#sampraday

[nuancedcreation]

The Nath Yogis

From: Embodying the Formless: Spiritual Practice in the Nath Sampraday

Photography: Sriram Sabhapathy Curation and Captions: Kartikay Khetarpa Source: Sahapedia

The Nāth Sampradāya today comprises an order of renunciate ascetics and a householder caste, both of which trace their lineages to a group of nine Nāth gurus headed by Ādinātha (“First Nāth”), who is identified with the god Śiva. Next in most lists of nine Nāths comes Matsyendranātha, followed by Goraksanātha (Gorakhnāth), who is ̣ said to have founded the Nāth order of ascetics. he earliest references to the Nāth ascetic order as an organized entity date to the beginning of the 17th century, but its irst historical gurus, Matsyendranātha and Goraksanātha, lived much earlier, probably in the 9th and 12th centuries, respectively, and during the intermediate period there are numerous references to both ascetic and householder Nāths in texts, inscriptions, iconography, and historical reports.

"An idol of Gorakhnath at the Jwalamukhi Shaktipeeth in Himachal Pradesh. Perhaps the most important figure in the tradition, Gorakhnath features in many popular Hindu legends. According to one such story, which is often connected to the origin of the sampraday, he is said to have ‘saved’ his guru Matsyendranath (who is believed to have been a direct disciple of Shiva) from the land of women where he gets entangled in worldly pursuits. Gorakhnath, his disciple, eventually rescues him and exhorts him to return to his original renunciant condition, setting up the Nath sampraday in the process."

"A Nath yogi at the Shri Gorakshnath Mandir (Barah Panth Dalicha) at Pushkar. Pushkar is an important center for the Naths with separate mathas for both the ascetic as well as the householder branch of the sampraday. A mela or festival is organized here every year on the Kartik Purnima (full moon of the Kartik month of the Hindu calendar) which is attended by hundreds of Nath ascetics travelling from all parts of the country."

"Shrines to local folk deities at a Nath matha in Pokhran. Nath mathas can either be panchayati (communal) or niji (private). The panchayati mathas are centres for the ramta ascetics to congregate on festivals of importance and for elections of leaders. They are much fewer in number in comparison to the niji mathas which generally come up around the figure of charismatic Nath ascetics and have an independent mode of functioning. In Rajasthan, apart from gurus and deities associated with the Nath sampraday, such mathas also often house shrines dedicated to local heroes and folk deities."

A depiction of the Navnaths and the 84 siddhas at the Guru Gorakhnath-ji matha in Myajlar (Jaisalmer). The Navnaths are revered alongside the 84 siddhas (an archetype that in some sense symbolizes all individuals who are able to achieve spiritual perfection in their lifetime).

"A defining attribute of Nath ascetics are the large round earrings that many of them wear. Also known as the darshan mudra or kundal, these earrings are worn through the cartilage (not the lobe) and can be made of wood, horn, gold, silver or any other material preferred by the yogi. The ear-splitting ritual is performed only after a Nath initiate has spent considerable time as an apprentice. Comparable to a second birth, it is also treated as testimony to the initiate’s spiritual perfection.'

"A Nath yogi working on preparing the seli."

"The Naths in Rajasthan are said to have sustained a flourishing relationship with royalty who often bestowed land grants and other munificient giftson them in regard for their supernatural powers. The lavish interior of the Mahamandir is an indication of this."

"This is also the time when the ramta Nath ascetics travel to the temple. Hundreds of them gather at the Gorakh Dibbi which is a separate section of the temple governed by the Naths. A special religious ceremony is performed here at this time of the year."

"A Manganiyar family in Kanoi (Jaisalmer) sings from their repertoire of Nath bhajans. Bhajans and kirtans are an important part of the devotional life of the Naths. In Rajasthan, while Nath bards themselves perform the epic tales of their ascetics, heroes and kings, on many occasions other communities, including the Muslim Manganiyars, are also invited to Nath gatherings and mathas to sing from their repertoires, which can relate either to the Nath sampraday specifically or to the larger nirgun bhakti tradition in the region."

"Amolakhram ji, an elderly from the Meghwal community, recites bhajans associated with both the Sant and the Nath traditions. As he sings, he plays the tandoora (an instrument akin to the veena) with his right hand, and a jhinjha (wooden hand cymbals) with his left. The Sant and the Nath traditions draw from as well as compete with each other in the Rajasthani public sphere. While both tend to emphasize nirgun bhakti, one can often also come across songs that are written as dialogues of one-upmanship between a prominent Nath figure like Gorakhnath and a prominent Sant like Kabir. Where the loyalties of the singer or the patron lie is what generally determines the outcome of such a parley."

[krsnaradhika]

Oh my God in your recent post (BTW I am a different anon) when you said Shri Sampraday call to you I gasped bcoz SAME. I also love the fact that our Shri 🌸 is considered the first guru and hence the name. PS. I have seen bhakts hating on Kanha's loved ones in his adulthood like what? From belittling Arjun to making passive aggressive comments against Dwarka-Shriyas is absolutely wild to me and I think people are just so used to it that they don't even see anything wrong with it . Apart from the Gita DWARKADISH KRISHNA AND HIS LEELAS IN DWARKA ARE SO UNDERRATED. I love Vrindavan and kanhaiya there as well obviously but I have a strange fondness for Dwarka. I don't know how to phrase it but just thinking about Dwarka by the sea with Kanha and his Shriyas feels like home. And once again I think Dwarkadish and all his Dwarkeshwaris deserve the world (i mean they own it but still-). This was kind of a vent because I am kinda tired of this behaviour by Hindus themselves, anyway I love your blog and your writings. Everytime I read a new chapter a new word is added to my vocabulary so thank you for that as well😭😭❤

You have gotten me started on this one, anon. I'm not to be blamed.

Dvaraka is my forever muse. Like, yeah Vrindavana and Barsana and Gokula are home too but Dvaraka is a whole different vibe. The many many Maa Lakshmi roopas, Kanha highlighted as a husband and a father, Maa Devaki (yes she gives me the feels too. God I love her), Baba Vasudeva, Dau, Bhabhi Revati, Subhadra, Gada, the kids, the wondrous city skskskskskaaaaa.

