#the bhagwat gita

[blessed1neha]

HOW TO CONTROL AN UNCONTROLLABLE MIND?

Arjuna asked: Oh! Krishna, since the mind is unsteady, turbulent, obstinate, and very strong, controlling the mind is more difficult than controlling the wind." (Bhagavad Gita 6:34) Shri Krishna answered: "Arjuna, no doubt the mind is very difficult to control. However, it can be controlled by constant practice and detachment." (Bhagavad Gita 6:35) Without DETACHMENT to people and things, MIND cannot be controlled. Shri Krishna said : When a person constantly thinks about objects attachment to those objects arises in the mind From attachment, desire is born and from desire, anger is born From anger comes delusion from delusion comes the loss of memory. From the loss of memory comes the destruction of intellect and once the intellect is destroyed, the Person perishes. (Bhagavad Gita Chapter 2: 62, 63)

[rishisboard]

Hare Krishna 🦚❤️

[quotesmasala]

Read full article here.

[aarambhtv]

The Bhagwat Gita: A Journey of Spiritual Awakening and Understanding Sanatana Dharma

As more people seek spiritual enlightenment, resources like Bhagwat Gita gyan online offer easy access to this profound knowledge. However, to truly understand its significance, it’s important to dive deep into the context of the Bhagwat Gita, its connection to Sanatana Dharma, and the role of traditional cultural heritage in preserving this wisdom.

Click to read more: https://webrankedsolutions.com/other/the-bhagwat-gita-a-journey-of-spiritual-awakening-and-understanding-sanatana-dharma/

[radhikafitnesslover]

Bhagwat Geeta Chapter 11 Verse 50 : भयभीत हुए अर्जुन को श्री कृष्ण ने कैसे आश्वासन दिया? समझिये। - JeevanjaliBhagwat Geeta Chapter 11 Verse 50: आज के इस लेख में हम आपको बताएंगे कि भयभीत हुए अर्जुन को श्री कृष्ण ने कैसे आश्वासन दिया?

[jeevanjali]

Bhagwat Geeta Chapter 11 Verse 35 : अर्जुन को किरीट नाम किसने दिया ?Bhagwat Geeta Chapter 11 Verse 35:एतत् श्रुत्वा वचनं केशवस्य कृतांजलिः वेपमानः किरीटी , नमस्कृत्वा भूय एव अह कृष्णं सगद्गदं भीतभीतः प्रणम्य ( अध्याय 11 श्लोक 35 )

[123lasure]

[nerdyfanwhispers]

In Chapter 15 Verse 1 of Gita, the Gita's knowledge donor, while explaining the identity of the Tatvdarshi Saint (true Satguru), has said that that Saint will impart detailed knowledge about each part of the tree of the world, that is, from the root to the leaf.

#WhoIsThe_CompleteGuru

#SantRampalJiMaharaj #guru #guruji

#bhagavadgita

[spiritualmanoj]

#geetaupdesh #geetahindi #geetagovindam #gitainhindi #gitaknowledge #git...

[darktimetravelblog]

https://www.youtube.com/@Dharmgyanhindi555

Watch this to know more about Sanatan

[blessed1neha]

What is Krishna's love word?

Krishna's love word is "Radha." Radha is his beloved and the embodiment of his own love for himself. Krishna's love for Radha is unconditional and infinite.

In the Bhagavad Gita, Krishna says, "I am the source of all love, and all love flows from me." Radha is the purest and most intense form of love, and she represents the soul's journey towards God.

When we chant "Radha Krishna," we are connecting with their divine love. We are asking them to help us to develop our own love for God.

Krishna's love word is a powerful mantra that can help us to transform our lives. It can help us to let go of our ego and to surrender to Krishna's love. When we chant "Radha Krishna," we are opening ourselves up to the possibility of experiencing true love and devotion.

Here is a quote from the Bhagavata Purana that describes Krishna's love for Radha:

"Krishna's love for Radha is like a vast ocean. It has no beginning and no end. It is the purest and most intense form of love." (Bhagavata Purana, 10.31.10)

Krishna's love word is a gift to all of us. It is a reminder that we are all capable of experiencing true love and devotion. When we chant "Radha Krishna," we are inviting Krishna's love into our lives.

