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kateis-cakeis · 28 days

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Thinking about the structure of the Old Religion.

From what we know there's the Nine which refers to the High Priestesses of the Triple Goddess - powerful sorcerers who obtained immortality (unless killed by some form of magic), and performed important rituals of the Old Religion.

It is unknown if there was a High Priest equivalent, but Gaius in S1Ep13 does tell Merlin that "the High Priests have the power to mirror life and death". This suggests that perhaps there were High Priests of the Triple Goddess, and that they also had a Nine.

There's the Bendrui, women who failed to become part of the Nine. Just like those who eventually became High Priestesses of the Triple Goddess, they were chosen at birth for the priesthood - taken from their families and raised as initiates of the Old Religion. Despite their failure, Bendrui are practiced in potent magic, and appear to have above average gifts.

There's the Bloodguard, warrior priests who swore to protect the High Priestesses. They, like the High Priestesses, were the only people to ever set eyes upon the staff carved from the Rowan tree that grows at the very heart of the Isle of the Blessed.

It could be suggested that like the Bendrui, the Bloodguard could have been failed High Priests, but there is no evidence (other than the existence of the Bendrui, and the mention of High Priests) to truly suggest this.

It is also unknown if the Bloodguard served the Triple Goddess. It is possible that the priests served various different gods of the Old Religion, but due to their relation to the Nine specifically, it is likely these warrior priests served the Triple Goddess.

There's the Catha, which contains priests. (Alator is referred to being "of the Catha, warrior and priest", he also says "I'm a Catha priest").

It is unknown if they served the Triple Goddess, or a different god of the Old Religion (and we know they are priests of the Old Religion because Morgana says, "He's a Catha...priest of the Old Religion.").

They have their own language, however, suggesting that they are a unique culture, and perhaps even an ethnic group. (This is further supported by Alator saying Catha are trained from birth to master all physical pain, it is also said that they guard their ancient knowledge - which leans towards them being a people rather than just initiates of the Old Religion)

There's the Disir, the highest court of the Old Religion, made up of three women chosen at birth to be trained as seers and soothsayers. They are the mouthpiece of the Triple Goddess, and interpret her word. As Gaius says, "When they sat in judgement, their word was final". They pass on the runemark, which is both judgement and fate - it contains a person's guilt, as well as the path the gods have chosen for them.

There's the Druids, a peaceful people who worship the Old Religion and often possess magic. It's a part of their beliefs to help people in need of care, and therefore, those who weren't born a Druid can find a home amongst them (Morgana is one such example).

Moreover, the Druids look for children with the gift of telepathy to serve as apprentices (perhaps to keep them safe? perhaps to encourage their magic in childhood?). The Druids also have a tattoo of a triskelion somewhere on their body, perhaps as a part of a ritual (to indicate someone has become a Druid?).

While the Druids have an intimate knowledge of prophecy and destiny, especially regarding Emrys and the Once and Future King, they do not appear to be priests or priestesses in any form. Just like the Catha, they have their own language (called the Druid tongue and Druidic Runes by Gaius), therefore, it is possible that they too are a unique culture and/or an ethnic group.

There's the Isle of the Blessed, a sacred location of the Old Religion, said to be the centre of it, and the focus of its power - it is also where the power of the ancients can still be felt after the Great Purge. Artifacts such as the Rowan staff, the Cup of Life, and the Horn of Cathbhadh were kept there under the care of the High Priestesses. Furthermore, Morgana's healing bracelet was forged on Isle - suggesting that its power allowed for the creation of powerful artifacts (this is further supported by the Rowan staff which was carved from the tree that grows there).

In a deleted scene for S4Ep1, Morgause says when she was first brought to the Isle, the hallways were teeming with women - High Priestesses. Although it is said often within the fandom, canon never establishes if the initiates were trained on the Isle. This deleted scene, however, heavily suggests it.

There's the Caerlanrigh, a sacred spring within the Grove of Brineved. There, the Disir reside within a cave, where the spring feeds into an ancient pool - in which the Disir divine from. The old ways are at their strongest there, and it's at the very centre of their powers (whether Gaius meant the old ways or the Disir here is unclear).

