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dfroza · 4 years ago

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A humble heart pleases our Creator

and being our True selves as daughters & sons who are identified by Love

(Light is Love)

Today’s reading of the Scriptures from the book of Luke with chapter 18:

One day Jesus taught the apostles to keep praying and never stop or lose hope. He shared with them this illustration:

“In a certain town there was a civil judge, a thick-skinned and godless man who had no fear of others’ opinions. And there was a poor widow in that town who kept pleading with the judge, ‘Grant me justice and protect me against my oppressor!’

“He ignored her pleas for quite some time, but she kept asking. Eventually he said to himself, ‘This widow keeps annoying me, demanding her rights, and I’m tired of listening to her. Even though I’m not a religious man and don’t care about the opinions of others, I’ll just get her off my back by answering her claims for justice and I’ll rule in her favor. Then she’ll leave me alone.’”

The Lord continued, “Did you hear what the ungodly judge said—that he would answer her persistent request? Don’t you know that God, the true judge, will grant justice to all of his chosen ones who cry out to him night and day? He will pour out his Spirit upon them. He will not delay to answer you and give you what you ask for. God will give swift justice to those who don’t give up. So be ever praying, ever expecting, just like the widow was with the judge. Yet when the Son of Man comes back, will he find this kind of persistent faithfulness in his people?”

Jesus taught this parable to those who were convinced they were morally upright and those who trusted in their own virtue yet looked down on others with disgust:

“Once there were two men who went into the temple to pray. One was a proud religious leader, the other a despised tax collector. The religious leader stood apart from the others and prayed, ‘How I thank you, O God, that I’m not wicked like everyone else. They’re cheaters, swindlers, and crooks—like that tax collector over there. God, you know that I never cheat or commit adultery; I fast from food twice a week and I give you a tenth of all I make.’

“The tax collector stood off alone in the corner, away from the Holy Place, and covered his face in his hands, feeling that he was unworthy to even look up to God. Beating his breast, he sobbed with brokenness and tears saying, ‘God, please, in your mercy and because of the blood sacrifice, forgive me, for I am nothing but the most miserable of all sinners!’

“Which one of them left for home that day made right with God? It was the humble tax collector and not the religious leader! For everyone who praises himself will one day be humiliated before all, and everyone who humbles himself will one day be lifted up and honored before all.”

The people brought their babies and small children to Jesus so that he might lay his hands on them to bless them. When the disciples saw this, they scolded the parents and told them to stop troubling the Master. But Jesus called for the parents, the children, and his disciples to come and listen to him. Then he told them, “Never hinder a child from coming to me. Let them all come, for God’s kingdom realm belongs to them as much as it does to anyone else. They demonstrate to you what faith is all about. Learn this well: unless you receive the revelation of the kingdom realm the same way a little child receives it, you will never be able to enter in.”

One day a wealthy Jewish nobleman of high standing posed this question to Jesus: “Wonderful Teacher, what must I do to be saved and receive eternal life?”

Jesus answered, “Why would you call me wonderful when there is only one who is wonderful—and that is God alone? You already know what is right and what the commandments teach: ‘Do not commit adultery, do not murder, do not steal, do not lie, and respectfully honor your father and your mother.’”

The wealthy leader replied, “These are the very things I’ve been doing for as long as I can remember.”

“Ah,” Jesus said. “But there’s still one thing you’re missing in your life.”

“What is that?” asked the man.

“You must go and sell everything you own and give all the proceeds to the poor so you will have eternal treasures. Then come and follow me.”

When the rich leader heard these words, he was devastated, for he was extremely wealthy.

Jesus saw his disappointment, and looking right at him he said, “It is next to impossible for those who have everything to enter into God’s kingdom realm. Nothing could be harder! It could be compared to trying to stuff a rope through the eye of a needle.”

Those who heard this said, “Then who can be saved?”

Jesus responded, “What appears humanly impossible is more than possible with God. For God can do what man cannot.”

Peter said, “Lord, see how we’ve left all that we have, our houses and our careers, to follow you.”

Jesus replied, “Listen to my words: anyone who leaves his home behind and chooses God’s kingdom realm over wife, children, parents, and family, it will come back to him many more times in this lifetime. And in the age to come, he will inherit even more than that—he will inherit eternal life!”

Jesus took the Twelve aside in private and told them, “We are going to Jerusalem so that everything prophesied about the Son of Man will be fulfilled. They will betray him and hand him over to the people, and they will mock him, insult him, and spit in his face. And after they have abused and flogged the Son of Man, they will kill him. But in three days he will rise again.”

The disciples didn’t have a clue what he was saying, for his words were a mystery that was hidden from them.

As Jesus and his followers arrived at Jericho, there was a blind beggar sitting on the roadside. When he heard the crowd approaching, he asked, “What’s all this commotion about?”

“It’s Jesus!” they said. “Jesus the Nazarene is passing by.”

The blind beggar shouted, “Jesus, Son of David, have pity and show me mercy!”

Those who were in the front of the crowd scolded him and warned him to be quiet. But the blind beggar screamed out even louder, “Jesus, Son of David, show me mercy!”

Suddenly Jesus stopped. He told those nearby, “Bring the man over to me.” When they brought him before Jesus, he asked the man, “What is it you want me to do for you?”

“Lord,” he said, “please, I want to see again.”

Jesus said, “Now you will see. Receive your sight this moment. For your faith in me has given you sight and new life.”

Instantly he could see again. His eyes popped opened, and he saw Jesus. He shouted loud praises to God and he followed Jesus. And when the crowd saw what happened, they too erupted with shouts of praise to God.

