#sather gate

[eretzyisrael]

by Seth Mandel

There’s an iconic photo of the demonstrators marching through Sather Gate in November 1964. Ironically, they could not have done so in recent weeks: The antithesis of the Free Speech Movement, at the center of what is now the antithesis of Berkeley 1964, has had the gate blocked off. Pro-Hamas activists on campus have been blocking the gate and harassing any Jewish students in the vicinity. This comes on the heels of the same group’s violent and highly symbolic night of fascist role playing, in which they forced the cancellation of a Jewish speaker by physically assaulting a Jewish woman, spitting on others, smashing the venue’s window and hurling obscenities that wouldn’t have sounded out of place in The Zone of Interest.

It is appropriate, then, that the jackboot siege of Sather Gate was protested on Monday by a peaceful but determined march of Jews reprising their role as enemies of blood-and-soil racial hierarchies. “At noon,” an ABC affiliate reported that “the Jewish students marched onto Sproul Plaza and instead of passing through Sather Gate and past the banner, they avoided a confrontation by literally fording the creek to get to the other side on a foot path.” The report continues: “The crowd of 200 Jewish supporters ended up in front of California Hall where faculty members offered their support, commenting on the Feb. 26 disturbance that forced Jewish students to move off campus.”

That Feb. 26 incident was the breaking point. Anti-Semitic harassment and threats have been part of life for students there since Oct. 7. Other Jews have been assaulted on campus. A federal civil-rights complaint alleges that two-dozen law-school groups have anti-Jewish policies. Kosher restaurants have been targeted. It’s reached the point where one Jewish Berkeley professor is staging a live-in at his campus office.

Berkeley’s repression of Jewish civil rights won’t be solved by one march, but the change in posture to visible protest is welcome. The students and families tried working with the administration but have been ignored at every turn. A school spokesman even admitted the university would not be taking down the Palestine banner blocking part of campus because, although it clearly violates campus rules, “we assessed that using law-enforcement to clear it would create turmoil.” And God forbid there should be turmoil!

[schraubd]

Jewish Protests at Berkeley

I wrote a few days back about goings-on at Berkeley regarding protests -- which turned destructive -- against an Israeli speaker and a general deterioration of the situation for Berkeley's Jewish community. A few other developments have occurred since then, both of which entail Jews becoming the protesters, rather than the protested. First, my friend and former colleague Ron Hassner has begun a sit-in in his own office, refusing to leave until the Berkeley administration takes action regarding a serious of demands he's made regarding how to address campus antisemitism. Second, a large group of Berkeley Jewish students marched on Sather Gate, where a different group of pro-Palestinian students had been blocking passage as part of their own protest (and reportedly have been haranguing Jewish students in the vicinity). Initially, the plan appeared to be to force a confrontation by attempting to pass through the gate; in the end, the Jewish marchers diverted around the gate, wading across a small creek before reemerging on the other side. I've given a recap before of my own experience at Berkeley, but that was from several years ago and certainly times and circumstances have changed since then. So I won't comment on the actual state of affairs for Jews on campus -- I'm not on the ground, and people like Hassner are. I do think this is an interesting example of Jews adopting what I termed a "protest politic" -- seeking change via the medium of a protest (as opposed to, say, a board resolution, letter to the editor, or political hearings). I wrote in that post that while I personally am averse to protests (not on general political or tactical grounds; it's a temperamental preference), it does seem that acting via protest -- sit-ins, marches, or even disruption -- was a way of marking yourself as being of a particular political class on campus and so a way of being taken seriously. At least on campuses, it seems that certain brands of protest have become the language through which communities communicate that they are part of the circle of progressive concern. We can identify an issue as a "progressive" one by reference to how its advocates perform their demands -- the medium rather than the message. If something is demanded through a sit-in or a march, that's an issue that's in the progressive pantheon. Something that is pressed through a Board of Trustees resolution, not so much. Again, I don't comment on whether these protests are "good", either in their tactical efficacy or their underlying demands. But I do find the adoption of this particular medium, and its comparatively transgressive character, to be an interesting development, and so I wanted to flag it. via The Debate Link https://ift.tt/sNMxpjo

[meownhi]

a study of sather gate

students rallying for the freedom and liberation of palestinians have been demonstrating every day of this past week and i want to celebrate and commend their efforts. uc davis as has officially divested from zionist institutions & berkeley should be next

do your daily click here if you haven’t already :)

https://arab.org/click-to-help/palestine/thank-you/

[demospectator]

(left to right) "Walter," Phyllis Soohoo, and Kenny Kai-Kee outside Sather Gate on the campus of the University of California Berkeley, c. 1940. Photographer unknown (from the collection of Doug Chan).

