#seventh cross evolution

[sparkylurkdragon]

LOOK OUT, ZOBIO! YOU'RE SURROUNDED BY CRABS! RUN! RUN!!

[spriily]

blasts you with DEATH CURSE

seventh cross evolution. more of it. 'nuff said. come watch.

[sparkylurkdragon]

I'm kind of circling a thought here. Generally speaking I'll put up with worse gameplay for a story I'm enjoying, but, like, the story doesn't necessarily have to be good, just interesting. These are related but distinct qualities.

Seventh Cross: Evolution is an exemplar of this, I think - the gameplay can be charitably described as meditatively grindy (it's me, I'm charitable), and the story comes in about 95% of the way through the game.

The story not presented particularly eloquently when it finally arrives. It is, however, buckwild and totally worth it.

[pitagain]

#365DaysOfVGM Day 46:

Evolution Monolith (Seventh Cross Evolution [1998])

Bizarre, yet upbeat, eerie, yet catchy. That’s Seventh Cross’s identity! Having simple noises, it's a beacon of hope in the game's silent areas

(Length before loop: Nearly 4 minutes)

[rjzimmerman]

Excerpt from this story from Smithsonian Magazine:

Our planet has not passed its latest health check-up. A new assessment of Earth’s life-support systems shows that six out of nine of these crucial processes have crossed their “planetary boundary.” These boundaries are not tipping points—it’s possible to recover from passing them—but they are thresholds signifying we’ve entered higher-risk territory.

On another worrying note, scientists found the planet is close to breaching a seventh planetary boundary: ocean acidification.

In its first edition, a report from the Potsdam Institute for Climate Impact Research (PIK) used years of data and assessments to evaluate the nine planetary boundaries. These life-support systems make Earth resilient and stable. Alarmingly, six of those boundaries have already been crossed, as a similar assessment last year also concluded. The new report adds to that finding, suggesting these six metrics are now moving further into the “red zone,” or what the researchers consider a high-risk zone.

“The overall diagnostic is that the patient, Planet Earth, is in critical condition,” says Johan Rockström, PIK director and pioneer of the Planetary Boundaries Framework, in a statement.

Boundaries that have already been exceeded have to do with climate change, freshwater availability, biodiversity, land use, nutrient pollution (such as phosphorus and nitrogen) and the introduction of synthetic chemicals and plastics to the environment.

Ocean acidification is one of the systems that has not yet crossed its planetary boundary, along with ozone depletion and aerosols in the atmosphere. But while ocean acidification is still in the “green zone,” the new report finds it’s trending in the wrong direction. Scientists now say this metric is on the brink and may cross out of the safe zone in the next few years.

Earth’s oceans absorb carbon dioxide from the atmosphere, providing a valuable carbon sink as humans burn fossil fuels. But this process also makes the oceans more acidic, which can disturb the formation of shells and coral skeletons and affect fish life cycles, per the report.

As ocean acidification approaches the boundary, scientists are particularly concerned about certain regions, like the Arctic and Southern oceans. These areas are vital for carbon and global nutrient cycles, “which support marine productivity, biodiversity and global fisheries,” the report says.

“Looking at the current evolution, I’d say it’s really, really difficult to prevent that [boundary] crossing,” says Levke Caesar, a climate physicist at PIK and an author of the report, to Mongabay’s Sean Mowbray.

Other recent studies indicate the current conditions are already affecting some marine organisms, Caesar said in a press briefing, per the Guardian’s Damien Gayle. As a result, it might be necessary to re-evaluate “which levels can actually be called safe,” she added.

Levels of acidification are different across the world’s oceans. Colder waters, like those in the polar regions, may become more acidic more quickly, because they absorb more carbon dioxide. For some scientists, this suggests that perhaps the boundary has already been breached.

[best-evangelion-girl]

unlike in nge, the rebuilds mention not one Adam, but four, that were uncovered during the second impact. not much is known about them, but it's very heavily imply that Eva 13 is one of the Adams as it looks very similar when it enters a pseudo evolution state. it's also speculated that Eva 01 might also be one due to its appearance during the near third impact, but this isn't as concrete.

https://wiki.evageeks.org/Adams

the seventh angel is one of the angels in the rebuilds that doesn't resemble any angel from the original anime. dubbed "clockiel" by some fans, this angel appears as a giant clockwork mechanical angel with two long legs, a swinging pendulum that houses it's core, and Sachiel-like heads that move much like clock hands. it attacks by shooting large cross shaped explosions. because of its massive size, Unit 02 must be equipped with flight capabilities and a magnetic crossbow in order to defeat it.

https://wiki.evageeks.org/Seventh_Angel

[doyoulikethis-videogame-song]

Song: Boss Artist: Yayoi Okumura From: Seventh Cross: Evolution Listen on Youtube:

[atruelmaoist]

Future topics to write about just so I can keep track:

- Reflection on the blues, willie dixon’s seventh son. Sex and Inceldom as whiteness, abolition of sex and sexuality as anti-racism

- In defense of Marxism as the social critique, and the integration of literary theory into science. Stuart Hall against the Frankfurt school.