The Book of Luke, Chapter 18 (The Passion Translation)

Today’s paired chapter of the Testaments is Joshua 15 which documents the dividing of the land to the Israelites:

[Judah]

The lot for the people of Judah, their clans, extended south to the border of Edom, to the wilderness of Zin in the extreme south.

The southern border ran from the tip of the Salt Sea south of The Tongue; it ran southward from Scorpions Pass, went around Zin and just south of Kadesh Barnea; then it ran past Hezron, ascended to Addar, and curved around to Karka; from there it passed along to Azmon, came out at the Brook of Egypt, ending at the Sea. This is the southern boundary.

The eastern boundary: the Salt Sea up to the mouth of the Jordan.

The northern boundary started at the shallows of the Sea at the mouth of the Jordan, went up to Beth Hoglah and around to the north of Beth Arabah and to the Stone of Bohan son of Reuben. The border then ascended to Debir from Trouble Valley and turned north toward Gilgal, which lies opposite Red Pass, just south of the gorge. The border then followed the Waters of En Shemesh and ended at En Rogel. The border followed the Valley of Ben Hinnom along the southern slope of the Jebusite ridge (that is, Jerusalem). It ascended to the top of the mountain opposite Hinnom Valley on the west, at the northern end of Rephaim Valley; the border then took a turn at the top of the mountain to the spring, the Waters of Nephtoah, and followed the valley out to Mount Ephron, turned toward Baalah (that is, Kiriath Jearim), took another turn west of Baalah to Mount Seir, curved around to the northern shoulder of Mount Jearim (that is, Kesalon), descended to Beth Shemesh, and crossed to Timnah. The border then went north to the ridge of Ekron, turned toward Shikkeron, passed along to Mount Baalah, and came out at Jabneel. The border ended at the Sea.

The western border: the coastline of the Great Sea.

This is the boundary around the people of Judah for their clans.

Joshua gave Caleb son of Jephunneh a section among the people of Judah, according to God’s command. He gave him Kiriath Arba, that is, Hebron. Arba was the ancestor of Anak.

Caleb drove out three Anakim from Hebron: Sheshai, Ahiman, and Talmai, all descendants of Anak. He marched up from there against the people of Debir. Debir used to be called Kiriath Sepher.

Caleb said, “Whoever attacks Kiriath Sepher and takes it, I’ll give my daughter Acsah to him as his wife.” Othniel son of Kenaz, Caleb’s brother, took it; so Caleb gave him his daughter Acsah as his wife.

When she arrived she got him

to ask for farmland from her father.

As she dismounted from her donkey

Caleb asked her, “What would you like?”

She said, “Give me a marriage gift.

You’ve given me desert land;

Now give me pools of water!”

And he gave her the upper and the lower pools.

This is the inheritance of the tribe of the people of Judah, clan by clan.

The southern towns of the tribe of Judah in the Negev were near the boundary of Edom:

Kabzeel, Eder, Jagur,

Kinah, Dimonah, Adadah,

Kedesh, Hazor, Ithnan,

Ziph, Telem, Bealoth,

Hazor Hadattah, Kerioth Hezron (that is, Hazor),

Amam, Shema, Moladah,

Hazar Gaddah, Heshmon, Beth Pelet,

Hazar Shual, Beersheba, Biziothiah,

Baalah, Iim, Ezem,

Eltolad, Kesil, Hormah,

Ziklag, Madmannah, Sansannah,

Lebaoth, Shilhim, Ain, and Rimmon—

a total of twenty-nine towns and their villages.

In the Shephelah (the western foothills) there were:

Eshtaol, Zorah, Ashnah,

Zanoah, En Gannim, Tappuah, Enam,

Jarmuth, Adullam, Socoh, Azekah,

Shaaraim, Adithaim, and Gederah (or Gederothaim)—

fourteen towns and their villages.

Zenan, Hadashah, Migdal Gad,

Dilean, Mizpah, Joktheel,

Lachish, Bozkath, Eglon,

Cabbon, Lahmas, Kitlish,

Gederoth, Beth Dagon, Naamah, and Makkedah—

sixteen towns and their villages.

Libnah, Ether, Ashan,

Iphtah, Ashnah, Nezib,

Keilah, Aczib, and Mareshah—

nine towns and their villages.

Ekron with its towns and villages;

From Ekron, west to the sea, all that bordered Ashdod with its villages;

Ashdod with its towns and villages;

Gaza with its towns and villages all the way to the Brook of Egypt.

The Great Sea is the western border.

In the hill country:

Shamir, Jattir, Socoh,

Dannah, Kiriath Sannah (that is, Debir),

Anab, Eshtemoh, Anim,

Goshen, Holon, and Giloh—

eleven towns and their villages.

Arab, Dumah, Eshan,

Janim, Beth Tappuah, Aphekah,

Humtah, Kiriath Arba (that is, Hebron), and Zior—

nine towns and their villages.

Maon, Carmel, Ziph, Juttah,

Jezreel, Jokdeam, Zanoah,

Kain, Gibeah, and Timnah—

ten towns and their villages.

Halhul, Beth Zur, Gedor,

Maarath, Beth Anoth, and Eltekon—

six towns and their villages.

Kiriath Baal (that is, Kiriath Jearim) and Rabbah—

two towns and their villages.

In the wilderness:

Beth Arabah, Middin, Secacah,

Nibshan, the City of Salt, and En Gedi—

six towns and their villages.

The people of Judah couldn’t get rid of the Jebusites who lived in Jerusalem. The Jebusites stayed put, living alongside the people of Judah. They are still living there in Jerusalem.

The Book of Joshua, Chapter 15 (The Message)

my personal reading of the Scriptures for Sunday, August 16 of 2020 with a paired chapter from each Testament along with Today’s Psalms and Proverbs

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