#the one on the significance of jesus as lamb of god and the blood of the lamb had me frothing at the mouth excited abt it for weeks

[sleepyyghostt]

if anyone's like, interested in wisely understanding/interpreting/analysing the bible, i seriously can't recommend this book enough one billion million times. You CAN Handle The Truth by Chad M Mansbridge (hes got a legendary name)

The title is based on the verse from 2 timothy - "Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth." (2 Timothy 2:15)

so its saying, like: you ARE cabable of parsing and interpreting and wisely handling the truth (bible). and here's the tools to equip you with how. i like that a lot.

its got 3 main sections: what does it say, what does it mean, and what does it matter, each containing a whole bunch of smaller sections (a few pages long) covering lots of good topics.

Its important foundational stuff for everyone, really, and its written in a way that feels really engaging and accessible (in a very conversational tone!!) so YEAH! highly recommend this book c:

[hopealoft]

Who is Jesus Christ?

5. The Lamb of God:

A lamb is a young sheep. If someone says they have a lamb, it just means that they have a young sheep. However, if the person was a High Priest from Old Testament times, then owning a lamb has a more significant meaning. In those times, it was common practice to sacrifice a lamb to God as a propitiation for sins.

A lamb is young, innocent, pure. So, when the Bible refers to Jesus as the Lamb of God, it means that Jesus is God’s pure sacrifice.

You might ask for what? For the sins of mankind.

John 1:29 —The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world!

1Peter 1: 19 —but with the precious blood of Christ, as of a lamb without blemish and without spot.

Why Jesus and no one else?

As lambs are used for sacrifice because they are without blemish, God chose Jesus as a sacrifice for our sins because Jesus was without sin.

Hebrews 7:26-29 —For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself. For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

All of mankind is sinful, humans were born in sin and inherit sin. There were many prophets who had died for the sake of serving God, but their death were not considered by God as propitiation in the same way God considered the death of Jesus Christ on the cross. This is because even though they dedicated their lives to serving God, at their very best, they were sinful Humans.

Romans 3:23-25 —for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

Jesus’s sacrifice is once and for all — Hebrews 7:27, so in the community of Jesus’s followers, sacrificing of lambs is no longer practiced. They rather fix their eyes on Jesus, and aim to live like Jesus commands.

This is how much God desires the salvation of humans, so much that the Son of God was given (sacrificed), so that whosoever believes in Him (Jesus) should not perish but have everlasting life. —John 3:16

Do you believe in Jesus?

Say this prayer to invite Jesus into your life:

“Dear Lord Jesus, I know that I am a sinner, and I ask for Your forgiveness.I believe You died for my sins and rose from the dead. I turn from my sins and invite You to come into my heart and life.”

Now, join a sound, Bible-believing and practicing church. Continue to study Jesus’s words and live as He wants His followers to live.

[freebiblestudies]

The Three Angels' Messages Lesson 03: Shine

Revelation 14:9-11 - Then a third angel followed them, saying with a loud voice, "If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name."

The third angel’s message is very ominous and scary. The third angel’s message also leaves us full of questions. What is the mark of the beast? Is it a tattoo or a bar code of some sort? How can we avoid getting this mark? Before we try to answer any of these questions, there is something important we need to discuss first. Did you know that God has a mark for His people?

Let’s read together Revelation 6:12-17 and 7:1-4.

There is a question asked at the end of Revelation chapter 6.  “Who is able to stand when Jesus comes again?  The answer is given at the beginning of Revelation chapter 7.  Those who have the seal of the living God on their foreheads will be preserved.

The mark of the beast and the seal of God are antithetical to each other – you can only have one or the other.  Ultimately, everyone must choose one mark or the other.  The mark of the beast and the seal of God both involve worship.

Let’s read together Revelation 14:1 and 22:4.

What is the seal of God?  The 144,000 and God’s redeemed people who have been saved by the blood of Jesus both have the name of God written on their foreheads.  What is the significance of this?

Let’s read together Exodus 33:18-23 and 34:1-35.

God’s name, God’s law, and God’s character are all one and the same.  When Moses asked to see God’s glory, God agreed upon three conditions:

Moses was to be put in a cleft of rock

God would cover Moses with His hand

Moses could only see God’s back

God then passed by Moses and proclaimed His name and character.  God wrote His law, the ten commandments, again on two tables of stone.  When Moses came back down the mountain, he told the children of Israel God’s commandments.

Let’s read together Genesis 17:4-6, 15-16; Genesis 33:22-28; Daniel 1:3-8; and Acts 9:1-5, 13:9.

There have been instances in the Bible where God changed an individual’s name to reflect a new identity.  God changed the names of Abram (“high or exalted father”) and  Sarai (“my lady or my princess”) to Abraham (“father of multitudes) and Sarah (“princess”).  God changed their names to reaffirm His promise that they will have a child and his descendants would become a great nation.

God changed the name of a Jacob (“supplanted”) to Israel (“contends with God”) to signify his reception of the same covenant promise given to Abraham and Isaac.

Nebuchadnezzar changed the names of Daniel and his friends as part of his attempt to indoctrinate them into Babylonian culture and thinking.

Jesus changed the name of Saul, a persecutor of Christians, to Paul when he became a follower of Christ.

Let’s read together Psalm 19:7; Isaiah 6:3; Matthew 5:45; and Romans 7:12.

God’s name, God’s law, and God’s character are all one and the same. Anything said about God’s name can also be said about His law.  For example, God is holy and perfect.  God’s law is also holy and perfect.

Let's read together Exodus 20:8-11 and Ezekiel 20:12, 20.

The fourth commandment in the Bible tells us when we worship and who we worship. The Sabbath is a sign that God alone makes us holy. Our own works cannot make us holy. We must trust in and rest in God's work for us. We cannot add to the work of salvation. We can only enjoy it. The Sabbath is a sign of trusting in Christ's righteousness and not our own.

Let’s read together Deuteronomy 6:1-8; Ecclesiastes 9:10.; John 3:16; and Hebrews 10:16.

God is actually talking about the Ten Commandments in this passage of Deuteronomy. How do we know this? Moses just repeated the Ten Commandments to the people of Israel in Deuteronomy chapter 5. Did Moses mean in Deuteronomy 6:8 that we have to literally bind stone tablets to our hands? Of course not! Let the things you do demonstrate the God you serve.

Additionally, Moses did not want us to literally bind a copy of the Ten Commandments between our eyes. What is between your eyes? It’s your forehead, which plays an important role in processing information in a meaningful way.  If God’s name is on your forehead, then His law is on your forehead. Moses wanted us to take the name of God, the holiness of God, and the law of God and put them into our minds.

Let’s read together Romans 5:1-2 and  Ephesians 2:8.

Remember, salvation is by faith through grace. You cannot obtain salvation by your own works. Salvation is a decision you make in your mind. The seal of God can only be communicated and applied in the mind.

Conversely, the mark of the beast can be received by the hand or the forehead. You can receive the mark of the beast by your works or by your mind. It is the inculcation of principles that are against the name, the character, and the law of God. This disabuses us of the notion that the mark of the beast is some kind of literal tattoo or barcode placed upon our bodies.

If you have the seal of God, then you don't have to worry about the mark of the beast, even if you didn't know what the mark of the beast is! The seal of God is the name of God, the law of God put right into your mind. You accept the seal of God by faith, and God works outside of you to declare you righteous and inside of you to make you righteous by the power of the Holy Spirit. When you have a daily personal relationship with God, He will write His law into your hearts.

Let’s read together Exodus 20:11; Matthew 24:24; 2 Thessalonians 2:3-4; Hebrews 4:1-11; Revelation 13:4; and Revelation 14:6, 9-12.

Worship is tied to receiving the mark of the beast.  If the seventh-day Sabbath is a sign of God’s authority, then the mark of the beast must be a counterfeit sign.

Consider the following excerpt from The Catholic Record of London, Ontario, Sept.1, 1923, p.4:

Protestants reject Divine Tradition, the Unwritten Word, which Catholics accept as of equal authority with the Written Word, the Bible. The Divine authority given by Christ to the Church to teach in His name, to bind and loose, Protestants deny. For them - and it is their boast - the Bible and the Bible alone has Divine authority.

Now in the matter of Sabbath observance the Protestant rule of Faith is utterly unable to explain the substitution of the Christian Sunday for the Jewish Saturday. It has been changed. The Bible still teaches that the Sabbath or Saturday should be kept holy. There is no authority in the New Testament for the substitution of Sunday for Saturday. Surely it is an important matter. It stands there in the Bible as one of the Ten Commandments of God. There is no authority in the Bible for abrogating this Commandment, or for transferring its observance to another day of the week.

