu ayicabange, futhi kunzima kumuntu ukuba ayikholwe, ngaphezu kwalokho, kunzima ukuthi umuntu ayazi. Umsebenzi owenziwe umuntu ungowemigomo evamile, ngokomuntu, okwenelisa kakhulu. Kodwa uma uqhathaniswa nomsebenzi kaNkulunkulu, kuba nomehluko omkhulu; nakuba izenzo zikaNkulunkulu zinkulu futhi umsebenzi kaNkulunkulu usezingeni elikhulu, emva kwawo kunezinhlelo namalungiselelo okuncanyana nokuqonde ngqo umuntu angenakukucabanga. Zonke izigaba zomsebenzi womuntu azisekelwe emgomeni kuphela, kodwa futhi ziphethe izinto eziningi ezingeke zikhulumeke ngolimi lwabantu, futhi lezi izinto ezingabonakali emehlweni omuntu. Kungakhathaleki ukuthi umsebenzi kaMoya noma kaNkulunkulu osesimweni somuntu, ngamunye uqukethe izinhlelo zomsebenzi Wakhe. Akasebenzi ngokungenasisekelo, futhi akenzi umsebenzi ongabalulekile. Lapho uMoya usebenza ngokuqondile kusuke kungenxa yemigomo Yakhe, futhi lapho eba umuntu (okungukuthi, lapho eguqula ingxenye Yakhe yangaphandle) ukuze asebenze, kusuke kungokwenjongo Yakhe kakhulu. Kungani okunye eguqula isiqu Sakhe kalula nje? Kungani okunye eba umuntu obhekwa njengophansi futhi ohlushwayo?

Umsebenzi Wakhe enyameni yiwona obaluleke kakhulu, okuyiwona okuvame ukubhekiswa kuwo uma kukhulunywa ngomsebenzi, futhi Lowo oyosonga lo msebenzi uNkulunkulu osesimweni somuntu, hhayi uMoya. Abanye bakholwa ukuthi ngezinye izikhathi uNkulunkulu angeza emhlabeni ukuze abonakale kumuntu, lapho eyokwahlulela isintu mathupha, avivinye umuntu ngamunye kungasali muntu. Labo abacabanga kanjalo abasazi lesi sigaba sikaNkulunkulu osesimweni somuntu. UNkulunkulu akahluleli umuntu ngamunye, futhi akavivinyi umuntu ngamunye; ukwenza lokho bekungeke kube umsebenzi wokwahlulela. Ingabe ayifani inkohlakalo yaso sonke isintu? Ingabe asifani sonke isiqu sikaNkulunkulu? Okwahlulelwayo isiqu sesintu esikhohlakele, isiqu somuntu esonakaliswe uSathane, nazo zonke izono zomuntu. UNkulunkulu akehluleli amaphutha amancane nangabalulekile omuntu. Umsebenzi wokwahlulela kukhona okumelayo, awenziwa ngenxa yomuntu othile kuphela. Kunalokho, uwumsebenzi okwahlulelwa kuwo iqembu labantu ukuze kwahlulelwe sonke isintu. Ngokwenza Kwakhe lo msebenzi mathupha kulo lonke iqembu labantu, uNkulunkulu osenyameni usebenzisa umsebenzi Wakhe ukumela umsebenzi waso sonke isintu, ngemva kwawo oya ngokuya wanda. Nomsebenzi wokwahlulela unjalo. UNkulunkulu akahluleli uhlobo oluthile lomuntu noma iqembu elithile labantu, kodwa wahlulela abangalungile kuso sonke isintu—ukumelana noNkulunkulu kwabantu, ngokwesibonelo, noma ukungamhloniphi, noma ukuphazamiseka komsebenzi kaNkulunkulu, njalo njalo. Okwahlulelwayo yingqikithi yokumelana kwesintu noNkulunkulu futhi lo msebenzi ungumsebenzi wokunqoba ngezinsuku zokugcina. Umsebenzi nezwi likaNkulunkulu osesimweni somuntu okubonwa umuntu kuwumsebenzi wakwahlulela ongaphambi kwesihlalo esimhlophe sobukhosi phakathi nezinsuku zokugcina, izinto ezacatshangwa umuntu esikhathini esedlule. Umsebenzi owenziwa uNkulunkulu osesimweni somuntu uwukwahlulela ngqo okungaphambi kwesihlalo esimhlophe sobukhosi. UNkulunkulu osesimweni somuntu wanamuhla unguNkulunkulu owahlulela sonke isintu ezinsukwini zokugcina. Le nyama nomsebenzi Wakhe, nezwi kanye naso sonke isimo Sakhe, konke kungokwakhe. Nakuba umthamo womsebenzi wakho unomkhawulo, futhi ungabandakanyi indawo yonke ngokuqondile, ingqikithi yomsebenzi wokwahlulela iwukwahlulelwa ngokuqondile kwaso sonke isintu; akuwona umsebenzi owenziwa ezweni laseChina kuphela, noma owenzelwa isibalo esincane sabantu. Ngesikhathi somsebenzi kaNkulunkulu enyameni, nakuba umthamo womsebenzi ungabandakanyi indawo yonke, umela umsebenzi wendawo yonke, futhi ngemva kokuqeda umsebenzi osemthamweni wenyama Yakhe, lo msebenzi uyowusabalalisela ngokushesha endaweni yonke, ngendlela efanayo nalena ivangeli likaJesu elasabalala ngayo endaweni yonke ngemva kokuvuka nokunyukela ezulwini Kwakhe. Kungakhathaleki ukuthi kungumsebenzi kaMoya noma wenyama, kuwumsebenzi ofezwa ngaphansi komthamo othile, kodwa omela umsebenzi wayo yonke indawo. Ngezinsuku zokugcina, uNkulunkulu ubonakala enza umsebenzi Wakhe esebenzisa ukubonakala Kwakhe okusamuntu, futhi uNkulunkulu osesimweni somuntu uyena owahlulela abantu esesihlalweni esimhlophe sobukhosi. Kungakhathaleki ukuthi unguNkulunkulu kaMoya noma wenyama, lowo owenza umsebenzi wokwahlulela unguNkulunkulu owahlulela isintu ngezinsuku zokugcina. Lokhu kuchazwa ngokusekelwa emsebenzini Wakhe, akuchazwa ngendlela abukeka ngayo ngaphandle noma kwezinye izinto eziningi. Nakuba umuntu enemicabango yakhe ngala mazwi, akekho ongaphikisana nokwahlulela kukaNkulunkulu osesimweni somuntu nokunqotshwa kwaso sonke isintu. Kungakhathaleki ukuthi ahlaziywa kanjani, amaqiniso ayohlale engamaqiniso. Akekho ongathi “Umsebenzi wenziwa uNkulunkulu, kodwa inyama ayiyena uNkulunkulu.” Umbhedo lowo, ngoba lo msebenzi awunakwenziwa muntu ngaphandle kukaNkulunkulu osesimweni somuntu. Njengoba lo msebenzi usufeziwe, kulandelwa lo msebenzi, umsebenzi wokwahlulela ngeke usenziwa okwesibili; uNkulunkulu osesimweni somuntu wesibili usewusonge wonke umsebenzi wokuphatha, kufanele kube nesigaba sesine somsebenzi kaNkulunkulu. Ngoba lowo owahlulelwayo ngumuntu, umuntu wenyama owonakalisiwe, hhayi umoya kaSathane owahlulelwa ngokuqondile, umsebenzi wokwahlulela awenziwa ezweni likaMoya kodwa phakathi kwabantu. Akekho ofaneleka ukwedlula uNkulunkulu osesimweni somuntu ukwenza umsebenzi wokwahlulela inyama yomuntu ekhohlakele. Ukuba ukwahlulela kwakwenziwa ngokuqondile uMoya kaNkulunkulu, ngabe-ke konke kulungile. Ngaphezu kwalokho, lowo msebenzi ubuyobe ulukhuni ukuthi umuntu awemukele, ngoba uMoya awukwazi ukubhekana ubuso nobuso nomuntu, futhi ngenxa yalokhu, imiphumela ngeke isheshe ivele, futhi umuntu ngeke akwazi ukubona ukungacasuleki kwesimo sikaNkulunkulu ngokucacile. USathane anganqotshwa ngokuphelele kuphela uma uNkulunkulu osesimweni somuntu ahlulela ukonakala kwesintu. Ngokufana nomuntu onobuntu obuvamile, uNkulunkulu osenyameni angehlulela ngokuqondile ukungalungi komuntu; lokhu kuwuphawu lobungcwele Bakhe bemvelo, nolokungajwayeleki Kwakhe. UNkulunkulu kuphela ofanelekayo, futhi osesikhundleni sokwahlulela umuntu, ngoba uneqiniso nokulunga, ngakho angakwazi ukwahlulela umuntu. Labo abangenalo iqiniso nokulunga abakufanele ukwahlulela abanye. Ukuba lo msebenzi wawenziwa uMoya kaNkunkulu, bekungeke kube ukunqoba phezu kukaSathane. UMoya ungaphezulu kakhulu kwezidalwa ezifayo, futhi uMoya kaNkulunkulu ngendalo ungcwele, uyayinqoba inyama. Ukuba uMoya wenza lo msebenzi ngokuqondile, ubengeke akwazi ukwahlulela konke ukungalaleli komuntu, futhi ubengeke akwazi ukwambula konke ukungalungi komuntu. Ngoba umsebenzi wokwahlulela wenziwa futhi ngemicabango yomuntu ngoNkulunkulu, futhi umuntu akaze abe nemicabango yoMoya, futhi uMoya akakwazi kangcono ukwambula ukungalungi komuntu kube lukhuni ngokwengeziwe ukuveza kangcono ukungalungi okunjalo. UNkulunkulu osesimweni somuntu uyisitha sabo bonke labo abangamazi. Ekwahluleleni imicabango yabantu nalabo abamelene Naye, uveza konke ukungalaleli kwesintu. Imiphumela yomsebenzi Wakhe enyameni ibonakala ngokucacile kuneyomsebenzi kaMoya. Ngakho ukwahlulelwa kwaso sonke isintu akwenziwa uMoya ngokuqondile, kodwa kuwumsebenzi kaNkulunkulu osesimweni somuntu. UNkulunkulu osenyameni angabonwa noma athintwe umuntu, futhi angamnqoba ngokuphelele umuntu. Ebudlelwaneni bakhe noNkulunkulu osesimweni somuntu, umuntu uqhubeka esuka ekuphikiseni aye ekulaleleni, ekushushiseni aye ekwamukeleni, ekucabangeni aye olwazni, ekwaleni aye othandweni. Lena imiphumela yomsebenzi kaNkulunkulu osesimweni somuntu. Umuntu usindiswa kuphela ngenxa yokuvuma ukwahlulelwa, bese eya ngokuya azi uNkulunkulu ngamazwi omlomo Wakhe, anqotshwe Nguye ekumelaneni Naye, futhi athole ukuphila kuye ngokwamukela kwakhe isijeziso. Wonke lo msebenzi umsebenzi kaNkulunkulu osenyameni, hhayi umsebenzi kaNkulunkulu onesiqu sikaMoya. Umsebenzi owenziwe uNkulunkulu osesimweni somuntu umsebenzi omkhulu kakhulu, okuwumsebenzi obanzi kakhulu, futhi ingxenye ebaluleke kakhulu ezigabeni ezintathu zomsebenzi kaNkulunkulu yizigaba ezimbili zomsebenzi kaNkulunkulu esesimweni somuntu. Inkohlakalo enkulu yomuntu iyisithiyo esikhulu emsebenzini kaNkulunkulu osesimweni somuntu. Ikakhulu, umsebenzi owenziwa kubantu bezinsuku zokugcina unzima kakhulu, nesimo sinonya, nezinga lomuntu ngamunye liphansi. Kodwa ekupheleni kwalo msebenzi, usazofeza umphumela wawo, ngaphandle kwezici ezimbi; lona ngumthelela womsebenzi wenyama, futhi lo mthelela ukwenza uvume ngokwengezekile kunomsebenzi kaMoya. Izigaba ezintathu zomsebenzi kaNkulunkulu kufanele zisongwe uNkulunkulu wenyama, futhi ziphothulwe uNkulunkulu osesimweni somuntu. Umsebenzi obaluleke kakhulu futhi obucayi kakhulu yilona owenziwa uNkulunkulu osesimweni somuntu, futhi insindiso yabantu kufanele ivele kuNkulunkulu osesimweni somuntu. Ngisho noma sonke isintu besicabanga ukuthi uNkulunkulu osesimweni somuntu akahlobene nomuntu, eqinisweni le nyama ithintene nokuphila kwaso sonke isintu.