- Against male fantasies; parapolitics, noam chomsky, and the export of the fraternal republican organizational form

- DC straights, straight theyfab and theymabs as transgressive queerness, and queer resonance between racialization and respectability

- Morrison’s Africanist presence as hegelian spirit and the twin spiritual synthesis of Olufemi Taiwo+Oluwemi Oyeronke as globalized social

- A tale of two cities: palo alto and washington dc, the co-evolution of tech politics and the punditocracy, and politics after Keynes

- Cross comparison of Asian and Black racialization, Asian racialization as feminizing, and black racialization as masculinizing and the enforcement of binary gender onto race.

- The anti-coquette: fatness as a material contradiction, the false veil of fitness as skinniness, and the prepccupation with skininness as white beauty

- We are all in Palestine: A reflection on the geopolitics of Palestine, and its interlinked struggles at the crux of American power. Turkey+Armenia, Sudan+Congo as peripheries, and the organization of SEA into hierarchy.

- Marxian Jesus: a rational synthesis of faith towards love, and a commitment to grace embodied by the vengence of the most marginalized

[ancestorsofjudah]

2 Kings 15: 1-7. "The Separate House."

Azariah, "the Citizen of God's Glory" becomes the King. He was young when he began to reign and lived a long time. As usual, however the High Places, the sacred rows and troughs in overplanted soil of religious traditions remained unchanged.

This does not suggest "crop rotation" only a little cross-pollination between other traditions, secular law, academia, and our standing favorite, geo-political disturbances must enter into the formula. We must be able to observe whether these things bring us closer or farther from greater levels of happiness and economic success.

We don't want to guarantee people will be happy all the time, only safe, secure, not particularly needy, able to self-govern and self-satisfy as much as possible. When religion and politics make any of these things difficult it is time to adjust.

The King, Queen, Princes and Princesses of Israel must be at the forefront of said adjustments. Reread Moses's travails with the Israelites after they left Egypt, and now about poor Azariah's trials as well:

Azariah King of Judah

15 In the twenty-seventh year of Jeroboam king of Israel, Azariah[a] son of Amaziah king of Judah began to reign. 

2 He was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother’s name was Jekoliah; she was from Jerusalem. 

3 He did what was right in the eyes of the Lord, just as his father Amaziah had done. 4 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.

5 The Lord afflicted the king with leprosy[b] until the day he died, and he lived in a separate house.[c] Jotham the king’s son had charge of the palace and governed the people of the land.

6 As for the other events of Azariah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? 

7 Azariah rested with his ancestors and was buried near them in the City of David. And Jotham his son succeeded him as king.

Leprosy is disbelief in God or malpractice in God's name on a massive communicable scale. We teach, for example all around the world, if you cross your heart, you will come back from the dead. Most people believe Jesus is going to drop from the clouds and make things perfect again. These are signs of a communicable leprosy.

The world's spiritual library, called Tanakh in Hebrew, is jam packed with pages, verses, phrases, words and words regarding all the ways one must modify one's behavior if one wants to please God. Accepting Jesus is nowhere in any of them, nor is mistreatment of Jews or Muslims. Just in case one has apprehension about the gay thing, it is found fully accepted if not lauded by the Melachim, the Neviim, and the Talmud. Finally, there are the Gospels which forbid mistreatment of any other person for any reason.

So we need the King and the Prince, the father and the son to be aware of the contents of these documents and police social evolution in order to ensure social sacrifices are made few in number.

We have created this magnificent fantasy about royals, not so they can lounge by the castle moat and toss the enemies to the crocodiles over custom cosmopolitan cocktails, but so their authority over life has the power of magic and miracles within it, so the dreams of the kingdom can actually come true. The most popular pertains to a kingdom that is always free.

A leprous king, the product of a leprous kingdom with a miscreant's God has no hope of lasting freedom.

The Values in Gematria for the above verses, in typical seven steps are:

v. 1: the Value in Gematria is 7010, עי‎, "A", "To learn about Ephesus."

v. 2: Jekoliah from Jerusalem= "What Ya teaches about peace yields perfection."