For Catholics it is not the slightest difficulty. "All power is given Me in heaven and on earth; as the Father sent Me so I also send you," said our Divine Lord in giving His tremendous commission to His Apostles. "He that heareth you heareth Me." We have in the authoritative voice of the Church the voice of Christ Himself. The Church is above the Bible; and this transference of Sabbath observance from Saturday to Sunday is proof positive of that fact. Deny the authority of the Church and you have no adequate or reasonable explanation or justification for the substitution of Sunday for Saturday in the Third - Protestant Fourth - Commandment of God.

Sunday worship does not have a Biblical basis. It has pagan roots. It is the mark of the Roman Catholic Church’s authority over the Bible. It has been adopted by Protestant churches and rationalized as “the Christian Sabbath” without any biblical support.

Why should we keep the seventh-day Sabbath? The Sabbath:

Was created by Jesus before sin and the day He rested from creation (Genesis 2:3)

Was commanded at Sinai by Jesus (Exodus 20:8-11)

Was kept and honored by Jesus (Luke 4:16)

Was kept by all of Jesus’ Old Testament followers (Ezekiel 20:12)

Was kept by all of Jesus’ New Testament followers (Luke 23:56; Acts 13:42, 33)

Is a sign of both creation and salvation (Exodus 20:8-11; Deuteronomy 5:12-15)

Is the day Jesus calls us to remember and honor (Exodus 20:8-11; Ezekiel 20:20)

Will be kept in heaven (Isaiah 66:23)

Note in Revelation 14:11 that those who receive the mark of the beast have no rest. The Sabbath is all about rest. The physical rest on the Sabbath is a sign of our creation.  The spiritual rest on the Sabbath is a sign of our redemption.

John contrasts those who get the mark of the beast with those who keep the commandments of God in spirit and truth. God's people have His name and law inculcated into their very minds, thoughts, and thinking.

Let’s read together Daniel 3:1-6; John 16:2; and Revelation 14:8-12..

Note that no one has the mark of the beast right now.  Just like in Daniel chapter 3, the mark of the beast will only come about when a day of worship is enforced by civil authorities.  Additionally, there will be legal punishment for those who do not worship on that day.

Let’s read together John 14:15; Galatians 5:22-26; and James 2:14-26.

Apple trees don’t produce apples to be apple trees, but because they are apple trees. In the same sense, Christians don’t do good works to be saved, but because they are saved. Works do not get or earn you salvation.  Rather,  works are the result of salvation based on what Jesus did for us.

Let’s read together Genesis 15:6; Deuteronomy 30:19; Joshua 24:15; Romans 1:17, 3:23-24, 8:6; Galatians 3:24; James 2:10; and Revelation 2:10.

When Adam and Eve were in the garden of Eden, they were expected to keep all of God’s commandments.  God only tested their faith in Him on one point - to not eat from the tree of the knowledge of good and evil.  Likewise, God’s people in these end times will be expected to keep His commandments.  The final test will be only on one point - will we keep the seventh-day Sabbath, the true day of worship?

What is the message of the third angel?  It is a message about righteousness by faith.  Will you have faith in Jesus?  Will you stand strong and keep all of His commandments out of love and obedience to His word? Will you stand strong in the face of overwhelming peer pressure to worship on another day?  Will your faith endure to the end, even if it meant your death?

Friend, the third angel's message is not to be feared, but to be welcomed! It is good news for all those who have the seal of God! Jesus is promising to destroy sin and death forever!

[mysterycharacterflowers]

A bouquet of red spider lillies, forget-me-nots, purple hyacinth, deadly nightshades and white lillies VS Ornithogalum

First, let's talk about the bouquet of red spider lilies, forget-me-nots, purple hyacinth, deadly nightshades and white lilies

Why these flowers were chosen and their meaning: Spider lillies: Death, final goodbyes etc. Often used in funerals and grown around cemeteries. | Forget-me-nots: self-explanatory, but also a symbol of true love. Which in this case is subverted. | Purple hyacinth: deep sorrow, regret and a desire for forgiveness. I think this one's particularly interesting because it doesn't symbolize her directly but is, rather, very strongly tied to the impact her death had. | Deadly nightshade: also self-explanatory. Symbolises betrayal. In addition -- a plant that's (both in her universe and ours) historically been used for its poisonous properties. | White lillies: purity of the departed, when talking about death. Also for white of snow. Four out of five flowers here are a popular choice for funerals/are associated with death. She died really young, betrayed, at the hands of the person she loved and trusted a lot, so I thought it would be fitting. Also in terms of color -- all of these together in a boquet would look like a splatter of blood on snowy and rocky terrain, which is fitting to the circumstances of her death as well. Description: This character died more than three thousand years the story she is from takes place. She is related to the protagonists in two ways: first is that she's probably their great-...-great grandparent's sister. Second is that they [...] look very similar to her in terms of facial features. This is significant because the guy who killed her ends up surviving and meeting them. He's a changed man at that point. [...] indirectly, she also saved her great-..-nephew's life at least once. She lives on, very strongly, in her killer's (former lover's) memory. It's not a "haunting" or even "regret or sorrow" sort of thing, per se, but it is there. What matters the most is that he denies himself the thoughts of her because he can't admit to making a (ginormous) mistake and also because even if he wanted forgiveness, there's no one left to give it. So he just represses it further. So that guy could become what he wanted to become above all else, one had to give up what they treasured most -- could be a thing, a person, or an action. So her killer had to trick her and then carve out her heart and eat it in order to prove his loyalty to his overlords and gain what he desired. Problem is -- he ended up detesting that as well (for other reasons). So not only was her death tragic, it was also essentially for nothing. Her actual personality has been erased through time (fancy for "she's defined more by the impact she's made rather than by her actual self") but she did have an affinity for magic and was also very fond of crows. TLDR: woman killed, influences the rest of the story in many unforseen ways, gives killer ptsd which he denies having for the rest of his extremely long life until he doesn't

Check her post here for the full description

Now, let's talk about the Ornithogalum

Meaning and why this flower was chosen: Ornithogalum (also known as Star of Bethlehem) symbolises innocence and purity, as well as atonement and death. Also Jesus lol. Which is fitting as this character is a good person who believes they're a bad person. They're both the hero of the story and a sacrificial lamb, trying to live up to their father's legacy. Description: Oh god, my buddy [redacted]. They're convinced they're a bad person who needs to be punished, when really they're a selfless hero with the kindest heart imaginable. Once symbolically murdered themself in a dream, and consequentially changed their milkshake order to symbolise they were a changed person. Has been a firefighter, teacher, construction worker. Pro-union. Once got kissed by a guy and then immediately stabbed by him as part of a fucked up dnd game. Believes a game of football could fix the prison system. The narrator is in love with them.

Check their post here

[freebiblestudyhub]

What Does the Color Pink Mean in the Bible?

Colors hold significant symbolism in the Bible, often representing spiritual truths, emotions, and divine qualities. From the deep red of sacrificial blood to the gold that symbolizes purity and the presence of God, color is an important aspect of biblical imagery. However, the color pink, specifically, is rarely mentioned in scripture. While not directly referenced as a distinct color in biblical texts, pink can be understood through the combination of red and white, two colors that do appear and carry rich symbolic meaning. This article explores the implications of these colors in biblical contexts and offers insight into what the color pink might represent spiritually.

The Bible and Color Symbolism

In biblical times, colors were more than just aesthetic choices; they carried deep symbolism, often linked to the natural world, human emotions, or the divine. Colors such as blue, purple, white, and scarlet had specific meanings associated with holiness, royalty, and righteousness, among other things. For instance:

Red often symbolizes sacrifice, atonement, and the blood of Christ.

White is associated with purity, righteousness, and holiness.

Blue is a color that signifies heavenly authority and the presence of God.

Purple denotes royalty, wealth, and divine appointment.

The color pink, while not explicitly mentioned, can be understood as a blend of red and white. Each of these colors brings with it its own set of symbolic meanings, which can help us interpret the potential significance of pink in a biblical context.

The Symbolism of Red in the Bible

Red is a powerful and evocative color in the Bible. It is often associated with both the blood of sacrifices and the blood of Christ, which is central to the Christian faith. The idea of red representing sacrifice and atonement can be seen throughout Scripture, especially in the context of the Old Testament sacrificial system.

The Blood of Sacrifice

In the Old Testament, blood plays a critical role in atonement for sin. Leviticus 17:11 says, "For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life." The blood of animals, particularly lambs, was shed as part of the sacrificial system to cover the sins of the people.