Sonke isigaba somsebenzi kaNkulunkulu senzelwe sonke isintu, futhi siqondiswe kuso sonke isintu. Ngisho noma kungumsebenzi Wakhe enyameni, usaqondiswe kuso sonke isintu; unguNkulunkulu waso sonke isintu, futhi unguNkulunkulu wakho konke okudaliwe nokungadaliwe. Nakuba umsebenzi Wakhe enyameni unomthamo onomkhawulo, futhi nomgomo walo msebenzi nawo unomkhawulo, isikhathi ngasinye lapho eba inyama khona ukuze enze umsebenzi Wakhe, ukhetha injongo yomsebenzi wakhe enokumela okuphakeme; akakhethi nje ukusebenza neqembu labantu abangavelele, kunalokho ukhetha ukusebenza neqembu elikwaziyo ukumela umsebenzi Wakhe wenyama. Leli qembu labantu likhethwe ngenxa yokuthi umthamo womsebenzi Wakhe unomkhawulo, futhi ulungiselelwe ngokukhethekile umsebenzi wenyama Yakhe. Ukukhetha kukaNkulunkulu lezi zinto emsebenzini Wakhe akuyona into engenasisekelo, kodwa ngokomgomo: Inhloso yomsebenzi kumele izuzise umsebenzi kaNkulunkulu osesimweni somuntu, futhi kumele imele sonke isintu. Ngokwesibonelo, amaJuda ayekwazi ukumela sonke isintu ngokwamukela ukuhlengwa nguJesu, futhi amaShayina ayakwazi ukumela sonke isintu ngokwamukela ukunqoba kukaNkulunkulu osesimweni somuntu. Kunesisekelo sokumela kwamaJuda sonke isintu, futhi kunesisekelo sokumela kwamaShayina sonke isintu ngokwamukela ukunqoba kukaNkulunkulu osesimweni somuntu. Akukho okwembula ukubaluleka kokuhlengwa ukwedlula umsebenzi wokuhlenga owenziwa phakathi kwamaJuda, futhi akukho okwembula ukuphelela nempumelelo komsebenzi wokunqoba ngokungaphezulu komsebenzi wokunqobaphakathi kwamaShayina. Umsebenzi nezwi likaNkulunkulu osesimweni somuntu kubonakala kuphela kubhekiswe eqenjini elincane labantu, kodwa eqinisweni, umsebenzi Wakhe phakathi kwaleli qembu elincane labantu ungowendawo yonke, futhi izwi Lakhe libhekiswe kuso sonke isintu. Ngemva kokuphela komsebenzi wakhe enyameni, labo abamlandelayo bayoqala ukusakaza umsebenzi awenzile phakathi kwabo. Into engcono kakhulu ngomsebenzi Wakhe enyameni ukuthi angashiya amazwi anembayo nentando Yakhe ecacile esintwini, kulabo abamlalelayo, ukuze ngemva kwalokho abalandeli Bakhe badlulise ngokunembayo wonke umsebenzi Wakhe wenyama nentando Yakhe kuso sonke isintu kulabo abayemukelayo le ndlela. Umsebenzi kaNkulunkulu wasenyameni kuphela phakathi kwabantu ofeza iqiniso lobukhona nokuhlala phakathi kwabantu kukaNkulunkulu. Yilo msebenzi kuphela ogcwalisa isifiso somuntu sokubona ubuso bukaNkulunkulu, ofakaza ngomsebenzi kaNkulunkulu, futhi uzwe izwi loqobo likaNkulunkulu. UNkulunkulu osesimweni somuntu uqeda inkathi lapho isintu sabona kuphela umhlane kaJehova, bese uqeda nenkolo yesintu kuNkulunkulu ongaqondakali. Ikakhulu, umsebenzi kaNkulunkulu wokugcina osesimweni somuntu uletha sonke isintu enkathini enokwangempela, enobuqobo, futhi ejabulisayo. Akagcini nje ngokuphothula inkathi yomthetho nemfundiso; okubaluleke nakakhulu, wembula esintwini uNkulunkulu ongowempela, ojwayelekile, olungile futhi ongcwele ovula umsebenzi wohlelo lokuphatha, aveze izimfihlakalo nesiphetho sesintu, owadala isintu futhi oqeda umsebenzi wokuphatha futhi obezifihlile izinkulungwane zeminyaka. Uletha inkathi yezinto ezingaqondakali ekupheleni, uphothula inkathi isintu esifisa ngayo ukubona ubuso bukaNkulunkulu kodwa singakwazi, uqeda inkathi isintu esikhonza ngayo uSathane, futhi aholele sonke isintu enkathini entsha. Konke lokhu kuwumphumela womsebenzi kaNkulunkulu enyameni esikhundleni sikaMoya kaNkulunkulu. Lapho uNkulunkulu esebenza enyameni Yakhe, labo abamlandelayo abasagcini nje ngokufuna ngemva kwalezo zinto eziyimfihlakalo nezingaqondakali, futhi bayayeka ukuqagela intando kaNkulunkulu ongaqondakali. Lapho uNkulunkulu esakaza umsebenzi Wakhe esenyameni, labo abamlandelayo kufanele badlulisele umsebenzi awenzile enyameni kuzo zonke izinkolo namahlelo, futhi bazokhuluma wonke amazwi Akhe ezindlebeni zaso sonke isintu. Konke okulalelwe yilabo abezwe ivangeli Lakhe kufanele kube amaqiniso omsebenzi Wakhe, kufanele kube yizinto umuntu azibonile futhi wazizwela zona, kufanele kube amaqiniso hhayi inzwabethi. La maqiniso awubufakazi asabalalisa ngabo umsebenzi Wakhe, futhi angamathuluzi awasebenzisayo ekusakazeni umsebenzi. Ngaphandle kokuba khona kwamaqiniso, ivangeli Lakhe lalingeke lisabalale kuwo wonke amazwe nakuzo zonke izindawo; wayengeke akwazi ukunqoba indawo yonke, wayeyogcina ngokukucabanga engqondweni. Umuntu akakwazi ukuthinta umoya futhi akawuboni, futhi umsebenzi wenyama awukwazi ukushiya ubufakazi noma amaqiniso ngomsebenzi kaNkulunkulu kumuntu. Umuntu akasoze abone ubuso bangempela bukaNkulunkulu, futhi uyohlala ekholwa kuNkulunkulu ongaqondakali ongekho. Umuntu akasoze abone ubuso bangempela bukaNkulunkulu, futhi ngeke ezwe amazwi uNkulunkulu awakhulume mathupha. Imicabango yomuntu, vele, iyize, ayinakungena esikhundleni sobuso bukaNkulunkulu bangempela; isimo sikaNkulunkulu semvelo, nomsebenzi Wakhe uqobo ngeke umelwe umuntu. UNkulunkulu ongabonakali osezulwini nomsebenzi Wakhe kungalethwa emhlabeni uNkulunkulu osesimweni somuntu kuphela ozenzela mathupha umsebenzi Wakhe phakathi kwabantu. Lena indlela enhle kakhulu uNkulunkulu avela ngayo kubantu, abantu abambona ngayo uNkulunkulu futhi bazi ubuso Bakhe, ngeke kufezwe uNkulunkulu ongekho esimweni somuntu. UNkulunkulu lapho esenze umsebenzi Wakhe kulesi sigaba, umsebenzi Wakhe usuvele usube nomphumela omuhle futhi ube impumelelo ephelele. Umsebenzi wamathupha kaNkulunkulu osesimweni somuntu usuyiqedile kakade ingxenye engamaphesenti angamashumi ayisishiyagalolunye awo wonke umsebenzi kaNkulunkulu wokuphatha. Le nyama yenze kwaba nesiqalo esingcono kuwo wonke umsebenzi Wakhe, futhi iwukufingqwa kwawo wonke komsebenzi Wakhe, isabalalise wonke umsebenzi Wakhe, futhi isimemezele wonke umsebenzi Wakhe, yaphinde yagcwalisa ngokuphelele kuwo wonke lo msebenzi. Ukusuka lapho, ngeke kube nomunye uNkulunkulu osesimweni somuntu ozokwenza isigaba sesine somsebenzi kaNkulunkulu, futhi ngeke kusaba nomunye umsebenzi omangalisayo kaNkulunkulu osesimweni somuntu okwesithathu.

Isigaba ngasinye somsebenzi kaNkulunkulu enyameni simela umsebenzi Wakhe wayo yonke inkathi, futhi asimeli inkathi ethile njengomsebenzi womuntu. Ngakho isiphetho somsebenzi Wakhe esesimweni somuntu wokugcina, asisho ukuthi umsebenzi usuphele ngokuphelele, ngoba umsebenzi Wakhe umela yonke inkathi, awumeli inkathi asuke enza ngayo umsebenzi Wakhe kuphela. Kumane kuwukuthi nje uqeda umsebenzi wayo yonke inkathi ngesikhathi esenyameni, ngemva kwalokho usabalele kuzo zonke izindawo. Ngemva kokuba uNkulunkulu osesimweni somuntu efeze inkonzo Yakhe, umsebenzi Wakhe olandelayo uyowunika abalandeli Bakhe. Ngale ndlela, umsebenzi Wakhe wayo yonke inkathi uyoqhubeka ungaphazamiseki. Umsebenzi wayo yonke inkathi kaNkulunkulu osesimweni somuntu kuyothiwa uphelile uma ususabalale kuyo yonke indawo. Umsebenzi kaNkulunkulu osesimweni somuntu uyongenisa inkathi entsha, labo abayoqhubeka nomsebenzi Wakhe bayobe bengabantu abasetshenziswa Nguye. Wonke umsebenzi owenziwa umuntu ungaphansi kwenkonzo yomuntu kuNkulunkulu osesimweni somuntu, awukwazi ukudlula umthamo wawo. Uma uNkulunkulu osesimweni somuntu engezi azokwenza umsebenzi Wakhe, abantu ngeke bakwazi ukuqeda inkathi endala, futhi abakwazi ukungenisa inkathi entsha. Umsebenzi owenziwa umuntu umane uyilokho okungafezwa umuntu futhi awummeli uNkulunkulu. UNkulunkulu osesimweni somuntu kuphela ongeza aqede umsebenzi okufanele awenze, ngaphandle Kwakhe, akekho omunye ongenza lo msebenzi. Eqinisweni, engikhuluma ngakho kumayelana nomsebenzi kaNkulunkulu osesimweni somuntu. Lo Nkulunkulu osesimweni somuntu uqale enze isinyathelo somsebenzi esingahambisani nemicabango yomuntu, aphinde enze neminye futhi nayo engahambisani nemicabango yomuntu. Injongo yomsebenzi iwukunqotshwa komuntu. Ohlangothini olulodwa, uNkulunkulu osesimweni somuntu akahambisani nemicabango yomuntu, ngaphezu kokuthi wenza omunye umsebenzi ongahambisani nemicabango yomuntu, ngakho umuntu uba nemicabango engemihle Ngaye. Wenza nje umsebenzi wokunqoba phakathi kwabantu abanemicabango eminingi Ngaye. Kungakhathaleki ukuthi bamphatha kanjani, uma eseyifezile inkonzo Yakhe, bonke abantu bayoba ngaphansi kokubusa Kwakhe. Iqiniso lalo msebenzi akulona elamaShayina kuphela, kodwa umela sonke isintu esizonqoba. Imiphumela efezwe kulaba bantu yandulela ezofezwa kuso sonke isintu, futhi imiphumela yomsebenzi awenza esikhathini esizayo izokwedlula imiphumela kulaba bantu. Umsebenzi kaNkulunkulu enyameni awubandakanyi imikhosi emikhulu, futhi awuyona imfihlakalo. Ungowempela futhi ungokoqobo, ungumsebenzi lapho okukodwa uma ukuhlanganisa nokukodwa kwenza okubili. Awucashile kubantu futhi awukhohlisi muntu. Lokho abantu abakubonayo kuyizinto eziwuqobo nezangempela, futhi umuntu uzuza iqiniso langempela nolwazi. Lapho umsebenzi uphela, umuntu uzoba nolwazi olusha Ngaye, futhi labo abamfuna ngobuqotho uNkulunkulu ngeke besaba nemicabango Ngaye. Lo akuwona nje umthelela womsebenzi wakhe emaShayineni, kodwa futhi kumela nomthelela womsebenzi Wakhe ekunqobeni sonke isintu, ngoba ayikho into ezuzisa ngaphezu komsebenzi wokunqoba sonke isintu kunale nyama, nomsebenzi wale nyama, nayo yonke into ekule nyama. Bawusizo emsebenzini wakhe wanamuhla, futhi bayoba usizo kuwo nasesikhathini esizayo. Le nyama izonqoba sonke isintu futhi izozuza sonke isintu. Awukho umsebenzi ongcono kunalo lapho sonke isintu siyobona khona uNkulunkulu, simlalele futhi simazi uNkulunkulu. Umsebenzi owenziwe umuntu umela umthamo onomkhawulo, futhi lapho uNkulunkulu enza umsebenzi Wakhe akakhulumi nomuntu othile, kodwa ukhuluma nesintu sonke, nabo bonke abamukela amazwi Akhe. Isiphetho akhuluma ngaso esabo bonke abantu, akusona nje esomuntu othile. Akekho amphatha ngendlela ekhethekile, futhi akekho ambandlululayo, futhi usebenzela, ukhulumela, sonke isintu. Ngakho lo Nkulunkulu osesimweni somuntu usesihlukanisile sonke isintu ngokwezinhlobo zaso, usesahlulele sonke isintu, futhi usehlele isiphetho esifanele saso sonke isintu. Nakuba uNkulunkulu umsebenzi Wakhe ewenza eChina kuphela, eqinisweni usewuxazululile umsebenzi wendawo yonke. Akakwazi ukulinda kuze kube yilapho umsebenzi Wakhe ususabalale kuso sonke isintu ngaphambi kokuba akhulume amazwi Akhe nezinhlelo isinyathelo ngesinyathelo. Ingabe ngeke kwephuze kakhulu lokho? Manje usekulungele ngokugcwele ukuqeda umsebenzi Wakhe ozayo ngaphambi kwesikhathi. Ngoba Lowo osebenzayo uNkulunkulu esesimweni somuntu, wenza umsebenzi ongenamkhawulo ngomthamo onomkhawulo, ngemva kwalokho uzokwenza umuntu enze umsebenzi Wakhe; lona umgomo womsebenzi Wakhe. Angaphila isikhathi esithile kuphela nomuntu, futhi ngeke ahambe nomuntu kuze kube yilapho umsebenzi wenkathi usuphelile. Kungenxa yokuthi unguNkulunkulu njengoba ebikezela ikusasa ngaphambi kwesikhathi. Ngemva kwalokho, uzohlukanisa sonke isintu ngokohlobo lwabo ngamazwi Akhe, isintu singene emsebenzini wesinyathelo ngesinyathelo ngokwamazwi Akhe. Akekho oyophunyuka, futhi bonke bayozilungiselela ngalokhu. Ngakho esikhathini ezayo inkathi iyoqondiswa ngamazwi Akhe, hhayi uMoya.

