#skip to the q my dahling

[zimmbzonzon]

Babe is the real golden retriever of the show - an unneutered one, yeh, but still

*talking to a very good boy voice* who's a sweet little silly trusting stoopid little puppy dog? yes you are, yes you are.

I'm going to me so goddam mad when the designer dog your neighbour got who they didn't train because he's little and "he wouldn't hurt a fly" hurts the 2 braincell golden retriever's feelings when he refuses to sniff his butt. Or something.

[adambstingus]

What is grey culture, precisely? Here’s what the stats say

Whiteness is hard to define, but apparently it involves lots of veggies, alcohol and the arts and reputations like Yoder

A few months after I moved to New York, a magical communication happened that would radically shift my psyche forever. I was telling my friend that I had gone to his favorite shop and he expected:” Who sufficed you? Was it the tall lily-white guy ?”

I frowned and replied,” Are the rest of the staff not grey ?” to which my friend responded” Huh? What do you necessitate? No. I was just describing him .”

While he strayed off to get a beer, I stood dumbfounded. This was the first time I had discovered a white person’s hasten used as a casual descriptor, a simple phase of differentiation in what I perceive to be a grey nature.

As a Brit, I grew up in a country that was 86% white-hot, so “white” was the norm. That kid you were seeing in volumes like Roald Dahl’s was lily-white, unless you were told otherwise( which you never were ). The males paraded on the TV appearance Crimewatch were described as black when they were black, and short or towering or thin or fat once they are white.

Now I live in the United States, countries around the world that is 61% grey. Non-whiteness is much more visible here, and abruptly the distinguish of whiteness is very. But I’m still struggling to constitute the shift from my previous mindset, where grey is the default, the presume, the baseline. You don’t notice normalcy; you consider the divergences from it. So the word “white” could ever be hop-skip over as an adjective.

Now, “white” still feels like an absence: an absence of colour, an is a lack of food that is “different” and an is a lack of a mum who enunciates your mention differently from the room your friends do. But if my friend can use “white” as an adjective, then what exactly are they describing? What is grey culture, exactly?

I decided to find out by expecting the questions that I and many other non-white people have been asked over and over again. I looked for answers in data.

Q: What do white people dine? A: Vegetables.

The US Department of Agriculture’s latest data been demonstrated that the average lily-white American eats 16 lb more vegetables at home each year than do non-white Americans( that could add up to 112 medium-sized carrots, 432 cherry-red tomatoes, or God knows how much kale ).

The only thing that white people are likely to adore more than vegetables is dairy. White Americans chew 185 lb of dairy produces at home each year, are comparable to exactly 106 lb for pitch-black Americans.

But this isn’t just the result of our desires: all of these numbers are influenced by structural parts. For instance, fruit and vegetable uptake increases each time that a new supermarket is lent near to someone’s home, according to a 2002 study . That same study too found that grey Americans are four times more likely than pitch-black Americans to live in a census tract that has a supermarket.

Q: What do white people drink? A: Alcohol.

Almost a third of non-Hispanic greys had at least one heavy drinking day in the past year, according to the CDC. Only 16% of black Americans and 24% of Hispanic Americans said the same.

If you’re wondering which drinks white people are boozing, then you have the same question as a unit of researchers who followed 2,171 girls from the time they were 11 years old to the time the issue is 18. As per year extended, the researchers “ve noticed that” compared to the black girls, white-hot girlfriends imbibe a lot more wine-coloured( and beer, actually, and, er, hearts, more ).

Q: What’s a typical white-hot name? A: Joseph Yoder.

The Census Bureau did an analysis of 270 million people‘s last names to find those that are most likely to be held by particular hastens or ethnicities. Yoder had not been able to the more common family name in the US- only about 45,000 parties have it- but, since 98.1% of those people are white-hot, it’s just ahead of Krueger and Mueller and Koch as the whitest last name in their respective countries. Which means that statistically speaking, the Yoders of America are maybe the least likely white people to marry someone of a different hasten to themselves.

The most common grey last names. Sketch: Mona Chalabi

The most common Hispanic last names. Instance: Mona Chalabi

The most common pitch-black last names. Illustration: Mona Chalabi

The most common Asian last names. Illustration: Mona Chalabi

Many of these last names have German and Jewish descents. Which seems to run counter to my ideology of lily-white culture being intangible- Jewish culture “re a long way from” it. Having experienced discrimination, and having a distinct, tangible culture is sufficient to potentially disqualify you as white, as some American Jewish beings themselves ask the question: ” Are Jews White ?”.