In the New Testament, this symbolism is carried forward in the sacrifice of Jesus Christ. The Apostle Paul writes in Hebrews 9:22, "In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness." The red color of Christ’s blood, poured out for humanity, is a symbol of redemption, cleansing, and forgiveness.

The Red Sea and Deliverance

Another significant red element in the Bible is the Red Sea, through which the Israelites passed as they fled from Egypt. In Exodus 14:21-22, God parted the waters of the Red Sea to provide a miraculous escape for His people. This event, which marked their deliverance from slavery, is symbolized by the color red—representing God's power to save and His protection over His people.

The Symbolism of White in the Bible

White is often associated with purity, holiness, and righteousness in the Bible. It represents the divine nature of God and His holiness, as well as the righteousness that believers are called to emulate. The Bible mentions white in several key ways:

Purity and Holiness

In Revelation 7:9, we read of a great multitude standing before the throne of God, "They were wearing white robes and were holding palm branches in their hands." The white robes are a symbol of the purity and righteousness that comes from God. Jesus Himself is described in Revelation 19:8 as wearing a fine linen, bright and clean, signifying His holiness.

The Cleansing Power of Christ

In Isaiah 1:18, God offers forgiveness to the sinful nation of Israel: "Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool." The transformation from scarlet red to pure white illustrates the cleansing power of God's grace, a concept further echoed in the New Testament.

The Apostle John writes in 1 John 1:7, "The blood of Jesus, His Son, purifies us from all sin." White, as a symbol of purity, signifies the righteousness of Christ and the holiness believers are called to embrace.

Pink: A Blend of Red and White

Given the rich symbolism of both red and white in the Bible, we can infer that pink, being a blend of these two colors, might carry meanings that combine aspects of both. Pink, then, may symbolize a combination of sacrifice and purity, deliverance and redemption, or even the tender and compassionate love of God.

Compassion and Tenderness

In a more metaphorical sense, pink could represent God's compassionate love for His people. While red symbolizes the power of sacrifice and atonement, pink might reflect the gentleness and care God has for His people. Psalm 103:13 says, "As a father has compassion on his children, so the Lord has compassion on those who fear Him." God's love is often described as tender, compassionate, and full of mercy—qualities that may align with the softer tones of pink.

Love and Grace

The combination of red (representing Christ's sacrifice) and white (representing purity and forgiveness) could also suggest the overarching theme of divine love. In the New Testament, Jesus speaks of the greatest commandment, which is to love God and love others (Matthew 22:37-39). Love, in its purest form, transcends sacrifice and righteousness, combining both aspects of Christ’s work on the cross and the holiness that believers are called to live out.

Symbolism in the New Testament

Though the color pink itself does not appear in the New Testament, the New Testament writings often emphasize themes that could be represented by pink:

The Parable of the Prodigal Son

The story of the Prodigal Son in Luke 15:11-32 is a powerful narrative of redemption and reconciliation, elements that pink could symbolize. The younger son, after squandering his inheritance, returns home in shame. His father, filled with compassion, runs to embrace him, signifying God's grace and forgiveness. The father’s actions embody love and tenderness, much like the soft, gentle quality that pink represents.

The Love of Christ

Ephesians 5:2 encourages believers to "live a life of love, just as Christ loved us and gave Himself up for us as a fragrant offering and sacrifice to God." Christ's love is sacrificial but also full of grace and tenderness, mirroring the dual symbolism that pink might represent. Christ’s love blends both the red of sacrifice and the white of purity, offering a complete picture of redemption.

Pink in Contemporary Christian Art and Culture

While the color pink is not explicitly mentioned in the Bible, it has found symbolic meaning in contemporary Christian art and culture. Pink is sometimes used in Christian symbols to represent the compassionate, forgiving, and loving nature of God. For example, pink is often associated with the concept of God’s "agape" love—unconditional and selfless love that is demonstrated through Christ’s sacrifice.

Pink is also a color sometimes used in Christian ministries focusing on healing, care for children, and women's ministries, reflecting themes of nurturing and compassion. It may be employed to symbolize the tender care and protection that God offers to His children.

Conclusion

While the color pink is not explicitly mentioned in the Bible, the combination of red and white, the two colors that make up pink, carries deep symbolic meaning. Red represents the sacrifice of Christ, atonement, and God's power to deliver, while white signifies purity, holiness, and the righteousness believers are called to emulate. Together, pink can symbolize a blend of these qualities—sacrifice, redemption, love, and tenderness.

As Christians, we can view the color pink as a reminder of God's loving grace, which combines justice and mercy, righteousness and compassion. Whether in the tender embrace of a father toward a repentant son or in the sacrificial love of Christ on the cross, pink reflects the multifaceted nature of God's love for humanity—a love that is both powerful and gentle, both just and merciful.

[monsooninn]

Berakhot 9b: 9. "The Wondering Jew."

The line of the Kings of Israel has never lasted more than three hours. Israel is not the powerhouse industrialized nation like those whose nipple tits it is suckling from because its past kings were nefarious, notorious, lazy, corrupt, crooked, and cockeyed. But a few of them did not get power mad, pussy whipped, or pushed around by their friends and also their enemies. The nation, as a result, like its kings did not last.

So how do we last longer than a mere three hours if we try again? How do we not drown in a sea of violence? The Talmud says there are Three Shifts or changes in human composition that are needed if a Fourth is to be possible, and the Fourth cannot be a continuation. Something new must happen.

We know the appearance of a Tzaddik will be new and fantastic, he will free the world from black and white thinking, but now the Mishnah says there are additional pairs of opposites humanity must pare down to one Gemara, also called a fourth hour.

On the Fourth Day, the sun, the moon, and the stars come out. The Gemara on these say "the mean, in the circle, round them off." It also says a Reporter will draw the circle. We have the Reporter but not the circle: we have entered the new Aeon because a Third World War replete with a holocaust of the Jewish people has started again. Nothing constructive or effective is being to remove power from its heating elements, the Church of Jesus Christ of Latter Day Saints, the Republican Party, Donald Trump, the Russians and the master of disaster himself, Charles Mary. All of this, all of it, is taking place on his turf, on his watch.

Most importantly, Israel has not reconstituted with the Holy Land its ancestral property, nor have the Muslims attained properly to Masjid, the Arabic complement to the Mashiach. Muslims who are a sibling of the Israelites, were nearly blamed for October 7 by the Mormons and would surely have all been annihilated for it if the ruse of their involvement in the Gazan Terror Tunnels was not exposed.

All of this now being on the dashboard, things are going too slowly to address the repurcussions of Israel's absence from the game. Our modern understanding of the Mishnah says we need a hot hawk, "fast, not slow. Fast."

Once the Report is made things must change. Failure to change means the Poles, black and white and now blue and white and others will forever remain separate, and the Masjid, the Mashiach and the Aeon connote the opposite effect.

Recall life split in two the night the Black Pillar fell: God told the Israelites, "kill one more time, then live."

"At midnight of 15 Nissan 2448 (1313 BCE), G‑d broke the last manacle of Egyptian bondage by killing all Egyptian firstborn, and the nation of Israel was born as a free people.

The time is significant: twice1 the Torah emphasizes that the event occurred exactly at midnight, and to this day, midnight is a factor in our annual re-experience of the Exodus at the Seder held each year on the eve of 15 Nissan. (Midnight is the deadline for the eating of the matzah and the bitter herbs, for the eating of the meat of the Passover offering, and for eating the afikoman which today represents the Passover offering at our Seder.)

But can an event actually take place at midnight? It would seem not. If midnight is the line that divides the night in two, then it is not a time period of any duration.

No matter how minute a time-particle we might envision as occupying the center of the night, this particle can itself be halved—its first half would belong to the first half of the night, and its second half to the post-midnight half of the night. Indeed, a more literal translation of the Hebrew words kachatzot halailah, rendered above as “at midnight,” would read “as the night divides.” How, then, can anything be said to occur at the time that the night divides?"

The Egyptians, the Mormons etc. AKA the Condederation are our paschal lambs. Their final blood will protect the door to the future for all the people who believe in Israel for all the ages to come.

For this to happen, for an end to all delusion, suspicion, superstition and mythologizing of the Jew to stop, and for Israel to be a cosmically accepted phenomenon, the mouth of the damned river needs to be shut.

9. Matni' from Imaty Corinne heard Shema in the morning? Distinguishes between light blue and white. Rabbi Eliezer says: Between Teklet and Kirti. And finished, up to the hot hawk, Rabbi Yehoshua says up to three hours, for it is the way of kings to stand for three hours.

=

The lumbar, the grain store, Korin With Me heard Shema in the morning? Distinguishes between light blue and white. The Master of the Disciplines of Eli Ezer, "bring me succor" says: Between the Record and the Critical. And finished, up to the hot hawk, He is God, says up to three hours, for it is the way of kings to stand for three hours.