Meaning Yah Is Able, Yah Prevails Perfection Of Yah, Yah Completes Etymology. From (1) the verb יכל (yakol), to be able or prevail, and (2) יה (yah), the shortened name of the Lord. From (1) the root כלל (kalal), to complete or perfect, and (2) יה (yah), the shortened name of the Lord.

the Value in Gematria is 11247, יאבדז‎ ‎‎yabdez, "his mother was all the proper desires."

This latter verb stems from an ancient Proto-Indo-European root "gwedh-", to request or ask for, from which also comes the English verb to bid, the German expression of entreaty bitte, please, and the verb beten, to pray (hence also the Dutch verb bidden, to pray). In Greek mythology, Pothos is a minor character and either son or aspect of the more familiar Eros.

Our verb επιποθεω (epipotheo), to long for or to mull over that which one desires, is used 9 times in the New Testament; SEE FULL CONCORDANCE. From this verb come:

The noun επιποθησις (epipothesis) describes an act or instance of desire (2 CORINTHIANS 7:7 and 7:11 only).

The adjective επιποθητος (epipothetos) means desired or longed for (PHILIPPIANS 4:1 only).

The noun επιποθια (epipothia) describes the general idea of desire or longing for (ROMANS 15:23 only).

v. 3-4: "Incense in the High Places."

Incense is scripture. In spite of the fact it is pleasing to the senses it cannot reveal God to us on its own. To fill the schnoz up with incense all the time is a naive fool's way of knowing all there is to know about God.

The Value in Gematria is 11509, יאהאֶפֶסט‎, gafta, "A wing in a cell", a "caged bird."

v. 5: Jotham, Meaning Yah Is Perfect, Yah Is Complete Etymology. From (1) יו (yu), a short form of the name of the Lord, and (2) the verb תמם (tamam), to be complete.

The Value in Gematria is 11509, יא‎ה אֶפֶסט, yah apest, "God's Apostle."

The Prince must always be ready to take over the functions of the Church and the State as easily as an acolyte would take over as Pope.

Key to this all important duty and its transition is the ability to be good and righteous in the ability to offset, to wield the power of yes and no over good and evil.

v. 6: the Value in Gematria is 6378, ו‎גז‎ח‎, "and cut off."

v. 7: the Value in Gematria is 7164, ז‎אוד‎ , a lot...meaning a soul that is not able to discern right from wrong, especially one that is the product of a leprous society shall not have the rights and privileges of one that is able to resort to an ethical morality as the basis for its decision making.

We are taught that someone who intentionally serves idols will be "cut off" from the Jewish people. Literally, the phrase describing this process reads:

"And the soul that does [this] with an uplifted hand…blasphemes G‑d, and that soul will be cut off from the midst of its people. For it has disgraced the word of G‑d and abrogated His commandment; that soul will be cut off, yes, cut off, [as long as] its transgression is within it [i.e. if he does not repent]. (Num. 15:30-31)

The word for "its transgression" in this verse [in Hebrew, "avona"] can also be read as "time-period" [in Hebrew, "ona"], as in the phrase, "he will not diminish her conjugal rights" (Ex. 21:10).

The word "ona" means "time period" or "season", and is also used to mean "conjugal rights" or "frequency of marital relations".If the soul in question had remained holy and not sinned, it would have joined together with its mate in Paradise….

This means that if the soul in question had remained holy and not sinned, it would have joined together with its mate in Paradise and thereby produced the soul of converts, as is mentioned in the Zohar. (III:167b, 168a).

The High Places that steer people wrong, make them feel neurotic, displaced, and offensive at every little thing have to be thrown down. The scriptures were given to Moses and the other prophets, not as excuses for community but because the presence of a mutually loving human race is essential for its long-term survival.

The Kingdom Palace is conscripted by God and this Book of Kings to ensure nothing goes wrong with the formula.

[gmlocg]

865.) Seventh Cross: Evolution

Release: December 23rd, 1998 | GGF: RPG, Life Sim | Developer(s): HuneX Co., Ltd. | Publisher(s): NEC Home Electronics, Ltd., UFO Interactive Games, Inc. | Platform(s): Dreamcast (1998)

[sparkylurkdragon]

Yes, these are all real and about me.

[ultraheydudemestuff]

John Carroll University North Quad Historic District

1 John Carroll Blvd.

University Heights, OH

The Administration Building and Grasselli Tower represent the physical embodiment and focal point of John Carroll University. To many, the tower is the heart and soul of the school and is easily the most recognizable building on campus. Built in 1935, the building, along with its many wings, has dominated the school’s campus and has continued to influence the design and layout of campus buildings to this day.