Umsebenzi kaNkulunkulu enyameni kumele wenziwe enyameni. Ukuba wenziwa ngokuqondileyo nguMoya kaNkulunkulu wawungeke ube nayo imiphumela. Ngisho ngabe wenziwa uMoya, umsebenzi wawungeke ube nokubaluleka ngalutho futhi ekugcineni wawungeke uthambise muntu. Zonke izidalwa zifisa ukwazi ukuthi umsebenzi woMdali unokubaluleka na, nalokho okumelayo, nokuthi ungowani, nokuthi ugcwele igunya nokuhlakanipha, noma unomsebenzi omkhulu nokubaluleka. Umsebenzi awenzayo owokusindisa sonke isintu, ngenjongo yokunqoba uSathane, nokuzifakazela kuzo zonke izinto. Ngenxa yalokhu umsebenzi awenzayo kumele ubaluleke kakhulu. Inyama yomuntu yonakaliswe uSathane, kanti-ke ayiboni, futhi ilimele kakhulu. Isizathu esibaluleke kakhulu esenza ukuthi uNkulunkulu asebenze enyameni ukuthi inhloso Yakhe ukusindisa abantu, abayinyama, nokuthi uSathane naye usebenzisa abantu ekuphazamiseni umsebenzi kaNkulunkulu. Impi noSathane empeleni ingumsebenzi wokunqoba umuntu, futhi ngesikhathi esifanayo, umuntu uyinto uNkulunkulu afuna ukuyisindisa. Ngale ndlela, umsebenzi kaNkulunkulu osesimweni somuntu, ubalulekile. USathane wonakalise inyama yomuntu, umuntu waphenduka umfuziselo kaSathane, futhi waba yinto uNkulunkulu okufanele ayehlule. Ngale ndlela, umsebenzi wokulwa noSathane nokusindisa isintu wenzeka emhlabeni, futhi uNkulunkulu kumele eze emhlabeni ukuze asindise isintu. Lona umsebenzi ongokoqobo kakhulu. Lapho uNkulunkulu esebenza enyameni, usuke empeleni elwa noSathane enyameni. Lapho esebenza enyameni, usuke enza umsebenzi Wakhe endaweni yomoya, enza wonke umsebenzi Wakhe endaweni yomoya ube owangempela emhlabeni. Onqotshwayo umuntu, ongamlaleli, ohlulwa umfuziselo kaSathane (eqinisweni nalona kusewumuntu), osebutheni Naye, futhi lowo oyosindiswa ekugcineni kusewumuntu. Ngale ndlela, kubaluleke kakhulu Kuye ukuba abe umuntu onengxenye engaphandle yesidalwa, ukuze alwe impi yangempela noSathane, anqobe umuntu, ongamlaleli, futhi onengxenye engaphandle enjengaye, asindise abantu oselinyazwe uSathane. Isitha sakhe umuntu, into alwela ukuyinqoba umuntu, owadalwa Nguye. Ngakho kumele abe umuntu, futhi ngale ndlela, umsebenzi Wakhe uba lula. Uyakwazi ukwehlula uSathane, anqobe isintu, ngaphezu kwalokho, ukwazi ukusindisa isintu. Nakuba le nyama ivamile futhi ingokoqobo, akanayo inyama evamile: Akayona inyama yomuntu kuphela, kodwa uneyomuntu nenobunkulnkulu. Lona ngumehluko wakhe kumuntu, futhi uphawu lwesiqu sikaNkulunkulu. Inyama efana nalena kuphela engenza umsebenzi ahlose ukuwenza, ifeze inkonzo kaNkulunkulu enyameni, iwufeze ngokugcwele umsebenzi Wakhe phakathi kwabantu. Ukuba bekungenjalo umsebenzi Wakhe ubuyohlale ungenalutho futhi ubuthakathaka. Ngisho noma uNkulunkulu angalwa futhi anqobe umoya kaSathane, isimo esidala somuntu owonakele asinakulungiswa, futhi labo abangamlaleli nabamelana Naye abasoze ngokweqiniso babe sekubuseni Kwakhe, okuwukuthi, akasoze asinqoba isintu, futhi ngeke asizuze sonke isintu. Uma umsebenzi Wakhe emhlabeni ungeke ulungiseke, ngakho ukuphatha Kwakhe ngeke kuphele, futhi sonke isintu asisoze sangena ekuphumuleni. Uma uNkulunkulu engakwazi ukungena ekuphumuleni nezidalwa Zakhe, ngeke ube bikho umphumela womsebenzi wokuphatha, futhi inkazimulo kaNkulunkulu iyonyamalala. Nakuba inyama Yakhe ingenalo igunya, umsebenzi awenzayo ubuyokufeza lokhu. Lokhu ukuqondisa okungenakuvinjwa komsebenzi Wakhe. Kungakhathaleki ukuthi inyama yakhe inalo igunya noma cha, uma nje uNkulunkulu esakwazi ukuzenzela umsebenzi, khona-ke unguNkulunkulu ozimele. Akunandaba ukuthi le nyama ibukeka ivame futhi ijwayeleke kangakanani, angawenza umsebenzi okufanele awenze, ngoba inyama Yakhe inguNkulunkulu ayiyena umuntu nje. Into eyenza le nyama yenze umsebenzi umuntu angeke awenze ukuthi isiqu Sakhe sangaphakathi asifani nesomuntu, futhi okungamenza asindise umuntu ukuthi isiqu Sakhe sihlukile kwesomuntu. Le nyama ibaluleke kakhulu esintwini ngoba ungumuntu, futhi unguNkulunkulu kakhulu, ngoba angenza umsebenzi umuntu ovamile oyinyama angeke akwazi ukuwenza, ngoba angasindisa umuntu okhohlakele, ophila Naye emhlabeni. Nakuba efana nomuntu, uNkulunkulu osesimweni somuntu ubaluleke kunawo wonke umuntu obalulekile esintwini, ngoba angenza umsebenzi ongeke wenziwe uMoya kaNkulunkulu, angedlula uMoya kaNkulunkulu ekwethuleni ubufakazi ngoNkulunkulu uqobo, futhi angasizuza kangcono isintu kunoMoya kaNkulunkulu. Ngenxa yalokho, nakuba inyama ivamile futhi ijwayelekile, umnikelo nokubaluleka kwayo ekubeni khona kwesintu kuyigugu kakhulu, ukubaluleka kwangempela kwale nyama akunakucatshangwa umuntu. Nakuba le nyama ingenakumbhubhisa ngokuqondile uSathane, angasebenzisa umsebenzi Wakhe ukuze anqobe isintu futhi ehlule uSathane, enze uSathane awuthobele ngokugcwele umbuso Wakhe. Ngenxa kaNkulunkulu osesimweni somuntu, uNkulunkulu engakwazi ukunqoba uSathane asindise isintu. Akambhubhisi ngokuqondile uSathane, kodwa uba inyama ukuze enze umsebenzi wokunqoba isintu, esonakaliswe uSathane. Ngale ndlela, ukwazi kangcono ukwethula ubufakazi Kuye uqobo phakathi kwezidalwa, futhi ukwazi kangcono ukusindisa isintu esonakalisiwe. Ukunqoba uSathane kukaNkulunkulu osesimweni somuntu kuwubufakazi obukhulu, kunamandla okuvumisa, ukwedlula ukubhujiswa ngokuqondile kukaSathane nguMoya kaNkulunkulu. UNkulunkulu osenyameni ukulungele kangcono ukusiza abantu ukuthi bazi uMdali, futhi ukulungele kangcono ukwethula ubufakazi Ngaye uqobo phakathi kwezidalwa.

umthombo Izwi Livela Lisenyameni

Umthombo: IBandla LikaNkulunkulu USomandla

[unkulunkulumuhle-blog]

Isahluko 1

Ukudumisa kufikile eSiyoni futhi indawo yokuhlala kaNkulunkulu ibonakele. Igama elihle elingcwele lidunyiswa yibo bonke abantu, futhi liyasabalala. A, Nkulunkulu uSomandla! Inhloko yezulu nomhlaba, uKristu wezinsuku zokugcina—uyiLanga elikhanyayo, futhi uphakeme phezu kweNtaba iSiyoni enobukhosi futhi emangalisayo kulo lonke izulu nomhlaba …

Nkulunkulu uSomandla! Siyakuhalalisela; siyadansa futhi siyacula. UnguMhlengi wethu ngempela, iNkosi enkulu yezulu nomhlaba! Sewenze iqembu labanqobi, futhi ugcwalise uhlelo lokuphatha lukaNkulunkulu. Bonke abantu bagelezela kule ntaba. Bonke abantu bayoguqa phambi kwesihlalo sobukhosi! Ungoyedwa nokuphela kukaNkulunkulu wangempela futhi ufanelwe yinkazimulo nokuhlonipheka. Yonke inkazimulo, ukudunyiswa, negunya akube sesihlalweni sobukhosi! Umthombo wokuphila ugeleza usuka esihlalweni sobukhosi, unisela futhi wondla abantu bakaNkulunkulu. Impilo iguquka nsuku zonke; ukukhanya nezambulo ezintsha kuyasilandela, kuhlala kusinika ulwazi olusha ngoNkulunkulu. Ukuba nesiqiniseko ngoNkulunkulu ngokuhlangenwe nakho; amazwi Akhe ahlala ebonakala, ebonakala kulabo abafanele. Ngempela sibusiswe kakhulu! Ukubhekana ubuso nobuso noNkulunkulu nsuku zonke, sikhuluma noNkulunkulu kukho konke, futhi sinika uNkulunkulu ubukhosi kukho konke. Sizindla ngezwi likaNkulunkulu ngokucophelela, izinhliziyo zethu zizothile kuNkulunkulu, futhi ngalokho siza phambi kukaNkulunkulu lapho sithola khona ukukhanya Kwakhe. Ekuphileni kwethu, ezenzweni, emazwini, emicabangweni, nasemiqondweni kwansuku zonke, siphila ngaphakathi kwezwi likaNkulunkulu, futhi sihlala sinokwahlukanisa. Izwi likaNkulunkulu lifaka intambo enalithini; izinto ezifihlwe phakathi zibonakala enye emva kwenye kungalindelwe. Ukuhlanganyela noNkulunkulu akunakubanjezelwa; imicabango nemiqondo kubekwa obala nguNkulunkulu. Kuwo wonke umzuzu siphila phambi kwesihlalo sikaKristu lapho sedlula khona ekwahlulelweni. Yonke ingxenye yemizimba yethu ilokhu ihleli uSathane. Namuhla, ithempeli likaNkulunkulu kufanele lihlanzwe ukuze kubuyiswe ubukhosi Bakhe. Ukuze siphathwe nguNkulunkulu ngokuphelele, kufanele sedlule empini yokuphila nokufa. Kulapho kuphela ubuntu bethu obudala sebubethelwe lapho ukuphila kukaKristu okuvukile bungabusa ngobukhosi.

