#surjeet

[infantisimo]

On seeing Che Guevara’s mural, Balvir Singh’s neighbours asked whether he had painted a ghost in their village.

Mander Kaur, Singh’s next-door neighbour said, “To tell you the truth, my kids wanted Balvir to paint over the mural. They were convinced that Che was a bhoot (ghost) because of his long flowing hair..they were scared to leave the house.”

Expecting such a reaction, Singh explained to them how, like Bhagat Singh, Guevara was also a revolutionary socialist. He then pointed to Lenin’s mural and said that his ideas were particularly inspirational for Bhagat Singh. “I told them how Lenin was one of Bhagat Singh’s Gurus, after which they stopped pestering me to get rid of the murals,” said Balvir Singh.

Gursewak Singh, a professor who also resides in Bhai Desa village, said, “This is a time when our youth needs to be reminded of what Bhagat Singh and these revolutionaries believed in. And because of Balvir’s paintings, there has certainly been some interest in learning about samajwad (socialism) and kranti (revolution).”

Although Balvir Singh otherwise runs a flex business store in the nearby city of Maur Mandi, the recent lockdown left him without any work and he decided to keep himself busy by painting the walls of his village, Bhai Desa. He painted images and quotes about a host of topics like saving water and reducing plastic usage but the ones that particularly stood out were the murals of such popular leftist figures.

“I’ve read the writings of all these icons, and ultimately what’s in my head and heart is what will come out of my hand too, right?” said Balvir Singh. He said he has been a lifelong follower of Bhagat Singh and is also a communist and thus couldn’t hide his admiration for these revolutionaries. Unlike his other work that is spread all over the village, these murals are painted on the walls of Singh’s own home.

Singh, now 40, began reading Bhagat Singh’s writings at the age of 16, around the same time that his father died unexpectedly and he had to drop out of school to support his family. A few years later, he got involved with a movement against unemployment led by the All India Youth Federation (AIYF), the youth wing of the CPI. While he never became an official party member, he diligently involved himself in the party’s activities, which ranged from speeches to protests and demonstrations.

“No one in my friend circle became official members of the party, but we were involved in the movement. We would go among the people and talk about employment, about our deteriorating conditions. We used to fill up buses and go to protests,” said Balvir Singh.

Specifically, he helped organise yearly demonstrations on Bhagat Singh’s birthday on September 28. “In 2007, on Bhagat Singh’s centenary, I painted his photos all over Punjab. I want the people of Punjab to remember Bhagat Singh. Just like we celebrate Holi and Diwali as major festivals, we should also be celebrating Bhagat Singh’s birthday,” said Balvir Singh.

Even though Bhagat Singh remains a beloved figure in the region, his ideas of socialism and revolution don’t garner the appeal they once did here. Jagtar Singh, a Punjabi Tribune journalist who was also involved with the AIYF agitation in the late 90s, said “There was a time when Communists were very popular in the state. In fact, they had a stronghold in Mansa (the district that Bhai Desa village is situated in). But right now, they’re struggling to maintain their very existence.”

In 1977, CPI and CPI(M) had a total of 15 seats in the state assembly, testifying to their support. The state has also produced firebrand leftist leaders like Harkishan Singh Surjeet, who served as the General Secretary of the CPI(M) from 1992 to 2005, and Satyapal Dang, who represented the CPI in the state legislative assembly for four terms. Additionally, the Naxalite movement also took root in the state, and influenced prominent writers and artists like Paash, Laal Singh Dil and Gursharan Singh.

Anand Patwardhan’s documentary, In Memory of Friends or ‘Una Mitran Di Yaad Pyaari’, set in the late 80s when the Khalistani movement that demanded a separate homeland for Sikhs was at its peak, showed how communists played a prominent role in fighting communal violence against Hindus as well as state violence against Sikhs. Some party activists like Jaimal Singh Padda even lost their lives at the hands of Khalistani militants. Since then, however, they have declined There are no active MLAs from left parties and the Naxalite movement has also virtually disappeared from the region.

There are several reasons for this decline, with the first being increasing factionalism in the left. “By 2002, the CPM had split into CPM and CPM (Punjab), which affected its electoral fortunes rather badly.” writes Professor Chaman Lal, a retired JNU professor.

