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basicsofislam · 8 months ago

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ISLAM 101: CONVEYING THE MESSAGE OF ISLAM: Part 3

"Invite (all) to the way of thy Lord with wisdom and beautiful preaching, and argue with them in ways that are best and most gracious." (an-Nahl,125)

Our Prophet guided the believers with knowledge and wisdom and based that guidance on evidence by acting upon that verse and similar verses.

He never showed anger or violence while conveying the message of Islam. He welcomed people in an atmosphere of sincerity and gave them advice with compassion and mercy. He always preferred sweet talk and soft words when he told people about the truth and reality. He eliminated the doubts and hesitations that occurred in people’s minds with great patience and understanding. He always showed respect to the people he talked to and spoke to them clearly with eloquence. Even when the questions were irrelevant, he smiled and took them seriously.

One of the most important reasons why his preaching and advice were influential was that he forgave the mistakes of the people and pardoned them. He even pardoned the people who martyred his beloved uncle and many other relatives and companions after the conquest of Makkah. As a matter of fact, he had all the power then. He could have punished them as he wished.

He influenced the spirits of the people around him with such high characteristics; he aroused and developed their talents and abilities that were in the form of the core. He made each one a star in the sky of humanity. He removed the fog of ignorance that veiled that century. He changed the form of the world. He realized high characteristics like justice, love, and solidarity among people. He introduced curative remedies for the diseases that threatened personal and social life and cured the world of humanity by the permission of Allah.

The way of tabligh(conveying) is the way of “weakness, poverty, compassion, and contemplation”. That cause is the cause of saving belief. It is the cause of protecting people from the terrifying mischiefs of the end of time and directing them towards lofty aims. It is the cause of saving humanity from the effects of the soul, devil and the unbelievably corrupt sociological atmosphere and making man attain the pleasure of being a slave. If a person can attain that high ideal as divine grace, the first thing he should do is to confess his weakness and poverty to accomplish that difficult task and rely on the power and mercy of his Lord.

Weakness and poverty are two apparent characteristics of the slave and the most important properties of man. As a matter of fact, when we recite the chapter al-Fatiha, we take refuge in our Lord, the Lord of the Worlds, and ask help from Him for our works whether they are related to this world or the hereafter by saying,

“Thee do we worship, and Thine aid we seek”.

Thus, the soldiers of the service of belief and the Quran work hard in order to make the guidance flourish in the hearts of people but they know that they cannot accomplish that great outcome with their strength and power so they take refuge in Allah with weakness and poverty.

The third step is to feel sorry for disobedient sinners and rush to help them with the sensitivity of a doctor and the compassion of a mother. And the fourth step is to fulfill that duty with wisdom.

Every Muslim is responsible for fulfilling the duty incumbent on him. The rank of a person in a society lays some responsibilities on him. Every Muslim becomes responsible in accordance with his rank. We can see the issue under the light of the following hadith:

“When you see something bad, correct it with your hand; if you cannot, correct it with your tongue; if you cannot, hate it in your heart.” (Muslim, Belief 78; Abu Dawud, Salat, 232)

Not everybody can interpret that hadith in every situation on his own. For instance, if we see something bad on the way and try to correct it and harm somebody while doing it and if that person files a lawsuit against us, we will be punished. Then, how should we understand the meaning of the hadith?

To correct with the hand is the duty of the authorities, that is, the state and the security forces; to correct with the tongue is the duty of the scholars; to hate it in the heart is the duty of the others.

Therefore, at first, a Muslim should practice Islam properly. Then, if there is no danger of harming Islam, he should tell people about Islam with sweet talk. He should leave the rest to Allah.

A person who wants to grow trees gives importance to the following: The seeds should be improved; the field should be appropriate for sowing; the season should be appropriate for sowing and the person to sow should be an expert. Therefore, if inappropriate seeds are sewn into a hard and inadequate field in an inadequate season by a person who is not good at sowing will cause everything to come to nothing. After fulfilling his duty, a gardener who has those properties will not try to go into the field in order to make the flowers and roses to blossom and to turn it into a tree. He does his duty and leaves the result to Allah.

Similarly, it is necessary to practice true Islam properly and to convey the message of Islam. To tell people the thoughts and ideas that are not in compliance with Islam as Islam will harm both Islam and the people who propagate it as Islam.

The needy hearts into which the seeds of Islam and belief to be thrown should be ready for it. Sometimes, it may become harmful to tell people who are not ready yet about Islam.

In addition, the season of the tabligh(conveying) is also important. The states like the environment, the psychological mood and the expectations of the person are important. Every seed that is not sown in its season may be lost.

On the other hand, the person who conveys the message of Islam should have the skills and properties to know how to convey it and how to transmit it to the minds and hearts with an appropriate style. He should be qualified as a specialist doctor.

After fulfilling his duty, a Muslim who has those properties leaves the guidance to Allah. He does not interfere with the duty of Allah.

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smqazi · 2 days ago

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SALATUL TAHAJJUD

Importance, Benefits, How To Perform, and Hadiths

about Tahajjud Prayer.

Tahajjud prayer is a nafl or voluntary prayer. It is a night prayer that is offered in order to attain mental strength and peace. It is also known to avert acts of sin. Prayer (Salat) — one of the Five Pillars of Islam, is segregated into four main types:

Fard Salat:

The most important prayer in Islam; it is compulsory, and missing it is considered to be a major sin.

Wajib Salat: It is compulsory, and missing Wajib Salat is regarded as a grave sin too.

Sunnah Salat:

Known to be Prophet Muhammad’s (SallAllahu 'alai hi wa Sallam) practice, Sunnah Salat is again segregated into two categories, namely Mu’akkadah and Ghair Mu’akkadah. The former is to be practiced regularly, and missing the same is regarded as a sin. However, missing the latter one, which is said to be practiced intermittently by Prophet Muhammad (PBUH), is not considered punishable.

Nafl:

The last of the four main types of prayer, Nafl is not compulsory and is usually performed for an extra virtue. Missing this prayer is not considered to be a sin.

What is Tahajjud Prayer?

Also known as Qiyam-ul-lail, the Tahajjud prayer falls into the fourth category of prayers, i.e., Nafl, implying that it is optional and missing it isn’t counted as a sin. The Tahajjud prayer is usually performed after Isha (which is the compulsory nightly prayer) and prior to performing Fajr (the mandatory morning prayer).

Tahajjud means to give up sleep, which is why this prayer is preferably performed during the last third of the night. According to Islam, Allah comes down to the lowest heaven during this part of the night to see who is dedicatedly worshipping and leaving their sleep in the middle of the night.

Importance of Tahajjud Prayer

Also known as the ‘night prayer’, the Tahajjud prayer is not considered to be obligatory. However, there is a great significance and number of blessings associated with Tahajjud. Believed to be the most virtuous amongst the Nafl prayers, the Qiyam-u-lail is considered to be a part of Sunnah of Prophet Muhammad (SallAllahu 'alai hi wa Sallam).

“And from [part of] the night, pray with it as additional [worship] for you; it is expected that your Lord will resurrect you to a praised station.” (Quran, 17:79)

Those who perform Tahajjud prayer on a regular basis are sure to earn the blessings of Allah. It is also said that this prayer brings a Muslim closer to the Almighty and his/her life is filled with peace and brightness. The holy Quran as well as a number of Hadiths emphasize the importance of Tahajjud prayer.

“And they who pass the night prostrating themselves before their Lord and standing.” (Quran, 25:64)

“The Lord descends every night to the lowest heaven when one-third of the night remains and says: ‘Who will call upon Me, that I may answer Him? Who will ask of Me, that I may give him? Who will seek My forgiveness that I may forgive him?’” (Bukhari, Muslim)

How to Perform Tahajjud Prayer

This special Islamic prayer is performed during the last third part of the night and before the commencement of the Fajr prayer. The time for this prayer is when angels descend from heaven on Allah’s command to take du’as of all of Allah’s servants. It is during this time when Allah forgives the offenders, who have atoned for their sins.

Although this prayer isn’t mandatory, many Muslims around the world make an effort to incorporate Tahajjud prayer in their everyday routine in order to earn mercy and forgiveness from the Almighty. Here are some important guidelines, laid down by Prophet Muhammad (PBUH), for performing this prayer:

Preparation for the prayer

Make proper arrangements to wake up in the third part of the night. This may include setting an alarm or asking family members to wake you up before the Fajr prayer.

Clean your face, hands (till elbows), head and feet (up to ankles) properly. Find a peaceful and clean place to perform the Tahajjud prayer.

When sitting down for the prayer, devote completely to Allah and His glory. All worries from the mind and heart should be eliminated.

2. Performing the Tahajjud Prayer

While starting the prayer, it is important to make a note in mind that the prayer will be completed according to the chosen way, which includes reciting a few rakats and surahs. Also, the purpose of saying the Tahajjud prayer should be decided, i.e. whether it is to seek the mercy of Allah, to thank the Almighty, or to glorify the supreme power.

To begin Tahajjud, two rak’ats of Salah are performed initially. One must stand and recite the verses from the Quran. Following this, praying continues by bowing to Allah while both hands are placed on the knees. Next, face the ground with palms, nose and forehead touching the floor in complete devotion to the Almighty. In this position, the elbows are slightly raised and feet folded. Then stand up and recite “Allahu Akbar”.

One can repeat rakats as per their desire. For Tahajjud prayer, usually, two rakats are considered sufficient. As per the Hadiths, Prophet Muhammad (PBUH) used to perform nearly 13 rakats on a frequent basis. Here, it is also important to remember that for Tahajjud prayer, rakats should be performed in pairs.

After the rakats, you can add your own set of dua for the Tahajjud prayer. The dua should be sincere and completely devoted to Allah. While performing the prayer, one should acknowledge their misconducts and offenses, and ask the Almighty for mercy. Make a sincere promise to not repeat the mistakes and strive to become a better human being.

3. Exploring the Tahajjud Prayer

One should devote time to reading the Islamic scriptures in order to gain a better understanding of the Tahajjud prayer.

One should follow the footsteps of Prophet Muhammad (SallAllahu 'alai hi wa Sallam) by comprehensively studying how to perform the Tahajjud prayer. By doing this, one can come closer to Allah and lead a blessed life.

As narrated by Hazrat A`ishah (RadiyAllahu 'anhu): “Allah’s Apostle SallAllahu 'alai hi wa Sallam) used to offer eleven Rak’at and that was his prayer. He used to prolong the prostration to such an extent that one could recite fifty verses (of the Holy Qur'an) before he would lift his head. He used to pray two Rakat (Sunna) before the Fajr prayer and then used to lie down on his right side till the call-maker came and informed him about the prayer.” (Bukhari)

Incorporating the Tahajjud prayer in an everyday routine is the last and ultimate step. It is an optional prayer, but an important one as it brings one closer to Allah. It is also associated with gifts of redemption and forgiveness by Allah, and therefore is a wonderful way for asking mercy for everyday’s sins and failures. It should also be kept in mind that the Almighty is appreciative of performing the prayer on a regular basis.

