#the animals are all of thomas' familiars aka sides (which was a very cool concept that i highly enjoyed)

[darth-does-stuff]

my submission for @ts-storytime's 2022 big bang! go check out @sparrow-flies-south because she is a very cool person and this was drawn for her!

[schmergo]

I went to the Museum of the Bible

Okay, buckle in, because this is gonna be kind of a lengthy post. My mom got free tickets to the highly controversial new Museum of the Bible in DC and I, with heavy misgivings, decided to come along and see what was up. I have to say, I thought it was a lot better than I expected, though I am still suspicious and cynical of several aspects of the place. So here is my detailed review! Here's what you need to know about the museum first: 1. It was founded and funded by Steve Green, the President of Hobby Lobby, aka the company that went to the Supreme Court because they didn't want to cover employees' birth control, saying it went against their religious beliefs. 2. He was also fined $3 million for smuggling artifacts from Iraq (which did not appear in the museum's collection). 3. The museum is technically non-sectarian (though with a Protestant bias), and does not address hot-button issues like evolution/creationism, abortion, LGBTQ+ rights, or how the Bible "should" be interpreted. Its galleries include tellings of the stories from the Bible, the history of the compilation and transmission/translation of the Bible, and the impact of the Bible on history and culture. It always hints at a Christian interpretation but does not outright evangelize. Some people may find this claimed non-political and nonsectarian interpretation more insidious than an outright Christian oriented museum. 4. The museum is free, but with a suggested donation. I would personally not suggest donating anything if you're interested in checking it out so as not to put money in the Hobby Lobby Guy's pockets, but that's just me. Now, I have to address my own personal biases. I am a Protestant Christian (United Methodist, to be specific), but I'm also strongly opposed to what constitutes contemporary "American Christian culture." I'm a believer not only in God but in human rights, evidence-based science/evolution, separation of church and state, charity, equality, and empathy. To me, these values are compatible with studying Jesus' teachings, and I'm deeply critical of people who use Christianity to justify selfish and narrowminded decisions. I also am an elementary-age Sunday school teacher who likes to emphasize the importance of Biblical literacy in self-professed Christians, which this museum champions (you'd be amazed how many Christians aren't actually familiar with the Bible), and in studying not only the stories, but the themes and lessons behind them (which this museum does not do. It allows guests the freedom to interpret the material according to their own beliefs- again, some might like this and some might dislike it). This museum is huge. We were there for about five hours and still didn't see everything. It was also absolutely PACKED with guests. The line to get in snaked down the block, and there were some long lines to get into the "hottest ticket" exhibits. We started off our day in the most popular, multi-media exhibit, The Hebrew Bible, which is a mix of videos and walk-through visuals with exciting lighting, animation, and voiceover, telling the narrative of major Old Testament stories. This exhibit is a pure storytelling "experience" and does not display any artifacts or purport to be a factual account, which I actually love because it is not claiming that all of these accounts are literally true or trying to show historical evidence. It's a little cheesy but less cheesy than you might expect- it feels like an elegant Disney World attraction but with a more artistic and slightly more abstract style. I especially liked the burning bush (the voice of God was represented as multiple voices in unison, at least one of them female), the white room full of rainbow light after the ark, the Red Sea made of string and projected waves, or the watercolor style of art of the Judges/Samuel movie. This experience is as non-controversial as possible, though the one issue is that it portrays the entire Old Testament as a consistent story about how God's people moved closer to and farther from God throughout history, fluctuating in loyalty, which I've heard is contrary to how the Tanakh is generally interpreted. This also implies that the New Testament completes "the story," which shows a Christian bias. The next exhibit was a recreation of the village of Nazareth, which WAS cheesy and Disneyesque, but fun. It felt like the museum at Jamestown Settlement, where you can walk in the little houses and see how people lived in another time. There were living interpreters there, and I liked that the people who played the villagers were racially diverse. There