And yeah, this is Kaliyuga. You see Arjuna being slandered and people literally glorifying Karna. Arjuna is literally called Narottama and is revered in the very first verse of the Jaya Samhita, and the fools have this audacity🤦🏻‍♀️

I absolutely HATE how they dishonor my Shriyas cuz tf did they do to these ignorant lil shits? Leave my queens alone. I will start throwing hands now, with no regrets.

Dvarakadheesha Krishna is so so 🤌🏻✨💗 like- the vibes? The aura? The rizz? The mor mukut and the gold armor? The serenity? The mischief? The sweetness? The teachings? The platonic and romantic bonds? THE MAN? I'm obsessed ehehe.

SHRI JI IS OUR GURU ALL THE WAY YAYYYYYYY CUZ SHE'S LEADING US TO HARI'S LOTUS FEET 🪷🫶🏻✨

I love you too anon. And you're welcome. This really is the most frequent compliment I've gotten as a writer 🤣🫶🏻

[livesanskrit]

Send from Sansgreet Android App. Sanskrit greetings app from team @livesanskrit .

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Karthigai Deepam / Thrikarthika / Karthikai Vilakkidu.

Karthigai Deepam, Thrikarthika or Karthikai Vilakkidu is a festival of lights that is observed by Hindus of Tamil Nadu, Kerala, Andhra Pradesh, Telangana, Karnataka and Sri Lanka. Tamil Nadu celebrates Karthigai Deepam as the traditional festival. It is a very old festival and is also celebrated in the neighboring states like Kerala, Andhra Pradesh and Karnataka. This festival is very important among the Tamils and every Tamil want to celebrate it wherever they are in this huge world.The full moon day of this Karthigai month is called Karthigai pournami. In Kerala, this festival is known as Thrikkarthika, celebrate to welcome Goddess Karthiyayeni (Chottanikkara Amma)Bhagavathi. In the rest of India, a related festival called Kartik Purnima is celebrated in a different date. It is celebrated in the name of 'Lakshabba' in the Nilgiris district of Tamil Nadu. The name of the festival born from the name of the god Kartikeya. In Tamil calendar the name of this month is called as Kārthikai. In Telugu households of Andhra Pradesh, Telangana, Karthika Maasalu (month) is considered very auspicious. The Kartika month starts on the day of Deepawali. From that day till the end of the month, oil lamps are lit every day. On Karthika Puranam (full moon of Kartheeka month) oil lamp with 365 wicks, prepared at home, are lit in Lord Shiva temples. Apart from that, Kartika Puranam is read and fasting is observed till sunset, every day for the whole month. Swaminarayan Sampraday also celebrates this day with faith and fervor.

#sansgreet #sanskritgreetings #greetingsinsanskrit #sanskritquotes #sanskritthoughts #emergingsanskrit #sanskrittrends #trendsinsanskrit #livesanskrit #sanskritlanguage #sanskritlove #sanskritdailyquotes #sanskritdailythoughts #sanskrit #resanskrit #celebratingsanskrit #thrikarthika #trikarthika #karthigaideepam #karthigai #karthikaideepam #karthikaivilakkidu #traditionalfestival #tamilnadu #kerala #andhraprad

[shivaom99]

🤍🤍🌹🌹🤍🌹🌹🤍🤍 JAI MAA KALIKA MATA 🌺🙏🏽🙏🏽 from @bhaktiposting • READ WHOLE CAPTION "Kali And Mahakal" 💀 Why Kali Is Standing On Top Of Shiva.....??? In reality, the “form” of Kali is not a form at all; it is transcendental to all forms and the three Gunas of Prakriti (Satva, Rajas and Tamas); for Kali is embodiment of Absolute Truth. Kali is Nirguna Parabrahman even in Her embodied form. Kali is formidable, has flowing hair and four arms; She holds a sword & a severed head with Her left hands and displays Varada & Abhaya Mudras with Her right hands. She transcends Maya, and thus She is nude. She Avyakta, Nirguna and incomprehensible; thus She is of pitch black complexion. The She wears fifty two alphabets of Sanskrit / fifty two Shaktipithas in the form of a garland of severed heads and at Her feet lies Mahadeva in the form of a corpse, Yes its not SHIV but SHAV. In this form of Devi, The Sadhak witnesses millions of universes, fifty alphabets of Sanskrit (that represent Shabda Brahaman) and the essence of all Vedic & Agamic Shastras. To this amazement, Lord Shiva also witnessed millions of Brahmas, Vishnus and Rudras like Himself. From all of previous and further creation At last, Devi Herself proclaimed “There is no form of Parashakti greater than Kali, for Kali Herself is Parabrahman Swarupini.” General masses falsely assume that the visage of Shiva lying under Devi’s foot is Her husband. The basis of this assumption is a misogynist/patriarchal folklore, according to which after having drunk Raktabija’s blood in a battlefield, Devi decided to destroy the universe in Her rage. To calm Her down, Mahadeva lied down under Her feet, and realising that She had stepped upon Her husband, Devi stuck Her tongue out in shame/regret. However, no such story has been ever documented in any Purana or Tantra. It is purely a work of fiction, engineered by patriarchal cults to cow down the Goddess and Her feminine Sampraday. Misogyny is evident and an attempt has been made to deny the Divinity present in the Divine Feminine. Credit : Kamakala Bhattacharya🙏🏻 https://www.instagram.com/p/CmCKLGOOXMn/?igshid=NGJjMDIxMWI=

[blessed1neha]

Gaudiya Vaishnavism: The final conclusion of Bhagavad-gita

The absolute final instruction given by Lord Krishna in the Bhagavad-gita [18.66] says:

sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ

"Abandon all varieties of religions & duties, just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.'