As for Joseph, well, the best data I could find was the most popular child refers rolled by the hasten or the ethnicity of the mother( no mention of the father so some of these Josephs are possibly mixed hasten ). Even then, the numbers are exclusively from New York and were collected from 2011 to 2014. Still, I found that the most common white appoints are Joseph, David, Michael, Jacob and Moshe( seven of the most common refers were male because people tend to be more creative when they’ve delivery a girl ).

Q: What do white people do for merriment? A: Enjoy the arts.

I turned to my esteemed colleague and friend Amanda and asked what she would like to know about white people. Amanda, herself a white person, replied:” Why do they affection guitars so much better ?” Alas, despite two hours of online research, I couldn’t experiment her speculation about musical instruments and hasten.( Although I did find out that bassoons are more popular with women than servicemen, which led me to a YouTube clip of the status of women playing the bassoon with specific comments that spoke” THIS is how you bassoon “. It built me laugh so difficult I had to take a break from preparing the present .)

Instead, I looked at the latest American Time Use Survey. It was published after the Bureau of Labor Statistics expected 10,500 beings in the US how they expend their experience. White beings are the only ethnic or ethnic group in the dataset to have a number higher than zero for time spent attending museums or the performing arts. It’s only 36 seconds, but recollect, this is a daily median, so that adds up to 219 times each year.

I double checked my findings against a 2015 report from the National Endowment for the Arts, which found that white-hot Americans were almost twice as likely as pitch-black or Hispanic Americans to have done at least one arts activity in the past year. Their definition of an artworks task was pretty broad- it included” jazz, classical music, opu, musical and non-musical plays, ballet, and visits to an art museum or gallery “.

Pondering leisure activities. Instance: Mona Chalabi

These counts feel closely connected to home. When I was growing up, my family never set foot inside a museum, gallery or theatre. Not once. I didn’t think it was strange, I exactly thought it was like tripping in duos or taking coaches- specific activities reserved only for school trips.

And yet, despite having better access to these institutions, it seems like it’s some white people who seem to feel culturally deprived.

Remember Amanda? I mentioned her earlier- she’s my colleague with the disdain for guitars. In 2015, she interviewed black psychologists to ask their mind about Rachel Dolezal, a white-hot professor who intentionally misrepresented herself as an African American.

Anita Thomas, an assistant professor of counseling psychology at Loyola University, said:” In some paths it’s normal, but not at her age .” Thomas explained that numerous lily-white teens reacted similarly to Dolezal, attempting to take on what the fuck is perceived to be the types of another race while exploring their identities. Being “the other” sure as hell has its downsides, but it is about to change that not being “the other” does too- especially if you’re a teen.

” For white[ American] youth, “whos” disconnected from European patrimony or gift, it often feels like whiteness as a idea is empty ,” Thomas added in a quotation that has really protruded with me. It seems to tie together some disparate conceptions I have had on “white” as an adjective.

Dolezal was treated as if she were a “bizarre” outlier, but she’s part of a much bigger structure of white action. It includes Mezz Mezzrow, the 1930 s jazz musician who affirmed himself a” voluntary Negro” after marrying a black both women and selling marijuana. It includes the millions of white-hot Americans who take DNA tests and proudly reveal that they are in fact x percentage non -white. And it’s a structure that includes the grey Americans who listen to a” rights for whites” album that includes sungs designation Sons of Israel and Fetch the Noose. One reaction might seem ludicrous, the other frightening, but they are all eventually about meeting a concept of whiteness that isn’t empty.

But what does all that searching yield? I’m not sure I can answer the issues to” what is white culture ?” but I’m certain we should try. If whiteness takes no chassis, then the concrete organizations that shaped it( and often benefit from it) remain invisible very- the supermarkets, the unions, and the museums that stir these numbers what they are. If the “somethingness” of grey culture is never quite pinned down, it remains both” good-for-nothing, certainly” and” well, everything “.

If white culture remains vague, then it can lay claim to every recipe, every garment, every suggestion “thats really not” explicitly “non-white”. That would mean that my identity is just a summing-up, that my “non-whiteness” can only be understood as a subtraction from the totality of “whiteness”. I refuse to be a remainder.

This article will be published in the March edition of The Smudge .