was a mikvah, an olive press, a temple, and typical Jewish homes. Less diverse was the short movie about John the Baptist and King Herod, who were both played by white actors- in fact, Herod was John Rhys-Davies (aka Gimli) in all his bellowing rolled-r scenery-chewing glory. He seemed to be having a grand old time. The New Testament movie was poignant but a slightly more cartoonish style of animation than the Old Testament films. Its art style reminded me of the illustrations on Pottermore. There are a lot of contradictory versions of stories in the Gospels, which was not acknowledged in this movie, but they kind of found a way around this by having the movie told from the perspectives of different people who encountered Jesus in first person (John, Saul/Paul, Mary Magdalene, Thomas, a centurion at the crucifixion, etc), showing them as varying accounts rather than one narrative. I know about the differences between the Gospels, but not everyone does, and this could be interpreted as an oversimplification. One thing I loved about this movie was that they never showed Jesus' face. They allow the audience to imagine him as they see fit. My family got lunch after this. There's a big restaurant called Manna on the top floor that serves middle-Eastern inspired foods and it was quite good. (There are vegetarian, vegan, and kosher options.) I had a platter with falafel, salad, and pickled vegetables, as well as some mango juice. This place gets CROWDED and there are long lines, but you can't re-enter the museum once you've exited unless you get back in the big queue around the block, so you can really only eat here or at the coffee shop downstairs. There's also a biblical garden and observation deck up there. Next, we went to the floor that talks about the history of the Bible, and this is where things get complex. I am less knowledgeable about this stuff than the actual text of the Bible itself, so I can't tell you what was of questionable accuracy here and what was legit, but this floor was definitely poised as being more serious and academic, while the one above it was more about narrative and entertainment-- so obviously, I was side-eying it more. This exhibit is definitely slanted toward the concept that the Bible has been transmitted and translated throughout time with remarkable accuracy, but also explores the differences, inaccuracies, and variations between different Bibles. It starts with a collection of ancient tablets and documents. I have read that some of these have questionable provenance and authenticity, especially fragments of the Dead Sea scrolls. Some of the signage alludes to these questions, some does not. Many items are on loan from other institutions, while others are replicas and facsimiles of items in museums like The British Museum (always labeled as such). The articles of the museum I've read are very severe about questions of authenticity/provenance, partially because of the Hobby Lobby scandal, but also because this is such a new museum. Museum practices have changed over time, and many of the artifacts at the British Museum and the Met are unethically acquired, too. Bear that in mind when visiting any museum (I could rant to you about the Parthenon marbles!) Still, a new and expensive museum like this one should be more careful. The most interesting ancient items in this exhibit were accounts from non-Jewish ancient cultures that told a different version of events than the Bible-- a king claiming to have killed a Hebrew King and thanking his own gods for the victory, while the Bible says that God punished that Hebrew King for not being devoted to him. It was cool to see two sides of the same story. But what I REALLY loved here was the collection of Bibles from the Middle Ages and Renaissance, because I love old books. Like, I took a class at the Folger Shakespeare Library about this stuff. There was a Gutenberg Bible, some absolutely gorgeous illuminated manuscripts (including one belonging to Henry V's great-grandmother and in immaculate condition), Tyndale Bibles, one of the very first edition of the full Bible in English... It was sobering to see that Henry VIII commissioned churches to display Bibles in English two years after Tyndale was executed abroad for translating the Bible into English. My favorite thing in the entire museum was a "Wicked Bible"- a reprint of the King James Bible that accidentally left out a crucial word and said, "Thou shalt commit adultery." Needless to say, most of them were destroyed, and the printers got in trouble, but this one survived. I also liked the small exhibits on which books were included in which versions of the Bible and which were left out/ considered apocrypha. The "Drive Thru History." introductory movie here is incredibly annoying and trying too hard to be cool, by the way, so feel free to skip that one if you go. It does a disservice to a serious collection