#so i was like. dyk sheeya labeeoof is jewish? indiana jone's son. shaya labyof. Pap. Indiana Jone's son. you know who he is. Pap come on
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mashkaroom · 3 years ago
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Lengthy analysis of Holes, as promised!. This will include spoilers, which will be marked. Just gonna go through the book and the philosophy/themes/connections I caught onto this time around. Stuff discussed, in order: connections to Camus, on the question of children’s books, systems, cycles, and why Stanley is gay and jewish 😏
Camus:
The first and perhaps most obvious set of texts/theories it makes sense to put Holes in conversation with is the works of Albert Camus. Holes starts out with a description of the sun and the heat, which readers of the Stranger will remember are major themes there. The heat continues to be a prominent part of the story, though thematically, it functions very differently in the two books. In The Stranger it primarily represents the indifference of the universe (or at least so claim a ton of sources and I’m inclined to agree) and the lack of control we exert over our own lives while in Holes it’s basically the opposite of that. The heat and drought is implied to be a semi-divine punishment for a past injustice and, moreover, the elite adults of the camp have air conditioning and access to shade: the sun does not affect everyone equally in Holes as it does in The Stranger (though even that is debatable: I don’t think this was Camus’s intent, but it’s notable that it’s only the white englishman who’s driven to murder by the sun. This could certainly be read as critique of colonizers who cannot/refuse to coexist with the land and environment and how the indigenous population always suffers for it, but I digress). The other Camusian parallel one is immediately inclined to draw is that, of course, of Sysiphus: there’s the repetitive and seemingly meaningless act of digging holes not to mention that carrying stuff up a mountain is both thematically and plot-wise a very important part of Holes. But, once again, it is eventually revealed that both acts do carry an inherent meaning. Holes does not present the image of an uncaring universe: on the contrary, destiny and semi-divine influence plays a major role. The story may start out with a series of seemingly random and inherently meaningless events, but as the story progresses, people, actions, items, and events become increasingly imbued with meaning. In the Holes universe, one must imagine Sisyphus redeemed, not through the act of rolling the stone but by rebelling against it. I have difficulty imagining that Sachar was not thinking of Camus while writing Holes, or, at the very least, that if he encountered Camus afterwards, he must have been struck by the similarities. I don’t know if there was a specific intent in creating a story so embroiled in Camusian absurdism, especially since the target readership is (allegedly) children who almost certainly are not recognizing specific allusions to Camus, so perhaps the similarities are purely aesthetic — after all, everything that is nominally similar does play quite different thematic roles. However, I would never pass up the opportunity to talk about the myth of sisyphus and I think placing Holes in dialogue with Camus can raise some interesting questions about the nature of meaning.
Is Holes a children’s book?
Speaking, though, of the target audience, the audience for this book is in fact children. What about it makes it a children’s book makes it difficult to say: the protagonists are children (and, I would argue, it is not a coming of age story, despite the claims of one piece of lit crit about Holes in which i disagreed with almost every claim made, but i digress once more) and the writing style is fairly simple: you can read it with a second-grader’s vocabulary. Also, of course, being a children’s book doesn’t (and crucially shouldn’t!) mean that it’s lacking in depth and complexity. However, I think most thematically rich children’s books tend to be quite allegorical. The Little Prince is a good example. Holes is just way too specific for its sole market to be children. It’s either intended to be read by multiple generations at once or for child readers to return to it as an adult. It addresses themes of racism (and not just generic racism, anti-black racism in the reconstruction south), homelessness, intergenerational trauma. and the modern carceral system. These are social critiques that will probably go over most kids’ heads (certainly