Manje uMoya oNgcwele uhlasela amagumbi onke ethu ukuze uqale impi yokubuyisa! Uma nje sikulungele ukuzincisha futhi sizimisele ukubambisana noNkulunkulu, uNkulunkulu noma nini uyokhanyisa futhi ahlanze ingaphakathi lethu, futhi abuyise kabusha lokho uSathane akuthathile, ukuze sikwazi ukupheleliswa nguNkulunkulu ngokushesha okungenzeka. Ungachithi isikhathi, futhi njalo hlala uphila ngaphakathi kwezwi likaNkulunkulu. Yakheka kanye nabangcwele, ngeniswa embusweni, futhi ungene enkazimulweni noNkulunkulu.

Umthombo: IBandla LikaNkulunkulu USomandla

[ujesuunobubelenami-blog]

UNkulunkulu Ungumthombo Wokuphila Komuntu

          Kusuka ngomzuzu ufika ukhala kulo mhlaba uqala ukuwenza umsebenzi wakho. Uqala ukubamba iqhaza lakho ohlelweni nasogcotshweni lukaNkulunkulu. Uqala uhambo lokuphila. Akukhathaliseki ukuthi usuka kuphi nokuthi uhlalelwe yiluphi uhambo, akekho ongaphunyukwa uhlelo olubekwe yiZulu, futhi akekho olawula isiphetho sakhe, yilowo obusa zonke izinto kuphela ongakwazi ukwenza lowo msebenzi. Kusukela ngosuku umuntu aba khona ngalo, uNkulunkulu yilokhu eme waqina emsebenzini Wakhe, ephethe indawo yonke futhi elawula ukuguquka nokunyakaza kwayo yonke. Njengazo zonke izinto, umuntu ngaleya kokuqaphela, ulokhu ondliwa ngobumtoti nemvula namazolo okuvela kuNkulunkulu. Njengazo zonke izinto, umuntu engazi uphila ngaphansi ngokuhlelela kwesandla sikaNkulunkulu. Inhliziyo nomoya womuntu kuphethwe yisandla sikaNkulunkulu, nakho konke ukuphila komuntu kusemehlweni kaNkulunkulu. Akunandaba ukuthi uyakukholwa noma awukukholwa lokhu, zonke izinto, eziphilayo noma ezifile, ziyogudluka, ziguquke, zenziwe zintsha futhi zinyamalale ngokuhambisana nemicabango kaNkulunkulu. Lena yindlela uNkulunkulu abusa ngayo phezu kwazo zonke izinto.

       Njengoba ubusuku buqala isinyelela, umuntu akanakile, ngoba inhliziyo yomuntu ayikwazi ukubona indlela ubumnyama obusondela ngayo noma lapho buqhamuka khona. Njengoba ubusuku buphela kancane kancane, umuntu wamukela ukukhanya kosuku, kodwa akucaci kakhudlwana enhliziyweni yomuntu ukuthi ukukhanya kuvela kuphi nokuthi kubuxoshe kanjani ubumnyama basebusuku. Ukuguquguquka okunjalo okungapheli kwemini nobusuku kususa umuntu kwenye inkathi kumuse kwenye, kuhambise nezikhathi, kube futhi kuqikelela ukuthi umsebenzi kaNkulunkulu necebo lakhe kuyenziwa isikhathi ngasinye nangazo zonke izikhathi. Umuntu wedlula ezinkathini noNkulunkulu, kodwa umuntu akazi ukuthi uNkulunkulu ubusa zonke izinto eziphilayo noma akayazi indlela uNkulunkulu ahlela ngayo naqondisa ngayo zonke izinto. Yiyo le nto ebilokhu ihlula umuntu kusukela endulo kuze kube yimanje. Mayelana nembangela yalokho, akubangelwa ukuthi izindlela zikaNkulunkulu aziqondakali kakhulu, noma ukuthi yima luzofezeka uhlelo lukaNkulunkulu, kodwa kubangelwa ukuthi inhliziyo nomoya womuntu kuqhelelene kakhulu noNkulunkulu. Ngakho, ngisho noma umuntu emlandela uNkulunkulu, ulokhu esebenzela uSathane noma yena engazi. Akekho ofuna ngenkuthalo ukulandela izinyathelo noma ukubonakala kukaNkulunkulu, futhi akekho ofisa ukuphila ekubakekelweni nokugcinwa uNkulunkulu. Kunalokho, abantu bavumela ukuwohlozwa uSathane, nomubi ukuze bamukeleke kuleli zwe nasemithethweni yokuphila elandelwa yisintu esikhohlakele. Kuleli qophelo, inhliziyo nomoya womuntu kunikelwe kuSathane futhi kwaneliswa nguye. Ngaphezu kwalokho, inhliziyo yomuntu nomoya wakhe kuba indawo uSathane angahlala kuyo futhi kuba indawo enhle angadlalela kuyo. Ngale ndlela, umuntu engazi, akabe esayiqonda imigomo yokuba umuntu, nokufaneleka kanye nezinjongo zokuba khona komuntu. Imithetho kaNkulunkulu nesivumelwano esiphakathi kukaNkulunkulu nomuntu kushabalala kancane kancane enhliziyweni yomuntu aze umuntu angamfuni noma angamnaki uNkulunkulu. ngokuhamba kwesikhathi, umuntu akabe esaqonda ukuthi kungani uNkulunkulu adala umuntu, futhi akabe esawaqonda amazwi aphuma emlonyeni kaNkulunkulu noma aqaphele konke okuvela kuNkulunkulu. Umuntu uqala ukuphikisa imithetho nezinqumo zikaNkulunkulu; inhliziyo nomoya womuntu kuyafa. … UNkulunkulu ulahlekelwa umuntu wendalo Yakhe yokuqala, futhi umuntu ulahlekelwa yimpande yesiqalo sakhe. Lolu usizi lwalesi sintu. Eqinisweni, kusukela ekuqaleni kuze kube manje, uNkulunkulu wethule imbangalusizi esintwini lapho umuntu eyiqhawe futhi engumgilwa kuyo, futhi akekho owaziyo ukuthi ubani ongumqondisi wale mbangalusizi.

       Ezweni elibanzi, sekwenzeke izinguquko ezingenakubalwa ziphindelela. Akekho okwazi ukuhola nokuqondisa lesi sintu ngaphandle kukaNkulunkulu obusa phezu kwazo zonke izinto endaweni yonke. Akekho onamandla amakhulu ongasebenza futhi alungiselele lesi sintu, kuncane kakhulu umuntu angakwenza ukuze aholele lesi sintu endaweni enokukhanya nokusikhulula ekungabini nabulungiswa okusemhlabeni. UNkulunkulu uyadabuka ngekusasa lesintu, futhi uzwa ubuhlungu ngokuwa kwesintu. Uzwa usizi ngokunyathela kwesintu kancane sibheke ekushabalaleni nasendleleni engenakubuyela emuva. Isintu siyiphulile inhliziyo kaNkulunkulu samphika ukuze sifune omubi. Akekho owake wacabanga ngokuthi isintu esifana nalesi sizoshona ngaphi. Yingakho kungenamuntu oqaphela intukuthelo uNkulunkulu anayo. Akekho ofuna indlela yokujabulisa uNkulunkulu noma ozama ukusondela kuNkulunkulu. Ngaphezu kwalokho, akekho okubonakala eluqonda usizi nobuhlungu ubukaNkulunkulu. Ngisho nangemva kokuzwa izwi likaNkulunkulu, umuntu uqhubeka kule ndlela ekude noNkulunkulu, egwema umusa nokunakekela kukaNkulunkulu, futhi eshalazela iqiniso likaNkulunkulu, futhi angancamela ukuzithengisa kuSathane, isitha sikaNkulunkulu. Futhi ubani oke wacabanga ngokuthi uNkulunkulu uyokwenzani kumuntu ongaphenduki ozehlukanise Naye? Akekho owaziyo noma izikhumbuzo eziphindaphindwayo zikaNkulunkulu nokunxusa Kwakhe kwenzeka ngenxa yokuthi ezandleni Zakhe uphethe inhlekelele engakaze ibonwe aseyilungisile, engeyukumelwa yinyama nomphefumulo womuntu. Le nhlekelele ayisona isijesiso senyama nje, kodwa nesomphefumulo futhi. Kumele ukwazi lokhu: Lapho uhlelo lukaNkulunkulu lungafezwa lwenziwa ize nalapho izikhumbuzo nokunxusa Kwakhe kushaywa indiva, lokho kuyomthukuthelisa kangakanani? Lokhu ngeke kufane nalutho oseluke lwenzeka, noma lwezwiwa noma iyiphi indalo. Ngakho-ke ngithi, le nhlekelele ayikaze ibe khona futhi ngeke iphinde ibe khona enjengayo. Lokhu kungenxa yokuthi iyodwa kuphela indalo nensindiso ohlelweni lukaNkulunkulu. Lesi isikhathi sokuqala futhi nesokugcina. Ngakho, akekho ongaqonda inhloso enomusa nokuba nokulangazelela okuvuthayo kukaNkulunkulu ukusindiswa kwesintu.

       UNkulunkulu wadala lo mhlaba futhi waletha umuntu, isidalwa esiphilayo afaka kuso ukuphila. Umuntu yena, waba nabazali nezihlobo futhi akaba esaba yedwa. Kusukela ngesikhathi umuntu abona ngaso umhlaba, wayehlelelwe ukuba sogcotshweni lukaNkulunkulu. Umoya wokuphila ovela kuNkulunkulu oweseka isidalwa ngasinye esiphilayo ekukhuleni kuze kube sebudaleni. Phakathi nale nqubo, akekho okholwa ukuthi umuntu uphila futhi akhule ngaphansi kokunakekelwa uNkulunkulu. Kunalokho, umuntu ubambelela ekuthini wakhula ngaphansi kothando nokunakekelwa abazali bakhe, nokuthi ukukhula kwakhe kwakuqondiswa umuzwa wangaphakathi wokuphila. Lokhu kungenxa yokuthi umuntu wazi okuncane ngokuthi ukuphila kwanikezwa ngubani nokuthi kuvela kuphi, akazi ukuthi inqubo yokuphila izidala kanjani izimangaliso. Umuntu wazi kuphela ukuthi ukudla kwakha isisekelo sokuthi umuntu aqhubeke nokuphila, nokuthi ukubekezela kuwumnyobo wobukhona bempilo nokuthi ukukholwa kungumnotho wokuphila kwakhe. Akawuboni umusa nokondliwa okuvela kuNkulunkulu. Umuntu ube esekusaphaza ukuphila akunikwe uNkulunkulu. … Akekho umuntu kubantu uNkulunkulu abalondoloza ubusuku nemini othatha kuqala isinyathelo sokumkhonza. UNkulunkulu uyaqhubeka esebenza kumuntu njengoba ehlelile futhi akalindele okuthile kuye. Lokho ukwenza enethemba lokuthi ngelinye ilanga, umuntu uyovuka emaphusheni bese eyiqonda injongo nokubaluleka kokuphila, aqonde nenani uNkulunkulu anike okuningi ngalo konke umuntu, futhi azi nokuthi uNkulunkulu ukulangazelela kangakanani ukuthi umuntu abuyele Kuye. Akekho oseke wacabanga ngezimfihlo zokuqala nokuqhubeka kwempilo yomuntu. Kodwa, uNkulunkulu kuphela oqonda futhi abekezelele buthule bonke ubuhlungu nokungqutshuzwa okuvela kumuntu, osamukele konke okuvela kuNkulunkulu kodwa akabongi. Umuntu ukuthatha kalula konke okuza nokuphila, futhi “kuyinto efanele nje,” abantu bamlahlile, bamkhohlwa futhi bamsenga uNkulunkulu. Ingabe uhlelo lukaNkulunkulu lubaluleke kangako ngempela yini? Ingabe umuntu, isidalwa esiphilayo esiphuma esandleni sikaNkulunkulu, ubaluleke ngaleyo ndlela? Icebo likaNkulunkulu libaluleke kakhulu; nokho, abantu abaphilayo abadala ngesandla Sakhe baphilela icebo Lakhe. Ngakho, uNkulunkulu ngeke ayeke uhlelo Lwakhe ngenxa yenzondo yalesi sintu. Kungenxa yohlelo Lwakhe nomoya awuphefumulayo okwenza uNkulunkulu abekezelele bonke ukuhlushwa, hhayi ngenxa yenyama yomuntu kodwa ngenxa yokuphila komuntu. Uyafisa ukubuyisa hhayi nje inyama yomuntu kodwa impilo ayiphefumula. Leli icebo Lakhe.