Benefits of Tahajjud Prayer

The Tahajjud prayer is associated with a number of benefits and rewards. As Tahajjud salah involves waking up in the middle of slumber, it is said to offer great rewards from the Almighty. Here are some of its benefits along with Hadiths regarding the same.

1. Tahajjud prayer is one of the best ways to attain closeness to Allah.

“Be vigilant in standing up [in prayer] at night, for it was the practice of the pious before you. It is a means of gaining proximity to Allah (Subhanahu wa Ta’ala), expiation for transgressions and a barrier from sins.” (Tirmidhi)

2. The Holy Quran also mentions that those devoting time to praying Tahajjud reap great benefits.

“And the servants of the Most Merciful [Allah] are those who walk upon the earth easily, and when the ignorant address them [harshly], they say [words of] peace, and devote [part of] the night to their Lord prostrating and standing [in prayer].” (Quran 25:63-64)

3. Tahajjud prayer is that it gives inner strength and mental peace. It also has the capability to avert acts of sin and wickedness. Also, according to the Islamic tradition, the third part of the night is the best time to make wishes/du'as.

Prophet (SallAllahu 'alai hi wa Sallam) said: “During the night there is a time when the Muslim does not ask for the good of this world and the Hereafter but it will be given to him, and that happens every night.”

4. Also known to be the best among the voluntary prayers, one major benefit of performing Tahajjud is that it helps with everyday problems. While performing this prayer, one completely places their trust in Allah and leaves all worldly worries. When a believer leaves everything to the Almighty, the supreme power then provides assistance through different sources.

“And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allah, then He will suffice him. Verily, Allah will accomplish his purpose. Indeed Allah has set a measure for all things.” (Surah Talaq Ch 65, V3)

5. It is also said that the Tahajjud prayer grants patience even in the face of problems. Incorporating Tahajjud in daily routine is known to bring peace to the distressed heart.

Prophet Muhammad (SallAllahu 'alai hi wa Sallam) said: “The closest that the Lord is to His slave is in the later part of the night, so if you can be one of those who remember Allah (Subhanahu wa Ta’ala) at that time, then do so.” (Al-Tirmidhi and al-Nisaa’i)

Tahajjud Prayer of the Prophet (SallAllahu 'alai hi wa Sallam)

Prophet Muhammad (SallAllahu 'alai hi wa Sallam) also used to perform the Tahajjud prayer on a regular basis. He also encouraged his companions to perform the same. The Prophet used to wake up in the middle of the night, cleanse himself, praise Allah (Subhanahu wa Ta’ala) and recite the following ten-verse passage from Surat Aal `Imran:

��Verily in the creation of the heavens and Earth, and in the alternation of night and day are signs for those who understand. (Aal `Imran 3:190)”

Following this, he performed ablution and commenced the Tahajjud prayer by reciting a few verses in praise of Allah. According to Aishah (RadiyAllahu 'anhaa) —when Allah’s Messenger got up at night for Tahajjud, he used to extol Allah’s greatness ten times then praise him ten times. Then, he would say the words “Glory and praise be to Allah” ten times. Then, he would say “Glory be to the Holy King” ten times and ask Allah for forgiveness ten times. Then, he would say “There is no God but Allah” ten times. He would conclude by saying: “O Allah! I seek refuge with You from the tribulations of this worldly life and the tribulations of the Day of Resurrection.”

Prophet Muhammad (SallAllahu 'alai hi wa Sallam) initially offered two concise units of prayer, which became much longer when he used to pray alone. Following Allah’s command in the holy book Quran — “Stand in prayer the night long, except for a little“ (Al-Muzzammil 73:2).

Prophet Muhammad (SallAllahu 'alai hi wa Sallam) used to prolong every step involved in the Tahajjud prayer, be it the supplications, reciting the Holy Quran or even the opening recitations. He used to start the Tahajjud prayer with complete reverence, love and devotion towards Allah (Subhanahu wa Ta’ala). The words, with which he used to start his prayer, were:

“O Allah! Lord of Gabriel, Michael, and Raphael, Creator of the heavens and earth, Knower of the seen and unseen, You will judge between Your servants in what they used to differ. Guide me by Your Grace to the truth in what they differ about. Indeed, You guide whomever You please to a path that is straight.”

“I turn my face to the Creator of the heavens and earth upon the pure faith, and I am not from among the polytheists. Indeed my prayer, my sacrifice, my life, and my death are for Allah, the Lord of all the worlds, Who is without partner. This is as I was commanded, and I am of those who submit. O Allah! You are the King. There is no God but You. You are my Lord and I am Your servant. I have been unjust to myself and I confess my sins, so forgive me all of my sins, for indeed no one forgives sins but You. Guide me to the best conduct. No one guides to what is best except You. Keep me away from bad conduct, for no one can do this for me except You. Here I am. I heed Your Call, happy to serve You. All good is in Your Hands and no evil belongs to You. I exist by Your Will and shall return to You. You are Blessed and Sublime. I seek Your Forgiveness and repent unto You.”

Clearly Tahajjud Prayer is an important prayer even though it is not obligatory. Its benefits are immense and can really help bring peace and spirituality in everyday life of a Muslim who performs it with devotion and diligence.

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knick-nudiex · 4 months ago

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Haram

Haram (/həˈrɑːm, hæˈ-, hɑːˈ-, -ˈræm/Arabic: حَرَام ḥarām [ħɑˈrɑːm]) is an Arabic term meaning 'forbidden'.: 471 This may refer to either something sacred to which access is not allowed to the people who are not in a state of purity or who are not initiated into the sacred knowledge; or, in direct contrast, to an evil and thus "sinful action that is forbidden to be done". The term also denotes something "set aside", thus being the Arabic equivalent of the Hebrew concept חרם (ḥērem) and the concept of sacer (cf. sacred) in Roman law and religion. In Islamic jurisprudence, haram is used to refer to any act that is forbidden by Allah and is one of the five Islamic commandments (الأحكام الخمسة al-ʾAḥkām al-Ḵamsa) that define the morality of human action.

Acts that are haram are typically prohibited in the religious texts of the Quran and the sunnah category of haram is the highest status of prohibition. Something that is considered haram remains prohibited no matter how good the intention is or how honorable the purpose is. Sins, good, and meritorious acts are placed on the mizan (weighing scales) on the Day of Judgement and are weighed according to the sincerity of the doer. Views of different madhhabs or legal schools of thought can vary significantly regarding what is or is not haram based on the scholarly interpretation of the core religious texts (Quran and hadith).

Overview

Actions that are haram result in harm one way or another and are therefore considered a sin if carried out by a Muslim.

They ask you about wine and gambling. Say, "In them is great harm and (yet, some) benefit for people. But their harm is greater than their benefit..."

By bringing up the word "benefit" as an opposite to "sin", verse 2:219 of the Quran clarifies that haram is that which is harmful, in opposition to that which brings benefit; therefore, sin is that which hurts others or oneself.

An Islamic principle related to haram is that if something is prohibited or forbidden, then anything that leads to it is also considered a haram act. A similar principle is that the sin of haram is not limited to the person who engages in the prohibited activity, but the sin also extends to others who support the person in the activity, whether it be material or moral support.

The five categories of الأحكام الخمسة, al-ʾAḥkām al-Ḵamsa or the hierarchy of acts from permitted to non-permitted are:

واجب / فرض, farḍ/wājib – Compulsory, "duty"

مستحب, mustaḥabb – Recommended, "desirable"

مباح, mubāḥ – Neutral, "permissible"

مكروه, makrūh – Disliked, "discouraged"

حرام, ḥarām – Sinful, "prohibited"

The two types of haram are:

الحرام لذاته, al-ḥarām li-ḏātihi – Prohibited because of its essence and harm it causes to an individual

Adultery, murder, theft

الحرام لغيره, al-ḥarām li-ġayrihi – Prohibited because of external reasons that are not fundamentally harmful but are associated to something that is prohibited

Ill-gotten wealth obtained through sin. Examples include money earned through cheating, stealing, corruption, murder, and interest, or any means that involve harm to another human being. Also, a deal or sale during Friday's prayers (salat al-jumu'ah). It is prohibited in Islam for a Muslim to profit from such haram actions. Any believer who benefits from or lives off wealth obtained through haram is a sinner.

Prayer in a house, taken illegally.

The religious term haram, based on the Quran, is applied to:

Actions, such as cursing, fornication, murder, and disrespecting one's parents

Policies, such as riba (usury, interest)

Certain food and drinks, such as pork and alcohol.

Some halal objects, foods, or actions that are normally halal (permissible) but under some conditions become haram. For example, halal food and drinks during the day in Ramadan or a cow or another halal animal that is not slaughtered in the Islamic way and in the name of Allah (God).

Certain inaction, such as abandoning the salah without a valid reason.

Culture

Linguistically, the root of the term haram (compare Ancient Hebrew herem, meaning 'devoted to God', 'forbidden for profane use') is used to form a wide range of other terms that have legal implications, such as hariim (a harem) and ihraam (a state of purity). In addition, the same word (haram) is used in the Quran to denote the sacred nature of the Ka'ba and the areas of Mecca, Medina, and Jerusalem. This category of sacred, holy, and inviolable also includes spouses and university campuses. As such, the legal use of the root ح-ر-م is based on an idea of boundaries between the profane and the sacred, as opposed to prohibitions, as is normally assumed.

Colloquially, the word haram takes on different meanings and operates more closely as a dichotomy with halal, which denotes the permissible. In Arabic-speaking countries, saying "haram" can mean 'what a shame' or 'what a pity' (this meaning has been adopted by Modern Hebrew slang as well and is alike to the Italian use of peccato). The term can be used formally as a method for chastising strangers who behave inappropriately, or between friends as a form of teasing. The word is also used to instruct children in how to behave by telling them that harming other children or animals is haram, among other things.

The binary concepts of halal and haram are used in a number of cultural phrases, most notably ibn (boy) al-halal and bint (girl) al-halal. These phrases are often used to refer to appropriate spouses in marriage, and stand in contrast to ibn al-haram or bint al-haram, which are used as insults. In this case, the term haram is used to mean ill-mannered or indecent, instead of strictly meaning 'unlawful'.

Halal and haram are also used in regards to money (mal). Mal al-haram means ill-gotten money, and brings destruction on those who make their living through such means.