War and Mother's Remembrance

In an old photograph, a smiling Chinese coed strolls out of the University of California Berkeley’s Sather Gate, circa 1940. Observing this image, one cannot help but infer that my future mother didn’t lack for male companionship eight decades ago. However, beyond the personal anecdote, the photograph of the trio encapsulates a broader narrative about the adventurous spirit of Chinese American youth who began entering college in significant numbers on the cusp of the Second World War.

The Chinese students who enrolled at Cal in the late 1930’s represented a subset of the second or third generation offspring of the Chinese settlers in California. Despite being a minority, these students embodied the inaugural All-American generation of the Chinese diaspora in the US.

Chinese collegians dine at the Persian Room in the Sir Francis Drake Hotel, June 12, 1942. Hollywood Nite Club Photos (from the collection of Doug Chan). Phyllis Soohoo appears second from right.

The confluence of access to higher education and the backdrop of WWII proved to be a watershed moment for Chinese American youth. The war coincided with the formation and facilitated the ascent of the first Chinese American middle class.

With the outbreak of war, my mother took breaks to work for Shell Oil Co.'s laboratories, where she contributed to the development and testing of waterproofing treatments for equipment such as tents. Alongside other Chinese American men and women on the homefront, she undertook real jobs for the first time outside of the segregated Chinatowns. Her generation garnered newfound respect from their compatriots and the larger society amidst an era scarred by exclusion.

Time and the passing of her generation have dimmed the sacrifices made by many of my mother's contemporaries and, most poignantly, the memories of young men who had served and fallen in combat.

UC Berkeley classmates Kenny Kai-Kee and Phyllis Soohoo at Lake Lagunitas, March 21, 1940. Photographer unknown (from the collection of Doug Chan).

Kenny Kai-Kee was the classmate and a friend seen at the right in my mother's photograph outside of Sather Gate. Remembered as a jovial and talented athlete who secured a spot on Cal's varsity basketball team, Kenny would earn a lieutenant's commission, joining the US Army Air Force in October 1943 and qualifying as a bomber pilot. As recounted in my earlier writing here, this year marks the 80th anniversary of the downing of Kenny’s B-17 to enemy fire over Austria in late July 1944.

My mother, Phyllis Soohoo, was a compulsive archivist. She kept all of the half-dozen photos of her and her former boyfriend, Kenny. She would continue to refer to grief-stricken parents, Lock and Rita, as “Mom” and “Pop,” and send them a Christmas card every year after that terrible summer of 1944. Years later, when her own family went out for dinner in Oakland, she would meet and greet Kenny’s parents on the sidewalks of Chinatown as the old-time families usually encountered each other going to or from dinners at the old Silver Dragon.

Kenny’s remains had been interred initially in a distant plot. The German records recorded a burial first on July 27, 1944, in the cemetery of St. Jakob i. Walde, Austria. More than five years later, Lock and Rita were notified that Kenny’s remains were coming “home” to be re-interred at the Jefferson National Cemetery Barracks. His parents traveled back to St. Louis, Missouri, to witness the re-interment, which occurred on May 15, 1950.

No one can recall if Lock and Rita Kai-Kee ever revisited their son’s lonely grave in St. Louis, so far from family, friends and loved ones. If my mother knew of the location of Kenny’s grave when a cross-country motor trip with her family drove her through St. Louis in the summer of 1964, she never mentioned it. On the two or three times when I had asked her about Kenny, I recall her fleeting, faraway look when she mentioned his name. She and millions of other Americans knew first-hand not only the young men who never returned from the great global conflagration of the 1940s, but the loss, grief, and the waste of war. Like many other Americans who were left behind in sorrow, my mother emerged from the war years with not only her pharmacist's license but also specific, painful reasons to detest the horrors of the global conflict and its waste of life.

Another decade would pass before Mom crossed paths with my father. He had shared none of the transformational experiences of my mother's college cohort. His family had struggled during the years of the Great Depression in San Francisco Chinatown, and he lacked the means, and perhaps the inclination, to pursue university education before enlisting in the US Coast Guard.