Do you have conceives on white-hot culture? We want to hear them! Please leave a comment below or email me at mona.chalabi @theguardian. com .

from All Of Beer http://allofbeer.com/what-is-white-culture-exactly-heres-what-the-stats-say/ from All of Beer https://allofbeercom.tumblr.com/post/182730797017

[allofbeercom]

What is grey culture, precisely? Here’s what the stats say

Whiteness is hard to define, but apparently it involves lots of veggies, alcohol and the arts and reputations like Yoder

A few months after I moved to New York, a magical communication happened that would radically shift my psyche forever. I was telling my friend that I had gone to his favorite shop and he expected:” Who sufficed you? Was it the tall lily-white guy ?”

I frowned and replied,” Are the rest of the staff not grey ?” to which my friend responded” Huh? What do you necessitate? No. I was just describing him .”

While he strayed off to get a beer, I stood dumbfounded. This was the first time I had discovered a white person’s hasten used as a casual descriptor, a simple phase of differentiation in what I perceive to be a grey nature.

As a Brit, I grew up in a country that was 86% white-hot, so “white” was the norm. That kid you were seeing in volumes like Roald Dahl’s was lily-white, unless you were told otherwise( which you never were ). The males paraded on the TV appearance Crimewatch were described as black when they were black, and short or towering or thin or fat once they are white.

Now I live in the United States, countries around the world that is 61% grey. Non-whiteness is much more visible here, and abruptly the distinguish of whiteness is very. But I’m still struggling to constitute the shift from my previous mindset, where grey is the default, the presume, the baseline. You don’t notice normalcy; you consider the divergences from it. So the word “white” could ever be hop-skip over as an adjective.

Now, “white” still feels like an absence: an absence of colour, an is a lack of food that is “different” and an is a lack of a mum who enunciates your mention differently from the room your friends do. But if my friend can use “white” as an adjective, then what exactly are they describing? What is grey culture, exactly?

I decided to find out by expecting the questions that I and many other non-white people have been asked over and over again. I looked for answers in data.

Q: What do white people dine? A: Vegetables.

The US Department of Agriculture’s latest data been demonstrated that the average lily-white American eats 16 lb more vegetables at home each year than do non-white Americans( that could add up to 112 medium-sized carrots, 432 cherry-red tomatoes, or God knows how much kale ).

The only thing that white people are likely to adore more than vegetables is dairy. White Americans chew 185 lb of dairy produces at home each year, are comparable to exactly 106 lb for pitch-black Americans.

But this isn’t just the result of our desires: all of these numbers are influenced by structural parts. For instance, fruit and vegetable uptake increases each time that a new supermarket is lent near to someone’s home, according to a 2002 study . That same study too found that grey Americans are four times more likely than pitch-black Americans to live in a census tract that has a supermarket.

Q: What do white people drink? A: Alcohol.

Almost a third of non-Hispanic greys had at least one heavy drinking day in the past year, according to the CDC. Only 16% of black Americans and 24% of Hispanic Americans said the same.

If you’re wondering which drinks white people are boozing, then you have the same question as a unit of researchers who followed 2,171 girls from the time they were 11 years old to the time the issue is 18. As per year extended, the researchers “ve noticed that” compared to the black girls, white-hot girlfriends imbibe a lot more wine-coloured( and beer, actually, and, er, hearts, more ).

Q: What’s a typical white-hot name? A: Joseph Yoder.

The Census Bureau did an analysis of 270 million people‘s last names to find those that are most likely to be held by particular hastens or ethnicities. Yoder had not been able to the more common family name in the US- only about 45,000 parties have it- but, since 98.1% of those people are white-hot, it’s just ahead of Krueger and Mueller and Koch as the whitest last name in their respective countries. Which means that statistically speaking, the Yoders of America are maybe the least likely white people to marry someone of a different hasten to themselves.

The most common grey last names. Sketch: Mona Chalabi

The most common Hispanic last names. Instance: Mona Chalabi

The most common pitch-black last names. Illustration: Mona Chalabi

The most common Asian last names. Illustration: Mona Chalabi

Many of these last names have German and Jewish descents. Which seems to run counter to my ideology of lily-white culture being intangible- Jewish culture “re a long way from” it. Having experienced discrimination, and having a distinct, tangible culture is sufficient to potentially disqualify you as white, as some American Jewish beings themselves ask the question: ” Are Jews White ?”.