These cultural interpretations of what is haram influence and are influenced by the legal definitions used at a local level. This means that popular conceptions of haram are partly based on formal Islamic jurisprudence and partly on regional culture, and the popular conceptions, in turn, change how the legal system defines and punishes haram actions.[16]

Forbidden categories of actions

Food and intoxicants

Main article: Islamic dietary laws

In the Quran and reports by early Muslims, forbidden meat includes pork, carnivores (lions, tigers, wolves, dogs, cats, etc.), non-ruminants (donkeys and horses), animals that were slaughtered in the name of a god other than Allah, animals that died due to illness, injury, stunning, poisoning, or slaughtering not in the name of Allah. Herbivores or cud-chewing animals like cattle, deer, sheep, goats, and antelope are some examples of animals that are halal and only if they are treated like sentient beings and slaughtered painlessly while reciting the words Bismillah and Allahu Akbar. If the animal is treated poorly, or tortured while being slaughtered, the meat is haram.

Marriage and family rules

Main article: Islamic family jurisprudence

Islam is very strict in prohibiting zina, whether it be adultery or sexual intercourse between two unmarried individuals.

In terms of marriage proposals, it is considered haram for a Muslim man to propose to a divorced or widowed woman during her iddah (the waiting period during which she is not allowed to marry again). The man is able to express his desire for marriage, but cannot execute an actual proposal. It is also forbidden for a Muslim man to propose to a woman who is married to another man.

Relating to the topic of marriage, there is a common consensus that it is unholy and against the word of God to have romantic relations with someone of the same gender. This idea is not explicitly stated in the Quran, but is heavily frowned upon by the Islamic community.

It is considered[by whom?] haram for a Muslim woman to marry a non-Muslim man.[according to whom?]

Inheritance

It is considered haram for a father to deprive his children of inheritance. It is also haram for a father to deprive the women or the children of a wife who is not favorable to him an inheritance. Additionally, it is haram for one relative to deprive another relative of his inheritance through tricks.

Business ethics

Riba, any excessive addition over and above the principal, such as usury and interest, is prohibited in Islam in all forms. Interest goes against the Islamic pillar of zakat, which allows wealth to flow from the rich to the poor. Riba is prohibited because it keeps wealth in the hands of the wealthy and keeps it away from the poor. It is also believed that riba makes a person selfish and greedy.

All business and trade practices that do not result in a free and fair exchange of goods and services are considered haram, such as bribery, stealing, and gambling. Therefore, all forms of deceit and dishonesty in business are prohibited in Islam.

Many Islamic jurists and religious bodies, including Permanent Committee for Scholarly Research and Ift of Saudi Arabia, have considered MLM trade to be haram, the reasons behind which are as follows: in this process, followings are related – exchange without labor and labor without exchange, contract on another contract or condition on another condition, similarity with riba (interest), similarity with gambling, widespread uncertainty of profits and losses, not everyone benefiting equally, financial fraud and torture, lying and exaggeration, etc.

Clothing and adornment

Main article: Islamic clothing

In Islam, both gold adornments and silk cloths are prohibited for men to wear but are permissible for women as long as they are not used to sexually attract men (other than their husbands). The prohibition of these adornments is part of a broader Islamic principle of avoiding luxurious lifestyles.

It is considered haram for both men and women to wear clothing that fails to cover the body properly (which stated in clothing guidance, the term aurat/awrah) and clothes that are transparent. Additionally, Islam prohibits excess beautifying that involves the altering of one's physical appearance. In some Sunni sects, there are physical alterations that are considered haram such as tattoos, shortening of teeth, cosmetic surgery, etc.

Some Islamic sects also prohibit the use of gold and silver utensils and pure silk spreads in the household in order to avoid luxurious lifestyles in the home. Statues are also prohibited in homes, and some Muslims are prohibited from participating in making statues because they think it negates tawhid.

Shirk

Main article: Shirk (Islam)

Worshipping anyone or anything other than God, known as shirk, is the most major sin for a Muslim.

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almaqead · 6 months ago

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"Yaequb." From Surah 32, Al Sajdah. "He Prayed."

All of the Pillars and Articles are connected by one thing called Sadaqah, the ability of a man to become pure and righteous through pilgrimage. One can wash one's hands, feet, even the anus penis marketplace, but if there is no Salat and its logical outcome Sadaqah, then the rest of Islam does not configure properly.

A fully configured person according to the Quran is called a Sajdah, one who profits from Salat (insight), Sadaqah (truth), Pilgrimage (the tests), is already airborn as a Luqman (an intellectual priest). The visionary, the Sajdah comes next.

At the stage of the Sajdah, God tells a man what to like, dislike, love and shun the things that will perfect him as a person. The product of Sajdah for others is the story about all of this. Now we are seeing how the Quran works.

32: 23-25:

"Indeed, We gave the Scripture to Moses—so let there be no doubt ˹O Prophet˺ that you ˹too˺ are receiving revelations—1and We made it a guide for the Children of Israel.

We raised from among them leaders,1 guiding by Our command, when they patiently endured and firmly believed in Our signs.

Indeed, your Lord will decide between them on the Day of Judgment regarding their differences."

Commentary:

Muslims, called Quraysh "explorers" by Muhammad are Arab versions of Jacob. The Quran says like their Israelite forebears, Muslim men must overcome ignorance, fear, delusion, the malfunctions of Sodom and Gomorrah "tyranny and violence" and sort out the laws that will allow them to become as prosperous as possible in the shortest period of time.

The goal at this time, especially in Syria, Iran, and Russia are exemplary stories as to how the people rose up and completed the Pilgrimage and attained to the culture of the Mosque, which is called Masjid on a global basis.

The Surah states there must be big differences in evolution between now and later. These differences are defined in greater detail in the rest of the Quran. Without it, without the Quraysh, God's plan for mankind would never have reached the Arab and this would have been disastrous for mankind. Its modern successes in Syria are proof of this.

"A house connected to itself will stand forever...This is the foundation olf the study of the Quran a Guide to the Sajdah of the People of Israel."

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maigamal · 7 months ago

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Embracing the Last Ten Days of Ramadan: Prayer, Duas, Importance, Hadith, and Virtues

The final stretch of Ramadan holds a unique place in the hearts of Muslims worldwide. These last ten days are a time of heightened devotion, spiritual reflection, and hopeful supplication. Within them lies the promise of Laylat al-Qadr, known as the Night of Decree, a night Allah describes as "better than a thousand months" (Quran 97:3). During this sacred time, many Muslims increase their prayers, duas, and focus on other acts of worship, seeking Allah's mercy, forgiveness, and closeness.

The Significance of the Last Ten Days

The last ten days of Ramadan are deeply significant because they offer a unique opportunity for spiritual renewal. Muslims believe that during these nights, Allah's mercy and blessings are abundant, and rewards for good deeds are multiplied many times over. The Prophet Muhammad (peace be upon him) encouraged Muslims to pursue worship with increased fervor, and he himself exemplified this devotion. According to Aisha (may Allah be pleased with her), "The Prophet would tighten his belt and stay awake all night and would also wake his family up" during these days (Sahih Bukhari).

This commitment to worship during these final days emphasizes the opportunity they present for forgiveness, as believers seek freedom from sin and earnestly hope for Allah’s favor.

Increased Prayer (Salat) and Seeking Laylat al-Qadr

Prayer, or Salat, takes on even greater importance in the last ten days of Ramadan, especially during the odd-numbered nights, when Laylat al-Qadr may fall. Muslims engage in both obligatory prayers and additional, voluntary prayers, known as Tahajjud (night prayers). These night prayers hold profound significance, as the Prophet (peace be upon him) said: "Whoever stands (in prayer) on the Night of Decree out of faith and in the hope of reward, his previous sins will be forgiven" (Sahih Bukhari).

The Essence of Dua (Supplication)

Dua, or personal supplication, is another essential aspect of the last ten days of Ramadan. This intimate form of worship allows believers to express their gratitude, ask for forgiveness, and seek Allah's blessings in their lives. The Prophet Muhammad (peace be upon him) taught his wife, Aisha, to recite a simple yet profound dua during Laylat al-Qadr: "Allahumma innaka afuwwun tuhibbul afwa fafu anni," meaning, "O Allah, You are forgiving and love forgiveness, so forgive me" (Sunan Ibn Majah).

This dua highlights the beauty of Allah’s mercy and the hopeful spirit with which believers approach these sacred nights.

Acts of Charity and Good Deeds

While prayer and dua are emphasized, these last ten days are also a time to increase acts of charity and kindness. Acts such as donating to those in need, helping family members, and showing compassion to others are particularly encouraged. Muslims believe that during Ramadan, these acts of generosity are blessed and rewarded by Allah in special ways, especially during the last ten days.

The Practice of I’tikaf (Spiritual Retreat)

I’tikaf, or spiritual retreat, is an optional yet deeply meaningful practice during the last ten days of Ramadan. Muslims performing I’tikaf spend their time in the mosque, focusing exclusively on worship, prayer, and Quran recitation, free from the distractions of daily life. The goal is to connect more deeply with Allah, cultivating sincerity and introspection. For those unable to perform I’tikaf in a mosque, setting aside a quiet space at home can provide a similar atmosphere of dedicated worship.

Understanding Hadith on the Last Ten Days

The hadith literature provides insight into the Prophet Muhammad’s devotion during the last ten days of Ramadan. A well-known narration by Aisha (may Allah be pleased with her) recounts, "The Messenger of Allah used to exert himself in worship during the last ten nights to a greater extent than at any other time" (Sahih Muslim). This example shows Muslims the importance of intensifying their worship, especially in pursuit of Laylat al-Qadr, a night that holds immeasurable blessings and spiritual rewards.

The Prophet also emphasized that Laylat al-Qadr is hidden within these ten days, particularly on the odd-numbered nights, as a means of motivating Muslims to increase their worship and devotion throughout.

Virtues and Rewards of the Last Ten Days

The virtues of the last ten days are immense, and Muslims believe that every act of worship carries added blessings. The hope for forgiveness, especially on Laylat al-Qadr, motivates Muslims to renew their faith and strengthen their connection with Allah. These days serve as a reminder to seek Allah’s pleasure, pray for oneself and loved ones, and reflect on one’s journey toward spiritual improvement.

One of the most significant virtues is the opportunity for salvation from sin. Muslims strive to leave this Ramadan in a state of purity and renewed faith, as the Prophet said, "Whoever fasts during Ramadan out of sincere faith and hoping to attain Allah's rewards, then all his past sins will be forgiven" (Sahih Bukhari).

Renewing Commitment to the Quran and Learning

The last ten days of Ramadan also serve as a time to reconnect with the Quran. Reciting, reflecting, and acting upon its teachings is a priority, as Muslims view the Quran as a guiding light. Learning the language of the Quran, Arabic, can deepen this connection, allowing for a more personal understanding of its words.