        Bonke abafika kulo mhlaba kumele baphile bese beyafa, futhi baningi asebelubonile uchungechunge lokufa nokuzalwa kabusha. Abaphilayo kungekudala bazoshona bese kuthi abafile babuye maduze. Konke lokhu kungumgudu wokuphila ohlelwe uNkulunkulu ewuhlelela sonke isidalwa esiphilayo. Nokho, lo mgudu nochungechunge kungamaqiniso uNkulunkulu afisa abantu bawazi, ukuthi ukuphila uNkulunkulu akufake kubo akupheli futhi akuphazanyiswa inyama, isikhathi, noma umkhathi. Lena imfihlakalo yokuphila uNkulunkulu akufake kumuntu nobufakazi bokuthi ukuphila kuvela kuNkulunkulu. Nakuba abaningi bengase bengakholwa ukuthi ukuphila kwavela kuNkulunkulu, abantu nakanjani bakujabulela konke okuvela kuNkulunkulu, kungakhathaleki ukuthi bayakukholwa noma bayakuphika ukuba khona Kwakhe. Uma ngelinye ilanga uNkulunkulu engake aguqule inhliziyo yakhe noma abuyisele kuye zonke izinto ezisemhlabeni noma athathe ukuphila akunikezile, akekho umuntu oyophila. UNkulunkulu usebenzisa ukuphila Kwakhe ukuze anakekele zonke izinto, eziphilayo nezingaphili, enze konke kuhleleke esebenzisa amandla negunya Lakhe. Leli iqiniso okungekho muntu ongalisungula noma aliqonde kalula, futhi la maqiniso angaqondakali kalula abaluleke kakhulu futhi awubufakazi kanye bokubonakala kwamandla empilo kaNkulunkulu. Manje yithi nginitshele imfihlo: Ubukhulu namandla okuphila kukaNkulunkulu ngeke kuqondwe ngokujulile yinoma yisiphi isidalwa. Kunjena manje, njengoba kwakunjalo nasekuqaleni, kuyoba njalo esikhathini esizayo. Imfihlo yesibili engizoyikhipha yile: Umthombo wokuphila uvela kuNkulunkulu, kwayo yonke indalo, akunandaba ukuthi yakheke ngendlela ehlukile. Kungakhathaleki ukuthi uluhlobo olunjani lwesidalwa, awukwazi ukuhamba uphambane nomgudu uNkulunkulu awubekile. Kunoma ikuphi, engikufisayo ukuthi umuntu aqonde ukuthi ngaphandle kokunakekelwa, ukulondolozwa, kanye nokondliwa nguNkulunkulu, umuntu ngeke athole yonke into okwakufanele ayithole, akunandaba ukuthi uzama noma uzabalaza kangakanani. Ngaphandle kokuthola ukuphila kuNkulunkulu, umuntu ngeke azi ukuthi uphilelani, futhi uyolahlekelwa injongo yokuphila. UNkulunkulu angamvumela kanjani umuntu ochitha ukubaluleka kokuphila Kwakhe ukuba angabi nandaba kanje? Kodwa futhi, ungakhohlwa ukuthi uNkulunkulu ungumthombo wokuphila. Uma umuntu ehluleka ukwazisa konke lokho uNkulunkulu amnike khona, uNkulunkulu ngeke agcine nje ngokubuyisa amnika khona, kodwa okukhulu kunalokho, umuntu uyokhokha ngokuphindwe kabili ukuze enze isinxephezelo ngakho konke uNkulunkulu akuchithile.

                                                                                                                  Ngomhla ka- 26 Meyi, 2003

Umthombo: IBandla LikaNkulunkulu USomandla

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4. Ingabe uNkulunkulu weluse futhi wahlinzeka kanjani isintu kuze kube sezinsukwini zamanje?

Amazwi KaNkulunkulu Abalulekile:

Umsebenzi wokuphatha kaNkulunkulu waqala ekudalweni komhlaba, futhi umuntu uyingqikithi yalo msebenzi. Ukudala kukaNkulunkulu zonke izinto, kungashiwo ukuthi kungenxa yomuntu. Ngoba umsebenzi wokuphatha Kwakhe uqhubeke izinkulungwane zeminyaka, futhi awenziwa ngesikhathi esingangemizuzu noma imizuzwana, noma ngokuphazima kweso, noma ngonyaka owodwa noma emibili, kwadingeka ukuthi adale ezinye izinto ezidingekayo ukuze aphile umuntu, njengelanga, inyanga, ngezinhlobo ngezinhlobo zezidalwa eziphilayo, nokudla, kanye nendawo yokuphila yesintu. Lokhu kwabe kuwukuqala kokuphatha kukaNkulunkulu.

kwesithi “Umuntu Angasindiswa Kuphela Ekuphatheni KukaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Msebenzi muni uNkulunkulu awenzile ukusabalalisa izinhlanga? Okokuqala, ulungise isimo esibanzi senhlalo emhlabeni, izindawo ezibanzi, walungisela abantu izimo zenhlalo ezahlukahlukene, kwase kuphila kuzo izizukulwane ngezizukulwane. Lokhu kuphelelisiwe—umkhawulo wokuphila uphelelisiwe. Ukudla abakudlayo, impilo abayiphilayo, abakuphuzayo, izinzuzo zabo—uNkulunkulu wakuphelelisa konke lokho. Kanti ngenkathi edala konke okuphilayo uNkulunkulu, wenza amalungiselelo ehlukahlukene enzela izinhlobo ezahlukahlukene zabantu: Kunezinhlobo ezahlukahlukene zesakhiwo senhlabathi, izinhlobo ezahlukahlukene zesimo sezulu, izinhlobo ezahlukahlukene zezitshalo, izinhlobo ezahlukahlukene zezimo zenhlalo emhlabeni. Izindawo ezahlukahlukene zize zinezinyoni nezilwane ezahlukahlukene, amanzi ehlukahlukene anezinhlobo zezinhlanzi ezahlukahlukene nemikhiqizo yamanzi eyahlukahlukene, kube nezinhlobo zezinambuzane ezahlukahlukene ezihlelwe nguNkulunkulu. … Umahluko kulezi zinto ngeke wabonakala noma uqondakale, kodwa ngenkathi uNkulunkulu edala konke okuphilayo, wehlukanisa walungisa izindawo zomhlaba zenhlalo ezahlukahlukene, iziganga ezahlukahlukene, kanye nezinto ezahlukahlukene ezizweni ezahlukahlukene. Ngokuthi uNkulunkulu wadala izinhlobo ezahlukahlukene zabantu, uyazi Yena ukuthi uhlobo ngalunye ludingani nokuthi impilo yabo iyini. Ngakho, lokho okudalwe nguNkulunkulu kuhle.

kwesithi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele IX” kwethi Izwi Livela Lisenyameni

Yiziphi izimo ezijwayelekile kulezi zinhlobo ezahlukahlukene zokuphila kwabantu? Azidingi ukunakekelwa okujwayeleke ezindaweni ukuze iqhubeke impilo? Okungukuthi, uma abazingeli bebengalahlekelwa ngamahlathi ezintabeni noma yizinyoni kanye nezilwane, bebeyolahlekelwa yimpilo yabo. Ngakho uma abantu abaphila ngokuzingela belahlekelwa ngamahlathi asezintabeni bengasenazo nezinyoni kanye nezilwane, bebeyoweswela umthombo wempilo yabo. Bungalandela yiphi inkombandlela lobo buzwe; lungaya kuphi lolo hlobo lwabantu? Ikhono lokuphila noma lokungaphili liyinani elingaziwa kanti bangavele banyamalale. Kanti labo abafuyile ukuze baphile—bancike ezindaweni zotshani. Ababambelele kukho akuyona nje imfuyo yabo, kodwa yisimo senhlalo okuphila kuso imfuyo yabo—izindawo zotshani. Ukuba bezingekho izindawo zotshani, bebeyoyelukisa kuphi imfuyo yabo? Bezizodlani izinkomo nezimvu zabo? Ngaphandle kwemfuyo, mpilo yini abebeyoba nayo abantu abazulazulayo laba? Bebengeke babe nayo. Ngaphandle komthombo wemfuyo yabo, laba bantu bebeyoya kuphi? Ukuqhubeka nokuphila bekuyoba lukhuni; bebengeke babe nalo ikusasa. Ngaphandle kwemithombo yamanzi, imifula namachibi amakhulukazi bekuzokoma. Ngabe beziyoqhubeka nokuphila lezo zinhlanzi ngaphandle kwamanzi eziphila ngawo? Lezo zinhlanzi bezingeke zibe khona. Ngabe laba bantu abancike emanzini nasezinhlanzini ngokuphila kwabo bebeyoqhubeka nokuphila? Uma bebengenakho ukudla, uma bebengenawo umthombo wempilo yabo, bebengeke labo bantu bakwazi ukuqhubeka nokuphila. Masinyane lapho kuba nenkinga ngezimpilo zabo noma ngokuqhubeka kwabo nokuphila, lezo zizwe bezingeke zisakwazi ukuqhubeka nokuphila. Bezingeke zikwazi ukuphila—beziyonyamalala, beziyosuswa emhlabeni. Kanti uma labo abangabalimi nabaziphilisa ngakho bebelahlekelwa yinhlabathi, bekuyoba yini umphumela walokho? Bebengeke bakwazi ukutshala izinto, bebengezukwazi ukuthola ukudla ezitshalweni ezinhlobonhlobo. Bewuyoba yini umphumela walokho? Ngaphandle kokudla, bebengeke balambe baze bafe? Uma abantu belamba baze bafe, belungeke lolo hlobo lwabantu luphele? Ngakho lena yinhloso kaNkulunkulu yokugcina izimo zenhlalo okuphilwa kuzo ezinhlobonhlobo. Unenhloso eyodwa vo ekulondolozeni izindawo ezinhlobonhlobo okuphilwa kuzo, ukugcina izinhlobo ezahlukahlukene zabantu ezindaweni ezifanele—okungukunakekela zonke izinhlobo zabantu, ukunakekela abantu abaphila ezindaweni ezahlukahlukene zomhlaba.

Uma zonke izinto eziphilayo bezingalahlekelwa yimithetho yazo, beziyoshabalala; uma imithetho yakho konke okuphilayo beyingalahleka, izinto eziphilayo kulezo ezidaliwe bezingeke zikwazi ukuqhubekela phambili. Abantu bebeyolahlekelwa yizimo zenhlalo nokuqhubeka nokuphila abancike kukho ukuba baphile. Uma abantu bebelahlekelwa yikho konke lokho, bebengeke bakwazi ukuqhubeka nokuphila bandise izizukulwane ngezizukulwane. Isizathu esenza ukuthi abantu baqhubeke nokuphila kuze kube manje yingoba uNkulunkulu ubaphile abantu konke okudaliwe ukuthi kubanakekele, kunakekele abantu ngezindlela ezahlukahlukene. Ngungenxa kaNkulunkulu kuphela ngoba enakekela abantu ngezindlela ezahlukene njengoba besaphila kuze kube yimanje, njengoba besaphila kuze kube yilolu suku lwanamuhla.