In an interview with The Wire, Lal added, “Even now left-leaning groups like Bharat Kisan Union have some hold among the peasant working class of Punjab. But the problem again is that these groups are also divided into factions. Moreover, these radical organisations often opt to stay out of parliamentary politics, and instead they participate in mass resistance only for minor reliefs like financial support for farmers and so on.”

Others attribute the Left’s present absence to its perceived image as a foreign movement that was vehemently opposed to religion. Bhupinder Singh Mann, a Mansa-based author and educator, said, “Words like proletariat and bourgeois have had a negative impact on left politics. People perceived communism as a movement from elsewhere and didn’t want to join it for that reason.” He added, “They thought that Communists stand for ‘qaum nasht’ (‘community destruction’), and that they will destroy the Sikh qaum.”

According to Sukhdarshan Singh Natt, a Mansa-based senior leader of the CPI(ML) Liberation, “Part of the reason for the Left’s decline in Punjab is that older parties like the CPI actually supported the Emergency instituted by Indira Gandhi, hence maligning the image of all leftists in Punjab.” Jaspal Singh Sidhu, a Chandigarh based writer, argues that the political positions of prominent leftist parties did not differ from “bourgeois” parties like the Congress and the BJP in that they all reinforced the idea of the Indian nation-state.

This does not mean that the ideology has totally vanished. Every year in November, various progressive thinkers and leaders congregate at the ‘Mela Ghadari Babeiyan Da’ (‘Fair of Ghadar Veterans’), held at the Desh Bhagat Yadgaar Hall in Jalandhar, Punjab. The programme consists of talks, discussions and performances of revolutionary songs and poetry by renowned artists. Progressive literature, translated into Punjabi, is sold at at affordable prices.

Balvir Singh visits the mela each year with his comrades, including journalist Jagtar Singh, and returns home with a pile of literature and books. It was through the ‘Mela Ghadari Babeiyan Da’ that he learned about Che Guevara and Lenin and what they stood for. He has their framed photos and quotes hung up all over the walls of his office, alongside Bhagat Singh’s.

Students politics at Punjab University present a ray of hope for the Left in the state. In 2018, 22-year old Kanupriya of the left-leaning SFS (Students for Society) made history by becoming the first woman president of Punjab University. She won on the platform of opposing fee hikes, increasing commercialisation of education and deteriorating conditions of hostel and mess workers.

CPIML’s Sukhdarshan Singh Natt said that stories like Kanupriya’s keep him and others motivated to continue doing their work. He said, “Punjab University elections are similar to elections in the state in that votes are bought with money. But, SFS won the elections based on its manifesto and on ground work. While University elections don’t have a lot of impact on the ground, it’s heartening to know that it’s possible to influence people and win on the basis of integrity.”

According to Professor Lal, the present time is quite ripe for a resurgence of the left, but that can only happen if leftists are able to form a joint front and oppose fascist forces. He said, “The coronavirus pandemic has exposed the Indian class situation to the crudest level – the whole facade and illusion of a welfare state has been completely exposed. The Left movement can make an impact if it has organisational strength and a clear view of how to organise the most oppressed unorganised working class”.

[news365timesindia]