     The Administration Building is, in the words of historian and John Carroll professor Marian J. Morton, “a modified 1930s version” of the original 1891 building located at St. Ignatius High School.  The original six-story 1891 building served as the second classroom structure for St. Ignatius College in Ohio City. The first main building at the original site, a four classroom wooden building, was later demolished after a fire. Much like St. Ignatius High School’s 1891 Main Building, which still bears the words “St. Ignatius College” over its doorway, the 1935 Administration Building is a physical reference to the school’s origins as a humble educational institution on the west side of Cleveland.

     The Administration Building and Grasselli Tower are currently the “anchor building” of the John Carroll North Quad Historic District, a historic district listed on January 23, 2013, with the National Register of Historic Places.  Since its construction in 1935, there have been three alterations to the building (1987, 1994, and 2001). However, the building retains most, if not all, of its historically significant features. The building is heavily used and well maintained and is a source of pride among faculty and students alike; it is in no danger of demolition or heavy alteration.

     The main building and corresponding additions are “Collegiate Gothic in style.”  Elizabeth Murphy, the author of the building’s National Register of Historic Places nomination form, writes that “The main building is a two and a half story, cross gabled, stone and brick building” which is “symmetrical about the nine story bell tower; it has five bays on either side of the tower as well as two short els on each side, perpendicular to the main portion of the building.”[10] On each side of the main tower building are two “wings,” both built in 1935, and connected by means of a separate arcade. At the center of the complex is the bell tower. The tower “holds the main entrance at its base with thick turrets on its corners.”  A large outside clock is located on the seventh floor. The tower is named after the mother of Thomas Grasselli, an alumnus of the school’s first graduating class, and his siblings.

     Completion of the tower was particularly emphasized during the depression. When the tower (but not the entire building) was completed, the Carroll News wrote that its construction indicated that the “dreams of Carroll are becoming reality.”  Thankfully, the beautiful tower and building complex has been maintained well. The building has continued to be beloved by the university and will be around to inspire future generations of students and residents alike.

     Much like the larger tower building, these wing buildings were “designed in the Gothic style long associated with academic and sacred buildings” but were “simplified version[s] of that style which was in the spirit of Depression-induced austerity.”  The buildings display a nice mix of intricacy and modesty in traditional form. While the decades continued to proceed and more buildings were built, the Gothic style, which heavily influenced the campus’s early buildings, continued on. “Steep roofs with brick, brick-patterned, and stone walls are characteristic of these initial buildings,” Elizabeth Murphy writes, “These materials were carried forward into the evolution of the site even as styles began to change.”  The design of the Administration Building, the primary building of John Carroll’s first original structures, has in some way influenced almost every building built on campus since its completion in 1935.

     The tower has two historic bells. Both bells were cast in the historic McShane Foundry in Baltimore, Maryland and were gifts of Thomas A. Grasselli and his family. The larger bell was designed to ring each hour, while the smaller bell was assigned to the Angelus. The ringing of the bells was restricted in 1937 by a local ordinance.  In 1935, when the school finally opened in its new location, only half of the campus was completed.  Classes began that year in the half finished building, as, in the words of Marian Morton, “students and faculty dodged electricians and carpenters” between classes.

[spriily]

the next stage of evolution... SEVENTH CROSS!!!

please watch me play this video game. it looks amazing. i can't explain it.

live now.

[torahtantra]

Parsha 18. Mishpatim. “The Tenets.” From Exodus 21:1 - 24:18.

Mish= to supoort

Pa= to break

Tim= to honor

The Torah was written in partnership between God and men called Founders in order to give continual rise to sentience within all human generations. There are 7, starting with Adam and Eve, who are One Flesh, and then six male and six female couples that follow.

They form what is called the Menorah, or Lamp that has provided the basis for the Light of Reason for thousands of years. The Decrees provide law and order so the fire dancing on the wick of the Seven Flames does not go out.

The Mishpatim, the "vows to be broken and kept" are subtle versions of these, explaining choices the mind must make as to the master it is going to serve: truth or delusion.

At this stage of the Torah, we are around 11 or 12 years old; we have been told we can't stay home in Egypt forever, and the way to adulthood is laced with requirements and responsibilities including the laws of mankind the practice of religion as context.

We don't get to lose our innocence until Joshua breaches Jericho sometime in the future.

First are the Rules:

Laws About Slaves

SLAVES are traits we force into service of the Skills, the 12 and the 70. Analyze these verses using this as the basis for their firm understanding.

Threes, Sixes, Sevens, and Tens refer to the Days of Evolution and the Decrees.

Copulation is between ideas and their desired fruits. Jacob, the Follower, fuchked Leah, the Bountiful Cow and produced sons and one daughter. Sons are the ambitions, girls are the means.

ex.