The reason Israel is a figment of our imaginations is because it has not been able to bring succor to humanity in God's Name only profound, lasting, and significant amounts of anguish.

This is not our fault certainly not but "they started this fight but by God we are going to finish it."

It is unfortunately the job of the Jewish people to go on a vendetta against those that have wronged them and be rid of them for good. This will require something Israel has never had in recent times, a King and an army that is willing to remain loyal to him and a nation that can sustain itself.

God says in this Gemara to raise an army of the meanest, most powerful ilk and put it to use in exacting tribute from a world that has exceeded its limits, that has ignored God and taken Him for granted and here is how we can do it:

"The identical noun κορος (koros), also spelled κουρος (kouros), means son in the sense of boy or lad. This word stems from the Proto-Indo-European root "ker-", meaning to grow or become bigger (hence too the familiar Latin verb creo, from which English gets the verb to create). This PIE root is suspiciously similar to the Hebrew root כרר (karar), which describes circular motions with the added nuance of amassing something within the circle so formed.

Our noun κορος (koros) isn't used independently in the Bible, but it's part of the name Dioscuri, and from it derive:

Combined with the prefix επι (epi), meaning on or onto: the noun επικουρος (epikouros), which denotes auxiliary troops as opposed to the military force formed from πολιτης (polites), civilians. In other words: the elite army consisted of the "sons", and the επικουρος (epikouros) were the "for-the-sons" or "in addition to the sons". This word appears in the New Testament only as the name Epicurean, but from it in turn comes:

The noun επικουρια (epikouria), meaning help (from auxiliary, non-native troops). This noun occurs in ACTS 26:22 only, quite tellingly in Paul's declaration that God gave him epikouria, that's help from non-natives or gentiles."

As the Gemara says we must be able to appeal to others whom the Mormons and Republicans and King have harmed and rally; we must make big promises we can keep. The biggest of them all is the Mashiach, an era of lasting health and peace that touches every living thing on this planet. Our enemies are not promising this to anyone, that leaves this task to us.

That being said, it is time to set the record straight. Those fuckers have been raping and murdering and terrorizing Jews, Muslims, black people and gay people for decades with impunity and this time they blew it big time- they tunneled under israel and attacked Jewish people on sacred soil. They have to die because of it.

They aren't planning to help the poor or lost, reduce the temperature of bring love and belonging anywhere on this world. It is time to find the time, the energy and the will power, the space between the blue and white sky where the Magen David sits and execute the Torah.

The Values in Gematria are:

a. Matni' from Imaty Corinne heard Shema in the morning? Distinguishes between light blue and white. The Number is 4919, דט‎אט, "Data: If you are religious..."

b. Rabbi Eliezer says: Between Teklet and Kirti. And finished, up to the hot hawk, Rabbi Yehoshua says up to three hours, for it is the way of kings to stand for three hours. The Number is 10255, יבהה‎ ‎ ‎, "...she wondered?"

Do you know what Israel means? Why as a concept, a precept, a dictate and a nation it is the most important vitamin missing from our diet? Israel means "to surpass one's savage nature." We have not done this because man is inherently corrupt and has not chosen to be sentient instead.

Do you at last understand? Why things are going wrong all around this planet, and what will happen if we donot restore Israel to it? I have made an effective argument, it is time for all of us to die and to be reborn. Some of us will be reborn in the fires of hell but that is as it must be. The rest will be born blue and white, AKA yevzd, "footsteps, welfare, aid, charity, then feast."

Enough with the faith healing and the religion. Government is a science and a duty, we are failing at it and this world is going tilt. Perform the prescribed works and set it right.

[lindajenni]

it's a seasonal thing

"to everything there is a season, a time for every purpose under heaven." eccl 3:1 there certainly are seasons and times.  right now, we know we are in the christmas season.  there are seasons in the worldly sense, i.e. football and baseball seasons, as are there seasons of life.  but do you so easily recognize things in their spiritual season? right now, we are in the one of the most significant spiritual seasons ever.  i don't know if you're like me or not, but when i contemplate this season, i feel as though it is almost surreal; a touch of irrational reality.  and yet, here we are; chosen from all that ever lived to be here in this last generation. right now the history of the end of this age is being recorded in God's books.  but don't let the devil bind you in his prison of pressure.  don't let him silence your tongue from expounding the hope we have set before us.  we are all called to testify.  "and they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death." rev 12:11 most of us will never write a book, compose a song or garner influence over a large number of people.  but each of us has a whisper of influence over those within our realm.  perhaps by the words we speak, but certainly by the witness we live.  "but you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in jerusalem, and in all judea and samaria, and to the end of the earth." acts 2:1 we might be the only bible anyone will ever read.  what i mean is that the unsaved might be exposed to the gospel by your very Christ-likeness.  when we are living a life of obedience and reflecting the attributes of God like long-suffering, patience, and love, people see that as attractive and winsome.  when we are walking with Christ, we should be looking more like Christ every day.  use your life for His glory in making disciples of all nations, and live like you really believe it. Jesus once said that "you are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned?  it is then good for nothing but to be thrown out and trampled underfoot by men." matt 5:13  so either you’re like the natural salt, which enhances the flavor and also acts as a preservative, or you overdo it, which sometimes stings in wounded people.  unless God’s wrath is revealed against unsaved sinners, God’s mercy will not be relevant. during the gruesome black plague in the 1300s, there was an estimated 75 to 200 million people who died.  those who weren’t christians started noticing that the christians’ funerals were as hopeless as the funerals they had for family.  the christian funeral actually offered hope beyond the day.  that hope is found only in Christ.  those outside the church began to be drawn to this hope, and then they heard the gospel of Jesus Christ where He said, “I am the resurrection and the life.  whoever believes in Me, though he die, yet shall he live.” john 1:25  speaking of God, “He is not God of the dead, but of the living, for all live to Him.” luke 20:38  these christian funerals began to bring people to Christ because they’d say, “these christians suffer well.  why is that?”  of course, we know why.  we have hope beyond hope.  yes, even a full assurance! the christian is a person who makes it easy for others to believe in God since we are the salt of the world, we are lights in a darkened world, and we suffer well because of our hope in Jesus Christ.  when we reflect Christ, we let people know what He’s like, and that might help to open the door for the gospel to enter their heart. be salty, be light in a darkened world, be Christ-like in all you do or say.  this is the age, the season of grace.  "let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.  and to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints." rev 19:7-8

[allsoulspriory]

Psalm Of Penitence

For I am aware of my rebellious acts; I am forever conscious of my sin. Against you – you above all – I have sinned; I have done what is evil in your sight. So you are just when you confront me; you are right when you condemn me. — Ps 51:3-4

for all have sinned and fall short of the glory of God. — Rom 3:23

This psalm is a temple staircase worn by the feet of myriads of penitents. The page is wet with the tears of the most saintly and sinful. Augustine had them written on the walls of his tiny cell at Hippo so that he might appropriate them constantly. Perhaps they are more precious to us at the end of life than at the beginning.

Note the definitions of sin. It is an erasure or blot on the fair page of life, hence the cry, “Blot out my transgressions.” Oh, God would blot out the scribblings and smudges of our later years and bring back the fresh beauty of our youth! It is a stain on the white robe of the soul, hence the petition: “Wash me thoroughly from mine iniquity.” There is one way into the Holy City: “Blessed are they that wash their robes and make them white in the Blood of the Lamb.” It is leprosy; hence the cry, “Cleanse me from my sin; purge me with hyssop, and I shall be clean.” There was special significance, then, for thee and me when Jesus reached forth His hand and touched the leper, saying: “Be thou clean.”

Note the condition of forgiveness. It is confession. Transgression must be acknowledged. We must realize that sin is not only against man but God, to whom man belongs, and who is affronted by all evil as committed directly against Himself. And our confession must not be superficial but deep and heart-searching. We must go back to our earliest origins, to our connection with a sinful race, to our inward and hidden parts.

Note the cry for purity and righteousness of life. The clean heart has to be created, for there are no materials within us that can be shaped or molded. Eph 4:24 tells us that full provision has been made for this. We desire a “right” or steadfast spirit, which shall not deviate to the right or left but bear straight to the goal. The Greek word for sin is “missing the mark.” We long for a spirit that shall not be deflected. We desire a “free” or willing spirit. Yea, what a transformation is here! But it has been effected in myriads (1Co 6:11).

Prayer

Heavenly Father! Forgive us our many sins, ignorances, and failures, and cleanse us from all iniquity for the sake of Jesus Christ, our Lord. May we hate sin as Thou dost, and may Thy grace sink deeper into our hearts, purifying the springs of thought and action. Amen.