over mine). However, the themes of the text are not inaccessible for children. You don’t have to understand the particular history of the US criminal justice system or even that Sachar is making a comparison to anything specific to get that the system that he’s portraying is unjust. Knowing the real-world context just adds another layer to the text. Holes also has one of the hallmarks of children’s books that I really like, which is a particular type of absurdism that the child characters come up against. This always rang true to me as a kid and well into my teens, when you start understanding that your life is controlled by some set of systems, but you haven’t quite gotten what those systems are or why and how they came about. Like nowadays, I can say “we did this in elementary school because of a state law, that because of a federal law, that because of the history of puritanism, and this because we got a grant for it”, but as a kid nobody tells you these things or really even cares to explain why the rules are as they are, and the systems that govern your world, often with no small degree of violence and almost always with an inherent disregard for your agency, are ineffable and slippery, and good children’s books capture this really well (Series of Unfortunate Events is probably my favorite example of this, where a secret organization that everything is implicated in and more more tragicomic details about it get revealed until the Baudelaire children find themselves to some degree members with mixed feelings is honestly an excellent coming-of-age allegory. oh, not to mention the constant conflict with bureacracy. god that series is so good, everyone read it). Back to Holes, Sachar weaves the more fantastical ineffable elements in with real-world issues so neatly. Stanley’s family is allegedly cursed, which is why Stanley keeps having bad luck, but he also lives in systemic poverty, which is also why he keeps having bad luck. Sachar eschews neither the allegorical elements common in children’s literature nor the more direct systemic critiques more often found in YA and adult lit, and it creates a really unique vibe. I think the story really benefited from having a children’s author, and I would love to see more authors in both children’s and adult lit do this!
Systems
Speaking of the systems, this book is surprisingly radical. Like it’s full-on an abolitionist text. The law is pretty much only ever presented as adversarial, both in the story of Stanley’s present time, and in Kate and Sam’s story. It’s implied if not stated repeatedly that Stanley and the other boys are pretty much victims of circumstance and have been imprisoned pretty much for the crime of being poor. The hole-digging is shown to be cruel and bad for the boys. It’s noted that in digging the holes Stanley’s heart hardened along with his muscles. This is of course very evocative of the system of retributive justice we have in America. Additionally, Camp Greenlake’s existence can ultimately be traced back to an act of racist violence, also in close parallel with our prison system. Hole’s stance on justice is very restorative. Punishments are never shown to work: only through righting the wrongs can true justice be achieved. Moreover, Holes even gives the opportunity for redemption to a minor antagonist when [minor spoiler] Derrick Dunne, the kid who was bullying Stanley in the beginning ultimately plays a small role in helping Stanley regain his freedom [spoiler over].
Cycles
Cycles are a major theme in holes, and Sachar creates a unique temporality to support this theme. There are 3 interwoven stories: that of Stanley’s in the present date, that of Stanley’s ancestors, and that of the land that Stanley is on (though, as I will delve into later, it’s at least a little implied that Stanley is descended from the characters in that story also). The stories from the past reach in and touch the present. You can’t untangle the past from the future. Looking at this again through a social justice lens, it could be seen as fairly progressive commentary on what to do with regards to America’s past wrongs. The past cannot and will not be left in the past: it must be dealt with on an ongoing basis. Even the warden, the greatest villain of Stanley’s story has a sympathetic moment at the end where it’s revealed that she, too, is stuck in a cycle of intergenerational trauma she can’t break free from.
Stanley is gay and jewish
Ok, I will now talk about how Stanley is a queer Jew, but this entire section will be riddled with spoilers, so read the book first and then come back!