[ad_1] The students of Manthan School, Hyderabad, on 21st October visited the Kollur Police Station and the RC Puram Traffic Police Station to express their heartfelt gratitude to the local police officers on the occasion of Police Commemoration Day.Manthan Students along with police personnel at Kollur Police StationThe Student Council members from the primary and middle school segments expressed their gratitude to the police by presenting handmade greeting cards and gifts in honour of their service.The visit, organised to give students an inside look at the workings of the police force, was centred around a special ceremony where the students had the opportunity to interact with the officers and show their appreciation. In a touching gesture, the students created personalised cards and posters and delivered speeches recognising the dedication and bravery of the police personnel.Along with the cards, the students also presented saplings, and a takeaway goodie to the personnel at the police station, acknowledging their tireless efforts to maintain law and order. Senior officers, including the Station House Officer (SHO) of Kollur Police Station, Mr. K. Ravinder and Sub-Inspector, Mr. S. Suresh were among those honoured by the students during the visit.In addition, the students participated in a solemn ceremony commemorating police personnel who have lost their lives in service. The visit included tours of the Kollur Police Station and the RC Puram Traffic Police Station, where students learned about daily police operations, from maintaining law and order to traffic management. The police personnel of Kollur Police Station had also arranged gifts to the students as a token of affection they have towards the young souls.Manthan School's Principal, Mr. Surjeet Singh, praised the students for their initiative, stating, "The students that visited the police stations had a great experience, and this has helped them to understand the values of being a responsible citizen in a clearer way. Manthan community is proud of the police fraternity and extends its gratitude towards them for their unparalleled service towards society."One student, reflecting on the visit, shared, "Me and my fellow classmates were thrilled to have got a chance to express our appreciation and gratitude to these real-life heroes, the police personnel who work selflessly to assure the safety and wellbeing of our society. It was a unique experience for us to interact with the police and closely learn about how the police operates on a daily basis. This experience has certainly increased my respect for the Police fraternity." [ad_2] Source link

[news365times]

[ad_1] The students of Manthan School, Hyderabad, on 21st October visited the Kollur Police Station and the RC Puram Traffic Police Station to express their heartfelt gratitude to the local police officers on the occasion of Police Commemoration Day.Manthan Students along with police personnel at Kollur Police StationThe Student Council members from the primary and middle school segments expressed their gratitude to the police by presenting handmade greeting cards and gifts in honour of their service.The visit, organised to give students an inside look at the workings of the police force, was centred around a special ceremony where the students had the opportunity to interact with the officers and show their appreciation. In a touching gesture, the students created personalised cards and posters and delivered speeches recognising the dedication and bravery of the police personnel.Along with the cards, the students also presented saplings, and a takeaway goodie to the personnel at the police station, acknowledging their tireless efforts to maintain law and order. Senior officers, including the Station House Officer (SHO) of Kollur Police Station, Mr. K. Ravinder and Sub-Inspector, Mr. S. Suresh were among those honoured by the students during the visit.In addition, the students participated in a solemn ceremony commemorating police personnel who have lost their lives in service. The visit included tours of the Kollur Police Station and the RC Puram Traffic Police Station, where students learned about daily police operations, from maintaining law and order to traffic management. The police personnel of Kollur Police Station had also arranged gifts to the students as a token of affection they have towards the young souls.Manthan School's Principal, Mr. Surjeet Singh, praised the students for their initiative, stating, "The students that visited the police stations had a great experience, and this has helped them to understand the values of being a responsible citizen in a clearer way. Manthan community is proud of the police fraternity and extends its gratitude towards them for their unparalleled service towards society."One student, reflecting on the visit, shared, "Me and my fellow classmates were thrilled to have got a chance to express our appreciation and gratitude to these real-life heroes, the police personnel who work selflessly to assure the safety and wellbeing of our society. It was a unique experience for us to interact with the police and closely learn about how the police operates on a daily basis. This experience has certainly increased my respect for the Police fraternity." [ad_2] Source link

[dhaliwalmanjit]

Jatt Di Pasand [Full Song] Bas Kar Bas Kar- Surjeet Bindrakhiya Live

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[mediagraph]

Rogue Tax Officer, 3 Lawyers, 500 Firms - Big GST Heist Uncovered In Delhi

A rogue tax officer, a trio of lawyers and a few other people masterminded a fraud, swindling ₹ 54 crore from the Goods and Service Tax (GST) Department in the national capital. It was exposed by the Anti-Corruption Bureau of the Delhi Government.

A GST officer, three lawyers, two transporters and the owner of a "company" were part of a plot involving 500 fake companies and fake invoices worth ₹ 718 crore to claim GST refunds worth ₹ 54 crore. The 500 companies only existed on paper and were purportedly involved in the import/export of medical goods to claim GST refunds.

Babita Sharma, the GST Officer (GSTO), hatched a plan with 96 fake firms and approved over 400 refunds worth ₹ 35.51 crore between 2021 and 2022. In the first year, only refunds worth ₹ 7 lakh were approved but later the remaining were approved.