[seth-e-brown-blog]

[ The Priestly Order of Melchizedek ]

“This becomes even more evident when another priest arises in the likeness of Melchizedek, who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. For it is witnessed of him, “You are a priest forever, after the order of Melchizedek.” For on the one hand, a former commandment is set aside because of its weakness and uselessness (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.”

‭‭Hebrews‬ ‭7‬:‭15‬-‭19‬ ‭ESV‬‬

Melchizedek is mentioned in Genesis, Psalms, and and a few times in Hebrews. (Gen14:18, Psalm110:4, Heb5:6…)

So what’s the significance of the Father saying to Jesus, “You are a priest forever, after the order of Melchizedek.”!

Let’s start with a quick breakdown of the covenants.

Abrahamic Covenant / Promise (Gen12:1)

God swore to Abraham to make him the father of a great nation.

Mosaic Covenant / Law (Exodus19)

Blessing to the offspring of Abraham based on obedience to the law.

Davidic Covenant / King (2Sam7)

God unconditionally promises that the messiah would come from the line of Judah and become king over Israel.

New Covenant / Grace (Luke22:20)

Jesus fulfills the law (Mosaic Covenant) and therefore we share in the blessing of God’s plan to establish an everlasting spiritual family.

The law (Mosaic) made nothing perfect. It proved the depravity of the human heart, thus securing the need for an all sufficient sacrifice. Jesus is the lamb slain before the foundation of the earth, and He is the lion of the tribe of Judah found worthy to take the title deed of the earth (the scroll) to rule and reign in Jerusalem.

The levitical priesthood (order of Aaron) was established to stand between people and God in response to the Mosaic covenant (obedience to the law), but the priesthood could never be ultimately successful in its goal. This is why Jesus is our high priest after Melchizedek (instead of Aaron) because of His indestructible life. Jesus is completely without sin, and lives for eternity making intercession for us.

Because Jesus is our high priest after the order of Melchizedek…

1. We are no longer under the law (Gal5:18)

2. Our guilt is washed away and we are made holy as He is holy (1Peter3:21)

3. We get to inherit the promise of God through Jesus’ blood (John1:17)

Praise God for the priestly order of Melchizedek! Now let us not submit again to a yolk of slavery (law), but rather that we would walk by the Spirit and put to death the deeds of the flesh. (Gal5:1)

[yhwhrulz]

Wayside Chapel Daily Devotional 31st March 2023

March 31

Matthew 26:27-29 27Then he took the cup, gave thanks and offered it to them, saying, "Drink from it, all of you. 28This is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in my Father's kingdom."

At the Last Supper Jesus did something out of the norm for the traditional Seder of the day. The traditional meal had four cups of wine. Each has a name and spiritual significance. The cup that Jesus was presenting in our text above was the third, the Cup of Redemption. In the past it reminded the people of the blood of the lambs that marked the doorposts in Egypt. The destroying angel saw the blood marked doors and passed over them. Instead of the regular phrases that were repeated here, He told them the cup was about His blood! Some manuscripts include the word 'new' before 'covenant'. In 1 Corinthians 11, Paul quoted it with the words 'new covenant'. What did Jesus mean?

The old covenant was the covenant made on Mount Sinai. It was made with the blood of animals and dependent on the rules being kept. The prophets told of a day when God would make a new covenant. God promised to make one that was not written on stone tablets but written on the transformed heart of the recipient. That day has come.

There is another nuance here that we would catch if we are familiar with traditions of the day. The wording is very much like a proposal for marriage. A groom would present a cup of wine to a prospective bride and propose a covenant of relationship with her. If she took it and drank it all, it meant she received his life and would give him her life as well.

One of the dearest expressions is the last verse. Wine was a symbol of joy and celebration. Jesus said He would not drink it again until He drank it anew with us in the Father's kingdom. We long to be with Him, but this expression tells us how He longs to be with us. This reveals to our hearts His great love for us.

Remember: The next time you have communion, remember the meaning behind these rich symbols and words.

[seekfirst-community]

The following reflection is courtesy of Don Schwager © 2023. Don's website is located at Dailyscripture.net

Meditation: John calls Jesus the Lamb of God and thus signifies Jesus' mission as the One who redeems us from our sins. The blood of the Passover Lamb (Exodus 12) delivered the Israelites in Egypt from slavery and death. The Lord Jesus freely offered up his life for us on the cross as the atoning sacrifice for our sins (1 Corinthians 5:7). The blood which he poured out for us on the cross cleanses, heals, and frees us from our slavery to sin, and from the "wages of sin which is death" (Romans 6:23) and the "destruction of both body and soul in hell" (Matthew 10:28).

John points to Jesus' saving mission - to offer up his life as the atoning sacrifice for our sins

It is significant that John was the son of Zachariah, a priest of Israel who participated in the daily sacrifice of a lamb in the temple for the sins of the people (Exodus 29). John recognized that Jesus was the perfect unblemished lamb offered by the Father in heaven as the one and only sacrifice that could cancel the debt of sin, and free us from death and the destruction of body and soul in hell.

The Holy Spirit reveals who Jesus truly is - the Son of God and Savior of the world

When John says he did not know Jesus (John 1:31,33) he was referring to the hidden reality of Jesus' divinity. But the Holy Spirit in that hour revealed to John Jesus' true nature, such that John bore witness that this is the Son of God. How can we be certain that Jesus is truly the Christ, the Son of the living God? The Holy Spirit makes the Lord Jesus Christ known to us through the gift of faith. God gives us his Spirit as our helper and guide who opens our hearts and minds to receive and comprehend the great mystery and plan of God - to unite all things in his Son, our Lord Jesus Christ (Ephesians 1:10).

Do you want to grow in the knowledge and love of Jesus Christ? Ask the Lord to pour his Holy Spirit upon you to deepen your faith, hope, and love for God and for the plan he has for your life.

"Lord Jesus Christ, fill me with the power of your Holy Spirit and let me grow in the knowledge of your great love and truth. Let your Spirit be aflame in my heart that I may know and love you more fervently and strive to do your will in all things."

The following reflection is from One Bread, One Body courtesy of Presentation Ministries © 2023.

baptized in the spirit

“It is He Who is to baptize with the Holy Spirit.” —John 1:33

Many people talk about being “baptized in the Spirit.” By this, they usually mean having a renewal of their life in the Spirit. However, the Bible considers being baptized in the Spirit to be the same as being baptized, and not a renewal of life in the Spirit. Thus, many people use the phrase, “baptized in the Spirit,” in an un-Biblical way.

Although these people are wrongly using biblical terminology, they are “correct” pastorally. We have a great need to renew our being baptized in the Spirit. Through sin and selfishness, many baptized people have stifled (1 Thes 5:19) and saddened the Holy Spirit (Eph 4:30). If we are to live the Christian life as the Lord intended it to be lived, we must stir into flame the gift of the Holy Spirit (2 Tm 1:6-7).

Today’s Scriptural readings invite us to renew our life in the Spirit. Look at Jesus, the Lamb of God (Jn 1:29). Let Him free you as He freed the Israelites from slavery in Egypt. Let Him take away your sins and the sins of the world (Jn 1:29). “Follow the Lamb wherever He goes”; be pure and uncompromising with the ways of the world (see Rv 14:4). Receive a renewal of being baptized in the Spirit today.

Prayer:  Father, may I want the Spirit as much as I want to breathe. Revive the graces of my Baptism and Confirmation.

Promise:  “I will make you a light to the nations, that My salvation may reach to the ends of the earth.” —Is 49:6

Praise:  “I will proclaim Your name to my brethren; in the midst of the assembly I will praise You” (Ps 22:23). Risen Jesus, You are worthy of our praise.

Reference:  (For a related teaching on Power in the Spirit, listen to, download or order our CD 64-1 or DVD 64 on our website.)

Rescript:  "In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from December 1,2022 through January 31,2023. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio April 12, 2022"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements

[tpanan]

My Sunday Daily Blessings

January 15, 2023

Be still quiet your heart and mind, the LORD is here, loving you talking to you...........                                                                

Second Sunday in Ordinary Time (Roman Rite Calendar) Lectionary 64, Cycle A

First Reading: Isaiah 49:3, 5-6

The LORD said to me: You are my servant, Israel, through whom I show my glory. Now the LORD has spoken who formed me as his servant from the womb, that Jacob may be brought back to him and Israel gathered to him; and I am made glorious in the sight of the LORD, and my God is now my strength!

It is too little, the LORD says, for you to be my servant, to raise up the tribes of Jacob, and restore the survivors of Israel; I will make you a light to the nations, that my salvation may reach to the ends of the earth.