The “unloved” Leah bore seven of Jacob's children—six sons, Reuben, Simeon, Levi, Judah, Issachar, and Zebulun, as well as a daughter, Dinah.

Follower plus the working cow=

Leadership, honor, unity, praise, friendliness, the village of honor, and government.

"When a good student intercourses with work, honorable leadership in a government that unifies the people through friendship an honorable nation is the result."

All of the Torah is a massive mantra just like this.

Hebrews are "those that have crossed over, have grown up." Hebrew slaves are highly desirable:

21 “Now these are the hrules that you shall set before them. 

2 When you buy a Hebrew slave,1 he shall serve six years, and in the seventh he shall go out free, for nothing. 

3 If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. 

4 If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s, and he shall go out alone. 

5 But jif the slave plainly says, ‘I love my master, my wife, and my children; I will not go out free,’ 

6 then his master shall bring him to kGod, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever.

The Master is the intellect, and it must undergo evolution, and it must partner with other skills and traits if it is to earn its adolescent male slave boy self freedom in society at large.

Daughters are boys too, they like real girls can get filthy from intercourse with persons of fell ideals; they are supposed to be redeemed by healthy intercourse with the very best boys, for free, unless she is a really really good whore then money [effort] is no object:

7 “When a man lsells his daughter as a slave, she shall not go out as the male slaves do. 8 If she does not please her master, who has designated her2 for himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has broken faith with her. 

9 If he designates her for his son, he shall deal with her as with a daughter. 10 If he takes another wife to himself, he shall not diminish her food, her clothing, or mher marital rights. 11 And if he does not do these three things for her, she shall go out for nothing, without payment of money.

=Bat Mitzvah.

see

Maimonides (Hil’ Avadim 4:2), based on Talmud Kiddushin 20a, writes that a man should sell all his possessions, including the clothes off his back, to avoid having to sell his daughter. Furthermore, if after selling his daughter he comes upon more money, he is immediately obligated to redeem her from bondage – and the courts force him to do so if he is unwilling (Kiddushin 18a). Thus, clearly, selling one’s daughter into slavery is viewed as an absolute last resort – where the father’s poverty has become so dire as to leave him with literally no alternative. Nevertheless, since poverty does and always has existed, the Torah does permit carrying out such a sale when the circumstances truly require it.

In terms of the details of the sale, the laws are not as severe as might first appear. First of all, a girl is not sold into absolute bondage. The buyer does not own her in body as a true slave. She is more the equivalent of a domestic servant – who works for her master while being paid in food, clothing and shelter. She can only be sold when she is considered a minor in Jewish law – i.e., under the age of twelve (Bat Mitzvah) and before she has developed signs of maturity. As soon as she does reach this stage, she immediately goes free. She also goes free after a maximum of six years of bondage or when the Jubilee year arrives, whichever comes first – as does a male Jewish slave (Mishna Kiddushin 1:2). And as above, as soon as her father acquires the money to buy her back he must do so.

5 But if the slave plainly says, ‘I love my master, my wife, and my children; I will not go out free,’ 6 then his master shall bring him to kGod, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever.

This is best explained by Deuteronomy 15 which explains slavery to the one who brings you to God is everlasting, God will always have your ear and you will always have His:

15 At the end of every seven years you must cancel debts. 

2 This is how it is to be done: Every creditor shall cancel any loan they have made to a fellow Israelite. They shall not require payment from anyone among their own people, because the Lord’s time for canceling debts has been proclaimed. 

3 You may require payment from a foreigner, but you must cancel any debt your fellow Israelite owes you. 

4 However, there need be no poor people among you, for in the land the Lord your God is giving you to possess as your inheritance, he will richly bless you, 

5 if only you fully obey the Lord your God and are careful to follow all these commands I am giving you today. 

6 For the Lord your God will bless you as he has promised, and you will lend to many nations but will borrow from none. You will rule over many nations but none will rule over you.

12 n“Whoever strikes a man so that he dies shall be put to death. 13 But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint for you a place to which he may flee. 14 But if a man willfully attacks another to kill him by cunning, you shall take him from my altar, that he may die.

"A cunning man understands his steps." The Proverb says.

From Proverbs 14: 8-14:

8 The wisdom of the prudent is to give thought to their ways,     but the folly of fools is deception.

9 Fools mock at making amends for sin,     but goodwill is found among the upright.

10 Each heart knows its own bitterness,     and no one else can share its joy.

11 The house of the wicked will be destroyed,     but the tent of the upright will flourish.

12 There is a way that appears to be right,     but in the end it leads to death.

13 Even in laughter the heart may ache,     and rejoicing may end in grief.

14 The faithless will be fully repaid for their ways,     and the good rewarded for theirs.

15 The simple believe anything,     but the prudent give thought to their steps.

16 The wise fear the Lord and shun evil,     but a fool is hotheaded and yet feels secure.

17 A quick-tempered person does foolish things,     and the one who devises evil schemes is hated.

18 The simple inherit folly,     but the prudent are crowned with knowledge.

15 “Whoever strikes his father or his mother shall be put to death.