For those interested in studying the Quran and Arabic further, websites like Shaykhi offer resources and guidance to support learners in understanding Quranic Arabic, making it easier to engage with the Quran in its original language.

Conclusion: Making the Most of the Last Ten Days

The last ten days of Ramadan offer a unique period of spiritual renewal, reflection, and growth. Muslims worldwide cherish these days as an opportunity to seek closeness to Allah, increase their acts of worship, and attain forgiveness for past shortcomings. By embracing prayer, dua, and good deeds, they pursue a path toward mercy, forgiveness, and blessings. With hearts open and hands raised in supplication, Muslims hope to emerge from Ramadan purified, spiritually enriched, and grateful for this sacred month.

0 notes

drmaqazi · 7 months ago

Text

HOW TO PRAY WITR SALAH

Easy to follow step by step guide for a Muslim looking to learn how to properly perform Witr Salah according to Holy Quran and Sunnah of the Prophet Muhammad (ﷺ).

INTRODUCTION TO WITR PRAYER

If you’re looking to learn how to pray Witr Salah then you probably know that it is slightly different from the other daily Islamic prayers.

The Witr Salah can be seen as problematic as the Prophet Muhammad (ﷺ) taught us different ways it could be completed. This has led to discussion of which is the right way to pray Witr?

The answer… there actually is no one right way. If there was there would be no discussion or disagreement. The way you may offer Witr prayer depends on which school of Fiqh (Islamic jurisprudence) you follow. All schools of Fiqh are based around Sahih Hadith and done according to Qura’nic teachings, no one school is more correct over another and it’s often a matter of preference.

Another common misconception is the Witr prayer is thought to be part of ‘Isha Salah, this is not entirely correct. Witr prayer can be offered anytime after Isha salah up until break of dawn.

IMPORTANCE OF WITR SALAH

Regarding the importance of Witr Salah, in a Sahih Hadith, The Prophet (ﷺ) said: The Witr is a duty for every Muslim. [1]

As mentioned in our previous guide on how to pray Salah, every prayer is an opportunity for a Muslim to invest in deepening his or her relationship with their creator. As kids we may have viewed prayers as a duty or a chore but if we shift our perspective and take the time to understand why we offer prayer then we may be more disciplined and consistent with our prayers.

The Holy Qur’an teaches us that the prayer can be a source to gain sabr (patience), it is a spiritual act which brings tranquility to the believer’s heart, and is a means of self purification:

“O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.” 2:153

“Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured.” 13:28

“Recite, [O Muhammad], what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater. And Allah knows that which you do.” 29:45

HOW MANY RAK’ATS IN WITR?

The consensus among the jurists is the Witr should be completed in odd number of Rak’ats. This can be three, five, seven, or even nine. The most common practice is to pray three Rak’ats for Witr and there are two ways this can be completed.

1. The first way is to pray three Rak’at without sitting for Tashahhud in the second Rak’at. [2]

2. You can pray two Rak’ats for Witr with Tashahhud and Tasleem. Then follow with one Rak’at again with Tashahhud and Tasleem. [3]

It is the Sunnah of the Prophet Muhammad (SallAllahu ‘alaihi wa Sallam) to pray two by two and finish Witr with one Rak’at so an odd numbered of Rak’ats is completed.

In another Hadith it was mentioned that the Prophet (SallAllahu ‘alaihi wa Sallam) prayed five, seven, and even nine Raka’ts in one Salat and did not separate them with Tasleem. [5]

IS WITR WAJIB OR SUNNAH?

There is a difference of opinion as to whether Witr Salat is obligatory.

Wajib – Mandatory prayer, in missing the prayer you are blameworthy. But it is not as bad as missing a Fard prayer.

Sunnah – Referred to as the Prophet’s practice. Here there are two types, one Rasoolullah (SallAllahu ‘alaihi wa Sallam) prayed regularly known as Mu’akkadah (for example, Eid prayer) and the other which the Prophet (SallAllahu ‘alaihi wa Sallam) abandoned occasionally, Ghair Mu’akkadah.

According to Imam Abu Hanifah (Rahimullahi ‘alaihi) the Witr Salat is considered Wajib. The other three Imams regard this prayer as Sunnah Al-Mu’akkadah based off the Hadith which stresses that it is not obligatory.

HOW TO PRAY WITR (STEP BY STEP):

After going through the prerequisites of Salah, we are now ready to begin our Witr prayer. We will demonstrate what offering three Rak’ats Witr prayer would look like.

1. Begin with the proper Niyyah (intention) that you want to pray Salatul Witr and decide how many Rak’ats you will offer. This is not mandatory to say but just to give you an idea,

“I intend to offer _____ Rak’ats of the Witr prayer.”

2. Pray the first two Rak’ats just like a regular Fard Salah. We cover this in our guide to learning how to pray Salah. In the third Rak’at of Witr prayer recite Surah al-Fatihah followed by a few verses from the Holy Qur’an, then say the Takbir “Allahu Akbar”. Instead of going down for Ruku’ raise your hands to your ear lobes and bring them back down to your naval.

3. Here it is Sunnah to recite the Witr Du’a known as Qunoot or Du’a-e-Qunoot. There are two variations which are recorded and either is acceptable.

اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ فَإِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ

Meaning: O Allah guide me among those You have guided, pardon me among those You have pardoned, befriend me among those You have befriended, bless me in what You have granted, and save me from the evil that You decreed. Indeed You decree, and none can pass decree, and none can pass decree upon You, indeed he is not humiliated whom You have befriended, blessed are You our Lord and Exalted.

The above is generally the more accepted dua for Witr, the Hanafi commonly recite the version below. [8]

اَللَّهُمَّ إنا نَسْتَعِينُكَ وَنَسْتَغْفِرُكَ وَنُؤْمِنُ بِكَ وَنَتَوَكَّلُ عَلَيْكَ وَنُثْنِئْ عَلَيْكَ الخَيْرَ وَنَشْكُرُكَ وَلَا نَكْفُرُكَ وَنَخْلَعُ وَنَتْرُكُ مَنْ ئَّفْجُرُكَ اَللَّهُمَّ إِيَّاكَ نَعْبُدُ وَلَكَ نُصَلِّئ وَنَسْجُدُ وَإِلَيْكَ نَسْعأئ وَنَحْفِدُ وَنَرْجُو رَحْمَتَكَ وَنَخْشآئ عَذَابَكَ إِنَّ عَذَابَكَ بِالكُفَّارِ مُلْحَقٌ Allahumma innaa nasta-‘eenuka wa nastaghfiruka wa nu’minu bika wa natawakkalu ‘alaika wa nuthnee ‘alaikal khair, wa nashkuruka walaa nakfuruka wa nakhla’u wa natruku man-yyafjuruka, Allaahumma iyyaaka na’budu wa laka nusalli wa nasjudu wa ilaika nas’aa wa nahfidu wa narjoo Rahmataka wa nakhshaa ‘adhaabaka inna ‘adhaabaka bil kuffaari mulhiq.

Meaning: O Allah! We invoke you for help, and beg for forgiveness, and we believe in you and have trust in you and we praise you, in the best way we can; and we thank you and we are not ungrateful to you, and we forsake and turn away from the one who disobeys you. O Allah! We worship you and prostrate ourselves before you, and we hasten towards you and serve you, and we hope to receive your mercy and we dread your torment. Surely, the disbelievers shall incur your torment.

If you wish to follow the Sunnah of the Prophet (SallAllahu ‘alaihi wa Sallam) you can recite the Witr Du’as above. But this is not obligatory. You can substitute with any Du’a if you find the ones above difficult to learn.

An easier one to begin with is Rabanna aatina fid dunyaa du’a. It is, however, recommended to complete Witr according to Sunnah for the most blessings. This includes taking the time out to memorize the Qunoot Du’a.

4. After finishing the invocation, continue with Salat in the regular manner and finish with Tasleem.

5. For the three Raka’ts of Witr, it is the Sunnah of Prophet Muhammad (ﷺ) to recite Surah Al-A’la (Chapter 87) for first Rak’at, Surah Al-Kaafiroon (Chapter 109) in the second, and then Surah Ikhlas (chapter 112) in the final Rak’at. I stress again, this is not mandatory but the Sunnah of the Prophet (SallAllahu ‘alaihi wa Sallam).

HOW WITR IS PERFORMED IN MAKKAH AND MADINAH:

The two Harams at Makkah and Madinah follow the Shafi’i fiqh which differs in one way.

The Imam will pray two Rak’ats as usual.

He then starts a new Salat for one Rak’at. Reads the Holy Quran aloud and bows for Ruku’ in the regular manner.

The Imam will say SamiAllahu liman Hamidah and rise from the Ruku’. After recitation of Rabbanaa lakal Hamd the Imam will raise his hands and begin the supplication.

The Imam will audibly recite the Qunoot Du’a “Allaahumma ihdini feeman hadait…”, the followers behind him in prayer can say Ameen.

After the completion of Du’a-e-Qunoot, the Imam will complete the Salah in the usual manner.

HADITH ON WITR SALAH:

[1] Narrated Abu Ayyub al-Ansari (RadiyAllah ‘anhu): The Prophet (ﷺ) said: The witr is a duty for every Muslim so if anyone wishes to observe it with five Rak’ats, he may do so; if anyone wishes to observe it with three, he may do so, and if anyone wishes to observe it with one, he may do so. Grade: Sahih (Al-Albani) Reference: Sunan Abi Dawud

[2] It was narrated that ‘Aishah (RadiyAllahu 'anhaa) said: The Messenger of Allah (ﷺ) used to pray Witr with three Rak‘ats, only sitting [for Tashahhud] in the last of them. Narrated by al-Bayhaqi (4581). This Hadith was classed as Sahih by Al-Hakim, and Adh-Dhahabi agreed with him. Al-Mustadrak (1/304). Classed as Sahih by An-Nawawi in Al-Majmoo’a (4/7).

[3] Narrated from Ibn ‘Umar (RadiyAllahu 'anhumaa), that he used to separate the two Rak’ats from the single Rak’ah with a Tasleem, and he said that the Prophet (SallAllahu ‘alaihi wa Sallam) used to do that. Narrated by Ibn Hibban (2435); Ibn Hajar said in al-Fath (2/482): its Isnad is Qawwiy (strong).