…………

Uma sibheka ngeso lemithetho ebekwe nguNkulunkulu enzela ukuthi kukhule yonke into, ngabe bonke abantu, noma ngabe bayiluphi uhlobo, abaphila ngaphansi kokuhlinzeka kukaNkulunkulu—akukhona ukuthi bonke baphila ngaphansi kokunakekelwa Nguye? Uma bekungathiwa le mithetho isusiwe noma uma ngabe uNkulunkulu ubengazange abeke lolu hlobo lwemithetho kumuntu, ukubikezela kwabo bekuzoba njani? Emva kokuthi abantu belahlekelwe yizimo zenhlalo ezejwayelekile abaphila kuzo, bebezoba nayo imithombo yokudla? Kubukeka kungenzeka kube yinkinga ukudla. Uma abantu belahlekelwa yimithombo yokudla, kanjalo, akukho abangakuthola bakudle, kungenzeka behluleke ukubambelela baphile noma inyanga eyodwa. Ukuphila kwabantu kungaba yinkinga. Ngakho izinto ngayinye ngayinye azenzile uNkulunkulu ukuba abantu baphile, ukuba baqhubeke nokuba khona baphinde bande kubalulekile. Yonke into ngayinye ngayinye uNkulunkulu ayenzayo kuzo zonke izinto isondelene futhi kayehlukaniseki nokuphila kwabantu. Ayehlukaniseki nokuphila. Uma ukuphila komuntu kuba yinkinga, ngabe ukuphatha kukaNkulunkulu kungaqhubeka? Ngabe ukuphatha kukaNkulunkulu kusekhona? Ngakho ukuphatha kukaNkulunkulu kuhambisana nokuphila kwawo wonke umuntu amnakekelayo, kanti noma ngabe yini uNkulunkulu ayilungisela zonke izinto kanye nalokho akwenzela abantu, konke kuyisidingo Kuye, futhi kubaluleke kakhulu ekuphileni komuntu. Uma le mithetho ebekwe nguNkulunkulu ezintweni zonke bekungagudlukwa kuyo, uma le mithetho beyingephulwa noma ithikanyezwe, izinto zonke bezingeke zikwazi ukuqhubeka nokuba khona, izimo zenhlalo nokuphila kwabantu bezingeke ziqhubeke nokuba khona, ukunakekeleka kwansuku zonke, nabo bebengeyuba khona. Ngaleso sizathu, ukuphatha kukaNkulunkulu kokusindiswa kwabantu bekungeke kube khona nakho.

kwesithi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele IX” kwethi Izwi Livela Lisenyameni

UJehova wadala isintu, okusho ukuthi, wadala okhokho besintu, u-Eva no-Adamu, kodwa akabanikanga enye ingqondo noma ukuhlakanipha. Nakuba base bevele bephila emhlabeni, babecishe bangaqondi lutho. Ngakho, umsebenzi kaJehova ekudaleni isintu wawungakapheleli, futhi wawusekude nokuqedwa. Wayesakhe kuphela umfuziselo womuntu ngebumba wase ewunika umphefumulo Wakhe, kodwa ngaphandle kokunika umuntu ukuzimisela ukumhlonipha okwenele. Ekuqaleni, umuntu wayengenawo umqondo wokumhlonipha, noma ukumesaba. Umuntu wayazi kuphela ukulalela amazwi Akhe kodwa wayengazi lutho ngolwazi lokuphila emhlabeni kanye nolwemithetho efanele yokuphila komuntu. Ngakho futhi, nakuba uJehova wadala owesilisa nowesifazane wayeseqeda umsebenzi wezinsuku eziyisikhombisa, akazange neze aqede ukudala umuntu, ngoba umuntu wayeyigobongo nje, engenayo ingqikithi yokuba ngumuntu. Umuntu wayazi kuphela ukuthi nguJehova owayedale umuntu, kodwa wayengenalwazi noluncane lokuthi alandele kanjani amazwi noma imithetho kaJehova. Ngakho futhi, emva kokuba khona kwesintu, umsebenzi kaJehova wawusekude ukuphela. Kwakusafanele aqondise isintu ngokugcwele ukuba size phambi Kwakhe, ukuze sikwazi ukuphila ndawonye emhlabeni futhi simhloniphe, nokuthi sikwazi, ngokuqondiswa nguye, ukungena emzileni ofanele wempilo yomuntu emhlabeni. Kulapho kuphela umsebenzi owawenziwe kakhulu ngaphansi kwegama likaJehova owaqedwa khona ngokugcwele; okungukuthi, waphethwa lapho kuphela umsebenzi kaNkulunkulu wokudala umhlaba. Ngakho futhi, esedale isintu, kwafuneka ukuthi aqondise ukuphila kwesintu emhlabeni iminyaka eyizinkulungwane eziyisithupha, ukuze isintu sikwazi ukuphila ngezinqumo nemithetho, kanye nokubamba iqhaza kukho konke ukwenza kwempilo ejwayelekile emhlabeni. Kulapho kuphela okwaphetheka khona ngokugcwele umsebenzi kaNkulunkulu.

kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni

… Emuva komsebenzi kaJehova ngeNkathi Yomthetho, uNkulunkulu waqala umsebenzi wakhe wesigaba sesibili: wathatha inyama, wathatha isimo sesintu iminyaka eyishumi, amashumi amabili, futhi ekhuluma futhi enza umsebenzi Wakhe phakathi kwamakholwa. Kepha, ngaphandle kokukhetha, akekho owayazi, futhi bambalwa abantu abemukela ukuthi wayenguNkulunkulu othathe isimo senyama emuva kokuthi iNkosi uJesu ibethelwe esiphambanweni futhi yavuswa. … Kwathi lapho isigaba sesibili somsebenzi kaNkulunkulu sesiphelile—emuva kokubethelwa esiphambanweni—umsebenzi kaNkulunkulu wokukhipha umuntu esonweni (okungukuthi, ukukhipha umuntu ezandleni zikaSathane) wafezeka. Ngakho, kusukela kulowo mzuzu kuqhubeka, isintu sase sidinga ukwemukeka iNkosi uJesu njengoMsindisi ukuze izono zaso zithethelelwe. Ngokubuka, izono zomuntu zabe zingasesona isithiyo ekutholeni kwakhe insindiso futhi ukuza phambi kukaNkulunkulu futhi zabe zingaseyona into uSathane ayengasizakala ngayo ukumangalela umuntu. Yingoba uNkulunkulu uqobo Lwakhe wayenze umsebenzi ngempela, wayefike efana nenyama yesono, futhi uNkulunkulu uqobo Lwakhe wabe engumhlabelo wesono. Ngale ndlela, umuntu wahlika esiphambanweni, ehlengiwe futhi esindisiwe ngenxa yenyama kaNkulunkulu, umfanekiso wale nyama yesono. Ngakho, emuva kokuthunjwa nguSathane, umuntu wasondela kakhulu ekutheni emukele insindiso phambi kwaNkulunkulu. Impela, lesi sigaba somsebenzi kwabe kungukuphatha kukaNkulunkulu okwabe kuyisinyathelo esinyukelayo ukusuka eNkathini Yomthetho, futhi kwabe kusezingeni elijulile kuneNkathi Yomthetho.

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Kwase kufika iNkathi Yombuso, okuyisigaba somsebenzi esibonakalyo kepha futhi yiso esinzima kakhulu ukuthi umuntu asemukele. Yingoba njengoba umuntu esondela kuNkulunkulu, kusho ukusondela koswazi lukaNkulunkulu phambi komuntu. Kulandela ukuhlengwa komuntu, umuntu ubuyela ngokusemthethweni emndenini kaNkulunkulu. Umuntu wacabanga ukuthi manje isikhathi sokujabula, kepha uzithola ebhekene nokuhlaselwa okuqhamuka ngaphambili ngomfutho okuvela kuNkulunkulu, uhlobo olungakaze lubonwe ngumuntu. Kuyavela, ukuthi lokhu ukubhajadiswa abantu baNkulunkulu ekufanele bakujabulele. Ngaphansi kwempatho enjalo, abantu abanako abangakwenza kodwa ukuthi bame bacabange ukuthi, ngiyiwundlu ebelilahlekile iminyaka eminingi, uNkulunkulu akhiphe okukhulu ukulithenga futhi, ngakho kungani uNkulunkulu engiphatha kanje? Yindlela le yokuthi uNkulunkulu angihleke, angidalule?… Emuva kokuhamba kweminyaka, umuntu useshayekile, usedlule ebunzimeni bokucwengwa nokujeziswa. Nakuba umuntu eselahlekelwe “inkazimulo” kanye “nobumnandi” bezikhathi ezedlule, ngaphandle kokucabanga usefike ekuqondeni iqiniso lokuba umuntu, futhi usekwazi ukwazisa iminyaka yokuzinikela kukaNkulunkulu ukuthi asindise isintu. Umuntu uyaqala ukuzonda ukungaphucuki kwakhe. Uqala ukuzonda indlela anobudlova ngayo, nokungezwani kwakhe noNkulunkulu, nezicelo eziphoqayo ezingenangqondo azenzile Kuye. Isikhathi asinakuhlehliswa; izehlo ezedlule ziba izinkumbulo ezinokuzisola zomuntu, kanti amazwi nothando lukaNkulunkulu luba ngamandla amqhubela phambili umuntu empilweni yakhe entsha. Amanxeba omuntu ayaphola usuku nosuku, amandla akhe ayabuya, futhi asukume abheke ebusweni bukaSomandla … akutholayo nje ukuthi ubelokhu eseduze naye, nokuthi ukumamatheka Kwakhe kanye nobuso Bakhe obuhle buyamthinta kakhulu. Inhliziyo Yakhe isenokukhathazeka ngesintu asidala, futhi izandla Zakhe zisafudumele futhi zinamandla njengoba zazinjalo ekuqaleni. Kungathi-kumuntu ubuyele eNsimini Yase-Edeni, kepha manje umuntu akasalaleli ukuyenga kwenyoka, akasabususi ubuso bakhe kuJehova. Umuntu uyaguqa phambi kukaNkulunkulu, abheke phezulu ebusweni obumamathekayo bukaNkulunkulu, futhi anikele ngomhlatshelo wakhe oyigugu kunayo yonke—O! Nkosi Yami, Nkulunkulu Wami!

kwesithi “Umuntu Angasindiswa Kuphela Ekuphatheni KukaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Kusukela ngesikhathi ukuqondisa kukaNkulunkulu okwaqala ngaso ukuba khona, uNkulunkulu ubelokhu ezinikele ngokugcwele ukufezeni umsebenzi Wakhe. Naphezu kokubafihlela uqobo Lwakhe, ubelokhu engasohlangothini lwabantu, enza umsebenzi kubo, embula isimo Sakhe, eqondisa sonke isintu ngesiqu Sakhe, futhi enza umsebenzi Wakhe kuwo wonke umuntu esebenzisa amandla Akhe amakhulu, ukuhlakanipha Kwakhe, kanye negunya Lakhe, ngalokho eletha iNkathi Yomthetho, iNkathi Yomusa, futhi manje uletha iNkathi Yombuso. Nakuba uNkulunkulu ebafihlela abantu uqobo Lwakhe, isimo Sakhe, isiqu Sakhe nezinto anazo, kanye nentando Yakhe ngesintu, ubembulele ngokuphelele bonke abantu ukuze bakubone futhi bakuzwe. Ngamanye amazwi, nakuba abantu bengakwazi ukubona noma ukuthinta uNkulunkulu, isimo nesiqu sikaNkulunkulu abantu baye bakuzwa kuvela kuNkulunkulu Ngokwakhe. Akulona yini iqiniso lelo? Akukhathaliseki ukuthi uNkulunkulu umsebenzi Wakhe uwenza ngayiphi indlela noma kanjani, abantu uhlale ebaphatha ngokuvumelana noqobo Lwakhe, enze okufanele akwenze futhi asho okufanele akusho. Akunandaba ukuthi uNkulunkulu ukhuluma ekusiphi isikhundla—kungenzeka abe sezulwini lesithathu, noma enyameni, noma ngisho ewumuntu ovamile—uhlale ekhuluma nomuntu ngayo yonke inhliziyo Yakhe nangayo yonke ingqondo Yakhe ngaphandle kokukhohlisa nokuzifihla. Lapho efeza umsebenzi Wakhe, uNkulunkulu wembula izwi Lakhe nesimo Sakhe, aphinde embule lokho anakho nayikho, ngaphandle kokunqikaza ngandlela thile. Uqondisa isintu ngokuphila Kwakhe nangesiqu Sakhe kanye nezinto Zakhe.