This is deeply explained by Swami B.V. Tripurari in page no. 174 of his book ‘Aesthetic Vedanta'. When Krishna said 'mām ekaṁ śaraṇaṁ vraja', he used the verb 'vraja'. Yet Vraja, when used as a noun in the scriptures, refers to Vrindavan, the land of love. Thus the confidential meaning here is “come to me in Vraja, take shelter of Goloka Vrindavan". Krishna says to follow bhakti as shown by the residents of Vraja, especially the gopis of Vraja. To follow bhakti as propagated by Gaudiya Vaishnavism, aswell as the alvar saints of Ramanuja sampraday and Vallabha sampraday.

Vraja is the land of pure, intense, & sweet intimate love. This abode exists beyond Vaikuntha, the land of servitude (dāsya-rasa) & majestic opulence. These devotees of Vishnu worship him with a servant & master relationship, but it forms only the basic form of love. Krishna here says to go beyond, and attain pure intimate love for the same Narayana but in his two handed form, either as a friend (sākhya-rasa), parental (vātsalya-rasa), or as a lover (mādhurya-rasa). However, even amongst these three relationships, Gaudiya Vaishnavism holds madhurya-rasa as the topmost, and the gopis of Vraja as the greatest of devotees. As a matter of fact, almost every acarya of the Gaudiya paramparā were the incarnations of [manjari] gopis.

When Krishna said sarva-dharmān parityajya, "Abandon all varieties of religion & duties", he referred to the gopis of Vraja. Although married, they abdondoned their husbands & moral principles, as Krishna had already stolen their hearts. Enchanted by the sound of His flute, they refuse to turn back. Some of the gopis are milking cows when they hear Krishna's flute. They stop milking and go off to meet Him. Some leave milk curdling on the stove, and others leave cakes burning in the oven! Some of them while getting dressed, feeding milk to their infants or rendering personal service to their husbands, give up these duties and rush to meet Krishna. Other gopis while taking their evening meals, washing themselves, putting on cosmetics, leave everything and rush. All the gopīs stopped these activities at once and, though their clothes and ornaments were in complete disarray, rushed off to Krishna.

The verb vraja, although grammatically referring to something else, nonetheless brought Vraja to Krishna's mind. When Krishna said Vraja, his mind went to the gopīs, and thus he could not give any further instructions, due to ecstasy. He somehow manages to further speak six non-instructive verses, and becomes silent, being unable to speak any further. This is an instance of alankāra, or Sanskrit rhetoric. Here dhvani, the ornamental suggestion by which the sound of a word echoes its sense, is employed, because the sound of the word vraja can bring to mind its primary meaning (for Krishna) as a reference to Vrindavan.

Further, in the very upcoming verses [Bhagavad-gita 18.68-69], Krishna says:

"For one who explains this supreme secret to the devotees, pure devotional service is guaranteed, and at the end he will come back to Me. There is no servant in this world more dear to Me than he, nor will there ever be one more dear."

Here Krishna not only re-confirms to his previous reference to the gopis of Vraja, for it is the gopis who are the most dear to Krishna, but has directly referred to the Gaudiya Vaishnav acaryas. These gopis of Vraja take births in the land of India as Gaudiya acaryas, to preach & explain this supreme secret of pure devotional service. Amongst them, the game changing acarya, Swami Srila Prabhupada, was the foremost gopi incarnated preacher, who spread the message of the Gita like a wild fire.

नम ॐ विष्णु-पादाय कृष्ण-प्रेष्ठाय भूतले श्रीमते भक्तिवेदांत-स्वामिन् इति नामिने । नमस्ते सारस्वते देवे गौर-वाणी-प्रचारिणे निर्विशेष-शून्यवादि-पाश्चात्य-देश-तारिणे ॥

“I offer my respectful obeisances unto His Divine Grace A.C. Bhaktivedanta Swami Srila Prabhupada, who is very dear to Lord Krishna, having taken shelter at His lotus feet. Our respectful obeisances are unto you, O spiritual master, servant of Bhaktisiddhanta Saraswati Goswami. Out of your causeless mercy you preached the message of Lord Chaitanya, and delivered even the western countries, which are filled with impersonalism and atheism.”

[gobind-631]

…continues from previous..

[Section 4,Part 15.2.4]

Me:Sir ji..wah ..maza aagya.. iss wale ko padh kar..

Aapne jiss tarike se apni reservations ko express karne ki koshish ki hai yahan par(iss wale mudde ko lekar)..I freely admit..yeh nayaab tarika mujhe kaafi achcha laga..

Iss Kavita ko padh kar mann zaroor anandit ho utha hai..iss main koi do rai nahi..

Aap yahan par yehi kehna chah rahe ho na ki..aap iss mandir ke banaye jaane se khush ho.. lekin kripiya dhyan rahe…iss desh ki secular credentials ko dhaka na lagpaye(aage jaake)….(..iss mandir ke banaye jaane ki vajah se…)..

Yeh bhi ek zaroori baat ho jaati hai yahan par/iska bhi dhyan rakha jaana chahiye..kyon ki yeh desh sab ka hota hai…

[Keh toh raha tha main inse..yeh sab..lekin man hi man main..maine..kuch aur hi sochna shuru kar diya tha ..

Main sochne laga tha/soch raha tha..”dekhne layak ki hai..inki yeh makkari..ji haan ..makkari hi toh hai .. aur kya hai yeh..

Agar vakai main khush hote ..toh ek badi hi achichi si “Khushi ka izhaar karti hui dikhai dene” types wali kavita(iss vishay ko lekar) likhte ..phir mereko dekhate..lekin yeh toh saaf saaf chaalbazi karte hue dekhe ja sakte hai ab/yahan par

Main sab samajhta hoon.. bewakoof samajh rakha hai humko inhone..

Mahatma ji hai.. aur yeh haal hai inka..bohut majboor maloom hote hai bichere.. congressi soch wale hai.. secularist kisam ki soch rakhte hai..isiliye kar rahe hai yahan par yeh sab natak..

Majority ki sentiments/bhavnaon ki inhe kadar hi nahi..yeh(toh)sochne wali baat hai..hai na bhailog?