There's the Cauldron of Arianrhod, a sacred site of the Old Religion. The lake contains the power of the White Goddess, who can be summoned to heal those affected by the Teine Diaga ritual. However, if such a person is tricked into entering the cauldron, their soul would be lost forever.

There's the Crystal Cave, said to be the birthplace of magic. It is filled to the brim with scrying crystals that show the past, present, and future. Taliesin used the cave as the source of his prophecies for the kings of old. And as much as the crystals can be controlled, they can force visions upon powerful sorcerers too.

The cave can also hold spirits within it, seen with both Balinor and Taliesin.

While this may have been the case for Merlin alone, the cave can restore a person's magic.

There are celebrations important to the Old Religion too, such as:

Samhain, a time of year where the people feel closest to the spirits of their ancestors, in which they celebrate their passing.

During Samhain it was traditional for the High Priestesses to gather on the Isle of the Blessed and perform a blood sacrifice to release the Dorocha. This was done on the stroke of midnight, when the veil between the worlds is at its thinnest.

Since the Dorocha do not roam free in the world throughout the series, it is suggested that a second blood sacrifice was done by the High Priestesses - perhaps before the night was through - to close the veil once more.

In Camelot, a feast is held as part of the celebrations. (This suggests that while the Old Religion and its practices were abandoned during and after the Purge, the heart of the religion and its holidays were never replaced).

Beltane, a time of year where the High Priestesses would gather at the Great Stones of Nemeton and summon the spirits of their ancestors with the Horn of Cathbhadh. It opens the door to the Spirit World and allows the person who blew the horn to see and speak with their ancestor of choice.

In Camelot a feast is held as part of the celebrations (which much like Samhain seems indicate that the Old Religion has been around for so long that it cannot be removed from society entirely - that the people clung onto some traditions, including the royal family).

There's the Gods of the Old Religion, the Triple Goddess, the White Goddess, and Nemaine. It could be implied that the White Goddess, and the Earth Mother Nemaine are part of the Triple Goddess, but it is just as likely for them to be separate gods.

If so, the Triple Goddess is heavily associated with the Nine, destiny and fate, and the immortality of certain sorcerers. Perhaps she is also associated with the balance of the world, due to the power over life and death being tied to the High Priestesses and supposed High Priests.

The White Goddess, however, appears to be associated with one's soul and healing. It was only her power that could heal and retain Gwen's soul after Teine Diaga ritual.

The Earth Mother Nemaine is related to Gean Canach, as it is said her tears forged the creature. The book Gaius reads from has more information, and from what can be deciphered, it says that Nemaine first wept at the slaughter of war, resulting in the Gean Canach crawling out of the Earth's belly (there is more written on the page, but it is impossible to tell what it says). This suggests that Nemaine lives within the Earth's core, and that she is indeed associated with nature and living beings as her name implies.

Furthermore, since she wept at the slaughter of war, she is perhaps the god of life itself, but not of the entire cycle. And due to the Gean Canach's abilities, to devour and drain a sorcerer of their magic, it is likely that this war's slaughter was brought about by magic.

It is possible that The Earth Mother Nemaine could be related to the Pool of Nemhain. Despite having different spellings in the show (the subtitles), they have extremely similar pronunciations (even if it is a bit different). Perhaps they are unrelated, but if they are one and the same, it could be suggested that the Earth Mother is connected to death as well as life, due to the pool being the last of the Five Gateways to the Spirit World. (This contradicts what is analysed in the above paragraph, but this post is meant to speculate multiple possibilities.)

Honourable mentions:

It could be suggested that the Quest Ritual was once part of the Old Religion. It includes the heir to the throne of Camelot transcending their body in order to receive a vision of a quest. This quest is meant to prove their worth to the people, and their worthiness of the throne. The heir prepares themself by cleansing their body and dressing in white robes. They spend an entire night kneeling on the floor, barefoot, with their eyes closed.