A queer Jew?? i hear you ask. You’re just projecting. Yes, 100%. However, I think that interpreting Stanley as both these things adds to the thematic richness of the text. Let’s start with the Jewish bit: it’s not explicitly stated that Stanley is Jewish, but his great-great grandfather is a nerd-boy Latvian immigrant with the last name Yelnats, and his great-grandfather was a stockbrocker, so, like, ya know. Louis Sachar is also himself Jewish, as was the director of the movie, who cast Jews in the roles of Stanley and his family (dyk Shia LaBeouf is Jewish?? i did not), so I know I’m not the only one interpreting it this way. And honestly, does it not resemble the book of exodus quite a bit? They escape what is pretty much a form of slavery and wander in the desert. Sploosh resembles the well of Miriam, and then they ascend up a mountain to the “thumb of god”, perhaps in a parallel to Moses receiving the commandments. Is this a useful way to look at the text? Who knows. But what I think we do get from reading Stanley as Jewish is a more nuanced discussion of privilege and solidarity. If Stanley and his ancestors are Jewish (or at least Jew-ish), then what placed the curse upon his family (and, we see, Madame Zeroni’s family isn’t doing so great either) is the breaking of solidarity between oppressed people. But also, the fact that you are also marginalized does not wash you of the responsibility to other marginalized groups. I don’t think Sachar intended it this way, because I think he probably would have talked about it more if he had, but I would say this book can be read as a call to the American Jewish community to take an active role in forging solidarity with other marginalized groups and actively righting the wrong you, your ancestors, and your community wrought upon them.
Now, why do I think Stanley and Zero are gay? Before I go into how it augments the text thematically, I bring to your attention this passage.
Two nights later, Stanley lay awake staring up at the star-filled sky. He was too happy to fall asleep. 
He knew he had no reason to be happy. He had heard or read somewhere that right before a person freezes to death, he suddenly feels nice and warm. He wondered if perhaps he was experiencing something like that. 
It occurred to him that he couldn't remember the last time he felt happiness. It wasn't just being sent to Camp Green Lake that had made his life miserable. Before that he'd been unhappy at school, where he had no friends, and bullies like Derrick Dunne picked on him. No one liked him, and the truth was, he didn't especially like himself. 
He liked himself now.
 He wondered if he was delirious. He looked over at Zero sleeping near him. Zero's face was lit in the starlight, and there was a flower petal in front of his nose that moved back and forth as he breathed. It reminded Stanley of something out of a cartoon. Zero breathed in, and the petal was drawn up, almost touching his nose. Zero breathed out, and the petal moved toward his chin. It stayed on Zero's face for an amazingly long time before fluttering off to the side. 
Stanley considered placing it back in front of Zero's nose, but it wouldn't be the same.
Girl, I’m sorry, that’s gay as shit! It’s such tremendous tenderness, not to mention the traditionally romantic imagery of moonlight and the flower petal. There’s also the non-romantic aspects. Stanley’s inexplicable happiness and suddenly liking himself evokes, for me, at least, the experience of coming out to yourself, of realizing who you are. Later in this chapter, Stanley contemplates running away with Zero despite the fact that it would make them lifelong outlaws. This book, remember, was written in 1998, and homosexuality was decriminalized in 2003, and the book takes place in Texas. It would have been, if anything, even more evocative of gayness when it was published. Now as to how this increases the thematic richness of the text: obviously, in carrying Hector up to the thumb, giving him water, and singing the lullaby, he redeems the wrong done by his ancestor, after which his family’s luck immediately changed. However, after Hector and Zero return to camp Greenlake, rain falls there for the first time. What was redeemed here? Remember that earlier on we learn that what caused the drought was the fact that Sam the onion man (who was black) was murdered for kissing Kate Barlow (who was white) — so what would a [post-factum wronging of that right look like? Zero, as we remember, is black while Stanley is white, so them being in a romantic relationship would be a successful interracial relationship to redeem the one Kate and Sam weren’t able to have. It’s also, as I said earlier, implied that Stanley is descended from Kate Barlow on his mother’s side: Stanley remembers seeing the other half of the lipstick tube with her initials on it in his mother’s bedroom. I’d also argue that Sam the Onion Man is implied to be descended from Madame Zeroni (chronology-wise, I think he’d be her grandson). First of all, there’s no follow-up with Madame Zeroni’s son who moved to America, and pretty much all other plot threads are followed up with in Holes. Secondly, Sam mentions water running uphill, just like Madame Zeroni does. Even without these speculations being true, Stanley and Hector being gay would redeem the land they’re on, but If they are, the parallel with the other ancestral redemption arc becomes to much to imagine it was unintentional.
So anyway, those are my thoughts on Holes, now everyone go read it!
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