Khair koi baat nahi..inki baaton ko shayad jaane dena chahiye”]..

Waise inki dhurththa dekhne layak ki thi ..lekin ve Mahatma ji hote hain toh main kuch khas nahi keh paya tha inke muh par/pe..lekin mushkil nahi tha yeh samajhpana ki veh darahsal inn minorities ki aad main unn congress walon ki ajeeb o ghareeb baaton koh(mere samaksh)rakhne ki koshish main the..yahan par.

khul kar nahi lagana chahate the inn sab aaropon koh..toh yeh khel khelte hue nazar aa rahe hai ab…”wah ji…waise aap ki makkari dekhne layak ki hai.. khair..”…. main soch raha tha.

Waise bataa doon yahan par ki .. maine kai saare minority community ko belong karne walon ki rai le rakhi hai(iss wale mudde ke faisle ko lekar..kyon ki yeh itna contested sa issue raha tha).. veh sab ke sab toh kaafi khush se nazar aate hai..iss faisle ko lekar..kehte hai.. “chalo kam se kam yeh mudda nipat toh gaya hai..ab sab chain se reh payenge..kaafi zamana se iss mudde ki vajah se samaj main daraar si padi hui thi.. “

Mahatma ji:

Basically uss(above)material ko refer kiya tha maine..iss poem ko compose karpane ke hisab se/iss poem ko compose karte waqt.

Ab patana nahi kitni sachchai hain inn aaropon main/unn sab baaton main..(as being indicated in all dat content)

Mahatma ji:Regarding dis reference material:

Bear in mind am in no way saying yahan par ki aise baaton main kisi kisam ki koi sachchai hogi/ho sakti hai..

Mehez aarop ho sakte hai.. sab ke sab..propaganda kisam ka material ho sakta hai…[..aastha ka mamla raha tha..iski vajah se kaafi contested sab bhi raha tha yeh mamla..]

..aur haan…aisi baat bhi nahi ki main khush nahi.. mandir ke ban jaane se..akhir Mahatma ji hota hoon…(woh bhi Vaishnav sampraday ko belong karne walla)…

Me:Aap ko khud lag raha hai ki yeh sab propaganda material ho sakta hai .. hai na?.. toh ab main saaf saaf bataa hi deta hoon aapko(aaj)yeh wali baat ki..”jee haan ..yeh sab ka sab..mehez propaganda material hi hai..aur kuch nahi..kachra hai kachra..opposition dwara chalaya gaya kachra..”

Itna contested sa issue raha tha yeh issue..toh aise main allegations/counter allegations..iss sab ka hona/kiya jaana swabhavik/natural hi hai ..samjho..

Ab iss kisam ki/aisi verdict(ie..aise case ki verdict.. jahan stakes high rahi/rahe ho)main toh aisa hi hoga.. hai na?

Joh harega woh toh ekdum asanthusht sa nazar aayega hi.. yeh toh hona hi hai..

khair aap toh khush ho na .. bas phir aur kya chahiye..

[Section 4,Part 15.2.5]… to follow..

[pragatidwivediblogs]

10 Gujarat Temples: A Journey Art, Magnificence in 2024

Gujarat, known for its vibrant culture and rich heritage, is home to some of the most magnificent temples in India. These temples not only showcase exquisite architecture but also hold immense spiritual significance. In this article, we will take you on a virtual tour of 10 famous Gujarat temples that are sure to mesmerize you with their artistic beauty and divine aura.

1. Somnath Temple:

Opening hours: 6:00 AM to 9:00 PM Location: Prabhas Patan, near Veraval in Saurashtra Built-in: Dates back to ancient times, rebuilt several times Built by: Various rulers, including the Chalukyas, the Maitrakas, and the Solankis

The Somnath Temple is one of the most sacred shrines dedicated to Lord Shiva and is believed to be the first among the twelve Jyotirlinga shrines of Lord Shiva. The temple's magnificent architecture and serene surroundings make it a must-visit destination for devotees and tourists alike.

2. Dwarkadhish Temple:

Opening hours: 6:00 AM to 1:00 PM, 5:00 PM to 9:30 PM Location: Dwarka, Gujarat Built-in: 15th-16th century Built by: Vajranabh, the great-grandson of Lord Krishna

Dwarkadhish Temple, also known as the Jagat Mandir, is dedicated to Lord Krishna. It is believed to be one of the holiest places for Hindus and attracts millions of devotees every year. The temple's architectural grandeur and spiritual aura make it a must-visit destination in Gujarat.

3. Ambaji Temple:

Opening hours: 7:00 AM to 11:30 AM, 12:30 PM to 4:30 PM, 6:30 PM to 9:00 PM Location: Ambaji, Gujarat Built-in: Dates back to ancient times Built by: Not known, considered to be a Shakti Peetha

Ambaji Temple is dedicated to Goddess Amba, a manifestation of the Supreme Goddess. The temple is known for its exquisite architecture and is considered to be one of the 51 Shakti Peethas. It is a place of great spiritual significance and attracts devotees from all over the country.

4. Sun Temple, Modhera:

Opening hours: 6:00 AM to 6:00 PM Location: Modhera, Gujarat Built-in: 11th century Built by: King Bhimdev I of the Solanki dynasty

The Sun Temple at Modhera is an architectural masterpiece dedicated to the Sun God. It is renowned for its stunning architecture and intricate carvings. The temple is a fine example of ancient Indian art and is a UNESCO World Heritage Site.

5. Rukmini Devi Temple:

Opening hours: 6:00 AM to 7:00 PM Location: Dwarka, Gujarat Built-in: 12th century Built by: Not known

The Rukmini Devi Temple is dedicated to Rukmini, the consort of Lord Krishna. It is known for its beautiful architecture and intricate carvings. The temple is a popular pilgrimage site and is visited by thousands of devotees every year.