[vivekkumar66335]

bhagwat gita god equality compassion

For those who see Me everywhere and see all things in Me, I am never lost, nor are they ever lost to Me

CONCEPT OF Bhakthi Yoga  IN  BHAGWAT GITA

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yato yato niśhcharati manaśh chañchalam asthiram

tatas tato niyamyaitad ātmanyeva vaśhaṁ nayet

yataḥ yataḥ—whenever and wherever; niśhcharati—wanders; manaḥ—the mind; chañchalam—restless; asthiram—unsteady; tataḥ tataḥ—from there; niyamya—having restrained; etat—this; ātmani—on God; eva—certainly; vaśham—control; nayet—should

 Whenever and wherever the restless and unsteady mind wanders, one should bring it back and continually focus it on God.

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prashanta-manasam hyenam yoginam sukham uttamam

upaiti shanta-rajasam brahma-bhutam akalmasham

praśhānta—peaceful; manasam—mind; hi—certainly; enam—this; yoginam—yogi; sukham uttamam—the highest bliss; upaiti—attains; śhānta-rajasam—whose passions are subdued; brahma-bhūtam—endowed with God-realization; akalmaṣham—without sin

 Great transcendental happiness comes to the yogi whose mind is calm, whose passions are subdued, who is without sin, and who sees everything in connection with God.

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yunjann evam sadatmanam yogi vigata-kalmashah

sukhena brahma-sansparsham atyantam sukham ashnute

yuñjan—uniting (the self with God); evam—thus; sadā—always; ātmānam—the self; yogī—a yogi; vigata—free from; kalmaṣhaḥ—sins; sukhena—easily; brahma-sansparśham—constantly in touch with the Supreme; atyantam—the highest; sukham—bliss; aśhnute—attains

 The self-controlled yogi, thus uniting the self with God, becomes free from material contamination, and being in constant touch with the Supreme, achieves the highest state of perfect happiness.

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sarva-bhūta-stham—situated in all living beings; ātmānam—Supreme Soul; sarva—all; bhūtāni—living beings; cha—and; ātmani—in God; īkṣhate—sees; yoga-yukta-ātmā—one united in consciousness with God; sarvatra—everywhere; sama-darśhanaḥ—equal vision

sarva-bhuta-stham atmanam sarva-bhutani chatmani

ikshate yoga-yuktatma sarvatra sama-darshanah

The true yogis, uniting their consciousness with God, see with equal eye, all living beings in God and God in all living beings.

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yaḥ—who; mām—me; paśhyati—see; sarvatra—everywhere; sarvam—everything; cha—and; mayi—in me; paśhyati—see; tasya—for him; aham—I; na—not; praṇaśhyāmi—lost; saḥ—that person; cha—and; me—to me; na—nor; praṇaśhyati—lost

yo mam pashyati sarvatra sarvam cha mayi pashyati

tasyaham na pranashyami sa cha me na pranashyati

For those who see Me everywhere and see all things in Me, I am never lost, nor are they ever lost to Me.

[gauravdass]

[awaratechie]

भगवद गीता सार अध्याय 2- श्लोक1 in Hindi | Bhagwad Geeta Saar Chap 2 Verse 1 Hindi 

इस  श्लोक मे अर्जुन की आँतरिक स्थिति और उसकी भावनाएं विवरित हैं। इसमें बताया गया है कि जब अर्जुन ने युद्धभूमि में अपने परिवार और रिश्तेदारों को देखा, तो उसे दुख हुआ और उसने युद्ध करने का उत्साह खो दिया। संजय, जो युद्धभूमि का आँखों देखा हाल बता रहा है ,अर्जुन की यह अवस्था का विवरण करता है और बताता है कि श्रीकृष्ण ने उसकी मानसिक स्थिति को समझकर उसे अगले श्लोकों में कैसे मार्गदर्शन किया।

[jeevanjali]

Bhagwat Geeta Chapter 11 Verse 17, 18 : अर्जुन ने भगवान श्री कृष्ण ने साकार और निराकार दोनों रूप की साधना कैसेBhagwat Geeta Chapter 11 Verse 17, 18 : भगवद्गीता के पिछले लेख में आपने पढ़ा कि, अर्जुन श्री कृष्ण के विश्व स्वरुप की वंदना कर रहा है।