Due to how Arthur reacts in the morning when Uther pulls him out of it, and how sacred the entire process appears to be, it is as if the heir is actually gifted with a vision of a quest. This is supported by his reaction, as he looks dazed when relays what he has seen. Therefore, it seems as if the ritual includes some form of magic due to the preparation, and if so, then it's likely it was a practice of the Old Religion (specifically for the heirs of Camelot? Due to Camelot's association with the very heart of magic?)

It has been around for hundreds of years, so it is not outside the realm of possibility that the Quest Ritual is so old that the general consensus has forgotten its ties to the Old Religion, or much like Samhain and Beltane, it is perhaps so baked into society that it couldn't be abandoned.

In S1Ep13, Merlin says that the "Old Religion died out centuries ago". Even in Series 1 this is far from true, but later seasons make this remark seem entirely ignorant. If anything, this sentiment comes from a post-Purge society, where the structures of the Old Religion no longer exist. Perhaps it is even propaganda that Uther pushed forward as people became more fearful over the years, turning away from the old ways despite once practicing such beliefs (and for the people of Camelot, still practicing some of those beliefs).

It is possible this was a retcon but if so then it's directly retconned in S1Ep13 when it's revealed that Nimueh is a High Priestess.

Anyhow, in response to Merlin's ignorance, Kilgharrah says, "The Old Religion is the magic of the Earth itself. It is the essence which binds all things together. It will last long beyond the time of men".

This shows that the Old Religion doesn't just refer to the religion and the gods, but rather it is the very magic that makes up the fabric of the world, and as Balinor says in S2Ep13 it's either a part of you or it isn't. This suggests that it is indeed not just a religion, but the very world, the Earth, magic.

He also goes on to say that Merlin must "find those who still serve it", which shows that Uther very much didn't succeed in eradicating the structure of the Old Religion entirely, at least at that point in the show. And perhaps that anyone could serve it, even after the very structure collapsed.

All this is to say that the Old Religion is extremely pagan. The structure itself is vague perhaps because Old Religion is personal, it is vague. The differences between the High Priestesses, the Catha, and the Druids make this clear. Following the Old Religion's beliefs, traditions, and holidays is personal and spiritual because it varies, because there is no wrong way. Because there are no set rules or a real structure at all. The High Priestesses had power, yes, but this seems to come directly from the Triple Goddess herself, rather than a societal standing.

Nimueh was at court, and she was Uther's friend, but she was also very quickly thrown from the court after Ygraine died. And yes, the High Priestesses went to war with the Ancient Kings, but that appears to be a difference in factions, rather than let's say the Christian church and its power over the centuries.

Therefore, I propose that the Old Religion as a religion was loose in its structure, that it never died out like Merlin said (which does seem to be a post-Purge sentiment), but instead simply changed and evolved, and continued to exist even after the Purge, with its holidays in Camelot, and with the Druids and their practices/beliefs.

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Overall, the information we have on the structure of the Old Religion is vague and patchy. This was perhaps intentional so the writers could work around existing canon to introduce new concepts without being constricted by their past worldbuilding. But that's getting into the Intentional Fallacy, so I'll leave that there.

It appears that the High Priestesses had the most power in society, due to their past wars with the Ancient Kings, and their sheer power and knowledge. Not to mention their artifacts and control over creatures like the Fomorroh.

But there are different beliefs and structures to the Old Religion, like with the Catha and the Druids, suggesting that there are multiple ways to worship and follow the Old Religion.

The many sacred sites show that there are different powers and sources to the Old Religion that have different purposes. Like how the path to the Cauldron of Arianrhod was lined with banners for pilgrims, not to necessarily summon the White Goddess, but to visit the site. Or how the Isle of the Blessed is a powerful religious site, while the Crystal Cave is a fairly legendary and unknown place that few ever get to see.

In conclusion, the Old Religion is vast and has many facets to it. There is some structure, but it doesn't seem entirely necessary in order to follow the Old Religion. And in reality, it is inherent to the Earth, it is magic itself.