Rita Kai-Kee would carry the bitterness of Kenny's loss and the cruelty of war’s cost until her death in August 1983. Lock died seven months later.

After my mother's passing in 2001, my then-grieving father had dispassionately set all of her personal effects, records, and old photos for disposal. I reclaimed a portion of her captured memories from a grim jumble of items he had discarded for the dump. Among the carefully compiled sets of letters and photos about her side of the family, were the small snapshots of her with Kenny. My mother’s archive provided glimpses into a personal life in which Dad had played no part, separated by a ferry ride and later a new Bay Bridge. As such, her mementos formed a sentimental narrative, ending on the eve of her encountering my father in San Francisco Chinatown’s Powell Garage in 1953.

I was brought into the world about a year later. Decades later I would find among a pile of baby gift cards from family and friends the small card sent to my mother by “Mom” and “Pop” Kai-Kee. Their names had been included on the baby announcement list.

The war coincided with the making, and spurred the rise, of the first Chinese American middle class. As the image and condition of the Chinese in America changed, so did its economic opportunities. By 1943 -- the year the Exclusion Act was repealed -- 15 percent of the shipyard workers on San Francisco Bay were Chinese. During the war, Chinese American men and women were working real jobs for the first time in the world’s only industrial behemoth and gaining new respect from their fellow citizens.

The loss of Kenny Kai-Kee, the only son of a pioneering family, was doubly bitter because he exemplified the first All-American generation of Chinese. Death deprived him of the realization that the Second World War proved to be a watershed event for Chinese American youth. The young men and boys who flew in the B-17s of the 8th and 15th Air Forces came home to a Chinese America not quite free of the strictures of white racism, but well on its way to equal rights for Chinese Americans, freed from the Chinese Exclusion Act.

Back in Oakland, Kenny would have heard the laughter of unprecedented numbers of children in the Nation’s Chinatowns. He would have seen his buddies buying houses in gradually desegregating neighborhoods, resuming college careers on the G.I. Bill, and wading into the social and cultural mainstream of postwar America.

We will never know what Kenny could have accomplished had he lived. Had he stayed in Oakland, he probably would have married the love of his short life, raised a family, and grown old. We would have seen him as just another 80-year-old senior citizen, serving up decades' worth of easy banter along with the stacks of pancakes at the Wa Sung Club’s annual Easter breakfast. As a member of one of Chinese America’s greatest generations, he would have made his own contribution.

Instead, we are left only with the perplexing example of the wrenching deaths of Kenny and the thousands of other young men who never made it back home. Such selflessness demands that we ponder the meaning of his brief life and how in our time, beyond the words and through our own deeds, we as Americans can make his death meaningful and us worthy of such a sacrifice.

If the task of reclaiming the history of Chinese America must begin anew with each generation, then the stories not only of gallantry but also of sacrifice should be told again. Each retelling represents a call for new generations, native and immigrant, to engage in a singular act of faith in the future and reaffirmation of hope that the mere utterance of the names will sustain the memories of the lives, the valor, and the sacrifices of the Chinese Americans who marched, sailed or flew in harm's way. Such is the heavy burden on ethnic historians and storytellers to remember the community’s forgotten men in unforgettable ways.

[2024-7-30]

[modcalifivy]

Looks like fall has finally arrived.

Jacket: Vaughn at Sather Gate, Made in Spain, vintage, thrifted

Shirt: Brooks Brothers, Made in USA, thrifted

Sweater: J Crew, thrifted

Jeans: Levi's 501s, thrifted

[calgymnasticsclub]

FALL 2024 ANNOUNCEMENTS!!

Hello Flippers!!

We're all very excited for a new semester of gymnastics WOOOOO!! 🥳

TLDR: For returning members, fall practice is starting Monday August 19th @8:30 pm. All club meeting is on Friday, September 20th; mandatory for all members. Before coming to practice, you need to:

1. Pay your membership dues

2. Pay the carpool fees ($90)

3. Sign the code of conduct [if you have not previously signed it].

4. Fill out the COVID vaccine and booster form [if you have not previously signed it].

We have some exciting announcements as we approach the start of the new school year! Please read this post in its entirety, and as always, don't hesitate to reach out with any questions.