Interestingly, the refunds were approved by the GSTO after filing the applications and approval was given within three days. In 2021, Ms Sharma was transferred to Ward 22 of the GST office and surprisingly, within a few days, over 50 firms applied for migration from Ward 6 to Ward 22, and was okayed within a short period. The migration raised alarm bells and the GST Vigilance Department sent teams to the offices of these firms. It led to the unearthing of the GST fraud, which had roots in its own office.

A particular ward has jurisdiction over a specific area.

The fake firms generated invoices worth ₹ 718 crore, i.e. fake purchases were made and business was only on paper, the probe, which was later transferred to the ACB, found. The GSTO issued refunds without verification of invoices and Input Tax Credit (ITC).

Over 40 firms were supplying goods in the first phase but no records were available in the second phase, the probe found. In the case of 15 firms, there was neither an Aadhar Card verification nor physical verification of the firm at the time of GST registration, which as per the rules is mandatory.

Of the 53 firms that migrated to Ward 22 after Ms Babita's transfer, 48 were given a GST refund of ₹ 12.32 crore. The Non-Objection Certificates or NOCs from property owners of these firms for offices were prepared between July 26, 202 and July 27. The GSTO was transferred to Ward 22 on July 26, 2021.

The investigation revealed that the GST refunds were issued in the bank accounts of three lawyers - Rajat, Mukesh and Narendra Saini and their family members, through different bank accounts. The ACB found 1,000 bank accounts directly related to the fake firms, their family members and the employees.

The trio ran 23 firms from an email ID and mobile numbers. Five firms were registered under the same PAN number and email ID to generate different GST registration numbers.

The 23 firms handled by the lawyers generated fake invoices worth ₹ 173 crore. Out of these 23 fake companies, seven were involved in the supply of medical goods and had shown business of ₹ 30 crore in their invoices.

One of the accused arrested is a fake firm owner, Manoj Goyal and two transporters, Surjeet Singh and Lalit Kumar. The Anti-Corruption Bureau said forged e-way bills and receipts of carrying goods were generated to get GST refunds. The transporters received money for providing such documents without giving any service.

[affordableappdevelopment]

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[ordinaryone]

What comes in our mind whenever it comes to sacrifice. What is sacrifice?

Leaving our family

Loosing someone special

Giving your life to something to achieve something big

Or offering our lives to others protection and yet receiving nothing in return.

Here are some great sacrifizers.

Saraswathi Rajamani, Ravindra Kaushik, Surjeet Singh,karamat rahi,Mehboob Elahi Shamsi, Kishori Lal Sharma and many other heroes.

Ever feel like sacrificing enough try to google the above names.

13th- February- 2024. (Tuesday)

[infantisimo]

It was in the early 20th century that Punjabis studying in the universities of Oxford, Cambridge, London and California began to interact with Western thought. The poet Puran Singh (1881-1931) engaged Nietzsche in Punjabi; the great lexicographer Kahan Singh (1861-1938) collaborated with Macauliffe (1837-1913) on the English translation of the Sikh scriptures for his 6-volume magnum opus The Sikh Religion; the Greek and Sanskrit scholar Dharam Anant [Singh] worked on Plato while Santokh Singh (1892-1927) introduced Marx to Punjab.

Bhai Santokh Singh, a Ghadar activist and one of the founders of the communist movement in Punjab, was tried with 29 other Ghadarites in the Indo-German or San Francisco Hindu Conspiracy Case and sentenced to 21 months rigorous imprisonment. In the McNeil’s Island prison, he came in contact with other political inmates, many of them Russian communist exiles, and began to read leftist books, including the three volumes of Capital. After his release, he travelled to the Soviet Union, where he enrolled in the KUTV – University of the Toilers of the East. After returning to Punjab, he started Kirti (The Worker) in 1926, a Punjabi magazine.

In its first issue, dated February 1926, he published a short introductory article on Dialectical and Historical Materialism. The essay was also an important milestone in the development of Punjabi literary and political prose. Prior to this, historical and political texts – even the traditional medicine formulae – were written in poetry. Given the lack of an established Punjabi tradition of economic and philosophical discourse, Santokh Singh relied on Sanskrit for introducing new philosophical terms into Punjabi.