[4] It was narrated that Ibn Umar (RadiyAllahu ‘anhumaa) said: “The Messenger of Allah (ﷺ) said: ‘Prayer at night is two by two, and Witr is one Rak’at.'” Grade: Sahih (Darussalam) Reference: Sunan an-Nasa’i

[5] Mansur reported from Al-Hakam, from Miqsam, from Ibn ‘Abbas (Radiyallahu ‘anhumaa) that Umm Salamah (Radiyallah ‘anhaa) said: “The Messenger of Allah (ﷺ) used to pray witr with seven or five (Rak’ats), not separating between them with the Tasleem.” Grade: Sahih (Darussalam) Reference: Sunan an-Nasai

[6] It was narrated that Ali (RadiyAllahu ‘anhu), said: “Witr is not essential like the obligatory prayers, but it is the Sunnah of the Messenger of Allah (ﷺ).” Grade: Sahih (Darussalam) Reference: Sunan an-Nasa’i

[7] Al-Hasan bin Ali (RadiyAllahu ‘anhumaa) said: “Allah’s Messenger (ﷺ) taught me some phrases to say during Al-Witr (Allahummahdini feeman hadait, wa aa’fini feeman ‘aafait, wa tawallanee feeman tawallait, wa baarik lee feemaa a’tait, wa qinee sharra ma qadait, fa innaka taqdee wa la yuqda ‘alaik, wa innahu laa yadhillu man walait, tabaarakta Rabbanaa wa ta’alait.)

‘O Allah guide me among those You have guided, pardon me among those You have pardoned, befriend me among those You have befriended, bless me in what You have granted, and save me from the evil that You decreed. Indeed You decree, and none can pass decree, and none can pass decree upon You, indeed he is not humiliated whom You have befriended, blessed are You our Lord and Exalted.'” Grade: Sahih (Darussalam) Reference: Jami At-Tirmidhi, also mentioned in Sunan Abi Dawud and Sunan Nasai.

[8] Narrated by al-Bayhaqi, 2/210; classed as Sahih by al-Albaani in al-Irwa’, 2/170.

[9] It was narrated from Ibn ‘Abbas (RadiyAllahu ‘anhumaa) that the Messenger of Allah (ﷺ) used to perform Witr and recite: “Glorify the Name of your Lord the Most High,” [Al-A’laa (87)] “Say: O you disbelievers!” [Al-Kaafiroon (109)] and ‘Say: Allah is One.”. [Al-Ikhlaas (112)] Another chain with similar wording. Grade: Sahih (Darussalam) Reference: Sunan Ibn Majah

[10] It was narrated that Ubayy bin Ka’b (RadiyAllahu ‘anhu) said: “The Messenger of Allah (ﷺ) used to perform Witr and recite: ‘Glorify the Name of your Lord the Most High.’, [Al-A’laa (87)] ‘Say: O you disbelievers!” [Al-Kaafiroon (109)] and ‘Say: Allah is One.”. [Al-Ikhlaas (112)] Grade: Sahih (Darussalam) Sunan Ibn Majah

__________

SHORT

HOW TO PRAY WITR SALAH

Easy to follow step by step guide for a Muslim looking to learn how to properly perform Witr Salah according to Holy Quran and Sunnah of the Prophet Muhammad (ﷺ).

INTRODUCTION TO WITR PRAYER

If you’re looking to learn how to pray Witr Salah then you probably know that it is slightly different from the other daily Islamic prayers.

The Witr Salah can be seen as problematic as the Prophet Muhammad (ﷺ) taught us different ways it could be completed. This has led to discussion of which is the right way to pray Witr?

All schools of Fiqh are based around Sahih Hadith and done according to Qura’nic teachings, no one school is more correct over another and it’s often a matter of preference.

Another common misconception is the Witr prayer is thought to be part of ‘Isha Salah, this is not entirely correct. Witr prayer can be offered anytime after Isha salah up until break of dawn.

IMPORTANCE OF WITR SALAH

Regarding the importance of Witr Salah, in a Sahih Hadith, The Prophet (ﷺ) said: The Witr is a duty for every Muslim. [1]

As mentioned in our previous guide on how to pray Salah, every prayer is an opportunity for a Muslim to invest in deepening his or her relationship with their creator.

As kids we may have viewed prayers as a duty or a chore but if we shift our perspective and take the time to understand why we offer prayer then we may be more disciplined and consistent with our prayers.

The Holy Qur’an teaches us that the prayer can be a source to gain sabr (patience), it is a spiritual act which brings tranquility to the believer’s heart, and is a means of self purification:\

“O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.” 2:153

“Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured.” 13:28

HOW MANY RAK’ATS IN WITR?

1. The first way is to pray three Rak’at without sitting for Tashahhud in the second Rak’at. [2]

2. You can pray two Rak’ats for Witr with Tashahhud and Tasleem. Then follow with one Rak’at again with Tashahhud and Tasleem. [3]

It is the Sunnah of the Prophet Muhammad (SallAllahu ‘alaihi wa Sallam) to pray two by two and finish Witr with one Rak’at so an odd numbered of Rak’ats is completed.

In another Hadith it was mentioned that the Prophet (SallAllahu ‘alaihi wa Sallam) prayed five, seven, and even nine Raka’ts in one Salat and did not separate them with Tasleem. [5]

IS WITR WAJIB OR SUNNAH?

There is a difference of opinion as to whether Witr Salat is obligatory.

Wajib – Mandatory prayer, in missing the prayer you are blameworthy. But it is not as bad as missing a Fard prayer.

HOW TO PRAY WITR (STEP BY STEP):

After going through the prerequisites of Salah, we are now ready to begin our Witr prayer. We will demonstrate what offering three Rak’ats Witr prayer would look like.

1. Begin with the proper Niyyah (intention) that you want to pray Salatul Witr and decide how many Rak’ats you will offer. This is not mandatory to say but just to give you an idea,

“I intend to offer _____ Rak’ats of the Witr prayer.”

3. Here it is Sunnah to recite the Witr Du’a known as Qunoot or Du’a-e-Qunoot. There are two variations which are recorded and either is acceptable.

The above is generally the more accepted dua for Witr, the Hanafi commonly recite the version below. [8]

Allahumma innaa nasta-‘eenuka wa nastaghfiruka wa nu’minu bika wa natawakkalu ‘alaika wa nuthnee ‘alaikal khair, wa nashkuruka walaa nakfuruka wa nakhla’u wa natruku man-yyafjuruka, Allaahumma iyyaaka na’budu wa laka nusalli wa nasjudu wa ilaika nas’aa wa nahfidu wa narjoo Rahmataka wa nakhshaa ‘adhaabaka inna ‘adhaabaka bil kuffaari mulhiq.

4. After finishing the invocation, continue with Salat in the regular manner and finish with Tasleem.

I stress again, this is not mandatory but the Sunnah of the Prophet (SallAllahu ‘alaihi wa Sallam).

HOW WITR IS PERFORMED IN MAKKAH AND MADINAH:

The two Harams at Makkah and Madinah follow the Shafi’i fiqh which differs in one way.

The Imam will pray two Rak’ats as usual.

He then starts a new Salat for one Rak’at. Reads the Holy Quran aloud and bows for Ruku’ in the regular manner.

The Imam will say SamiAllahu liman Hamidah and rise from the Ruku’. After recitation of Rabbanaa lakal Hamd the Imam will raise his hands and begin the supplication.

The Imam will audibly recite the Qunoot Du’a “Allaahumma ihdini feeman hadait…”, the followers behind him in prayer can say Ameen.

After the completion of Du’a-e-Qunoot, the Imam will complete the Salah in the usual manner.

HADITH ON WITR SALAH:

[8] Narrated by al-Bayhaqi, 2/210; classed as Sahih by al-Albaani in al-Irwa’, 2/170.

______________

SHORT

HOW TO PRAY WITR SALAH

Easy to follow step by step guide for a Muslim looking to learn how to properly perform Witr Salah according to Holy Quran and Sunnah of the Prophet Muhammad (ﷺ).

INTRODUCTION TO WITR PRAYER

If you’re looking to learn how to pray Witr Salah then you probably know that it is slightly different from the other daily Islamic prayers.

The Witr Salah can be seen as problematic as the Prophet Muhammad (ﷺ) taught us different ways it could be completed. This has led to discussion of which is the right way to pray Witr?

All schools of Fiqh are based around Sahih Hadith and done according to Qura’nic teachings, no one school is more correct over another and it’s often a matter of preference.

Another common misconception is the Witr prayer is thought to be part of ‘Isha Salah, this is not entirely correct. Witr prayer can be offered anytime after Isha salah up until break of dawn.

IMPORTANCE OF WITR SALAH

Regarding the importance of Witr Salah, in a Sahih Hadith, The Prophet (ﷺ) said: The Witr is a duty for every Muslim. [1]

As mentioned in our previous guide on how to pray Salah, every prayer is an opportunity for a Muslim to invest in deepening his or her relationship with their creator.

The Holy Qur’an teaches us that the prayer can be a source to gain sabr (patience), it is a spiritual act which brings tranquility to the believer’s heart, and is a means of self purification:\

“O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.”

2:153

“Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured.”

13:28

29:45

HOW MANY RAK’ATS IN WITR?

1. The first way is to pray three Rak’at without sitting for Tashahhud in the second Rak’at. [2]

2. You can pray two Rak’ats for Witr with Tashahhud and Tasleem. Then follow with one Rak’at again with Tashahhud and Tasleem. [3]

It is the Sunnah of the Prophet Muhammad (SallAllahu ‘alaihi wa Sallam) to pray two by two and finish Witr with one Rak’at so an odd numbered of Rak’ats is completed.

0 notes

mohifashion · 1 year ago

Text

The Celebration of Eid across cultures and countries

Eid ul-Fitr, one of the most significant festivals in Islam, marks the end of Ramzan, the holy month of fasting. In 2024, Eid 2024 date is expected to be celebrated on Wednesday, April 10th, though the exact date may vary depending on the sighting of the moon, which marks the beginning of the Islamic month of Shawwal. This date is subject to change based on the lunar calendar and regional sighting traditions.

Eid ul-Fitr is a joyous occasion marked by various traditions and customs observed by Muslims worldwide. The day typically begins with special prayers known as Salat al-Eid, performed in congregation at mosques or open prayer grounds. These prayers are offered in thanksgiving to Allah for the strength and guidance during the month of Ramadan. After the prayers, Muslims greet each other with embraces and well wishes, saying "Eid Mubarak," meaning "Blessed Eid." Eid ul-Fitr in 2024 is anticipated to be celebrated with great fervor and enthusiasm by Muslims around the world. Some renowned countries are Pakistan, Egypt, Indonesia, Turkey, India, Bangladesh, Nigeria, Iran, UAE, New Zealand, USA and so on

Anarkali Kurtas, lehengas, Shararas, Suits and Sarees Eid happens to fall in hot Summers and always look for the outfits that looks elegant yet airy and light weight

Eid is the time of the year that brings in new collection launches by several designers across India ,Pakistan and bangladesh. A time for celebration, sweets and yummy offers.