kwesithi “Umsebenzi KaNkulunkulu, Isimo SikaNkulunkulu, NoNkulunkulu Uqobo Lwakhe I” kwethi Izwi Livela Lisenyameni

Uma Yena eqala umsebenzi kumuntu, uma esemkhethile umuntu, akamemezeli kumuntu, noma amemezele kuSathane, kungasaphathwa ukuthi azikhukhumeze. Wenza lokho okudingekayo, ngokuthula okukhulu nje, kalula kakhulu nje. Okokuqala, Ukukhethela umndeni; uhlobo luni lwesisekelo umndeni onaso, ingabe obani abazali bakho, ingabe obani okhokho bakho—konke lokhu kwanqunywa nguNkulunkulu kakade. Ngamanye amazwi, lezi akuzona izinqumo ezenziwa Nguye ngokuxhamazela, kodwa kunalokho lokhu kwabe kuwumsebenzi owaqalwa kudala. Uma uNkulunkulu esekukhethele umndeni, Yena ubese ekhetha usuku ozozalwa ngalo. Emuva kwesikhashana, uNkulunkulu uyabuka njengoba uzalwa ukhala emhlabeni, Yena uyabuka ukuzalwa kwakho, uyabuka lapho ukhuluma amagama akho okuqala, uyabuka lapho ukhubeka futhi ucathula uthatha amagxathu akho okuqala, ufunda ukuhamba. Okokuqala wena uthatha igxathu elilodwa bese uthatha elinye … manje usuyagijima, manje usuyagxuma, manje usuyakhuluma, manje usuveza imizwa yakho. Ngalesi sikhathi, njengoba ukhula, amehlo kaSathane agqolozele ngamunye wenu, njengengwe ibuka inyamazane yayo. Kepha ekwenzeni umsebenzi Wakhe, uNkulunkulu akakaze ahlushwe ukukhawuliswa kwabantu, kwezehlo, noma kwezinto, kwendawo noma kwesikhathi; Yena wenza lokho okufanele Akwenze futhi Wenza lokho okumele Akwenze. Ngesikhathi ukhula, ungahlangabezana nezinto eziningi ongazithandi, ungahlangabezana nokugula kanye nokukhungatheka. Kodwa njengoba uyihamba le ndlela, impilo yakho kanye nekusasa lakho kungaphansi kokunakekela kukaNkulunkulu ngempela. UNkulunkulu ukunika isiqiniseko sangempela esithatha impilo yakho yonke, ngoba useduze kakhulu nawe, ekulondoloza futhi ekunakekela. Ungakwazi lokhu, uyakhula. Uqala ukuhlangabezana nezinto ezintsha futhi uyaqala ukwazi lo mhlaba kanye nalesi sintu. Yonke into incwaba futhi yintsha kuwe. Uyathanda ukwenza into yakho siqu futhi uyathanda ukwenza lokho okuthandayo. Uphila phakathi kwobuntu bakho qobo, uphila endaweni yakho siqu futhi awunakho nokuncane ukuqonda ngobukhona bukaNkulunkulu. Kepha uNkulunkulu uyakubuka kuzo zonke izigaba njengoba ukhula, futhi uyakubuka lapho uthatha zonke izinyathelo zokuqhubekela phambili. Ngisho lapho ufunda ulwazi, noma ufunda isayensi, akaze nakanye uNkulunkulu wakushiya. Uyafana nabanye abantu kulokho, ngesikhathi usawufunda futhi uhlangabezana nomhlaba, usuzimisele imiqondo efiswa yinhliziyo yakho, unemisebenzana yakho yokuchitha isizungu, izinto ozithandayo siqu, futhi ugcine izifiso ozilangazelelayo eziphakeme. Uvame ukuzindla ngekusasa lakho siqu, uvame ukudweba umfanekiso wokuthi ikusasa lakho kufanele libukeke kanjani. Kodwa akukhathaliseki ukuthi kwenzekani endleleni, uNkulunkulu ubona konke ngokusobala. Mhlawumbe wena uqobo usukhohliwe osekudlulile empilweni yakho, kodwa kuNkulunkulu, akekho ongakuqonda kangcono ukudlula Yena. Uphila phansi kweso likaNkulunkulu, ukhula, uvuthwa. … Kusukela esikhathini uzelwe kuze kube yimanje, uNkulunkulu usenze umsebenzi omningi kuwe, kodwa Yena akazange akutshele njalo uma enza okuthile. Ubungadingi ukwazi, ngakho awutshelwanga, akunjalo? (Yebo.) Kumuntu, yonke into Ayenzayo, ibalulekile. KuNkulunkulu, kuyinto ekumele Ayenze. Kodwa enhliziyweni Yakhe kukhona into ekudinga ukuthi Ayenze ebalulekile eyedlulela noma iyiphi yalezi zinto. Ingabe yini leyo? Okungukuthi, kusukela esikhathini uzelwe kuze kube imanje, uNkulunkulu kufanele aqinisekise ngokuphepha kwenu ngamunye. Ningezwa sengathi aniqondi ngokuphelele, nithi “Ingabe lokhu kuphepha kubaluleke kangako? Ngakho ingabe yini incazelo eqonde ngqo “yokuphepha”? Mhlawumbe niqonda ukuthi kuchaza ukuthula noma mhlawumbe niqonda ukuthi kuchaza ukungadluli neze kunoma iyiphi ingozi enkulu noma inhlekelele, ukuphila kahle, ukuphila impilo ejwayelekile. Kodwa ezinhlizyweni zenu kumele niqonde ukuthi akulula nje kanjalo. Ngakho-ke yini ngempela lento ebengikhuluma ngayo, lena uNkulunkulu ekufanele ayenze? Ingabe ichaza ukuthini kuNkulunkulu? Ingabe isiqinisekiso sokuphepha kwakho? Nanjenga manje? Cha. Ngakho yini leyo uNkulunkulu ayenzayo? Lokuphepha kuchaza ukuthi wena ungashabadelwa uSathane. Ingabe lokhu kubalulekile? Awushwabadelwa uSathane, ngakho ingabe lokhu kumayelana nokuphepha kwakho, noma cha? Lokhu kumayelana nokuphepha kwakho siqu, futhi ayikho into engabaluleka kakhulu kunaleyo. Uma usushwabadelwe uSathane umphefumulo wakho noma inyama yakho akuseyona ekaNkulunkulu. UNkulunkulu ngeke asakusindisa. UNkulunkulu uyayifulathela imiphefumulo enjalo futhi uyabafulathela abantu abanjalo. Ngakho Ngithi into ebaluleke kakhulu uNkulunkulu ekufanele ayenze ukuqinisekisa ukuphepha kwakho, ukuqinisekisa ukuthi ngeke ushwabadelwe uSathane. Lokhu kubaluke kakhulu, akunjalo? Ngakho kungani ningakwazi ukuphendula? Kubukeka sengathi aniwuzwa umusa kaNkulunkulu omkhulu!

UNkulunkulu wenza okuningi kakhulu ngaphandle ukuqinisekisa ukuphepha kwabantu, ukuqinisekisa ukuthi ngeke bashwabadelwe nguSathane; Wenza umsebenzi omningi futhi ukulungiselela ukukhetha umuntu nokubasindisa. Okokuqala, uhlobo luni lwesimilo onaso, uzozalelwa emndenini onjani, ngobani abazali bakho, bangaki abafowenu nodadewenu, yini isimo nokuma kwezomnotho komndeni wakho, ziyini izimo zomndeni wakho—konke lokhu kuhlelelwa wena ngokucophelela uNkulunkulu. … Emehlweni, kubukeka engathi uNkulunkulu akamenzelanga lutho oluyindumezulu umuntu; Wenza yonke into ngasese, ngokuthobeka futhi buthule nje. Kodwa eqinisweni, konke lokho uNkulunkulu akwenzayo ukwenza ukubeka isisekelo sensindiso yakho, ukulungiselela indlela engaphambili futhi nokulungiselela zonke izimo ezidingekayo ekusindisweni kwakho. Masinyane ngesikhathi esibekiwe somuntu ngamunye, uNkulunkulu uyababuyisa phambi Kwakhe—uma isikhathi sesifikile ukuthi uzwe izwi likaNkulunkulu, ingaleso sikhathi lapho uza phambi Kwakhe. Ngesikhathi lokhu kwenzeka, abanye abantu sebe ngabazali uqobo lwabo, kanti abanye bayingane yomuntu othile nje. Ngamanye amazwi, abanye abantu sebeshadile futhi baba nezingane kanti abanye abakagani, abakayiqali imindeni yabo siqu. Kodwa akukhathaliseki izimo zabantu, uNkulunkulu usezibekile kakade izikhathi lapho uyokhethwa khona futhi lapho ivangeli namazwi Akhe ayokufica. UNkulunkulu usebeke izimo, usenqumile umuntu othile noma isimo esithile okuyodluliselwa ngaso ivangeli kuwe, ukuze uzwe amazwi kaNkulunkulu. UNkulunkulu uselukungiselele kakade zonke izimo ezidingekayo ukuze, ungazi, uze phambi Kwakhe futhi ubuyiselwe emndenini kaNkulunkulu. Nawe futhi ungazi uyamlandela uNkulunkulu futhi uyangene emsebenzini Wakhe wesinyathelo ngesinyathelo, ungena endleleni yomsebenzi kaNkulunkulu akulungiselele wona isinyathelo ngesinyathelo. … kodwa akukhathaliseki ukuthi isiphi isizathu esikwenza ukholelwe kuYena, konke kuhleliwe futhi kwaqondiswa nguNkulunkulu, ngaphandle kokungabaza.