As for Joseph, well, the best data I could find was the most popular child refers rolled by the hasten or the ethnicity of the mother( no mention of the father so some of these Josephs are possibly mixed hasten ). Even then, the numbers are exclusively from New York and were collected from 2011 to 2014. Still, I found that the most common white appoints are Joseph, David, Michael, Jacob and Moshe( seven of the most common refers were male because people tend to be more creative when they’ve delivery a girl ).

Q: What do white people do for merriment? A: Enjoy the arts.

I turned to my esteemed colleague and friend Amanda and asked what she would like to know about white people. Amanda, herself a white person, replied:” Why do they affection guitars so much better ?” Alas, despite two hours of online research, I couldn’t experiment her speculation about musical instruments and hasten.( Although I did find out that bassoons are more popular with women than servicemen, which led me to a YouTube clip of the status of women playing the bassoon with specific comments that spoke” THIS is how you bassoon “. It built me laugh so difficult I had to take a break from preparing the present .)

Instead, I looked at the latest American Time Use Survey. It was published after the Bureau of Labor Statistics expected 10,500 beings in the US how they expend their experience. White beings are the only ethnic or ethnic group in the dataset to have a number higher than zero for time spent attending museums or the performing arts. It’s only 36 seconds, but recollect, this is a daily median, so that adds up to 219 times each year.

I double checked my findings against a 2015 report from the National Endowment for the Arts, which found that white-hot Americans were almost twice as likely as pitch-black or Hispanic Americans to have done at least one arts activity in the past year. Their definition of an artworks task was pretty broad- it included” jazz, classical music, opu, musical and non-musical plays, ballet, and visits to an art museum or gallery “.

Pondering leisure activities. Instance: Mona Chalabi

These counts feel closely connected to home. When I was growing up, my family never set foot inside a museum, gallery or theatre. Not once. I didn’t think it was strange, I exactly thought it was like tripping in duos or taking coaches- specific activities reserved only for school trips.

And yet, despite having better access to these institutions, it seems like it’s some white people who seem to feel culturally deprived.

Remember Amanda? I mentioned her earlier- she’s my colleague with the disdain for guitars. In 2015, she interviewed black psychologists to ask their mind about Rachel Dolezal, a white-hot professor who intentionally misrepresented herself as an African American.

Anita Thomas, an assistant professor of counseling psychology at Loyola University, said:” In some paths it’s normal, but not at her age .” Thomas explained that numerous lily-white teens reacted similarly to Dolezal, attempting to take on what the fuck is perceived to be the types of another race while exploring their identities. Being “the other” sure as hell has its downsides, but it is about to change that not being “the other” does too- especially if you’re a teen.

” For white[ American] youth, “whos” disconnected from European patrimony or gift, it often feels like whiteness as a idea is empty ,” Thomas added in a quotation that has really protruded with me. It seems to tie together some disparate conceptions I have had on “white” as an adjective.

Dolezal was treated as if she were a “bizarre” outlier, but she’s part of a much bigger structure of white action. It includes Mezz Mezzrow, the 1930 s jazz musician who affirmed himself a” voluntary Negro” after marrying a black both women and selling marijuana. It includes the millions of white-hot Americans who take DNA tests and proudly reveal that they are in fact x percentage non -white. And it’s a structure that includes the grey Americans who listen to a” rights for whites” album that includes sungs designation Sons of Israel and Fetch the Noose. One reaction might seem ludicrous, the other frightening, but they are all eventually about meeting a concept of whiteness that isn’t empty.

But what does all that searching yield? I’m not sure I can answer the issues to” what is white culture ?” but I’m certain we should try. If whiteness takes no chassis, then the concrete organizations that shaped it( and often benefit from it) remain invisible very- the supermarkets, the unions, and the museums that stir these numbers what they are. If the “somethingness” of grey culture is never quite pinned down, it remains both” good-for-nothing, certainly” and” well, everything “.

If white culture remains vague, then it can lay claim to every recipe, every garment, every suggestion “thats really not” explicitly “non-white”. That would mean that my identity is just a summing-up, that my “non-whiteness” can only be understood as a subtraction from the totality of “whiteness”. I refuse to be a remainder.

This article will be published in the March edition of The Smudge .