Responsorial Psalm: Psalm 40:2,4,7-8, 8-9, 10

"Here am I, Lord; I come to do your will."

Second Reading: 1 Corinthians 1:1-3

Paul, called to be an apostle of Christ Jesus by the will of God, and Sosthenes our brother, to the church of God that is in Corinth, to you who have been sanctified in Christ Jesus, called to be holy, with all those everywhere who call upon the name of our Lord Jesus Christ, their Lord and ours. Grace to you and peace from God our Father and the Lord Jesus Christ.                            

Verse before the Gospel: John 1:14a, 12a

R: Alleluia, Alleluia

"The Word of God became flesh and dwelt among us. To those who accepted him, he gave power to become children of God."

R: Alleluia, Alleluia

**Gospel: John 1:29-34

John the Baptist saw Jesus coming toward him and said, "Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, 'A man is coming after me who ranks ahead of me because he existed before me.' I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel."

John testified further, saying, "I saw the Spirit come down like a dove from heaven and remain upon him. I did not know him, but the one who sent me to baptize with water told me, 'On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.' Now I have seen and testified that he is the Son of God."

**Meditation:

John calls Jesus the Lamb of God and thus signifies Jesus' mission as the One who redeems us from our sins. The blood of the Passover Lamb (Exodus 12) delivered the Israelites in Egypt from slavery and death. The Lord Jesus freely offered up his life for us on the cross as the atoning sacrifice for our sins (1 Corinthians 5:7). The blood which he poured out for us on the cross cleanses, heals, and frees us from our slavery to sin, and from the "wages of sin which is death" (Romans 6:23) and the "destruction of both body and soul in hell" (Matthew 10:28). 

John points to Jesus' saving mission - to offer up his life as the atoning sacrifice for our sins It is significant that John was the son of Zachariah, a priest of Israel who participated in the daily sacrifice of a lamb in the temple for the sins of the people (Exodus 29). John recognized that Jesus was the perfect unblemished lamb offered by the Father in heaven as the one and only sacrifice that could cancel the debt of sin, and free us from death and the destruction of body and soul in hell.

The Holy Spirit reveals who Jesus truly is - the Son of God and Savior of the world When John says he did not know Jesus (John 1:31,33) he was referring to the hidden reality of Jesus' divinity. But the Holy Spirit in that hour revealed to John Jesus' true nature, such that John bore witness that this is the Son of God. How can we be certain that Jesus is truly the Christ, the Son of the living God? The Holy Spirit makes the Lord Jesus Christ known to us through the gift of faith. God gives us his Spirit as our helper and guide who opens our hearts and minds to receive and comprehend the great mystery and plan of God - to unite all things in his Son, our Lord Jesus Christ (Ephesians 1:10).

Do you want to grow in the knowledge and love of Jesus Christ? Ask the Lord to pour his Holy Spirit upon you to deepen your faith, hope, and love for God and for the plan he has for your life.

Lord Jesus Christ, fill me with the power of your Holy Spirit and let me grow in the knowledge of your great love and truth. Let your Spirit be aflame in my heart that I may know and love you more fervently and strive to do your will in all things.

Sources:

Lectionary for Mass for use in the Dioceses of the United States, second typical edition, copyright (c) 2001, 1998, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain (c) 1968, 1981, 1997, international committee on english in the liturgy, Inc All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner

**Meditations may be freely reprinted and translated into other languages for non-profit use only. Please cite copyright and original source. Copyright 2021 Daily Scripture Readings and Meditation, dailyscripture.net author Don Schwager

[dailychapel]

Revelation 12:1-18 NLT - 1 Then I witnessed in heaven an event of great significance. I saw a woman clothed with the sun, with the moon beneath her feet, and a crown of twelve stars on her head. 2 She was pregnant, and she cried out because of her labor pains and the agony of giving birth. 3 Then I witnessed in heaven another significant event. I saw a large red dragon with seven heads and ten horns, with seven crowns on his heads. 4 His tail swept away one-third of the stars in the sky, and he threw them to the earth. He stood in front of the woman as she was about to give birth, ready to devour her baby as soon as it was born. 5 She gave birth to a son who was to rule all nations with an iron rod. And her child was snatched away from the dragon and was caught up to God and to his throne. 6 And the woman fled into the wilderness, where God had prepared a place to care for her for 1,260 days. 7 Then there was war in heaven. Michael and his angels fought against the dragon and his angels. 8 And the dragon lost the battle, and he and his angels were forced out of heaven. 9 This great dragon--the ancient serpent called the devil, or Satan, the one deceiving the whole world--was thrown down to the earth with all his angels. 10 Then I heard a loud voice shouting across the heavens, "It has come at last--salvation and power and the Kingdom of our God, and the authority of his Christ. For the accuser of our brothers and sisters has been thrown down to earth--the one who accuses them before our God day and night. 11 And they have defeated him by the blood of the Lamb and by their testimony. And they did not love their lives so much that they were afraid to die. 12 Therefore, rejoice, O heavens! And you who live in the heavens, rejoice! But terror will come on the earth and the sea, for the devil has come down to you in great anger, knowing that he has little time." 13 When the dragon realized that he had been thrown down to the earth, he pursued the woman who had given birth to the male child. 14 But she was given two wings like those of a great eagle so she could fly to the place prepared for her in the wilderness. There she would be cared for and protected from the dragon for a time, times, and half a time. 15 Then the dragon tried to drown the woman with a flood of water that flowed from his mouth. 16 But the earth helped her by opening its mouth and swallowing the river that gushed out from the mouth of the dragon. 17 And the dragon was angry at the woman and declared war against the rest of her children--all who keep God's commandments and maintain their testimony for Jesus. 18 Then the dragon took his stand on the shore beside the sea.

God of Love, Your son, Jesus, is your greatest gift to us. He is a sign of your love. Help us walk in that love during the weeks of Advent, As we wait and prepare for his coming. We pray in the name of Jesus, our Savior.

[mybeautifulchristianjourney]

Devotional Hours Within the Bible

by J.R. Miller

Pilate Sentencing Jesus (John 19:1-16)

Pilate's portrait is hung up in the gallery of the world's great criminals. His is one of the names which never will be forgotten. The incident of the scourging is one of the darkest blots in the story of that terrible Friday. Pilate claimed that he could find no fault in Jesus, and that He should be released - yet, hoping that it would satisfy the Jews, he ordered Him to be scourged. The scourging must be considered as a part of Christ's sufferings as the world's Redeemer. The shame and indignity of being tied like a slave to a whipping post and then beaten until He seemed dead, we never can realize, for, thanks to the softening influence of the religion of Christ, such treatment even of the worst criminals is now unknown in civilized lands. There is, however, a word in Isaiah which gives a fresh meaning to this part of Christ's suffering. "With His stripes we are healed" (Isaiah 53:5), says the prophet. The peace we enjoy is ours, because the rod of chastisement fell upon Him - because He was smitten. Our soul's diseases are healed, their wounds made whole, because the body of Jesus was gashed and lacerated by the horrible scourge!

After the cruel scourging came the crowning with thorns and the mockery of Jesus as a King. "The soldiers twisted together a crown of thorns and put it on his head." We ought to look with great love and reverence at the picture - Jesus the Son of God, our Savior, standing there in the midst of heathen soldiers, mocked and insulted by them. We know how truly He is a King, and what a glorious King He is.

When the crusaders had captured the Holy City, Palestine became an independent kingdom. Godfrey, of Bouillon, was made king of Jerusalem, and it was proposed that he be crowned with a golden crown. But Godfrey's noble answer was, "I will not wear a crown of gold in the city where my Savior wore a crown of thorns."

It is a sweet thought, too, that because Jesus wore a crown of thorns in the day of His shame - His redeemed ones shall wear crowns of glory in the life to come.

In one sense this mock coronation of Jesus was very significant. Was He really ever more a King than when He was enduring His cross? All through John's gospel we have seen that Jesus spoke of His going to His cross - as His being glorified. His cross really was His throne. It was on the cross that He fought the great battle and won the great victory of redemption. The cross was the ladder that led up to His throne. His crown of thorns, too, was fitter for Him than a crown of gold would have been, for He was the King of sorrow ; He reached His glory - by His sufferings; He saved His people - by dying for them. He is adored and worshiped now as the King who has lifted men up by His own sorrows and blood to eternal life and blessedness.