Ekuqaleni, uNkulunkulu usebenzise izindlela ezahlukene ukukukhetha nokukungenisa emndenini Wakhe. Lokhu into yokuqala Ayenzayo futhi umusa Awunika wonke umuntu ngamunye. Manje nomsebenzi kaNkulunkulu ususezinsukwini zokugcina, Akasaniki nje umusa nezibusiso kumuntu njengoba ayenza ekuqaleni, noma ancenge abantu ukuthi baqhubeke—lokhu ingenxa yesisekelo somsebenzi ngeNkathi yoMusa. Ngesikhathi somsebenzi walezi zinsuku zokugcina, ingabe yini umuntu ayibonile kuzo zonke izingxenye zomsebenzi kaNkulunkulu asebedlule kuzona? Ababonanga kuphela uthando lukaNkulunkulu, kodwa futhi ukwahlulela nokujezisa kukaNkulunkulu. Ngalesi sikhathi, uNkulunkulu ngaphezu kwalokho uyahlinzeka, eseke, akhanyisele, futhi aqondise umuntu ukuze kancane kancane baqale ukwazi izinjongo Zakhe, bazi amazwi Awakhulumayo kanye neqiniso Alinika umuntu. Lapho umuntu ebuthakathaka, lapho edangele, lapho bengazi ukuthi bashone kuphi, uNkulunkulu usebenzisa amazwi Akhe ukubaduduza, ukubeluleka, nokubakhuthaza, ukuze umuntu onesiqu esincane athole amandla kancane kancane, aphakame abe nomoya omuhle owakhayo futhi azimisele ukubambisana noNkulunkulu. Kodwa uma umuntu engalaleli uNkulunkulu noma emelana Naye, noma uma beveza ukukhohlakala kwabo futhi baphikise uNkulunkulu, uNkulunkulu akabakhombisi umusa ekubajeziseni nokubaqondisa. Ebuwuleni, ukungabi nolwazi, ubuthakathaka nokungavuthwa komuntu, nokho, uNkulunkulu ukhombisa ukubekezelelana nesineke. Ngale ndlela, ngawo wonke umsebenzi uNkulunkulu awenzela umuntu, kancane kancane umuntu uyavuthwa, uyakhula, aqale ukwazi izinjongo zikaNkulunkulu, ukwazi iqiniso elithile, ukwazi ukuthi iziphi izinto ezinhle, futhi iziphi izinto ezingezinhle, ukwazi ukuthi yini inkohlakalo nokuthi yini ubumnyama. UNkulunkulu akamjezisi futhi amqondise umuntu njalo, noma akhombise ukubekezelelana nesineke njalo. Kunalokho, Uhlinzekela umuntu ngamunye ngezindlela ezihlukene, ezigabeni zabo ezihlukene kanye nangeziqu nezinga labo elihlukene. Wenzela umuntu izinto eziningi futhi ngenani elikhulu; umuntu akaqondi luthi ngalezi zindleko noma lezi zinto uNkulunkulu azenzayo, kepha konke Akwenzayo kwenziwa kumuntu ngamunye. Uthando lukaNkulunkulu olwangempela: Ngomusa kaNkulunkulu umuntu ugwema inhlekelele emuva kwenye, kulapho ebuthakathakeni bomuntu uNkulunkulu ukhombisa ukubekezelelana ngokuphindelela. Ukwahlulela nokujezisa kukaNkulunkulu kuvumela abantu ukuthi kancane kancane baqale ukubona ukukhohlakala lwesintu kanye nengqikithi yabo ekhohlakele enobusathane. Lokho uNkulunkulu akuhlinzekayo, ukukhanyisela Kwakhe umuntu nokuqondisa Kwakhe konke kuvumela isintu ukuthi sazi kabanzi ingqikithi yeqiniso, futhi sikhule ekwazini ukuthi yini abantu abayidingayo, iyiphi indlela ekufanele bayithathe, ukuthi yini abayiphilelayo, ukubaluleka nenjongo yezimpilo zabo, nokuthi bayihambe kanjani indlela engaphambili. Zonke lezi zinto uNkulunkulu azenzayo azinakuhlukaniswa nenhloso Yakhe eyodwa yasekuqaleni. Ingabe yini, ke, le nhloso? Ingabe uyazi? Kungani uNkulunkulu esebenzisa lezi zindlela ukwenza umsebenzi Wakhe kumuntu? Ingabe imuphi umphumela Afuna ukuwuthola? Ngamanye amazwi, ingabe yini Afuna ukuyibona kumuntu nokuyithola kubo? Lokho uNkulunkulu afuna ukukubona ukuthi inhliziyo yomuntu ingavuseleleka. Ngamanye amazwi, lezi zindlela azisebenzisayo ukusebenza kumuntu ezokuphaphamisa inhliziyo yomuntu njalo-njalo, ukuphaphamisa umoya womuntu, ukwenza umuntu azi ukuthi bavelaphi, ubani obaholayo, obasekayo, obahlinzekayo, futhi ovumele umuntu ukuthi aphile kuze kube manje; ezokwenza umuntu ukuthi azi ukuthi ubani Umdali, ekufanele bakhuleke kuye, indlela enjani ekufanele bayihambe, nokuthi ingayiphi indlela umuntu ekufanele eze phambi kukaNkulunkulu ngayo; zisetshenziswa ukuvuselela inhliziyo yomuntu kancane kancane, ukuze umuntu azi inhliziyo kaNkulunkulu, aqonde inhliziyo kaNkulunkulu, futhi aqonde ukunakekela nokucabanga okukhulu okusemuva komsebenzi wokusindisa umuntu. Uma inhliziyo yomuntu seyivuselelwe, abasafuni ukuphila impilo yesimo esiphuphile, esikhohlakele, kodwa esikhundleni salokho bafisa ukufuna iqiniso ukwenelisa uNkulunkulu. Uma inhliziyo yomuntu seyiphapheme, ilapho bekwazi ukuphuma baphele kuSathane, bengeke besalinyazwa uSathane, bengeke besalawulwa noma bakhohliswe nguye. Esikhundleni salokho, umuntu angabambisana emsebenzini kaNkulunkulu kanye nasemazwini Akhe ngendlela enhle ukwenelisa inhliziyo kaNkulunkulu, ngalokho afinyelele ekwesabeni uNkulunkulu nokubalekela okubi. Lena inhloso yasekuqaleni yomsebenzi kaNkulunkulu.

kwesithi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele VI” kwethi Izwi Livela Lisenyameni

Izinkulungwane eziningi zeminyaka seyidlulile, futhi isintu sisathakasela ukukhanya nomoya okulethwe nguNkulunkulu, sisaphefumula umphefumulo okhishwe nguNkulunkulu uqobo, sisajabulela izimbali, izinyoni, izinhlanzi kanye nezinambuzane ezidalwe nguNkulunkulu; imini nobusuku busadedelana; izinkathi ezine zonyaka zisadedelana njengokujwayelekile; amahansi andiza esibhakabhakeni ayahamba ebusika, futhi abuye entwasahlobo elandelayo; izinhlanzi emanzini aziyishiyi neze imifula namachibi—ikhaya lazo; izihlonono emhlabathini ziyacula ngokuzimisela ehlobo; izinyendle otshanini ziyavungazela kancane zihambisana nomoya ekwindla; amahansi ayaqoqana aba imihlambi, lapho ukhozi lusahlala lodwana; imihlambi yamabhubesi ayazigcina ephila ngokuzingela; inyamazane i-elk ayeduki ibe kude notshani nezimbali…. Zonke izinhlobo zezilwane eziphilayo phakathi kwezinto zonke ziyahamba futhi zibuye, futhi ziphinde zihambe futhi, izigidi zezinguquko zenzeka ngokuphazima kweso—kodwa okungaguquki imizwelo nemithetho yokuphila. Noma isintu, esiphila phakathi kwezinto zonke, sonakalisiwe futhi sakhohliswa nguSathane, umuntu akakwazi ukuphila ngaphandle kwamanzi enziwe nguNkulunkulu, kanye nomoya owenziwe nguNkulunkulu, kanye nezinto zonke ezenziwe nguNkulunkulu, futhi umuntu usaphila futhi azale kakhulu ande kule ndawo edalwe nguNkulunkulu. Isazelo sesintu asikaguquki. Umuntu usathembe amehlo ukubona, izindlebe ukuba ezwe, uthembele engqondweni yakhe ukucabanga, enhliziyweni yakhe ukuqonda, emilenzeni nezinyawo ukuhamba, ezandleni ukusebenza, njalonjalo; yonke imizwa uNkulunkulu ayinika umuntu ukuze akwazi ukwemukela ukuhlinzeka kukaNkulunkulu yilokhu ingaguqukile. Amandla asiza umuntu ukuba asebenzisane noNkulunkulu akakaze aguquke, amandla esintu okwenza umsebenzi wesidalwa esidaliwe awakaguquki, izidingo zesintu zikamoya azikaguquki, ukulangazelela kwesintu ukuba sisindiswe nguMdali akukaguquki. Zinjalo izimo zamanje zesintu, esiphila ngaphansi kwegunya kaNkulunkulu, futhi esibekezelele imbubhiso yegazi edalwe nguSathane. Noma isintu besingaphansi kwencindezelo kaSathane, futhi singasebona o-Adamu no-Eva basekuqaleni kwendalo, kodwa sesigcwele izinto eziphikisana noNkulunkulu, njengolwazi, ukubona ngamehlo engqondo, imicabango, njalo njalo, futhi sigcwele isimo sokukhohlakala sikaSathane, emehlweni kaNkulunkulu, isintu kuseyisintu esifanayo nalesi asidala. Isintu sisabuswa futhi siphethwe nguNkulunkulu, futhi sisaphila emzileni obekwe nguNkulunkulu, ngakho emehlweni kaNkulunkulu, isintu esonakaliswe nguSathane, sisembozwe yinsila, sinesisu esidumayo, nokuphendula okuthanda ukuhamba kancane, ukukhumbula okungasekuhle njengakuqala, nokuthi sesithe ukukhula ngeminyaka—kodwa konke ukusebenza nemizwa yomuntu akulimalanga nhlobo. Lesi isintu uNkulunkulu ahlose ukusisindisa. Lesi sintu kufanele sizwe nje ukumemeza koMdali futhi sizwe iphimbo loMdali, bese sisukuma futhi siphuthume ukuthola umthombo walelo phimbo. Lesi sintu kufanele sibone nje isiqu soMdali, bese sishaya konke indiva, futhi sishiye konke, ukuze sizinikele kuNkulunkulu, futhi size sinikele ngempilo yaso Kuye. Uma inhliziyo yesintu iqonda amazwi athinta inhliziyo aphuma enhliziyweni yoMdali, isintu sizolahla uSathane futhi size ngakuMdali; lapho isintu sesikugezile ngokuphelele ukungcola emzimbeni waso, futhi saphinde sathola ukuhlinzekwa nokondleka kuMdali, ukukhumbula kwesintu kuyobuyela, futhi ngalesi sikhathi isintu siyobe sesibuyele ngempela ekubuseni koMdali.

kwesithi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele VI” kwethi Izwi Livela Lisenyameni

Umthombo: IBandla LikaNkulunkulu USomandla

Ulwazi Oluthandwayo: Gospel Choir Song

[ujesuunobubelenami-blog]

South African Gospel Song "UNkulunkulu kuphela onendlela yokuphila"

Akuyena wonke umuntu onendlela yokuphila;

Akuyona into noma ubani angayithola kalula.

Ngokuba ukuphila kuvela kuNkulunkulu kuphela,

UNkulunkulu kuphela onomongo wokuphila,

UNkulunkulu kuphela onendlela yokuphila.

Ngakho-ke uNkulunkulu kuphela ongumthombo wokuphila,

nomthombo ogeleza njalo wamanzi okuphila empilo.

Kusukela kudalwa umhlaba uNkulunkulu usenze umsebenzi omkhulu

ohlanganisa amandla okuphila aletha ukuphila kumuntu;

Ukhokhele umuntu inani eliphezulu ukuze azuze ukuphila.

Ngokuba uNkulunkulu uqobo Lwakhe ungukuphila okuphakade;

Uyindlela yokuthi umuntu athole ukuvuswa.

UNkulunkulu akakaze angabi khona enhliziyweni yomuntu,

Uhlale ephila phakathi komuntu.

Uyena ongamandla aqhuba ukuphila kwabo,

nesisekelo sobukhona babo;

Uyisibambiso esicebile umuntu angaphila ngaso.

Wenza ukuba umuntu azalwe kabusha,

enze ukuba baphile ngamandla ezindimeni zabo ezahlukene.

UNkulunkulu kuphela onomongo wokuphila,

UNkulunkulu kuphela onendlela yokuphila.

Ngakho-ke uNkulunkulu kuphela ongumthombo wokuphila,

nomthombo ogeleza njalo wamanzi okuphila empilo.

Ngenxa yamandla Akhe namandla okuphila angahluleki,

umuntu uphilile ezizukulwaneni nezizukulwane.

Amandla okuphila kukaNkulunkulu alekelela umuntu ngokuphikelela;

UNkulunkulu ukhokhe inani elingakaze likhokhwe muntu ophilayo.

Amandla empilo kaNkulunkulu ayachuma phezu kwawo wonke amandla; futhi adlula wonke amandla.

Impilo Yakhe ingunaphakade, amandla Akhe awavamile.

Asikho isidalwa noma isitha esinganqoba amandla Akhe,

okukhona  futhi  okukhanya ukukhanya okugqamile

nganoma isiphi isikhathi noma iyiphi indawo, nganoma isiphi isikhathi noma iyiphi indawo.

UNkulunkulu kuphela onomongo wokuphila,

UNkulunkulu kuphela onendlela yokuphila.

Ngakho-ke uNkulunkulu kuphela ongumthombo wokuphila,

nomthombo ogeleza njalo wamanzi okuphila empilo.

Izulu, umhlaba kungaguquka kakhulu, impilo kaNkulunkulu yona ngeke;

Zonke izinto azisekho, kodwa impilo kaNkulunkulu ilokhu ikhona,

UNkulunkulu ungumsuka nempande yobukhona bazo zonke izinto,

ngokuba uNkulunkulu uqobo Lwakhe ungukuphila okuphakade.

Ukuphila komuntu kuvela kuNkulunkulu, izulu likhona ngenxa kaNkulunkulu,

nomhlaba ukhona ngenxa yamandla empilo kaNkulunkulu.

Ayikho into equkethe amandla engadlula ubukhosi bukaNkulunkul,

futhi ayikho into enobungqabavu engaphunyuka ebubanzini begunya likaNkulunkulu.

UNkulunkulu kuphela onomongo wokuphila,

UNkulunkulu kuphela onendlela yokuphila.

Ngakho-ke uNkulunkulu kuphela ongumthombo wokuphila,

nomthombo ogeleza njalo wamanzi okuphila empilo.

Ngale ndlela, kungakhathaleki ukuthi si ngobani,

isintu sonke asithobe, asithobe ngaphansi kokubusa kukaNkulunkulu,

siphile ngaphansi komyalo Wakhe.

Akekho ongaphunyuka, akekho ongaphunyuka, ongaphunyuka ekulawuleni Kwakhe.

Umthombo Izwi Livela Lisenyameni