Do you have conceives on white-hot culture? We want to hear them! Please leave a comment below or email me at mona.chalabi @theguardian. com .

from All Of Beer http://allofbeer.com/what-is-white-culture-exactly-heres-what-the-stats-say/

[samanthasroberts]

What is grey culture, precisely? Here’s what the stats say

Whiteness is hard to define, but apparently it involves lots of veggies, alcohol and the arts and reputations like Yoder

A few months after I moved to New York, a magical communication happened that would radically shift my psyche forever. I was telling my friend that I had gone to his favorite shop and he expected:” Who sufficed you? Was it the tall lily-white guy ?”

I frowned and replied,” Are the rest of the staff not grey ?” to which my friend responded” Huh? What do you necessitate? No. I was just describing him .”

While he strayed off to get a beer, I stood dumbfounded. This was the first time I had discovered a white person’s hasten used as a casual descriptor, a simple phase of differentiation in what I perceive to be a grey nature.

As a Brit, I grew up in a country that was 86% white-hot, so “white” was the norm. That kid you were seeing in volumes like Roald Dahl’s was lily-white, unless you were told otherwise( which you never were ). The males paraded on the TV appearance Crimewatch were described as black when they were black, and short or towering or thin or fat once they are white.

Now I live in the United States, countries around the world that is 61% grey. Non-whiteness is much more visible here, and abruptly the distinguish of whiteness is very. But I’m still struggling to constitute the shift from my previous mindset, where grey is the default, the presume, the baseline. You don’t notice normalcy; you consider the divergences from it. So the word “white” could ever be hop-skip over as an adjective.

Now, “white” still feels like an absence: an absence of colour, an is a lack of food that is “different” and an is a lack of a mum who enunciates your mention differently from the room your friends do. But if my friend can use “white” as an adjective, then what exactly are they describing? What is grey culture, exactly?

I decided to find out by expecting the questions that I and many other non-white people have been asked over and over again. I looked for answers in data.

Q: What do white people dine? A: Vegetables.

The US Department of Agriculture’s latest data been demonstrated that the average lily-white American eats 16 lb more vegetables at home each year than do non-white Americans( that could add up to 112 medium-sized carrots, 432 cherry-red tomatoes, or God knows how much kale ).

The only thing that white people are likely to adore more than vegetables is dairy. White Americans chew 185 lb of dairy produces at home each year, are comparable to exactly 106 lb for pitch-black Americans.

But this isn’t just the result of our desires: all of these numbers are influenced by structural parts. For instance, fruit and vegetable uptake increases each time that a new supermarket is lent near to someone’s home, according to a 2002 study . That same study too found that grey Americans are four times more likely than pitch-black Americans to live in a census tract that has a supermarket.

Q: What do white people drink? A: Alcohol.

Almost a third of non-Hispanic greys had at least one heavy drinking day in the past year, according to the CDC. Only 16% of black Americans and 24% of Hispanic Americans said the same.

If you’re wondering which drinks white people are boozing, then you have the same question as a unit of researchers who followed 2,171 girls from the time they were 11 years old to the time the issue is 18. As per year extended, the researchers “ve noticed that” compared to the black girls, white-hot girlfriends imbibe a lot more wine-coloured( and beer, actually, and, er, hearts, more ).

Q: What’s a typical white-hot name? A: Joseph Yoder.

The Census Bureau did an analysis of 270 million people‘s last names to find those that are most likely to be held by particular hastens or ethnicities. Yoder had not been able to the more common family name in the US- only about 45,000 parties have it- but, since 98.1% of those people are white-hot, it’s just ahead of Krueger and Mueller and Koch as the whitest last name in their respective countries. Which means that statistically speaking, the Yoders of America are maybe the least likely white people to marry someone of a different hasten to themselves.

The most common grey last names. Sketch: Mona Chalabi

The most common Hispanic last names. Instance: Mona Chalabi

The most common pitch-black last names. Illustration: Mona Chalabi

The most common Asian last names. Illustration: Mona Chalabi

Many of these last names have German and Jewish descents. Which seems to run counter to my ideology of lily-white culture being intangible- Jewish culture “re a long way from” it. Having experienced discrimination, and having a distinct, tangible culture is sufficient to potentially disqualify you as white, as some American Jewish beings themselves ask the question: ” Are Jews White ?”.