Pilate showed pitiful weakness at every step in his dealing with Jesus. He knew there was no sin in Him, and yet he brought Him out to the people and surrendered Him to them. "Behold the Man!" Our eyes should be fixed upon Jesus as He stands there in the presence of the multitude. On His head - is the crown of thorns, and around His torn and bleeding body - is a purple robe, mock emblems of royalty. Behold the Man! Behold the Man enduring shame and contempt, set forth as a spectacle of mockery, that He might be presented at last in glory, and honored before angels and the Father. Behold the Man, reviled - yet reviling not again; hated - but still loving on; cruelly wronged - but speaking no resentful word. Behold the Man, the God-Man, wearing humanity, the Son of God humbling Himself and becoming obedient unto shame and death - that He might save our souls! Behold the Man, holy, sinless, undefiled, separate from sinners - yet bearing upon His own head as the Lamb of God, the sin of the world.

The only righteous thing for a just judge to do when he finds his prisoner innocent - is to set him free. Pilate brought Jesus out to the people - but said plainly, "I find no fault in Him." Nobody could. Nobody ever did. The rulers tried zealously enough to find something that they use as a pretext - but they found nothing. They tried false witnesses - but even these could not agree in their witnessing. Now the keen Roman judge inquires into His character, into His life, into His motives - but finds nothing against Him. No other man has lived in whom no fault could be found. The holiest men have sinned. But Jesus was absolutely sinless. Why then did He suffer as a sinner? We know well the answer. They were our sins that they laid upon Him. "Christ has redeemed us from the curse of the law, being made a curse for us" (Galatians 3:13). Christ also has suffered once for sins, "the just for the unjust, that he might bring us to God." "Who His own self bore our sins in His own body on the tree."

We never should forget this. In these days perhaps there is a tendency to forget the sacrifice of Christ, in thinking of His salvation. Between us in our curse and our blessing - stands the cross of our Savior. He was wounded for our transgressions and bruised for our iniquities. Let us praise the grace that took our sins, that we may stand whiter than snow before the throne of judgment!

The silences of Jesus are always as significant as His words. He was silent to Pilate. He understood Pilate's weak insincerity. Pilate had had opportunity enough to do the right thing for Jesus - but he had thrown away His opportunity. Now Jesus would answer no more of His questions. One lesson we must get from this silence - is that if we reject Christ's offer of mercy and grace over and over, the time may come, will come, when Christ will be silent to us. And of all calamities that can possibly ever come to any soul - none could be so great as that Christ should be silent to its prayers. "Then shall they call upon me - but I will not answer; they shall seek me early - but they shall not find me" (Proverbs 1:28).

Another lesson we may learn from Christ's example, is that there come times in all our lives, when silence is better than speech. Often to words of reviling or to insult - silence is the only true Christian answer. To many of the assaults of skeptics on our religion and on our Lord - it is better that we remain silent than that we speak. There is a time to speak boldly and without fear in the presence of Christ's enemies - Christ did speak several times in reply to Pilate - but there are also times when we should keep silence, attempting no answer.

Pilate tried to compel Jesus to answer him. "Don't you realize I have power either to free you or to crucify you?" The answer of Jesus is very clear. "You would have no power over me - if it were not given to you from above." No man's power belongs to himself, to do with as he pleases; it is given him from God, the Source of all power. This is true of the authority of parents and teachers, and of the power possessed by civil magistrates. Men are eager to obtain positions of power, and they do not always realize the responsibility which is attached to such positions. Power belongs to God, and must be used for God, or its misuse will bring its sore penalty. It is a talent which is given to us to be accounted for, and no treason is worse than malfeasance in the employing of power. This is true all the way from the power of the child on the playground or in the home, up to the power of the president of the nation or of the king on His throne. "You would have no power over me - if it were not given to you from above."

There is another sweet thought suggested by the words "against me" in this sentence. Christ in this world was under the protection of His Father, and no one on earth could lift a finger against Him but by the Father's divine permission. What was true of Him, the Son of God, is true of each one of the sons of God in all their earthly life. Each believer, the humblest, the weakest, is kept in this world as the apple of God's eye. No one can lift a finger to touch one of God's little ones, except by divine permission. This shows how secure we are, amid all the world's dangers and enmities, while we trust ourselves, like little children, in our Father's keeping.

When Pilate ceased His weak efforts to have Jesus released, saying to the rulers, "Behold Your King!" they cried out, "Away with him, crucify him!" Thus they finally rejected their Messiah. We read at the beginning of John's gospel that "He came unto His own - and His own received him not" (1:11 ). The whole story of His life was an illustration of this rejection of Him. Wherever He went they received Him not. Here and there a home opened its doors to Him, and now and then there was a devout heart that made hospitality for Him - but these receptions were so few that they could easily be counted. Crowds of the common people thronged after Him, and many heard Him gladly - but very few became His true disciples. Even on Palm Sunday, five days before He died, there was a vast multitude to cry, "Hosanna!" and wave palm branches; but soon the palms lay withered in the streets, and on Friday only cries of "Crucify him!" were heard in the air. "He came unto His own - and His own received Him not."

It is the saddest event in all history, this coming of the Son of God to this earth, bearing in His hands all divine and heavenly blessings - but finding only shut doors and shut hearts, being compelled to take away His gifts because men would not receive them. We read this old story and wonder how His own people could have treated Him so; yet how is it with us? Do we treat Him any better? We do not cry, "Crucify him!" but we shut the doors of our hearts in His face and keep Him out. We reject and refuse His gifts which He comes all the way from heaven to bring to us. We may not with angry voice exclaim, "Away with him!" but in our hearts many of us do keep Him away.

The struggle had ceased, and "Pilate delivered him therefore unto them to be crucified." He first tried every way to avoid the issue; then he temporized, hoping in some way to evade the responsibility. At least he yielded, and his name goes down through history pilloried forever, as the man who delivered Jesus to be crucified, knowing and confessing that He was free from any crime. He was known in the world by no other act. Surely it is an unenviable notoriety. It had been a thousand times better for him if he had never been horn, or if he had remained forever in quiet obscurity, instead of going to that high place of power in the land, in which he had to meet and deal with this most monentous question of history.

We read in one of the Gospels that Pilate took water in the presence of the people and washed his hands, thus by symbol declaring that he was not responsible for the sentencing of Jesus to die. But the water did not wash away one particle of the stain of the guilt of that terrible sin! Pilate had the misfortune to be the only man in all the province who could send Jesus to the cross. Upon him, therefore, the final responsibility rested, no matter the pressure that was brought to bear upon him by the enemies of Jesus.

Just so, the fact that others urge us to sin - does not take away our guilt for that sin. No being in the universe can compel us to do wrong; if, then, we do wrong - the sin is our own. True, Jesus said there was one other whose guilt was even greater than Pilate's - that was the high priest. His sin was not only that he himself was determined to do wrong - but that he dragged others with him. We remember that the rulers replied to Pilate's act of washing his hands, "His blood be on us and on our children!" (Matthew 27:25). No one who has read the story of the next forty years can doubt that this self-imprecation was fulfilled. Forty years later, thousands of the people were scourged and crucified. The crime of the rulers was successful - but what came of the success in the end? Let us learn that sin brings always terrible woe, and that the worst of all sin - is sin against the Lord Jesus Christ.

[freebiblestudyhub]

What Is the Symbolism of the Last Supper?

The Last Supper is one of the most significant events in the New Testament, representing the final meal Jesus shared with His disciples before His crucifixion. Recorded in the Gospels of Matthew, Mark, Luke, and John, this meal holds profound theological and symbolic meaning for Christians around the world. For many, it is not just a historical event but also a spiritual foundation for understanding the depth of Christ’s sacrifice, the institution of the Eucharist, and the fulfillment of Old Testament prophecies.

In this article, we will explore the rich symbolism of the Last Supper and how it continues to influence Christian faith and worship today. Through an understanding of its context, the elements of the meal, and its deep connections to biblical traditions, we can better appreciate the profound message it conveys about love, sacrifice, and redemption.

The Last Supper in the Context of Passover

The Last Supper was held during the Jewish festival of Passover, an annual celebration that commemorated the Israelites’ liberation from slavery in Egypt. This context is essential for understanding the symbolism of the meal. Just as the Passover lamb was sacrificed to spare the lives of the Israelites, Jesus presented Himself as the sacrificial Lamb of God, whose death would bring salvation to all.

The Passover Lamb and Christ

During the Passover meal, a lamb was traditionally eaten, symbolizing the lamb whose blood was placed on the doorposts of the Israelites’ homes, sparing them from the angel of death. This act of deliverance prefigured Christ’s own sacrifice. In John 1:29, Jesus is referred to as “the Lamb of God, who takes away the sin of the world.” By situating the Last Supper within the Passover, the Gospels draw a direct parallel between Jesus and the Passover lamb, indicating that His death would be the ultimate act of redemption.