16 r“Whoever steals a man and sells him, and anyone found sin possession of him, shall be put to death.

=Hypocrisy.

17 “Whoever curses3 his father or his mother shall be put to death.

18 “When men quarrel and one strikes the other with a stone or with his fist and the man does not die but takes to his bed, 19 then if the man rises again and walks outdoors with his staff, he who struck him shall be clear; only he shall pay for the loss of his time, and shall have him thoroughly healed.

=Don't be so hard on the Beav, man. A bed, a stone, a staff, this is the dream of Jacob before he became Israel.

20 “When a man strikes his slave, male or female, with a rod [ruff!] and the slave dies under his hand, he shall be avenged. 21 But if the slave survives a day or two, he is not to be avenged, for the slave is his money.

=Slaves are aspects of self one must force to do work. No one dies while they are being forced to grow up, no matter how hard it seems. To be struck by a rod means someone with an adult penis has the right to make persons without one to work without question or recompense.

As for "striking":

22 “When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman’s husband shall impose on him, and vhe shall pay as the wjudges determine. 

23 But if there is harm,4 then you shall pay xlife for life, 24 yeye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, stripe for stripe.

26 “When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free because of his eye. 27 If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth.

Eyes= attitude, goodwill towards others. There are good and evil eyes.

Teeth= teeth grow up and fall out. Bad habits are very much the same.

Hands= protection. Protection is given it is also provided.

Feet= acts of submission to the Tenets.

Oxes: Oxes are preachers. They represent the strength needed to fathom the Lessons.

28 “When an ox gores a man or a woman to death, the zox shall be stoned, and its flesh shall not be eaten, but the owner of the ox shall not be liable. 

29 But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death. 

30 If aa ransom is imposed on him, then vhe shall give for the redemption of his life whatever is imposed on him. 

31 If it gores a man’s son or daughter, he shall be dealt with according to this same rule. 

32 If the ox gores a slave, male or female, the owner shall give to their master bthirty shekels5 of silver, and zthe ox shall be stoned.

-> Stones are the Skills in the Ephod. Obviously if a preacher boy gets out of control, get him stoned.

-> -> Obviously we can't Oxboys, Rabbis, goring and butting people using the Tenets as his horns.

->->-> 30 is the number of "common things" one must use to pay their master if one acts like an Oxboy.

Here is what the Talmud says about the number 30:

Avoth Chapter 5 MISHNAH 21. HE USED TO SAY: FIVE YEARS [IS THE AGE] FOR [THE STUDY OF] SCRIPTURE, TEN-FOR [THE STUDY OF] MISHNAH, THIRTEEN-FOR [BECOMING SUBJECT TO] COMMANDMENTS, FIFTEEN-FOR [THE STUDY OF] TALMUD, EIGHTEEN- FOR THE [BRIDAL] CANOPY, TWENTY — FOR PURSUING, THIRTY-FOR [FULL] STRENGTH,[1] FORTY — FOR UNDERSTANDING, FIFTY- FOR [ABILITY TO GIVE] COUNSEL, SIXTY-FOR MATURE AGE, SEVENTY-FOR A HOARY HEAD, EIGHTY [IS A SIGN OF SUPERADDED] STRENGTH, NINETY [IS THE AGE] FOR [A] BENDING [FIGURE], AT A HUNDRED, ONE IS AS ONE THAT IS DEAD, HAVING PASSED AND CEASED FROM THE WORLD.

30 was also the age Joseph began his reign over Egypt.

Laws About Restitution

33 “When a man opens a pit, or when a man digs a pit and does not cover it, and an ox or a donkey falls into it, 34 the owner of the pit shall make restoration. He shall give money to its owner, and the dead beast shall be his.

-> Donkeys are the Messianic process. Pits are places in which refined men (oxes) and donkeys get stuck. Oxes and Donkeys are the source of all hope in this world. They are expensive and one must pay whatever is needed to rescue them in time and effort.

35 “When one man’s ox butts another’s, so that it dies, then they shall sell the live ox and share its price, and the dead beast also they shall share. 36 Or if it is known that the ox has been accustomed to gore in the past, and its owner has not kept it in, he shall repay ox for ox, and the dead beast shall be his.

Stealing. Stealing is to steal hope. it is the opposite of Chesed or Grace.