#bbc merlin #merlin #i think that about covers everything and has about all i wanna analyse and speculate on :)#this is really a summary that will be helpful to me and probably only to me i expect this will get no notes :P #i love the old religion i really think it's cool and i like how there's gaps we can fill in with fanfic but it's always important to look #back at canon and understand what's actually there what the story says about it #and yeah I wrote this entire post because i was pondering something for my fic - mainly how much Camelot is tied #to the Old Religion which it really seems to be? like everything centres around it the heart the birthplace and such #and maybe there's that kinda thing in other kingdoms but I don't know if that's true given the Isle of the Blessed and hell even Avalon #i didnt include Avalon and Sidhe here because that doesn't quite apply to the human interpretation of the Old Religion #there's only one distinct thing i could say about it and that's the fact that Avalon is only seen by mortals when they're #about to die which links it to death and perhaps the Spirit World but it still appears to separate and more to do with the #Sidhe which seem to exist outside the conventions of the Old Religion we often see in the show - given that their #spell language is different (Old Irish as opposed to Old English much like how the Dragonlord tongue is Greek)#and like Avalon is not related to the structure of humans - and if I included it I'd have to include the dragons and such and that is #out of the scope of this post and it's already long enough so hey ho here have these tags :P #this is a 2.9k post including tags haha XD hope you have the setting on for long posts because im not putting this under a cut

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mmescarlette · 2 years

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Favorite Books Read in January 2023

Since I thought it might be fun to turn this blog into a space to talk about books I've read, here's a roundup of books I particularly liked this month! There may be spoilers for each so feel free to skip between the titles if you like.

The Heir and the Spare - Kate Stradling (personal rating: 4/5)

This was, in fact, the very first book I read this year, a straggler that I started on NYE but put aside so I could read it more at my leisure after my previous challenge was fulfilled, and I'm so glad I did! I SNAPPED this book up. I can't tell you a great deal of what it's about because I kind of liked going into it essentially blind, actually, but it is not a retelling (I somehow thought it was a Prince and the Pauper retelling which it clearly is not but I think that was purely based on the title and not, you know, facts) and it's at my perfect intersection of fantasy, which is the kind of low-stakes sword-and-sorcery tales that I generally tend to write myself.

I believe what I enjoyed and got out of this book most was that it forced me to confront my own relationship with suffering, much like Thorn did two years ago; tw for the main character going through some fairly intense emotional abuse, but for me as a reader, I found it more cathartic and able to make me understand myself more closely, and thus well worth the read for me in particular. I also LOVED the choice to have a second lead who is essentially antagonistic from the start, much in the vein of QoA which I am always weak for. I would say this is low on themes, but high on character work, so if you're looking for an introspective read this is a lovely choice!

The Stolen Heir - Holly Black (personal rating: 4.5/5)

Holly basically OWNS me at this point. There's a high likelihood just based on this book alone that this duology will capture me in its clutches even MORE than Folk of the Air could, simply based on the fact that I love the two leads (and Wren in particular) like there's no tomorrow. For one thing, I think it's such an interesting and quite frankly beautiful and touching change to have both the leads be so downright kind people to their core, as opposed to the chaos gremlins (affectionate) of the previous trilogy. But for another thing, the particular theme that my dash is sucking me into loving this year is that of shared history of love of all along between people, and I looove that is very present here! FotA was very much about learning to love but I'm pretty badly invested in how much this story leans on how to trust even when the love was already there.

The reality also of Wren being this bleeding heart being who will undo bonds and chains and ties simply because it's the right thing to do is something that makes me feel insane! Everything about Oak coming from a family he can never abandon or leave behind because he cherishes them so deeply makes me sob! The entire theme that lingers from it all being "I have never had the true luxury of being free in any way that matters to me so I have the compulsion to save every person I possibly can even if it is at great personal cost" is something that can be so personal and dear to me and I LOVE it so much.

(Also I had a great time wailing at Wren every time she talks about Jude to be like "JUDE WAS SORRY FOR YOU WREEEN SHE FREED YOU ON PURPOSE BECAUSE SHE DOESN'T LIKE PEOPLE BEING BOUND EITHER" and whilst I have no doubt there will be angry Jude in the next book I love that there's this tie of fae-nurtured human and raised-by-humans fae between the protagonist of both the series! There's so much richness of kindness in that dichotomy and I'm so intrigued about where she'll take it.)