Eid Festivities in New Zealand :

New Zealand Eid Day embodies a spirit of unity and joy, drawing together the Muslim community across the country. In 2023, vibrant Eid celebrations took place in Auckland, Christchurch, Hamilton, and Aotearoa, Wellington.

Image courtesy: RNZ / Angus Dreaver

Eid, meaning "feast," holds profound significance for nearly 2 billion Muslims worldwide, observed biannually. Eid Al-Adha, also known as the Feast of the Sacrifice, marks the conclusion of the Hajj pilgrimage to Mecca, a sacred journey for Muslims worldwide.

The day commences with morning prayers, followed by an array of festivities at the Eid carnival. Children revel in activities like bouncy castles, cotton candy stands, Quran quizzes, and face painting. Meanwhile, adults can indulge in food stalls, henna art, and ethnic clothing counters.

The largest gathering occurred in Auckland, with over 5000 attendees joining the festivities organized by the New Zealand Eid Day Trust. It's heartening to witness such strong community spirit.

The Muslim community extends a warm invitation to engage with people of all backgrounds, fostering understanding of Islamic customs, traditions, and culture. Together, let's celebrate diversity and stand against hate.

Eid serves as a poignant reminder to spread messages of love and humanity, emphasizing unity in the face of adversity. Let's ensure that compassion prevails over bigotry and division.

It's noteworthy that the United Nations recognizes 15 March as the International Day to Combat Islamophobia, underscoring the global commitment to promoting tolerance and respect for all.

youtube

Eid Celebrations in USA :

Islam is booming in the United States, experiencing rapid growth as the number of mosques across the country approaches 3,000, according to the Institute for Social Policy and Understanding. Leading the pack are states like New York with 343 mosques, followed by California with 304, and Texas with 224.

Muslim Americans eagerly anticipate Eid not only for cherished family recipes but also for the chance to flaunt new attire. Designers such as Melanie Elturk, Lena Aljahim, and Ainara Medina unveil exclusive Eid collections, featuring eco-friendly hijabs crafted from recycled plastic bottles and sustainable bamboo.

Bridging the gap created by painful memories of 9/11, American schools are now increasingly recognizing and embracing cultural diversity. Growing numbers of school districts nationwide are accommodating Muslim students by observing Eid, marking a positive shift towards acceptance and inclusivity.

In 2023, the White House made history by hosting its inaugural Eid al-Adha celebration, highlighting the significant contributions of millions of Muslims to American society. Vice President Kamala Harris and Second Gentleman Douglas Emhoff led the event, emphasizing the invaluable role of American Muslims in fostering diversity, inclusion, and religious freedom.

Chand Raat, a vibrant South Asian Muslim tradition known as the "night of the moon," epitomizes the fusion of religion and culture. This lively celebration occurs on the final night of Ramadan, marked by the sighting of the new moon. Each year, Jackson Heights becomes a hub of festivity as South Asians gather to celebrate Eid, adorned in colorful salwar kameez and intricate gold jewelry while fireworks illuminate the night sky.

Eid Celebrations in India:

Delhi

Image Courtesy: PTI

Delhi, the proud capital city of India, draws a multitude of visitors during its festivals. Each festivity in Delhi is marked by a vibrant display of fervor and enthusiasm. During eid in india, people gather at the illustrious Jama Masjid, one of India's renowned mosques, to offer prayers. The streets of Old Delhi are adorned throughout the month of Ramadan, and the popular Gali Kebabiyan near Jama Masjid serves its famous Ramzan special, Haleem. Old Delhi transforms into a mesmerizing spectacle during Eid-ul-Fitr celebration, offering an abundance of delectable food stalls and dazzling decorations, inviting visitors to indulge in mouth-watering delicacies and witness the vibrant celebrations of the Islamic faith. Ramzan special Haleem is also served at the popular Gali Kebabiyan at Jama Masjid.

Srinagar

Image Courtesy: PTI

In Srinagar, the entire city embraces Eid-ul-Fitr with exuberance and grandeur. Prayers are offered at Aasar-E-Shareef Hazratbal, while locals and tourists flock to various markets to purchase new clothes and culinary delights. Busy hubs like Lal Chowk, Regal Chowk, and Goni Market buzz with activity throughout Ramadan and on Eid day, drawing crowds from all walks of life. Additionally, Eidgah becomes a focal point as thousands gather to offer prayers in this historic location.

Mutton Yakhni is mostly prepared on the occasion of eid festival

A lip-smacking and aromatic dish from Kashmir goes by the name Tabak Maaz; composed of ribs of lamb/mutton.

Rista. Its soup is gravy and red in color, just like Rogan Josh. Rista is spongy in nature. If you like non-vegetarian, give it a try and add to your appetite!

One of the aspects that has changed in Kashmir is the traditional clothes.

For women, there was the “tilla” embroidery, handmade designs of stunning intricacy woven on garments such as the “pheran,” a loose overcoat worn by Kashmiris.

Some of the places to shop for eid are :

Lal Chowk

Polo View Market

Badshah Chowk

Residency Road

Kashmir Government Arts Emporium

Zaina Kadal Market

Dastgir Sahib Market

Nishat Market

People from many villages come and place orders a month in advance to pick for eid celebrations. There are a lot of offers and collection availability as well at the time of eid. New designs from small boutiques are launched and displayed at varied price points .

Lucknow

Image Courtesy: Creative Commons Attribution Licence

Lucknow, renowned for its nawabi culture, celebrates Eid in true nawabi style. The sprawling Aishbagh Eidgah hosts prayers, alongside the popular Asifi Masjid. Visiting Lucknow during Eid is a delight for travelers, as the city exudes a festive spirit that envelops every corner. Tunday Kababi, Galouti Kebabs, and Nihari are among the popular foods enjoyed during the holiday seasons. Shopping in Lucknow for online shopping check Mohi Fashion.

Chowk

Chowk is renowned for its vibrant shopping scene during Eid festival, drawing crowds with its bustling market stalls and shops. Visitors flock to Chowk to indulge in the traditional shopping experience, browsing through a plethora of offerings including clothing, jewelry, footwear, and accessories. Of particular interest are the traditional Lucknowi treasures like intricately embroidered chikankari outfits, elegantly crafted kurta sets, and beautifully adorned dupattas. The bazaar is highly esteemed for its exquisite zardozi craftsmanship and authentic attar (perfumes), making it a favorite destination for discerning shoppers.

Aminabad

Aminabad, another cherished market in Lucknow, is a must-visit during Eid festivities. Known for its lively ambiance and traditional shopping delights, Aminabad boasts a diverse array of products spanning clothing, accessories, home goods, and electronics. The market shines with its renowned Chikan embroidery craftsmanship, inviting tourists to explore a plethora of shops and boutiques offering finely crafted Chikan creations.

Kolkata

Known as the 'City of Joy,' Kolkata pulsates with enthusiasm during Eid, adorning its Muslim-dominated areas with vibrant decorations. Families and friends gather to celebrate Eid, often visiting famous eateries to savor delectable cuisine together.

Most of the markets in the south, central kolkata extend their hours to midnight during eid every year .Markets on Zakaria Street and Chitpore Road will also remain open until midnight.

Hyderabad

Image Courtesy: Ease My Trip

Hyderabad, the city of nizams, captivates visitors with its unique offerings during Ramadan. Charminar serves as a focal point for prayers and shopping, while Mecca Masjid and other locales attract worshippers. The aroma of Haleem wafts through the streets, enticing food enthusiasts and adding to the festive atmosphere.Some of the famous places are Madannapet, Mir Alam Tank, Masab Tank, Golcondaidgah and Secunderbad.

Charminar road turns into a paradise for the shopaholics during this festival. Rest Assured you are greeted with a welcoming smile to the shops, food stalls , Do visit with your family and indulge in the culture of hyderabad during eid. Many malls and luxury spots also offer special discounts and events around this time but if you are looking to explore culture , charminar is the place to be.

Mumbai

In Mumbai, the bustling metropolis, Eid is celebrated with grandeur and excitement. Azad Maidan hosts prayers, while mosques like Minara Masjid dazzle with decorations. Food enthusiasts flock to Mohammed Ali Road to savor a variety of culinary delights, and Haji Ali Dargah welcomes visitors seeking spiritual solace amidst the festivities.

Eid is a window used by many bollywood films to release, people opt to visit at the theaters while many restaurants and clothing brands offer great discounts and new collections during this time.

Find some legacy ethnic stores in Dadar, Khar west. Vaishali market is known for Eid shopping if you are going affordable and looking for ready made suits. Get a glimpse of chikankari outfits if that is your cup of tea at the linking road market. And ofcourse the Mangaldas market , with a lot of unbranded fabrics, stitched/ unstitched outfits can be purchased on good discounted rates .

Eid Celebrations in United Arab Emirates (UAE)

Image Courtesy: Khaleej Times

In the UAE, Eid celebrations are grand and infused with local culture. The streets and homes are illuminated with lights, and traditional meals are prepared. They buy new clothes and visit each other houses to exchange gifts and sweets. Public celebrations often include fireworks, concerts, and various family-oriented activities. Zakat al-Fitr, a form of charity, is given before the Eid ul-Fitr prayer. For Eid al-Adha, the act of Qurbani (sacrificial slaughtering of livestock) is observed, and the meat is distributed among family, friends, and the needy.

Eid Celebrations in Saudi Arabia

Image Coutesy: Arab News

In Saudi Arabia Eid celebrations start with the sighting of the new moon. This is a time of deep religious significance and community. Prayer gatherings are held in mosques and open spaces across the Kingdom. Following the prayers, people visit relatives starting with the elders to offer greetings, and children often receive money or gifts. Saudis engage in a host of cultural activities that exemplify their heritage during Eid celebrations, such as the art of falconry, cheering at camel races, and performing traditional dances.. Traditional dishes like kabsa (spiced rice with meat) are savored. During Eid al-Adha, sacrificial rituals are conducted, signifying Prophet Ibrahim's willingness to sacrifice his son as an act of obedience to God.

Eid Celebrations in Turkey

Image Courtesy: Economic Times

In Turkey, Eid is known as Şeker Bayramı (Sugar Feast) for Eid al-Fitr and Kurban Bayramı (Sacrifice Feast) for Eid al-Adha. Eid starts with a special morning prayer, and people dress in their finest clothes. Children go door-to-door, kissing hands of the elderly and receiving sweets and small amounts of money in return. Families gather for meals, often starting with breakfast, and traditional foods like baklava and halva are enjoyed. Livestock sacrifice and meat distribution among the less fortunate are common practices during Kurban Bayramı.