Our Fall semester practices will officially begin on Monday, August 19th. Dues will be collected on this date prior to attending practice, through either our venmo (@calgymalumni), or our paypal (calclubgymnastics@gmail.com). Feel free to pay now, or on your first day of practice. Check out our website for detailed information on these fees and in this table below. 

RETURNING MEMBERS

During the first few weeks of practice (August 19th-September 5th), only returning members will be allowed to practice. Practices will occur on Monday, Wednesday, and Thursday evenings from 8:30-10:30 pm. During these initial two weeks, we will not have a set carpool, but existing members are encouraged to unofficially organize carpool rides. 

FREE TRIAL/CARPOOL

Our Free Trial Period will occur during the following week (September 9th-September 19th) for new and interested members to check out the club! Practices during this week will be on Mondays from 8:30-10:30pm, Wednesdays from 8:30-10:30pm, and Thursdays from 8:30-10:30pm. During this period, we will have an organized carpool, and those interested will only have to pay a carpool fee for that week. Carpool fees will be $25 for the entire period, $15 per week, or $5 per day. If you are a returning member who has paid for membership already, the carpool fee will be a $90 flat semester fee to cover driver expenses. To ensure that all members arrive on time, if you arrive at the carpool later than 7:55pm, you will owe the club $5. Drivers will be compensated $5 for every day they drive.

Prior to your first practice, all members, returning and new, will be asked to fill out this form with our new Club Terms & Conditions, this form with covid-19 vaccination proof, as well as make an account on the Ultimate Sports Connection website, which can be done here. After making an account you must register yourself as a student.

ALL-CLUB MEETING

Our All-Club Meeting - mandatory for all existing and new members - will occur on Friday September 20th in the evening, Location TBD. During this meeting, we will discuss club structure, fees, carpooling, general rules, as well as answer any questions that arise. We will also have sign-up sheets passed around for carpooling, our email list, payment links, etc. An option to call in via Zoom will also be available, with a zoom link sent out to the email list prior to the meeting. If you cannot make this meeting, please let myself or another officer know as soon as possible. 

SOCIALS

We also have some exciting club socials coming up, where we want to see all your lovely faces! These are open to all members and will be used to encourage new members to join the team. We highly encourage all returning members to come and meet the new folks! [some times and locations to be announced at a later date]

--The first social is being held on Friday September 6th, Board Games!! 

– The second social is being held on Wednesday, September 11th, at 6:45 pm, where we will meet at Sather Gate, and then get boba as a team!

--The final social is being held on Sunday, September 15th, for a Glade Picnic!

TABLING

Come see us out tabling on Sproul during Calapalooza Thursday August 29th from 2-6 pm! Further tabling dates to be sent out soon!

As always, if you have any questions, feel free to reach out to us via email (calclubgymnastics@gmail.com). You can also find us on Instagram @calclubgym. You can also join our Discord. Hope to see all of you at free trial!

[cavenewstimes]

How Can Universities Fix Title IX? By Listening to Survivors.

Advocacy / StudentNation / September 25, 2023 A trainee group at the University of California performed a research study of Title IX services on school. “We believed if we did a study then they would need to listen to us.” Trainees stroll near the Sather Gate on the UC Berkeley school. (Jane Tyska/ Getty) In November 2020, Survivors + Alliesa group of University of California trainees that…

[elfthryth]

miss my physical classes lmao

[retropopcult]

Vintage postcard of Sather Gate at UC Berkeley, c.1950

[fa10k9]

In light of recent events, from the Executive Order to ban immigrants from entering the United States, to the immense protests that followed to fight this ban, and ultimately the fascist system, I couldn't help but take out this photograph that I shot for a project during my time at Berkeley this summer. The photograph titled "Refugee is Not A Bad Word" was captured in front of UC Berkeley's Sather Gate, which represents the campus's main entrance. Facing this same gate, protestors united to demonstrate their disdain towards a far-right journalist's presence on campus, who's publicly known to be a supporter of Donald Trump and critic of Islam, social justice, and feminism. After witnessing what happened on this same ground that this picture was taken and feeling the support and solidarity of hundred thousands who are standing up for this cause, I felt that it was finally time to share this piece. This picture reconstructs the struggle that a great part of the Syrian people has gone/is still going through; capturing the moment when each person arrives at their potential final destination in pursuit of a promising future after fleeing their homes. The presence of the flag symbolizes the conflict of the people of Syria, who are not only struggling to find a safer shelter and a dignified life, but also have to leave their own homes– with resounding thoughts that revolve around the, now cherished, memories. This photograph should speak for itself... and yes, that is a suitcase.