of books. I also popped into the second floor exhibits before I left, but I didn't stick around for long. This has exhibits on the Bible's impact on US history and on culture in the world. The culture one honestly was so overwhelming and sprawling that it hurt my brain (especially since I had already been in the museum for 4.5 hours), but I did get a kick out of seeing Elvis Presley's Bible. This might be the most propaganda-Y part of the museum, but I didn't take much time to find out. There's also a video booth where people can share their own feelings or experiences about the Bible. The American history section was interesting and surprisingly daring, though. It talked about how the Bible was used to back up positions on different sides of issues through history- pro- and anti- slavery, women's rights, whether to be independent from England. It showed that the Bible has been used for good and bad throughout history and has some cool documents on display- a first edition copy of Uncle Tom's Cabin, Elizabeth Cady Stanton's "Women's Bible," the handwritten manuscript of the Battle Hymn of the Republic. The displays let the public vote on tricky questions like whether they agree with Thomas Jefferson's decision to cut up the Bible and keep the parts that he felt applied as advice to daily life. (73% say no.) Also, in a section about politicians making reference to their personal faiths, there is a clip of Barack Obama singing "Amazing Grace." Nice to see that this museum explicitly denies the "Obama is a secret Muslim" conspiracy. There were more exhibits that I didn't get to see, including some traveling exhibits on loan from the Vatican, an Israeli museum, and a Bavarian museum. They also have a full-stage production of the Broadway musical "Amazing Grace." I will say, I gave a hard side-eye to the large gift shop, through which visitors exit, with the "Museum of the Bible" logo branded on everything from mugs to t-shirts to sunglasses. I would have preferred a tasteful bookshop with maybe a few knick-knacks like cross necklaces and Noah's Ark toys, but I guess I'm an old party-pooper. Overall, I actually had a lot of fun at this museum and got to see some very cool and rare books, but I also was naturally more critical toward this museum's decisions than I normally would be when visiting a tourist attraction. I was happy to see a crowd diverse in age and ethnicity who were discussing the exhibits rather than just zooming through (I did see one guy in a MAGA hat, though- frankly, I thought there might be more). The employees were all really nice and helpful even though the place was outrageously crowded. Would I recommend visiting this museum? Maybe! I think I would recommend it to Christian people who are already knowledgeable about the Bible and willing to think critically about what they read and see. I think it would be a good place to bring kids (mid-elementary and up) and talk seriously about some of these topics and controversies. The kids in my Sunday school class seem to have a hard time remembering sequence of events in the Bible, thinking Moses was the same time as Jesus, calling King David a 'Christian,' etc. This might clarify some stuff. I saw a lot of little kids there, and they were having fun, but I feel like I wouldn't take kids that young there because they wouldn't be able to understand the more complex topics. I don't want to just give them candy-coated pretty stories! I probably would not recommend this museum to people who come from very different faith traditions or none at all, whatever this museum's attempts at secularity. I will say, I'm unsure what the Museum of the Bible's agenda is, because it certainly doesn't seem built to convert anybody. The more cynical part of the says it's built to spread the message that the Bible is so important to history and culture that it should be taught in schools. The less cynical part says that it's built to encourage Christians to explore and become more knowledgeable about their faiths, because we're from a time when the majority of Americans identify as Christian, but very few have read the Bible or can answer basic questions about it. I think that's dangerous, because lots of people seem to adhere more to "Christian" culture than Christian scripture, and that leads to a mindset completely divorced from what I see as Jesus' teachings. I don't personally have a problem with its location near the Mall and the Capitol, because if anything else, I see it as a sign of the separation of Church and State. The museums on and around the mall explore different cultures and fields of study, so does one-- but I hope people who visit DC for this museum also visit some of the Smithsonian museums. Learn about Natural History, African-American history, Native-American History, not just the museum about your own religious faith. Please feel free to ask me any questions about the museum!