Eid Celebrations in Egypt

Image Courtesy: Arab News

In Egypt, Eid is a time for social gatherings, and joyous celebrations. Mosques are filled for the Eid prayers, and people often gather in parks and on the Nile cruises for picnics afterwards. During Eid al-Adha, many Egyptians who can afford it perform the Qurbani and share meat with the poor. Fattah, a dish made with rice, bread, garlic, and meat, is a traditional meal consumed during the festivities.

Eid Celebrations in Indonesia

Image Courtesy: Emirates247

Indonesia, with the largest Muslim population in the world, In Indonesia, the festival of Eid is known as Hari Raya Idul Fitri. Festivities commence with the takbir, an announcement calling the faithful to prayer, and the communal Eid prayer is typically conducted in expansive open areas. Eid with great fervor. Known as Lebaran, Eid in Indonesia involves a mass exodus from cities as people return to their home villages in a tradition called mudik. Prayers are held in mosques and open fields, and people seek forgiveness from elders, called sungkem. Special dishes such as ketupat (rice cakes wrapped in coconut leaves) and opor ayam (chicken in coconut milk) are prepared.

Eid Celebrations in Pakistan

Image Courtesy: thestatesman

Eid in Pakistan is a cultural spectacle. The night before Eid, called Chand Raat (Night of the Moon), is filled with people shopping for clothes and bangles and applying henna on their hands. Eid prayers are held in mosques and open areas, followed by a three-day celebration. Sheer khurma (vermicelli pudding with milk) is a staple sweet for Eid ul-Fitr, while Barbeque parties are common during Eid al-Adha to enjoy the meat from Qurbani, the sacrificial offering.

These diverse customs and traditions reflect the rich cultural tapestry of the Islamic world, as people come together in a spirit of joy, reflection, and charity during the cherished time of Eid.

#ramadan 2024 #eid dresses #indianwedding #indian ethnic wear #pakistandresses #Youtube

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munaeem · 2 years ago

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Does the Quran tell us how to perform Salat?

Performing Salat: A Guide According to the Quran Salat, the Islamic ritual prayer, holds immense significance for believers. It is a means of connecting with the Almighty, seeking His guidance, and finding solace in His presence. While the details of performing Salat are primarily derived from hadiths (sayings and actions of Prophet Muhammad, peace be upon him), the Quran also provides essential…

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#Islam #Salat

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questionsonislam · 1 year ago

Note

How should we spend holy nights? What should we do in order to gain Allah's (SWT) content?

There are some important means of deserving forgiveness and intercession, earning thawabs, advancing in religion, being safe from troubles and problems and gaining Allah’s content, which can be –and necessary to be- applied in holy nights. It will be useful to remember some of them in short and with the list below in general:

1. One should read the Quran and listen to the ones who read. There should be Quran-citing invitations held in appropriate places. The feelings of love, respect and loyalty for the words of Allah, i.e. the Quran should be renewed and strengthened.

2. One should send compliments (salawat) to the Prophet and renew his/her awareness of being one of his followers, and hope for his intercession.

3. One should perform qada and nafilah (supererogatory) prayers. If there are prayers exclusive to that night, they can be performed as well. Holy nights should be spent with prayers and with consciousness of kindness in prayers, in accordance with their essence.

4. One should meditate; “Who am I? Where did I come from? Where am I going to? What does Allah expect from me?” are the main issues which one should contemplate, besides other important matters.

5. One should make an account and revision of her/his past and outline the plan and program of the present and the future.

6. One should repent her/his sins sincerely and should regret and turn to the Lord, considering that night as the last chance.

7. One should perform invocations (dhikr) and supplications to Allah.

8. Believers should make amends with and forgive each other, and assure their content with others.

9. Resentful and offended people should be reconciled; people should be pleased, and sorrowful faces should be given a smile.

10. One should pray for the good of himself and for other Muslim brothers and sisters mentioning their names.

11. One should ask the news of those who have got rights over himself and the necessities of moral quality of fidelity and gratefulness should be fulfilled.

12. One should visit the poor, orphans, the sick and the elderly people and please them with love, compassion, respect, gifts and charity.

13. Verses, hadiths about that night and comments of them should be read from the books about them individually or in groups.

14. Religious meetings, panels and conversations should be organized, ;advices of preachers should be listened; poems should be recited and a different feeling should be evoked in hearts with religious songs and hymns.

15. Prayers of maghrib, isha’a and fajr should be performed in groups in mosques, at holy nights.

16. Tombs of the Companions, scholars and saints should be visited and they should be pleased, and supplications should be made to Allah in the spiritual atmosphere of their tombs.

17. One should visit their dead relatives’, friends’ and ancestors’ graves, which is a requirement of faith brotherhood.

18. One should wish their elderly people, masters, parents, friends and other acquaintances blessed holy nights, by visiting them in person or by phoning, faxing and e-mailing to them.

19. If possible, one should fast the day before the holy nights.

There is not an exclusive way of praying for holy nights. Holy nights can be spent with prayers (salat), reading the Quran, supplications and other kinds of worship… Some special prayers performed at holy nights are not present in sunnah; and they are not based on a notable narration either. Nevertheless, it does not mean that “it is makrooh to perform prayers at those nights”. There are many narrations encouraging tahajjud and nafilah prayers. Of course, it is more virtuous to perform them at holy nights.”

Moreover, it is unobjectionable to perform prayers which are said to be exclusive to holy nights additionally; it makes one earn thawabs.

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smqazi · 12 days ago

Text

HOW TO PRAY WITR SALAH

Easy to follow step by step guide for a Muslim looking to learn how to properly perform Witr Salah according to Holy Quran and Sunnah of the Prophet Muhammad (ﷺ).

INTRODUCTION TO WITR PRAYER

If you’re looking to learn how to pray Witr Salah then you probably know that it is slightly different from the other daily Islamic prayers.

The Witr Salah can be seen as problematic as the Prophet Muhammad (ﷺ) taught us different ways it could be completed. This has led to discussion of which is the right way to pray Witr?

All schools of Fiqh are based around Sahih Hadith and done according to Qura’nic teachings, no one school is more correct over another and it’s often a matter of preference.

Another common misconception is the Witr prayer is thought to be part of ‘Isha Salah, this is not entirely correct. Witr prayer can be offered anytime after Isha salah up until break of dawn.

IMPORTANCE OF WITR SALAH

Regarding the importance of Witr Salah, in a Sahih Hadith, The Prophet (ﷺ) said: The Witr is a duty for every Muslim. [1]

As mentioned in our previous guide on how to pray Salah, every prayer is an opportunity for a Muslim to invest in deepening his or her relationship with their creator.

The Holy Qur’an teaches us that the prayer can be a source to gain sabr (patience), it is a spiritual act which brings tranquility to the believer’s heart, and is a means of self purification:\

“O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.” 2:153

“Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured.” 13:28

HOW MANY RAK’ATS IN WITR?

1. The first way is to pray three Rak’at without sitting for Tashahhud in the second Rak’at. [2]

2. You can pray two Rak’ats for Witr with Tashahhud and Tasleem. Then follow with one Rak’at again with Tashahhud and Tasleem. [3]

It is the Sunnah of the Prophet Muhammad (SallAllahu ‘alaihi wa Sallam) to pray two by two and finish Witr with one Rak’at so an odd numbered of Rak’ats is completed.

In another Hadith it was mentioned that the Prophet (SallAllahu ‘alaihi wa Sallam) prayed five, seven, and even nine Raka’ts in one Salat and did not separate them with Tasleem. [5]

IS WITR WAJIB OR SUNNAH?

There is a difference of opinion as to whether Witr Salat is obligatory.

Wajib – Mandatory prayer, in missing the prayer you are blameworthy. But it is not as bad as missing a Fard prayer.

HOW TO PRAY WITR (STEP BY STEP):

After going through the prerequisites of Salah, we are now ready to begin our Witr prayer. We will demonstrate what offering three Rak’ats Witr prayer would look like.

1. Begin with the proper Niyyah (intention) that you want to pray Salatul Witr and decide how many Rak’ats you will offer. This is not mandatory to say but just to give you an idea,

“I intend to offer _____ Rak’ats of the Witr prayer.”

3. Here it is Sunnah to recite the Witr Du’a known as Qunoot or Du’a-e-Qunoot. There are two variations which are recorded and either is acceptable.

The above is generally the more accepted dua for Witr, the Hanafi commonly recite the version below. [8]

4. After finishing the invocation, continue with Salat in the regular manner and finish with Tasleem.

I stress again, this is not mandatory but the Sunnah of the Prophet (SallAllahu ‘alaihi wa Sallam).

HOW WITR IS PERFORMED IN MAKKAH & MADINAH:

The two Harams at Makkah and Madinah follow the Shafi’i fiqh which differs in one way.

The Imam will pray two Rak’ats as usual.

He then starts a new Salat for one Rak’at. Reads the Holy Quran aloud and bows for Ruku’ in the regular manner.

The Imam will say SamiAllahu liman Hamidah and rise from the Ruku’. After recitation of Rabbanaa lakal Hamd the Imam will raise his hands and begin the supplication.

The Imam will audibly recite the Qunoot Du’a “Allaahumma ihdini feeman hadait…”, the followers behind him in prayer can say Ameen.

After the completion of Du’a-e-Qunoot, the Imam will complete the Salah in the usual manner.

HADITH ON WITR SALAH:

[8] Narrated by al-Bayhaqi, 2/210; classed as Sahih by al-Albaani in al-Irwa’, 2/170.

0 notes

questionsonislam · 1 year ago

Note

It is informed in a Quranic verse that prayer is dhikr (the Divine Ceremony of Remembering God). How can prayer be dhikr?

Dhikrul-lah means remembering and commemorating. The Noble Quran calls prayer, which is the most comprehensive form of worshipping to God. A believer who prays to God commemorates God. In fact, he chants prayers so as to remember God. This dhikr commences with ritual ablution. Those who get ready to pray to God as the holy Prophet Muhammad instructed and taught invocate and commemorate God.

When they turn towards Kaaba (The cube-shaped stone building whose foundations were built by the angels and completed by Prophet Ibrahim and his son, the Prophet Ismael, peace be on them, in Mecca. It was rebuilt with the help of Prophet Muhammad, may God bless him and grant him peace. It is the focal point towards which all Muslims face when praying.), they remember God as well. Intention and takbir, [saying "Allahu Akbar" ("God is the Greatest"). This is said when beginning the Salat and when changing from one position to another during Salat (prayers)> are already dhikrul-lah. Mentioning and remembering God through tasbihat [reciting the following: "Subhanallah" ("Glory be to God") 33 times, "Allahamdu Lillah" ("Praise be to God") - 33 times, and "Allahu Akbar" ("God is gratest") - 33 times followed by the Shahadatain once, after the end of each obligatory prayer.>, offering thanks to God for His benevolence, and affirming the oneness of God is also a kind of dhikrul-lah. A believer who prays to God thinks over the meanings of the suwar (chapters of the Holy Quran. Literally, mean "a form. There are 114 Suwar in the Holy Quran. Singular: surah) that he recites, too. His hearth and mind put various moods on according to the surah that (s)he recites.