[schraubd]

Jewish Protests at Berkeley a Follow Up and Victory Lap

UC-Berkeley Political Science professor Ron Hassner has ended his sleep-in protest, stating that the university administration has agreed to all of his requests. In particular he flagged the following: (1) First, he asked that "all students, even the ones wearing Stars of David, should be free to pass through [Sather Gate] unobstructed. The right of protestors to express their views must be defended. It does not extend to blocking or threatening fellow students." The university has since "posted observers from the Division of Student Affairs to monitor bullying at the gate. These are not the passive yellow-vested security personnel who have stood around Sproul in prior weeks. The Student Affairs representatives are there to actively document bullying, abuse, blocking, or intrusion on personal space." (2) The second request was for the Chancellor to "'uphold this university’s venerable free speech tradition' by inviting back any speaker whose talk has been interrupted or canceled. The chancellor did so gladly and confidently. The speaker who was attacked by a violent mob three weeks ago spoke to an even larger crowd this Monday." (3) The third request was to fund and implement "mandatory Islamophobia and anti-Semitism training on campus". This has also apparently been arranged. I give Ron a lot of credit. First, he's not dunking on the administration here, in fact, he gives them a lot of credit: "It is my belief that campus leaders would have fulfilled all these requests of their own accord even in the absence of my sleep-in.... At best, our sleep-in reinforced the university’s determination to act and accelerated the process somewhat."  Second, it's important to emphasize that Ron's protest did not ask or come close to asking that Berkeley silence anyone else's speech, including that of the protesters at Sather Gate. While they should not be able to obstruct Jewish students seeking to travel to campus, they have the right to present their views as well as anyone. It is not a concession but an acknowledgment of the proper role of the university administration that he did not press for them to end the protests outright. Third, one might notice that Hassner's last demand was for antisemitism and Islamophobia training to be implemented on campus. In recent years, it has become almost cliched to hear certain putative anti-antisemitism warriors express fury whenever the fight against antisemitism is paired with the fight against Islamophobia, racism, or other forms of bigotry. They call it "All Lives Mattering" (although, when these coalitions against hate form and antisemitism isn't included in the collective, they call it "Jews Don't Count"). I've long thought that this was an abuse of the "All Lives Matter" concept, and it is notable that Hassner -- who not only has a ground-level perspective but who is actually putting his money where his mouth is in terms of combatting antisemitism -- doesn't see the pairing as a distraction or diminishment of what he's been fighting for but as an asset. More people could stand to take note. via The Debate Link https://ift.tt/JP2DVb9

[fierceawakening]

one for the research bin 

In our lab, we show participants photos of suffering and distress and find that these images activate the vagus nerve. We’ve also found that if somebody tells you about a sad experience—of, say, their grandparent dying—your vagus nerve fires. If they tell you an inspiring story, their vagus nerve fires. The more you feel compassion, the stronger the vagus nerve response.

We also show our undergraduates images intended to inspire pride—like Berkeley’s Sather Gate or the school mascot—and we find that the more pride they feel, the weaker the vagus nerve response. And that really astounds me. This result tells us that when you feel a strong vagus nerve response, you are feeling common humanity with many different groups. When we’re encouraged to feel strong identification with just our own group and not others, the vagus nerve dims.

We’ve also found people who have really strong vagus nerves—“vagal superstars,” as I like to call them. We find that these folks have more positive emotion on a daily basis, stronger relationships with peers, better social support networks. Fifth graders who have a stronger vagal profile are the kids who intervene when a kid is being bullied. They’re more likely to cooperate, and will donate recess time to tutor a kid who needs help on homework.

unsure if this is empathy as i’m defining it or something else (article says it’s “compassion” and defines THAT as “empathy + desire to help” so not empathy, but if empathy is a necessary element in compassion, it’s by definition included)

but i’m p sure whatever it’s called it’s the thing i’m actually talking about and what I’ve been talking about? a specifically emotional (rather than or in addition to a reasoned) response (1st para) that leads to action (3rd para)?

