#to be maōri or paheka or 'of middle eastern extraction' in his universe because well he's in charge now. so everything's fine

[biracy]

Literally midnight but another thought has occurred to me... I think a lot of people like a Lot of people, consciously or unconsciously, apply a certain amount of Wokeness(tm) to John Gaius for no other reason than him being Maōri (and to a lesser extent, bisexual) (like, idk, "how come the Houses all speak English plothole ding?") as if that somehow overrides him being a fundamentally average, boring guy pretty uncritical of most things he grew up with, in a way that I (as a Puerto Rican, if that matters) find intensely dehumanizing of people of color. To assume that anyone who is not white is inherently a fountain of Good Correct Social Justice Opinions and to act like only the uniquely evil white man is capable of participating in imperial or nationalistic violence is merely another way to avoid seeing people of color as, yknow, people. And christ if it has to start with John Gaius I'll make it start with John Gaius

The John Post

The thing about John Gaius is like… a lot of people refuse to recognize him as like a Bad Guy, and a lot of people criticize tlt for having him as a Bad Guy, for similar reasons. I think a lot of people have these ideas that colonialism and empire and the vague concept of "war crimes" are bad due to some kind of ontological evil within the souls of white men or something, and that misogyny and the objectification of women exist due to some kind of ontological evil within the souls of straight men. Relating to the former, I think a lot of people hold a sort of "but it's okay when we do it" approach to systems of oppressive power + imperialism, where their vision of a perfect world is not one without these things, but ones where currently marginalized people get to participate in colonial and imperialist power forces just as much as the white men ("I hear the next one will be sent by a woman!"). John Gaius is both a representation of this and a good litmus test for people's opinions on this - he was a bisexual, Māori man living in colonized Aotearoa, and when he got to remake the universe, he made one where he is the emperor. Instead of making a world where these systems no longer exist, John went "but it's okay when I do it." A lot of people in real life are like this, honestly - a lot of marginalized people choose to only understand liberation and empowerment through the lens of the power wielded by their oppressors. It's an attractive concept, at first, but it doesn't really work in the long run and it cannot provide liberation for everyone. John becoming the most powerful man in the universe, literally becoming God, gives HIM that power, but does not give EVERYONE that power. The Nine Houses are subjugated under him, the non-House planets are regularly destroyed by him, and even his Lyctors are decidedly "under" him, even after ten thousand years. In choosing to wield the weapons of his oppressors for himself, John becomes not a liberator but an oppressor in his own right.

The same thing can be said about John and gender; people tend to reduce the misogyny John expresses because he's bisexual and played with girls' toys, but bisexual men are just as capable of wielding patriarchy against women as straight men. People also find it difficult to grapple with how John, a Māori man, constructed a blonde Barbie to house the soul of the Earth in, and are hesitant to analyze him as misogynistic because of this. But John making Alecto a Barbie, the icon of white femininity, is the same as him becoming an emperor and surrounding himself with Lyctors in the ancient Roman fashion. Alecto is the idealized white woman, and she is John's. John created her, possesses her, embodies her, in what is both a patriarchal power trip and a marginalized person taking power into his own hands. Alecto being a blonde white woman, being Barbie, carries very clear colonialist AND misogynistic connotations. White supremacy and colonialism has taught John that a blonde-haired white woman is the feminine ideal, which is backed up by the white, blonde-haired and blue-eyed Barbies of his childhood. At the same time, Barbie has an extensive history of being criticized for misogyny, with the doll's design embodying a very clear feminine sexual ideal. The desire to control and contain a beautiful woman is an inherently patriarchal one, and John takes it to the extreme when he chains his Barbie in a coffin at the center of a labyrinth. Alecto is the patriarchal fantasy to wholly possess a beautiful woman, powered by hundreds of years of colonialism teaching John what a beautiful woman even is, filtered through a thin veneer of exerting power over an image of whiteness (although John's treatment of Alecto is primarily misogynistic - it's a very clear part of the text and you need to get comfortable confronting that).

John Gaius is an example of a marginalized person who wishes for the power he has been denied, yet hasn't fully deconstructed colonialism and patriarchy. The only things separating him from anyone else fitting this description is that a) he is a fictional character being written deliberately and b) he had the opportunity to become God. And when John Gaius became God, he didn't change the world; he just made a world where he was in charge. This is an extremely important part of the books! The books are very clearly making commentary on both imperialism and misogyny, and to have people so passionately ignore these themes because they can be uncomfortable to talk about is disheartening. John is a character that invites so much analysis and conversation, there are so many layers to why he is the way he is and what that contributes to the books. People are so unwilling to discuss misogyny and assault or so uncomfortable with the idea of calling a nonwhite guy an imperialist that they steamroll right over these themes, which loses a lot of what makes the books so interesting to begin with in the process.