Thirst - Mary Oliver (personal rating: 5/5)

I'm always on the hunt for more Mary books to read, and this one is a stirringly beautiful example of her work. Very few things have made me cry like the titular poem does.

Part of the reason why I glommed onto this book so much is because, at its heart, it is a book about grief; from what I can tell, this was Mary's first book she wrote after the death of her partner, and because of that it is so deeply infused through and through with love and light and sorrow and tenderness that it seems almost impossible that I, at least, could not love it. But perhaps more than anything, the reason why it struck me so much is because it filled me with that which I am most on the search for in my life right now, wonder.

Mary's work makes me see the stars, the sun and the moon and the sky, all whilst I'm tucked away in my house, in my reading chair at one in the morning without moving a muscle. It makes me glad to live, but more than that it gives me reason to live, that most tricky part of staying alive and being glad for it. She always finds a way to lead me back to the emotion I am best at and struggle most with, that of gratitude of being here and being well with what I am given, that even when the tossing and turning of life tears at my soul I can always say a prayer in thanks for it and find my way back to something simple and still and true, and that-- is always worth the effort for me.

And while that is me talking about her work at large, I will simply say, this book made me see the stars at night and the rosebuds in late spring and the shadows of the geese making their way across the fragile sky, and for that alone I love it dearly. Also The Messenger is only the poem I have in full pasted on my wall which to me is the biggest peer-review test of all.

Station Eleven - Emily St. John Mandel (personal rating: 4/5)

A read that I embarked on because a dearly loved friend (hi Lu!!) adores this book, so I wanted to take a peek because the themes appealed to me. I'm a big lover of post-apocalyptic media that focuses in on what relationships look like between people in the aftermath and how often it is love, in the end. While this is not my favorite example of that particular genre, it is an extremely competent entry, and a good introduction if you're never dipped into the genre before.

Beautiful, dark, and luminous, Station Eleven is what I would call a slow amble through the book's contents. It neither tumbles you along with the impetus of its own story and pace (as a YA book does), nor does it urge you forward with the hastening steps of its plot that grow louder and louder over time (as speculative fiction often wants to do) but it is quiet, self-contained and self-possessed. From what I can gather, this is the kind of book that either resonates with you deeply, or doesn't whatsoever, but for me in particular I found it scattered with such moments of gentle beauty that made me have to close my eyes and hold them close to myself that I found it worth the read, despite the fact that it is also littered with enough violence and sorrow that it's not truly as comforting as I had expected it to be.

In its heart, this book is very simply about a girl who is part of a wandering troupe of actors in the world after an apocalyptic event whose life is shown in tandem and parallel to an actor who she worked with as a child; but it is also deeply about kindness, friendship, love and loss and the search for beauty when the surface of the earth has been so ravaged that it seems almost impossible that it could still be there. More than anything, Station Eleven is a book about care-- it's about Kirsten's care for her work, for her friends and the rare moments of beauty she carries about, it's about what goodness we can save and spare when all else is lost, it's about me weeping over the joy of electricity casting its light on the sky when that seems impossible. The longer I sit with it, the more I can find to love in it, because what lingers from this story is the love that stays within it through and through.

#reading tag #i also reread 84 charing cross which is a joy as always #read brine and bone which is probably my second favorite of kate's #i LOVED the choices made in the structure of that story so much; being a long-time lover of the original little mermaid #made it all that more precious to me #and i finally read beau brown which sadly i /liked/ but didn't /love/#because it kind of stressed me out more than i was expecting to!#it lacked the whimsy that makes heyer so precious to me; so lots of the hijinks were just painful rather than humorous & that weighed on me #(whimsy being in the sense of being able to bear heavy things lightly; i'm not very good at defining what it means to me #but i don't mean it in a silly goofy way only; i think it has to have a component of making me laugh but also able to bear it you know?)#however i love the main couple! i think they're just so sweet and they clearly love each other in such a true friends way #and that's kind of the savior of the novel #anyway. i've trapped you all in here with me and i am now subjecting you to my reading life. ha HA!!!!

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