Dwarka Das Library, which shifted from Lahore to Delhi to Chandigarh after Partition, has in its collection the first English edition of Capital (1887). It is a fair conjecture that Bhagat Singh would have accessed it. In his memoir, Yash ki Dharohar (Heritage of Honour, 1988), Bhagwan Das Mahaur, an accomplice of Bhagat Singh, writes that he had read Capital on the suggestion of Bhagat Singh, but could not comprehend it. Bhagat Singh’s Jail Notebooks include quotes from the writings of Marx and Engels.

Makhan Singh (1913-1973) a whole-timer of the CPI during 1939-1947, spent his time in translating some parts of Marx’s Das Kapital into Punjabi in the Gurmukhi script. In 1942, Jagjit Singh Anand, an editor of Jang-e-Azadi, the CPI organ, received Makhan Singh’s Punjabi translation of ‘Dialectical Materialism’, a chapter in Das Kapital. In his memoir, Anand recalled his deep impression of Makhan Singh’s nuanced grasp of Marxist theory as well as his mastery of the Punjabi language. The two men worked on the editorial board of Jang-e-Azadi until 1947, when Makhan Singh left Punjab for Kenya.

The editorial board of Jang-e-Azadi consisted of communist activists and pioneer Punjabi translators of Marxian literature, including Bhag Singh, a PhD in political science from Berkeley University, Teja Singh Sutantar, a legendary political leader and graduate of the University of the Toilers of the East Moscow, Sohan Singh Josh, Makhan Singh, Jagjit Singh Anand, and Randhir Singh.

In May 1937 a collection of articles on capitalism, imperialism and socialism published in Kirti was compiled by Harkishan Singh Surjeet. This 100-page book was titled ‘Purani te Navi Duniya’ (Old & the New World) by Sathi (Comrade) Karl Marx. It was the first Marxian text in Punjabi that was laden with the new terminology of economics and philosophy, not familiar to most Punjabi readers at the time. Most of the newly-coined terms stuck. But a hundred years later, there is still no consensus about certain words and concepts. For instance, the word ‘Capital’ can be translated both as ‘Poonji’ (origin Sanskrit) and ‘Sarmaya’ (origin Persian).

The first authentic Punjabi translation of Capital was published in 1975 by Navyug publishers, Delhi. The three volumes were translated by a team of fulltime employees of the Soviet Embassy’s Information Department. No other book by Marx except The Poverty of Philosophy was translated into Punjabi.

The Communist Manifesto by Marx and Engels was first translated into Punjabi in the Gurmukhi script by Randhir Singh and published in Lahore in 1946. It took over 70 years for its Punjabi version to appear in the Farsi script in Lahore translated by Mushtaq Soofi (Sanjh publications, 2022). A booklet about contemporary Marxism, titled Nirvar (The Analysis) was published by Rashid Uz Zaman in the Farsi script in Lahore in 1970. Unlike the East Punjabi translation, which largely relies on Sanskrit, Zaman’s translation borrows heavily from Arabic and Farsi. This duality of one language with two scripts and two dictions has been a serious bone of contention between academics, linguists and writers on both sides of the divided land of Punjab.

[scarena2022]

Bajrangi Akhada jammu 💫 Binia jammu 💫 Surjeet Reasi 💫 Bablu Udhampur 💫 2...

[gymexsoftware]

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We extend our sincere gratitude to Mr. Surjeet Singh for taking the time to express his thoughts and trust in Gymex. Such reviews inspire us to redouble our efforts in serving our customers.

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[ciim123]

CIIM (Chandigarh Institute of Internet Marketing) – ISO:9001 Certified & Google Partner Digital Marketing institute in Chandigarh — was founded by Surjeet Thakur in the year 2010. We specialize in training aspirants in various digital marketing domains such as Google Ads, PPC, SEO, SMM, SEM, Video Marketing, Amazon Marketing etc.

What started from a single room in 2010 is now a complete digital marketing institute with students in both India and abroad. We owe all our success to our trainers, whose experience and expertise in the field played a major role in our evolution.