6. Akshardham Temple, Gandhinagar:

Opening hours: 9:30 AM to 7:30 PM Location: Gandhinagar, Gujarat Built-in: 1992 Built by: Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS)

Akshardham Temple in Gandhinagar is a modern architectural marvel dedicated to Bhagwan Swaminarayan. It is known for its stunning architecture, intricate carvings, and peaceful surroundings. The temple complex also includes a cultural center, a research institute, and a theme park.

7. Bhalka Tirtha:

Opening hours: 7:00 AM to 8:00 PM Location: Veraval, Gujarat Built-in: Ancient times Built by: Not known

Bhalka Tirtha is a sacred pilgrimage site near Veraval, Gujarat, where Lord Krishna is believed to have been hit by an arrow. The place is marked by a temple and a sacred tree. It is a place of great historical and spiritual significance.

8. Shri Swaminarayan Mandir, Ahmedabad:

Opening hours: 5:30 AM to 9:00 PM Location: Ahmedabad, Gujarat Built-in: 1822 Built by: Lord Swaminarayan

Shri Swaminarayan Mandir in Ahmedabad is the first temple built by Lord Swaminarayan, the founder of the Swaminarayan Sampraday. The temple is known for its stunning architecture and intricate carvings. It is a popular pilgrimage site and is visited by devotees from all over the world.

9. Sachiya Mata Temple:

Opening hours: 5:00 AM to 9:00 PM Location: Osian, near Jodhpur, Rajasthan (but often included in Gujarat temple tours) Built-in: Dates back to ancient times Built by: Not known

Sachiya Mata Temple is a famous temple dedicated to Sachiya Mata, a Kuldevi of many Rajput clans. The temple is known for its beautiful architecture and intricate carvings. It is a place of great religious significance and is visited by devotees throughout the year.

10. Nageshwar Jyotirlinga Temple:

Opening hours: 6:00 AM to 9:00 PM Location: Dwarka, Gujarat Built-in: Ancient times Built by: Not known

Nageshwar Jyotirlinga Temple is one of the 12 Jyotirlinga shrines dedicated to Lord Shiva. It is believed to be the first Jyotirlinga on earth and holds great religious significance. The temple is known for its magnificent architecture and serene surroundings.

Conclusion:

Gujarat is a land of diverse cultures and rich heritage, and its temples are a testament to its glorious past. These temples are not just architectural marvels but also hold immense spiritual significance for millions of people. A visit to these temples is not just a journey through art and architecture but also a journey of self-discovery and spiritual awakening.

[wikiuntamed]

On this day in Wikipedia: Saturday, 24th February

Welcome, добродошли (dobrodošli), 환영 (hwanyeong), მოგესალმებით (mogesalmebit) 🤗 What does @Wikipedia say about 24th February through the years 🏛️📜🗓️?

24th February 2022 🗓️ : Event - Address concerning the events in Ukraine Days after recognising Donetsk and Luhansk as independent states, Russian president Vladimir Putin orders a full scale invasion of Ukraine. ""Address concerning the events in Ukraine" (Russian: Обращение по поводу событий на У��раине) was a televised address by Russian President Vladimir Putin on 21 February 2022, announcing that the Russian government would recognise the Ukrainian separatist regions of the Donetsk People's Republic and..."

Image licensed under CC BY 4.0? by Kremlin.ru

24th February 2018 🗓️ : Death - Haukur Hilmarsson Haukur Hilmarsson, Icelandic political activist and internationalist volunteer fighter (b. 1986) "Haukur Hilmarsson (22 July 1986 – 24 February 2018) was an Icelandic political activist. He played a crucial role in initiating a movement for the rights of refugees in Iceland. He rose to prominence during the 2009 Icelandic financial crisis protests after climbing to the roof of the house of the..."

Image licensed under CC BY-SA 3.0? by OddurBen

24th February 2014 🗓️ : Death - Franny Beecher Franny Beecher, American guitarist (b. 1921) "Francis Eugene Beecher (September 29, 1921 – February 24, 2014) was the lead guitarist for Bill Haley & His Comets from 1954 to 1962, and is best remembered for his innovative guitar solos combining elements of country music and jazz. He composed the classics "Blue Comet Blues", "Goofin' Around",..."

Image licensed under CC BY-SA 4.0? by Imago1960

24th February 1974 🗓️ : Birth - Mike Lowell Mike Lowell, Puerto Rican baseball player "Michael Averett Lowell (born February 24, 1974) is an American former Major League Baseball third baseman. During a 13-year career, Lowell played for the New York Yankees (1998), Florida Marlins (1999–2005), and the Boston Red Sox (2006–2010). With the Red Sox, he was named MVP of the 2007 World..."

Image licensed under CC BY-SA 3.0? by Googie man on en.wikipedia

24th February 1924 🗓️ : Birth - Hal Herring Hal Herring, American football player and coach (d. 2014) "Harold Moreland "Hal" Herring (February 24, 1924 – February 9, 2014) was an American football player and coach. He played college football at Auburn University and professionally as a center and linebacker for the Buffalo Bills in the All-America Football Conference (AAFC) and the Cleveland Browns..."

24th February 1822 🗓️ : Event - List of Swaminarayan temples The first Swaminarayan temple in the world, Shri Swaminarayan Mandir, Ahmedabad, is inaugurated. "Swaminarayan, the founder of the Swaminarayan Sampraday, established temples, known as mandirs (Devnagari: मन्दिर), as part of his philosophy of theism and deity worship. These mandirs are known as Swaminarayan Hindu temples.He constructed nine temples in the following cities; Ahmedabad, Bhuj, Muli,..."

24th February 🗓️ : Holiday - Independence Day, celebrates the independence of Estonia from the Russian Empire in 1918; the Soviet period is considered to have been an illegal annexation. "Independence Day, formally the Anniversary of the Republic of Estonia (Estonian: Eesti Vabariigi aastapäev), is a national holiday in Estonia commemorating the Estonian Declaration of Independence which was published in the capital city Tallinn on 24 February 1918, establishing the Republic of..."

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[swaamii]

Shri Vanshi Ali & Lalit Sampraday Vrindavan | Lalit Nikunj | श्री वंशी अ...