The inner dimension of tiferet is "mercy" or "empathy" (rachamim) - the ability of the soul to feel for another person. Stealing (or robbing) is obviously the direct antithesis of this: in order to steal, an individual must forget about the other person's feelings. Stealing and robbing thus blemish, i.e. weaken, the power of tiferet above.

This is the mystical significance of the double restitution, for the thief causes a blemish above, in the concealed levels, while the robber causes a blemish in the revealed levels.

22 1 “If a man steals an ox or a sheep, and kills it or sells it, he shall repay five oxen for an ox, and cfour sheep for a sheep. 2 2 If a thief is found dbreaking in and is struck so that he dies, there shall be no bloodguilt for him, 3 but if the sun has risen on him, there shall be bloodguilt for him. He3 shall surely pay. If he has nothing, then he shall be sold for his theft. 4 If the stolen beast fis found alive in his possession, whether it is an ox or a donkey or a sheep he shall pay double.

Stealing. Stealing is to steal hope. it is the opposite of Chesed or Grace.

The inner dimension of tiferet is "mercy" or "empathy" (rachamim) - the ability of the soul to feel for another person. Stealing (or robbing) is obviously the direct antithesis of this: in order to steal, an individual must forget about the other person's feelings. Stealing and robbing thus blemish, i.e. weaken, the power of tiferet above.

This is the mystical significance of the double restitution, for the thief causes a blemish above, in the concealed levels, while the robber causes a blemish in the revealed levels.

->Five Oxen for One, Four Sheep for One, the only place this happens is in the battle of Four and Five Kings.

5 “If a man causes a field or vineyard to be grazed over, or lets his beast loose and it feeds in another man’s field, he shall make restitution from the best in his own field and in his own vineyard."

For this we need Isaiah 5: We must not let Israel and its people, the vineyard and the vines get trampled. If we were to do that, we would have to rebuild and provide the world with a new one:

The Song of the Vineyard

5 I will sing for the one I love     a song about his vineyard: My loved one had a vineyard     on a fertile hillside. 2 He dug it up and cleared it of stones     and planted it with the choicest vines. He built a watchtower in it     and cut out a winepress as well. Then he looked for a crop of good grapes,     but it yielded only bad fruit.

3 “Now you dwellers in Jerusalem and people of Judah,     judge between me and my vineyard. 4 What more could have been done for my vineyard     than I have done for it? When I looked for good grapes,     why did it yield only bad? 5 Now I will tell you     what I am going to do to my vineyard: I will take away its hedge,     and it will be destroyed; I will break down its wall,     and it will be trampled. 6 I will make it a wasteland,     neither pruned nor cultivated,     and briers and thorns will grow there. I will command the clouds     not to rain on it.”

7 The vineyard of the Lord Almighty     is the nation of Israel, and the people of Judah     are the vines he delighted in. And he looked for justice, but saw bloodshed;     for righteousness, but heard cries of distress.

Woes and Judgments

8 Woe to you who add house to house     and join field to field till no space is left     and you live alone in the land.

9 The Lord Almighty has declared in my hearing:

“Surely the great houses will become desolate,     the fine mansions left without occupants. 10 A ten-acre vineyard will produce only a bath[a] of wine;     a homer[b] of seed will yield only an ephah[c] of grain.”

11 Woe to those who rise early in the morning     to run after their drinks, who stay up late at night     till they are inflamed with wine. 12 They have harps and lyres at their banquets,     pipes and timbrels and wine, but they have no regard for the deeds of the Lord,     no respect for the work of his hands. 13 Therefore my people will go into exile     for lack of understanding; those of high rank will die of hunger     and the common people will be parched with thirst. 14 Therefore Death expands its jaws,     opening wide its mouth; into it will descend their nobles and masses     with all their brawlers and revelers. 15 So people will be brought low     and everyone humbled,     the eyes of the arrogant humbled. 16 But the Lord Almighty will be exalted by his justice,     and the holy God will be proved holy by his righteous acts. 17 Then sheep will graze as in their own pasture;     lambs will feed[d] among the ruins of the rich.

18 Woe to those who draw sin along with cords of deceit,     and wickedness as with cart ropes,

6 “If fire breaks out and catches in thorns so that the stacked grain or the standing grain or the field is consumed, he who started the fire shall make full restitution.

=Thorns are immaturity. We covered this at the feet of Sinai. If someone starts gossiping, lying and propagandizing, he needs to stop and start telling the truth.

7 “If a man gives to his neighbor money or goods to keep safe, and it is stolen from the man’s house, then, if the thief is found, ghe shall pay double. 8 If the thief is not found, the owner of the house shall come near to God to show whether or not he has put his hand to his neighbor’s property. 9 For every breach of trust, whether it is for an ox, for a donkey, for a sheep, for a cloak, or for any kind of lost thing, of which one says, ‘This is it,’ the case of both parties shall come before God. The one whom God condemns shall pay double to his neighbor.