[modcalifivy]

Vintage shirt-jacket from the golden age-era of "Natural Shoulder Clothiers" stores. Vaughn at Sather Gate clothing stores were located near college campuses such as UC Berkeley (hence "Sather Gate"), as well as in Los Altos, Santa Barbara, San Rafael and downtown San Francisco--and also throughout Southern California and other states of the Southwestern US.  

Shirt Jacket: Vaughn at Sather Gate, Made in Spain, vintage, thrifted

Shirt: Brooks Brothers, thrifted

Tie: Ben Silver, thrifted

Jeans: Freemans Sporting Club, Made in USA, thrifted @freemanssportingclub 

Shoes: Peal & Co., Made in England Exclusively for Brooks Brothers, thrifted

[calgymnasticsclub]

SPRING 2024 ANNOUNCEMENTS!

Hello and welcome back flippers! Make sure to read this full announcement so you don't miss anything!

TLDR: All club meeting Friday, February 9th; mandatory for all members. We'll announce details about Nationals (!!) at All club and there will also be more details below. We will have FREE TRIAL beginning next Wednesday (1/31), 2/1, 2/5, 2/7, and 2/8. Before coming to practice, you need to:

1. If you are a returning member, pay your membership dues

2. Pay the carpool fees ($5/practice for free trial, $10/week during free trial, or $20 for all free-trial days, $90 for returning members for the whole semester.) The full membership dues are posted lower down in this announcement.

3. Create an Ultimate Sports Connection account (the gym we work out at) and sign the waivers. MAKE SURE TO ADD YOURSELF AS A STUDENT AFTER CREATING YOUR ACCOUNT!

4. Sign the code of conduct.

5. Fill out the COVID vaccine and booster form.

We also have some exciting upcoming socials! TOMORROW 1/27 at 2:00 PM, we will be going to the Cal vs. OSU Women's Gymnastics meet in Haas Pavilion. Entrance is FREE with your student ID so don't forget to bring it!

We will have a boba social before the first free trial practice at 7:00 next Wednesday (1/31). We'll meet at Sather Gate before walking together to get boba.

Our first official practice will be on Monday February 12th. Make sure to pay your dues before practice. Dues can be paid through our Venmo @calgymalumni. You can check out the full details regarding fees below.

NATIONALS

Perhaps our most exciting announcement, Gymnastics Club of California will be competing at NAIGC Nationals on April 11-13! Our travel dates will be April 10-13. This year, Nationals will be hosted in Albuquerque, New Mexico. If you're interested in going, please fill out this interest form ASAP! There are no qualifying meets to attend Nationals so if you are the slightest bit interested, please fill out the form!

HOME MEET

We are very excited to announce that Gymnastics Club of California will be hosting our home meet, The 2nd Annual UnBEARably Big (Gymnastics) Whoop-de-doo! on March 30, 2024 at 3 PM at Ultimate Sports Connection. Stay tuned for more details! In the meantime, if you or the club you belong to are interested in attending this meet, please reach out to us via email or DM us on Instagram.

If you have any questions, feel free to reach out to us via email (calclubgymnastics@gmail.com). You can also find us on Instagram @calclubgym. You can also join our Discord. Hope to see all of you at free trial!

[fuckingbeluga]

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M U S I C V I D E O 🌃🌙 🌠 ⏫ 🍾📶📈📲☇☇☇ 🌊🌊🌊 Weird flex but ok video dropping soon enough. A new tour is being planned and a new album. Be ready. We'll get to our goals if we keep working hard. 10 thousand hours is all it takes to master your craft. Editor: @thesukhpreet28 Videographer: @thesukhpreet28 Go follow ^ New music video dropping soon Click the link in my bio to listen to the full song before the release. Follow @mkvirgo #mkvirgo #music #musicvideo #rapper #rap #berkeley #ucberkeley #hiphop #newrap #undergroundmusic #newmusic #independenthiphop #independentmusic #oakland #toronto #tokyo #bayarea #bayareaartist #model #actor #musician (at Sather Gate and Bridge) https://www.instagram.com/p/B4CIFOfJcKq/?igshid=xutd4byd457m

[clsung]

#berkeleysathergate #sathergate (at Sather Gate) https://www.instagram.com/p/Bz3u9fnH4sC/?igshid=leey4j8jnksk