[gingerhotelsindia]

Discover the Charm of the City and Enjoy a Perfect Stay at Ginger Bharuch

Nestled on the banks of the majestic Narmada River in the state of Gujarat, Bharuch is a city brimming with history, culture, and natural beauty. Often overshadowed by its more popular counterparts, Bharuch is a hidden gem waiting to be discovered. 

Join us on a virtual tour as we explore the enchanting places and hotels in Bharuch that make Bharuch a must-visit destination.

Golden Bridge:

Our journey begins with the iconic Golden Bridge, a historical marvel that connects Bharuch to Ankleshwar. Built during the British era, this architectural gem offers stunning panoramic views of the Narmada River and its surroundings. 

Stroll along the bridge during sunset for a truly magical experience. Don't forget your camera, as the sight of the sun's golden hues reflecting on the tranquil river will leave you spellbound.

Narmada Park:

Located near the Golden Bridge, Narmada Park is a serene oasis where nature enthusiasts can unwind. Lush greenery, beautifully manicured gardens, and a tranquil lake make it an ideal spot for a leisurely stroll or a picnic with loved ones. 

The park also houses a colorful musical fountain that comes alive in the evenings, offering a mesmerizing display of lights, water, and music, captivating visitors of all ages. This place is also close to the best hotels in Bharuch near the railway station.

Shri Swaminarayan Mandir:

For those seeking spiritual solace, a visit to the Shri Swaminarayan Mandir is a must. This grand temple, built by the Swaminarayan Sampraday, showcases exquisite architecture and intricate carvings. 

Step inside to experience a sense of tranquility and marvel at the devotion evident in every corner. The temple also hosts various religious and cultural events throughout the year, providing visitors with an opportunity to immerse themselves in the vibrant traditions of the region.

Bhrigu Rishi Temple:

Situated atop a hill overlooking the city, the Bhrigu Rishi Temple is a hidden gem with a captivating aura. Legend has it that the temple dates back to ancient times, making it an important historical and religious site. 

As you climb the steps to reach the temple, the panoramic views of Bharuch and the surrounding landscapes will leave you awestruck. The peaceful ambiance and stunning vistas make this temple a must-visit destination. This place is also close to the best hotels in Bharuch near the railway station.

Nilkantheshwar Temple:

Dedicated to Lord Shiva, the Nilkantheshwar Temple is another significant religious landmark in Bharuch. Nestled amidst verdant hills and surrounded by lush greenery, this temple offers a serene atmosphere for devotees and nature lovers alike. 

The intricate architecture and spiritual vibes make it a perfect place for introspection and inner peace. The temple is particularly vibrant during festivals, attracting devotees from far and wide. This place is also close to the best hotels in Bharuch near railway station.

Bharuch, often overlooked by travelers, has a plethora of attractions waiting to be explored. From historical landmarks to serene natural spots and spiritual havens, this city offers a diverse range of experiences for every visitor. 

Whether you're seeking tranquility, architectural wonders, or a deeper connection with spirituality, Bharuch has it all. The Golden Bridge, Narmada Park, Shri Swaminarayan Mandir, Bhrigu Rishi Temple, and Nilkantheshwar Temple are just a glimpse of what this hidden gem has to offer. 

So, if you're planning a trip to Gujarat, don't forget to include Bharuch in your itinerary for an unforgettable journey filled with beauty, serenity, and cultural richness.

With so much to explore and discover, a well-timed trip is needed for sure. To increase the quality of your stay, budget hotels in Bharuch near the railway station with excellent services are a must.

Why Ginger Hotel, Bharuch is the best budget stay option?

When it comes to finding the perfect stay option in Bharuch, Gujarat, look no further than Ginger Hotel. Known for its exceptional service, modern amenities, and convenient location, Ginger Hotel in Bharuch has established itself as one of the best choices for travelers seeking a comfortable and memorable experience. 

Let's explore why Ginger Hotel stands out among the rest.

Prime Location:

Situated in close proximity to major business centers, industrial hubs, and tourist attractions, Ginger Hotel Bharuch offers unparalleled convenience for both business and leisure travelers. 

The hotel's strategic location ensures easy accessibility to popular landmarks such as Narmada Park, Shri Swaminarayan Temple, and the Golden Bridge. Moreover, it is conveniently located near the railway station, making it a preferred choice for travelers.

Contemporary Comfort:

Ginger Hotel Bharuch is renowned for its 55 smartly furnished lean-luxe and well-designed rooms. Each room is thoughtfully furnished and equipped with modern amenities, including comfortable beds, air conditioning, flat-screen TVs, high-speed Wi-Fi, and well-appointed bathrooms. 

The hotel's commitment to providing a relaxing and comfortable stay is evident in every aspect of its well-maintained rooms.

Ginger Hotel in Bharuch truly stands out as an excellent stay option. Whether you are visiting Bharuch for business or leisure, the hotel's commitment to providing a comfortable and memorable stay ensures that your time in the city is truly enjoyable. 

Book your stay at Ginger Hotel in Bharuch and experience the perfect blend of convenience, comfort, and exceptional service!

[buzz-london]

Akshay Tritiya Akshay Lila - Chandan Ko Pad - Pushtimarg Ushnakal Kirtan

As the summer season begins in earnest, sandalwood paste is applied to ShriNathji to keep him cool. 

Akshay Tritiya Kirtan - Chandan Ko Pad - Pushtimarg Ushnakal Kirtan. ★ Akshay Tritiya Akshay Leela. ★ Raag : Vrindavani Sarang. ★ Taal : Dhamar.