10 “If a man gives to his neighbor a donkey or an ox or a sheep or any beast to keep safe, and it dies or is injured or is driven away, without anyone seeing it, 

11 han oath by the Lord shall be between them both to see whether or not he has put his hand to his neighbor’s property. The owner shall accept the oath, and he shall not make restitution. 

12 But if iit is stolen from him, he shall make restitution to its owner. 13 If it is torn by beasts, let him bring it as evidence. He shall not make restitution for what has been torn.

14 “If a man borrows anything of his neighbor, and it is injured or dies, the owner not being with it, he shall make full restitution. 15 If the owner was with it, he shall not make restitution; if it was hired, it came for its hiring fee.4

To borrow "being Jewish" from other Jews is to "see the Creator's Purposes become actualized. "

You may not practice Judaism, go to temple, or call yourself an Israelite, ie, borrow it from a relative or neighbor then defame the faith by engaging in corruption or hypocrisy or rebranding in anyway.

If you do this, you have to look good, feel good, and do good or it is as if you have not borrowed and returned on the investment properly or made restitution.

It is also appropriate to support the faith with money, time, practice and a stellar reputation. The best to pay the price for being a Jew is results: The world must grow, change, and benefit from life beamed to it through a Jewish filter.

Laws About Social Justice

16 j“If a man seduces a virgin5 who is not betrothed and lies with her, he shall give the bride-price6 for her and make her his wife. 17 If her father utterly refuses to give her to him, jhe shall pay money equal to the kbride-price for virgins.

18 l“You shall not permit a sorceress to live.

=A sorceress is the mother of anti-Semite. Just Kill the bitch.

 19 m“Whoever lies with an animal shall be put to death.

=Do not have sex someone who acts like an animal. If you lie with an animal, you will surely regret it and then you must get bitten by the Bronze Snake in order to recover. This is also what is meant by the next Tenet:

20 n“Whoever sacrifices to any god, other than the Lord alone, shall be devoted to destruction.7

"God, not the gazelles." Too many gazelles creates a herd. Just saying.

21 o“You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. 22 pYou shall not mistreat any widow or fatherless child. 

23 If you do mistreat them, and they cry out to me, I will surely hear their cry, 24 and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless.

25 t“If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him. 26 uIf ever you take your neighbor’s cloak in pledge, you shall return it to him before the sun goes down, 27 for that is his only covering, and it is his cloak for his body; in what else shall he sleep? 

"And if he cries to me, I will hear, for I am compassionate."

28 “You shall not revile God, nor curse a ruler of your people.

29 “You shall not delay to offer from the fullness of your harvest and from the outflow of your presses. xThe firstborn of your sons you shall give to me. 30 yYou shall do the same with your oxen and with your sheep: zseven days it shall be with its mother; on the eighth day you shall give it to me.

31 a“You shall be consecrated to me. Therefore byou shall not eat any flesh that is torn by beasts in the field; cyou shall throw it to the dogs.

23 d“You shall not spread a false report. You shall not join hands with a wicked man to be a emalicious witness. 2 You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice, 3 fnor shall you be partial to a poor man in his lawsuit.

4 g“If you meet your enemy’s ox or his donkey going astray, you shall bring it back to him. 5 If you see the donkey of one who hates you lying down under its burden, you shall refrain from leaving him with it; you shall rescue it with him.

=Religious intolerance is not permitted in Judaism.

6 h“You shall not pervert the justice due to your poor in his lawsuit. 7 dKeep far from a false charge, and ido not kill the innocent and righteous, for jI will not acquit the wicked. 8 kAnd you shall take no bribe, for a bribe blinds the clear-sighted and subverts the cause of those who are in the right.

9 l“You shall not oppress a sojourner. You know the heart of a sojourner, for you were sojourners in the land of Egypt.

 Laws About the Sabbath and Festivals

10 “For six years you shall sow your land and gather in its yield, 11 but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the beasts of the field may eat. You shall do likewise with your vineyard, and with your olive orchard.

=Seven Years are extensions of the Seven Days. At the end of the Seven Years' cultivation of the Tenets, the world should be covered in vineyards and orchards with more "food animals" being reared in the "fields".

Vineyards are civilization, olive orchards are the dividends, peace on earth, goodwill towards men, plenty to eat, plenty of work, plenty of fun.

12 “Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the alien, may be refreshed.

Thus ends Parsha Mishpatim, "the Tenets", numbered 18 of 54 contained in the Holy Torah.