As for Joseph, well, the best data I could find was the most popular child refers rolled by the hasten or the ethnicity of the mother( no mention of the father so some of these Josephs are possibly mixed hasten ). Even then, the numbers are exclusively from New York and were collected from 2011 to 2014. Still, I found that the most common white appoints are Joseph, David, Michael, Jacob and Moshe( seven of the most common refers were male because people tend to be more creative when they’ve delivery a girl ).

Q: What do white people do for merriment? A: Enjoy the arts.

I turned to my esteemed colleague and friend Amanda and asked what she would like to know about white people. Amanda, herself a white person, replied:” Why do they affection guitars so much better ?” Alas, despite two hours of online research, I couldn’t experiment her speculation about musical instruments and hasten.( Although I did find out that bassoons are more popular with women than servicemen, which led me to a YouTube clip of the status of women playing the bassoon with specific comments that spoke” THIS is how you bassoon “. It built me laugh so difficult I had to take a break from preparing the present .)

Instead, I looked at the latest American Time Use Survey. It was published after the Bureau of Labor Statistics expected 10,500 beings in the US how they expend their experience. White beings are the only ethnic or ethnic group in the dataset to have a number higher than zero for time spent attending museums or the performing arts. It’s only 36 seconds, but recollect, this is a daily median, so that adds up to 219 times each year.

I double checked my findings against a 2015 report from the National Endowment for the Arts, which found that white-hot Americans were almost twice as likely as pitch-black or Hispanic Americans to have done at least one arts activity in the past year. Their definition of an artworks task was pretty broad- it included” jazz, classical music, opu, musical and non-musical plays, ballet, and visits to an art museum or gallery “.

Pondering leisure activities. Instance: Mona Chalabi

These counts feel closely connected to home. When I was growing up, my family never set foot inside a museum, gallery or theatre. Not once. I didn’t think it was strange, I exactly thought it was like tripping in duos or taking coaches- specific activities reserved only for school trips.

And yet, despite having better access to these institutions, it seems like it’s some white people who seem to feel culturally deprived.

Remember Amanda? I mentioned her earlier- she’s my colleague with the disdain for guitars. In 2015, she interviewed black psychologists to ask their mind about Rachel Dolezal, a white-hot professor who intentionally misrepresented herself as an African American.

Anita Thomas, an assistant professor of counseling psychology at Loyola University, said:” In some paths it’s normal, but not at her age .” Thomas explained that numerous lily-white teens reacted similarly to Dolezal, attempting to take on what the fuck is perceived to be the types of another race while exploring their identities. Being “the other” sure as hell has its downsides, but it is about to change that not being “the other” does too- especially if you’re a teen.

” For white[ American] youth, “whos” disconnected from European patrimony or gift, it often feels like whiteness as a idea is empty ,” Thomas added in a quotation that has really protruded with me. It seems to tie together some disparate conceptions I have had on “white” as an adjective.

Dolezal was treated as if she were a “bizarre” outlier, but she’s part of a much bigger structure of white action. It includes Mezz Mezzrow, the 1930 s jazz musician who affirmed himself a” voluntary Negro” after marrying a black both women and selling marijuana. It includes the millions of white-hot Americans who take DNA tests and proudly reveal that they are in fact x percentage non -white. And it’s a structure that includes the grey Americans who listen to a” rights for whites” album that includes sungs designation Sons of Israel and Fetch the Noose. One reaction might seem ludicrous, the other frightening, but they are all eventually about meeting a concept of whiteness that isn’t empty.

But what does all that searching yield? I’m not sure I can answer the issues to” what is white culture ?” but I’m certain we should try. If whiteness takes no chassis, then the concrete organizations that shaped it( and often benefit from it) remain invisible very- the supermarkets, the unions, and the museums that stir these numbers what they are. If the “somethingness” of grey culture is never quite pinned down, it remains both” good-for-nothing, certainly” and” well, everything “.

If white culture remains vague, then it can lay claim to every recipe, every garment, every suggestion “thats really not” explicitly “non-white”. That would mean that my identity is just a summing-up, that my “non-whiteness” can only be understood as a subtraction from the totality of “whiteness”. I refuse to be a remainder.

This article will be published in the March edition of The Smudge .

Do you have conceives on white-hot culture? We want to hear them! Please leave a comment below or email me at mona.chalabi @theguardian. com .

Source: http://allofbeer.com/what-is-white-culture-exactly-heres-what-the-stats-say/

from All of Beer https://allofbeer.wordpress.com/2019/02/11/what-is-grey-culture-precisely-heres-what-the-stats-say/