Composed by : Ashtasakha Shri KrishnaDasji of Pushtimarg Sampraday. Sung by : Vallabhkul Acharya - Goswami Shri Jaidevlalji Bawashri (Ghatkopar - Mumbai ... Kamvan - Pancham Gruh). Connect with me here: linktr.ee/jaidevlalji

https://youtu.be/KeKMRNE17JE

[swaminarayan247]

swaminarayan tilak - 4, 3D Swaminarayan Tilak by SwamiNarayan Image Via Flickr: swaminarayan tilak swaminarayan old tilak Swaminarayan religious symbol swaminarayan tilak photo swaminarayan tilak meaning swaminarayan tilak stamp swaminarayan tilak png swaminarayan tilak text swaminarayan tilak hd swaminarayan tilak image swaminarayan tilak symbol swaminarayan tilak chandlo swaminarayan chandlo swaminarayan tilak png swaminarayan tilak logo swaminarayan tilak photo swaminarayan tilak image Logo of Lord Swaminarayan Kumkum tilak png Lord Swaminarayan tilak chandlo mahakal picsart tilak png tilak chandlo png transparent red tilak png logo krishna tilak png hindu tilak png krishna tilak png Swaminarayan Tilak logo Swaminarayan logo Tilak png free download Swaminarayan Tilak image Also called Tilak and Chanllo Swaminarayan Tilak emoji create Vishnu tilak jay swaminarayan tilak png full hd swaminarayan tilak png swaminarayan tilak png logo swaminarayan tilak png transparent swaminarayan tilak png swaminarayan tilak swaminarayan tilak photo swaminarayan tilak painting different types of swaminarayan chandlo different types of swaminarayan tilak Swaminarayan faith swaminarayan logo pundra tilak forehead vector swaminarayan sampraday shree swaminarayan swami narayan tilak chandlo TILAK CHANDLO tilak chandlo swaminarayan SwamiNarayan tilak chandlo swaminarayan Bhagavan, Shree Swaminarayan Tilak Embroidery Design Swaminarayan Bhagwan desktop Wallpaper, SwamiNarayan religion Graphic Design tilak chandlo png tilak swaminarayan logo vitthal tilak png Hindu God Swaminarayan Symbole Tilak Chandlo 3d Illustartion Banner Design Background Decoration Designer Line Flat Decorative Graphic Logo Design Elements Geometric Hinduism Hindu sect Lord Swaminarayan Tilak mark Sandalwood paste Holy water Sacred substances Spiritual powers Protective powers Forehead marking Religion Devotion Spirituality Cultural traditions India Hindu diaspora Swaminarayan sect Swaminarayan tradition Swaminarayan teachings Swaminarayan beliefs Swaminarayan philosophy Swaminarayan rituals Swaminarayan temples Swaminarayan puja Swaminarayan aarti Swaminarayan bhakti Swaminarayan satsang Swaminarayan sadhu Swaminarayan sant Swaminarayan gadi Swaminarayan Sampraday Swaminarayan Mandir Swaminarayan Akshardham Swaminarayan gurus

[bharatlivenewsmedia]

Shiv Sena : सुषमा अंधारेंच्या वादग्रस्त वक्तव्यावर वारकरी आक्रमक; माफी मागून राजीनामा देण्याची मागणी

Shiv Sena : सुषमा अंधारेंच्या वादग्रस्त वक्तव्यावर वारकरी आक्रमक; माफी मागून राजीनामा देण्याची मागणी

Shiv Sena : सुषमा अंधारेंच्या वादग्रस्त वक्तव्यावर वारकरी आक्रमक; माफी मागून राजीनामा देण्याची मागणी Sushma Andhare vs Warkari sampraday : हिंदू धर्म, संत आणि वारकरी संप्रदायाबद्दल वादग्रस्त वक्तव्य केल्याप्रकरणी सुषमा अंधारेंवर टीका केली जात असतानाच आता किर्तनकार संजीवनी हिंगोलीकरांनी थेट भूमिका घेतली आहे. Sushma Andhare vs Warkari sampraday : हिंदू धर्म, संत आणि वारकरी संप्रदायाबद्दल वादग्रस्त…

[achyutapriya]

No offense but you are wrong. Shri Rukmini fell in love with kanha long before she even met him just by hearing stories about him and same goes for kanha, as soon as he heard of her he fell in love with her to the point he couldn't even sleep due to being immersed in her thoughts as mentioned in Harivamsa and Bhagvatam. Not to mention just like Shri Radharani, Shri Rukmini also sacrificed her family relations for her love for kanha. Shri Rukmini stood by Kanha through everything, when Krishna established dwarka and made it prosperous, when Kanha led the Pandavas to Victory and even when Kanha saved 16000 women and married them to save their honour.

Even the Gopis who are embodiments of bhakti and love to Krishna performed a vrat to goddess katyayani so they could achieve him as their husband. Even they wanted kanha's love and affection but in no shape or form does that diminish their purity of love.

When Shri Rukmini's brother was killed in aniruddh's wedding by balaram she was in so much grief but still didn't complain to Krishna for the fear of losing him and thus by her silence she conquered his heart (as mentioned by Shri Krishna himself in Shrimad bhagvatam canto10)

In several places Shri Rukmini is directly mentioned as Sita in her previous life and if we don't question Shri sita's love for her Raghav then why do we question Shri Rukmini's love for her Shyam. Shri Rukmini is mentioned as Mahalaxmi and Mulprakriti to Krishna's Adipurush in several scriptures including gopal tapani upnishad, bhagvatam, Vishnu Puran, various other puranas and vaishnav agamas(Even Shri Radha is mentioned as Mulprakriti in devi bhagvatam)

Major and Oldest Vaishnav Sampradays like Shri Sampraday and madhav Sampraday worship Shri Rukmini and Shri Satyabhama as Kanha's Primary Consorts. Gopal Tapani Upanishad instructs us to worship Kanha in the forests of Mathura with Shri Rukmini along with Sri,bhu,nila(all forms of mahalakshmi) surrounded by all of his queens and gopis. Shri Rukmini is worshipped with kanha in three out of the four Char dham (Badrinath, dwarka and Jagannath). In most ancient south indian temples Kanha is accompanied with his darlings, Shri Rukmini and Shri Satyabhama just like he is accompanied with Shri Radha in Vrindavan. It is also stated that there were probably many Rukmini-Krishna temples in Mathura but were destroyed during muslim invasions and were never recovered. Shri Rukmini is also called Krishnatmika (Krishna's Soul) in Harivamsa, Mahabharat, bhagvatam and various puranas and vaishnav agamas, so whenever you worship Kanha you ultimately also worship Shri Rukmini as his soul. There are many works by great saints in her name like Rukminisha Vijay by Vadiraja thirta. She is also the base of creation as mentioned in gopal tapani upanishad.