Unleavened Bread and Purity

The Passover meal also included unleavened bread, a reminder of the haste with which the Israelites had to leave Egypt, not having time to let their bread rise. In Christian symbolism, leaven (yeast) often represents sin and corruption, so unleavened bread symbolizes purity and holiness. By breaking the unleavened bread and giving it to His disciples, Jesus was not only enacting a ritual of the Passover but also symbolizing His pure and sinless body, soon to be broken for the salvation of humankind.

The Bread and Wine: Symbols of Christ’s Body and Blood

One of the most poignant moments of the Last Supper is when Jesus took the bread, broke it, and gave it to His disciples, saying, “This is my body, given for you; do this in remembrance of me” (Luke 22:19). Similarly, He took the cup of wine, saying, “This cup is the new covenant in my blood, which is poured out for you” (Luke 22:20).

The Bread as the Body of Christ

In this act, Jesus symbolically offered His body as a sacrifice for the sins of humanity. The breaking of the bread represents His imminent death, where His body would be broken on the cross. This moment also laid the foundation for the Christian practice of the Eucharist or Communion, where believers partake of the bread in remembrance of Christ’s sacrifice.

The Wine as the Blood of Christ

The wine, representing Christ’s blood, is equally significant. In Jewish tradition, blood was considered the life force of a being and was used in sacrifices to atone for sins. By offering the wine as His blood, Jesus was foreshadowing His crucifixion, where His blood would be shed for the forgiveness of sins. This act instituted the New Covenant, where the relationship between God and humanity would be restored through Christ’s sacrifice.

The New Covenant: A Fulfillment of Prophecy

The Last Supper was not just a farewell meal; it was the moment when Jesus announced the establishment of a New Covenant. In the Old Testament, covenants were sacred agreements between God and His people. The most notable was the covenant made with Moses on Mount Sinai, where the Law was given to guide the Israelites.

The New Covenant in Christ’s Blood

Jeremiah 31:31-34 prophesies a new covenant, one in which God would write His law on the hearts of His people, forgiving their sins and establishing an intimate relationship with them. Jesus’ words during the Last Supper explicitly connect His death to the fulfillment of this prophecy. His blood, shed on the cross, would be the seal of the New Covenant, offering forgiveness and reconciliation to all who believe.

From Law to Grace

While the Old Covenant was based on adherence to the Law, the New Covenant is grounded in grace and faith in Christ. The bread and wine of the Last Supper symbolize the transition from the old to the new, from the law of sin and death to the law of grace and life through Jesus. This moment marks a turning point in salvation history, where God’s plan for the redemption of humanity reaches its fulfillment.

The Betrayal: Symbol of Human Weakness and Divine Purpose

An often overlooked aspect of the Last Supper is the prediction of Judas’ betrayal. Jesus declared that one of His disciples would betray Him, even though they had shared in this intimate meal together. This betrayal serves as a stark reminder of human frailty and sin.

Judas’ Betrayal and Human Sinfulness

Judas’ decision to betray Jesus symbolizes the capacity for sin within every human heart. Despite having walked with Jesus and witnessed His miracles, Judas chose to betray the Son of God for thirty pieces of silver. His actions highlight the danger of greed, disillusionment, and the hardness of the human heart. Yet, even in this act of betrayal, God’s plan for salvation was being fulfilled.

Christ’s Foreknowledge and Sovereignty

Jesus’ knowledge of His betrayal demonstrates His divine sovereignty. He was not taken by surprise, nor was He a victim of circumstances. Instead, His foreknowledge and willingness to submit to God’s plan show that His death was not a tragic accident but a purposeful sacrifice for the sins of the world. In this way, the betrayal is transformed from a symbol of treachery to one of divine purpose and redemption.

The Washing of the Feet: A Lesson in Humility and Service

In the Gospel of John, the account of the Last Supper includes an additional event: the washing of the disciples’ feet. Jesus, the Master and Lord, took on the role of a servant, humbling Himself to wash the feet of His followers.

A Model of Humility

By washing the feet of His disciples, Jesus provided a powerful example of humility and servant leadership. In a society where foot washing was considered a lowly task reserved for servants, Jesus’ act overturned conventional notions of power and authority. He demonstrated that true greatness in the kingdom of God is found in serving others, not in being served.

The Call to Serve One Another

Jesus’ words, “Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet” (John 13:14), emphasize that His followers are called to emulate His example of selfless love and service. This act of humility is symbolic of the Christian calling to love and serve others, regardless of social status or position.

The Last Supper as a Foreshadowing of the Messianic Banquet

In addition to its immediate significance, the Last Supper also foreshadows the future Messianic banquet, a theme found in both the Old and New Testaments. This banquet represents the ultimate fulfillment of God’s kingdom, where all believers will join Christ in a celebration of victory over sin and death.

The Marriage Supper of the Lamb

Revelation 19:9 speaks of the “marriage supper of the Lamb,” a future feast where Christ, the Lamb of God, will be united with His Church, the Bride. The Last Supper serves as a foretaste of this future celebration, where believers will partake in the fullness of God’s kingdom, free from sin and death.

A Symbol of Hope and Future Glory

The Last Supper reminds Christians that the story of redemption does not end with Christ’s death but continues through His resurrection and the promise of His return. The bread and wine, taken in remembrance of His sacrifice, also point forward to the day when believers will share in the eternal banquet of God’s kingdom.

Conclusion

The symbolism of the Last Supper is rich and multifaceted, encompassing themes of sacrifice, redemption, humility, and hope. It is a moment where the past, present, and future converge: the fulfillment of Old Testament prophecy, the establishment of the New Covenant, and the foreshadowing of Christ’s return.

For Christians, the Last Supper is not merely a historical event but a continual source of spiritual nourishment. Through the practice of Communion, believers are reminded of Christ’s ultimate sacrifice, the grace extended through His blood, and the hope of eternal life in His kingdom. It is a sacred moment that calls the Church to unity, service, and faithful anticipation of the return of Christ.

[kabane52]

Jacob’s Speckled Flock as a Type of Passover

(Genesis 30:31-32)  He said, "What shall I give you?" Jacob said, "You shall not give me anything. If you will do this for me, I will again pasture your flock and keep it: let me pass through all your flock today, removing from it every speckled and spotted sheep and every black lamb, and the spotted and speckled among the goats, and they shall be my wages.

The word for "pass through" is identical to the word used of the LORD's passing through Egypt on the night of Passover. These texts are connected by the fact that the paschal offering is indeed a lamb (both sheep and goats were acceptable in this context) whose blood is the instrument through which the LORD takes a particular people as sanctified, buying them back as His adopted son. The theme of redemption (purchasing back) is anticipated in this text too, as those sheep and goats which are visibly marked out as spotted and speckled are bought by Jacob in his passing through the flock. 

Other pre-echoes of the paschal redemption can be found in Genesis. In Genesis 41, after being elevated, Joseph "passed through all the land of Egypt" (41:46), language which anticipates "I will pass through the land of Egypt" in Exodus 12:12. Joseph buys back the whole nation, but at what price? It is the price paid at the beginning of the story: the value at which his slave-labor was assessed, twenty pieces of silver. Joseph utilizes that twenty-silver value (one might say that he holds his savings in the assets of his labor and skill) to give life to all the nations of the known world who came to Egypt to buy bread. You should be reminded in this context of the significance of unleavened bread in the exodus story.

Notice how the figures in the position of the LORD in these types are simultaneously figures of the messianic seed. The ground is cursed and resists producing fruit for mankind. Noah is prophesied to bring a sabbatical rest, and Noah plants a vineyard- the ground is subject to him such that it produces wealth. Joseph is described in the language of Noah. The famine is across the "face of the whole earth" just as the flood was described. And as the beasts proceeded from the ark "by families" immediately before they were "blessed" by God, so God tells Abraham that in his seed will all the "families" of the world be "blessed" soon afterwards. Noah is commanded to gather in representative seeds to the ark: Joseph gathers in the harvest of all nations to the ark of Egypt, the ark which saves not a small remnant, but the whole culture and civilization. The families of the earth were not slain while Abraham and his seed survived.

 Point being that Joseph and Noah are very closely linked in their being messianic figures who bring sabbatical rest. Yet he is described in the position of the LORD when judgment falls on Egypt. These are some of the earlier traces of the relation between distinct threads in biblical theology and narrative- threads whose integrity demands that they be tied together. And indeed they are in He who is the "son of Joseph", Jesus our Messiah. He is the incarnate LORD- who fulfills in a literal, concrete sense both the human redemptive types and the activity of the divine Redeemer throughout scripture. He is the Angel of the LORD in whom is the "Name" of God by which all other things are named.