People need to understand that others have their own bhavs for their isthdev/devi. Each and everyone of us is biased towards our beloved goddesses and tend to glorify them but this should not be done at the cost of demeaning others. Kanha would not be pleased if anyone of us so much so as questioned any of his beloved's love for him (he definitely would not tolerate this kind of comparison among his darlings and devotees by us). We should all remember as skanda Purana states "you are Shri Radha in Vrindavan and Shri Rukmini in Dwarka there is no difference between you". At the end of the day we have no right or even qualifications to compare Shri Rukmini's, Ashtabharya's, Shri Radha's (or any of the queen's and gopis) love for kanha simply because we can't even comprehend the amount of love they have for him. Love is not something that should be measured and love is certainly not something that should be compared and I am sure my darling Kanhaai would agree with me as each one of his Beloved queens, gopis and devotees share a unique bond of love with him.

I am sorry the post got so long but it really bothers me when someone questions Shri Rukmini's love for kanha after she stood by him through everything. I don't mean to call anyone out but we should refrain from making comparisons like this because it might hurt many devotee's feelings as a lot us consider Shri Rukmini our elder sister, most beloved sakhi and mother.

I just read ki "prem ka parichay agar shaadi hoti toh aaj Rukmini ki jagah Radha hoti".

Ek toh ab Rukmini Mata aur Radha Rani ka naam le liya hai toh gaali dungi nhi main iss post pe but itna ghamand aata kaha hai jhuthi baatein bolne mein?

Rukmini Mata and Radha Rani BOTH love Krishna. They were BOTH a form of Lakshmi Mata, who naturally loved Krishna, who was a form of Narayan. It's basic. THEY BOTH LOVED HIM.

It's horrible to see everyone just flaunt around Radha Krishna's love for their sad breakup sob stories and degrade Mata Rukmini to this unloved jealous woman whom Krishna married out of obligation. Fanfiction mein bhi nahi likhte aisa. Keep to your facts if you can't keep to your limits.

[livesanskrit]

Send from Sansgreet Android App. Sanskrit greetings app from team @livesanskrit . It's the first Android app for sending @sanskrit greetings. Download app from https://livesanskrit.com/sansgreet Karthigai Deepam / Thrikarthika / Karthikai Vilakkidu. Karthigai Deepam, Thrikarthika or Karthikai Vilakkidu is a festival of lights that is observed by Hindus of Tamil Nadu, Kerala, Andhra Pradesh, Telangana, Karnataka and Sri Lanka. Tamil Nadu celebrates Karthigai Deepam as the traditional festival. It is a very old festival and is also celebrated in the neighboring states like Kerala, Andhra Pradesh and Karnataka. This festival is very important among the Tamils and every Tamil want to celebrate it wherever they are in this huge world.The full moon day of this Karthigai month is called Karthigai pournami. In Kerala, this festival is known as Thrikkarthika, celebrate to welcome Goddess Karthiyayeni (Chottanikkara Amma)Bhagavathi. In the rest of India, a related festival called Kartik Purnima is celebrated in a different date. It is celebrated in the name of 'Lakshabba' in the Nilgiris district of Tamil Nadu. The name of the festival born from the name of the god Kartikeya. In Tamil calendar the name of this month is called as Kārthikai. In Telugu households of Andhra Pradesh, Telangana, Karthika Maasalu (month) is considered very auspicious. The Kartika month starts on the day of Deepawali. From that day till the end of the month, oil lamps are lit every day. On Karthika Puranam (full moon of Kartheeka month) oil lamp with 365 wicks, prepared at home, are lit in Lord Shiva temples. Apart from that, Kartika Puranam is read and fasting is observed till sunset, every day for the whole month. Swaminarayan Sampraday also celebrates this day with faith and fervor. #sansgreet #sanskritgreetings #greetingsinsanskrit #sanskritquotes #sanskritthoughts #emergingsanskrit #sanskrittrends #trendsinsanskrit #livesanskrit #sanskritlanguage #sanskritlove #sanskritdailyquotes #sanskritdailythoughts #sanskrit #resanskrit #celebratingsanskrit #thrikarthika #trikarthika #karthigaideepam #karthigai #karthikaideepam #karthikaivilakkidu #traditionalfestival #tamilnadu #kerala #andhraprad https://www.instagram.com/p/Cl36d5LP3dF/?igshid=NGJjMDIxMWI=

[swapnil1690]

Chakras of the subtle body folio2 of the Nath Charit attributes to Bulaki Jodhpur 1823 The yogic body depicted in this painting can be identified as a Nath ascetic or siddha By Safran carbs cartilage piercing airing and dreadlocks. His ashen body lies in Tadasana (a yogic pose) with eyes gazing inwardly in meditation. Such a body is known as a Sukshmasharira (subtle body), The meditative space between the cosmos and the material body. On the subtle body are inscribed chakras (energy centres) in the form of lotuses arranged in a vertical hierarchy reflecting the Nath Sampraday’s ideology. The Apple chakras are inhabited by Nath Mahasiddha while the lower ones are the aboard to the Hindu deities. The flat plane of the painting is broken by rendering the Siddha’s jewels in high relief. #Heritage #Historic #Sampraday #Holy #Faith #Religion #Gods #GodsOfIndia #Nath #NathSampraday #ContemporaryArts #OldButModern #IndianAesthetic #Hierarchy #SubtleBody #Chakras #Decipher #Jodhpur #JodhpurJournal #JodhpurDiaries #Rajasthan #India #Wanderer #Wanderlust #Travel #Travelogue #TravelDiaries (at Mehrangarh Fort) https://www.instagram.com/p/BlhUYKpFZha/?utm_source=ig_tumblr_share&igshid=1xqqjjx7ir4ce