Dhikrul-lah is present in prayers, depending on recitation. Dhikrul-lah exists in prayers, yet it is based on tafakkur (reflection; meditation), fear of God, hope, and friendly chat and affection.

A human being consists of a body (flesh) and a soul. Just like a human being, the world is merely composed of seen things (real and materialistic things) and aalimul gaybs (things that we cannot see, feel, smell etc; things beyond senses), which means that there are seen and unseen worlds. Since the source material from which human beings are made from is derived from this transitory world, the dhikrul-lah that human beings perform represents the dhikrul-lah of the universe.

All the sounds and noises in the world such as thunder, lightening, rustling, chirp etc. are a sort of reading and reciting. They make us aware that all these sounds and voices are the gifts of God. We participate in this dhikrul-lah by reading suwar or ayat (verses) during prayers, and we even get better at performing dhikrul-lah when compared with other kinds of dhikrul-lah, in that way.

6 notes · View notes

smqazi · 15 days ago

Text

HOW TO PRAY WITR SALAH

Easy to follow step by step guide for a Muslim looking to learn how to properly perform Witr Salah according to Holy Quran and Sunnah of the Prophet Muhammad (ﷺ).

INTRODUCTION TO WITR PRAYER

If you’re looking to learn how to pray Witr Salah then you probably know that it is slightly different from the other daily Islamic prayers.

The Witr Salah can be seen as problematic as the Prophet Muhammad (ﷺ) taught us different ways it could be completed. This has led to discussion of which is the right way to pray Witr?

All schools of Fiqh are based around Sahih Hadith and done according to Qura’nic teachings, no one school is more correct over another and it’s often a matter of preference.

Another common misconception is the Witr prayer is thought to be part of ‘Isha Salah, this is not entirely correct. Witr prayer can be offered anytime after Isha salah up until break of dawn.

IMPORTANCE OF WITR SALAH

Regarding the importance of Witr Salah, in a Sahih Hadith, The Prophet (ﷺ) said: The Witr is a duty for every Muslim. [1]

As mentioned in our previous guide on how to pray Salah, every prayer is an opportunity for a Muslim to invest in deepening his or her relationship with their creator.

The Holy Qur’an teaches us that the prayer can be a source to gain sabr (patience), it is a spiritual act which brings tranquility to the believer’s heart, and is a means of self purification:

“O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.” 2:153

“Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured.” 13:28

HOW MANY RAK’ATS IN WITR?

The first way is to pray three Rak’at without sitting for Tashahhud in the second Rak’at. [2]

You can pray two Rak’ats for Witr with Tashahhud and Tasleem. Then follow with one Rak’at again with Tashahhud and Tasleem. [3]

It is the Sunnah of the Prophet Muhammad (SallAllahu ‘alaihi wa Sallam) to pray two by two and finish Witr with one Rak’at so an odd numbered of Rak’ats is completed.

In another Hadith it was mentioned that the Prophet (SallAllahu ‘alaihi wa Sallam) prayed five, seven, and even nine Raka’ts in one Salat and did not separate them with Tasleem. [5]

IS WITR WAJIB OR SUNNAH?

There is a difference of opinion as to whether Witr Salat is obligatory.

Wajib – Mandatory prayer, in missing the prayer you are blameworthy. But it is not as bad as missing a Fard prayer.  Sunnah – Referred to as the Prophet’s practice. Here there are two types, one Rasoolullah (SallAllahu ‘alaihi wa Sallam) prayed regularly known as Mu’akkadah (for example, Eid prayer) and the other which the Prophet (SallAllahu ‘alaihi wa Sallam) abandoned occasionally, Ghair Mu’akkadah.

HOW TO PRAY WITR (STEP BY STEP):

After going through the prerequisites of Salah, we are now ready to begin our Witr prayer. We will demonstrate what offering three Rak’ats Witr prayer would look like.

1. Begin with the proper Niyyah (intention) that you want to pray Salatul Witr and decide how many Rak’ats you will offer. This is not mandatory to say but just to give you an idea, “I intend to offer _ Rak’ats of the Witr prayer.”

Allahumma ihdini feeman hadait, wa a’fini fiman ‘aafait, wa tawallani feeman tawallait, wa baarik lee feemaa a’tait, wa qinee sharra maa qadait, fa innaka taqdee wa laa yuqda 'alaik, wa innahoo laa yadhillu man walait, tabaarakta Rabbanaa wa ta’alait.  Meaning: O Allah guide me among those You have guided, pardon me among those You have pardoned, befriend me among those You have befriended, bless me in what You have granted, and save me from the evil that You decreed. Indeed You decree, and none can pass decree, and none can pass decree upon You, indeed he is not humiliated whom You have befriended, blessed are You our Lord and Exalted.

The above is generally the more accepted dua for Witr, the Hanafi commonly recite the version below. [8]

اَللَّهُمَّ إنا نَسْتَعِينُكَ وَنَسْتَغْفِرُكَ وَنُؤْمِنُ بِكَ وَنَتَوَكَّلُ عَلَيْكَ وَنُثْنِئْ عَلَيْكَ الخَيْرَ وَنَشْكُرُكَ وَلَا نَكْفُرُكَ وَنَخْلَعُ وَنَتْرُكُ مَنْ ئَّفْجُرُكَ اَللَّهُمَّ إِيَّاكَ نَعْبُدُ وَلَكَ نُصَلِّئ وَنَسْجُدُ وَإِلَيْكَ نَسْعأئ وَنَحْفِدُ وَنَرْجُو رَحْمَتَكَ وَنَخْشآئ عَذَابَكَ إِنَّ عَذَابَكَ بِالكُفَّارِ مُلْحَقٌ  Allahumma innaa nasta-‘eenuka wa nastaghfiruka wa nu’minu bika wa natawakkalu ‘alaika wa nuthnee ‘alaikal khair, wa nashkuruka walaa nakfuruka wa nakhla’u wa natruku man-yyafjuruka, Allaahumma iyyaaka na’budu wa laka nusalli wa nasjudu wa ilaika nas’aa wa nahfidu wa narjoo Rahmataka wa nakhshaa ‘adhaabaka inna ‘adhaabaka bil kuffaari mulhiq.

4. After finishing the invocation, continue with Salat in the regular manner and finish with Tasleem.

I stress again, this is not mandatory but the Sunnah of the Prophet (SallAllahu ‘alaihi wa Sallam).

HOW WITR IS PERFORMED IN MAKKAH & MADINAH:

The two Harams at Makkah and Madinah follow the Shafi’i fiqh which differs in one way.

The Imam will pray two Rak’ats as usual. He then starts a new Salat for one Rak’at. Reads the Holy Quran aloud and bows for Ruku’ in the regular manner.

The Imam will say SamiAllahu liman Hamidah and rise from the Ruku’. After recitation of Rabbanaa lakal Hamd the Imam will raise his hands and begin the supplication.

The Imam will audibly recite the Qunoot Du’a “Allaahumma ihdini feeman hadait…”, the followers behind him in prayer can say Ameen.

After the completion of Du’a-e-Qunoot, the Imam will complete the Salah in the usual manner.

HADITH ON WITR SALAH:

[8] Narrated by al-Bayhaqi, 2/210; classed as Sahih by al-Albaani in al-Irwa’, 2/170.

0 notes

smqazi · 22 days ago

Text

HOW TO PRAY WITR SALAH

Easy to follow step by step guide for a Muslim looking to learn how to properly perform Witr Salah according to Holy Quran and Sunnah of the Prophet Muhammad (ﷺ).

INTRODUCTION TO WITR PRAYER

If you’re looking to learn how to pray Witr Salah then you probably know that it is slightly different from the other daily Islamic prayers.

The Witr Salah can be seen as problematic as the Prophet Muhammad (ﷺ) taught us different ways it could be completed. This has led to discussion of which is the right way to pray Witr?

All schools of Fiqh are based around Sahih Hadith and done according to Qura’nic teachings, no one school is more correct over another and it’s often a matter of preference.

Another common misconception is the Witr prayer is thought to be part of ‘Isha Salah, this is not entirely correct. Witr prayer can be offered anytime after Isha salah up until break of dawn.

IMPORTANCE OF WITR SALAH

Regarding the importance of Witr Salah, in a Sahih Hadith, The Prophet (ﷺ) said: The Witr is a duty for every Muslim. [1]

As mentioned in our previous guide on how to pray Salah, every prayer is an opportunity for a Muslim to invest in deepening his or her relationship with their creator.

The Holy Qur’an teaches us that the prayer can be a source to gain sabr (patience), it is a spiritual act which brings tranquility to the believer’s heart, and is a means of self purification:\

“O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.” 2:153

“Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured.” 13:28

HOW MANY RAK’ATS IN WITR?

The first way is to pray three Rak’at without sitting for Tashahhud in the second Rak’at. [2]

You can pray two Rak’ats for Witr with Tashahhud and Tasleem. Then follow with one Rak’at again with Tashahhud and Tasleem. [3]

It is the Sunnah of the Prophet Muhammad (SallAllahu ‘alaihi wa Sallam) to pray two by two and finish Witr with one Rak’at so an odd numbered of Rak’ats is completed.

In another Hadith it was mentioned that the Prophet (SallAllahu ‘alaihi wa Sallam) prayed five, seven, and even nine Raka’ts in one Salat and did not separate them with Tasleem. [5]

IS WITR WAJIB OR SUNNAH?

There is a difference of opinion as to whether Witr Salat is obligatory.

HOW TO PRAY WITR (STEP BY STEP):

After going through the prerequisites of Salah, we are now ready to begin our Witr prayer. We will demonstrate what offering three Rak’ats Witr prayer would look like.

The above is generally the more accepted dua for Witr, the Hanafi commonly recite the version below. [8]

اَللَّهُمَّ إنا نَسْتَعِينُكَ وَنَسْتَغْفِرُكَ وَنُؤْمِنُ بِكَ وَنَتَوَكَّلُ عَلَيْكَ وَنُثْنِئْ عَلَيْكَ الخَيْرَ وَنَشْكُرُكَ وَلَا نَكْفُرُكَ وَنَخْلَعُ وَنَتْرُكُ مَنْ ئَّفْجُرُكَ اَللَّهُمَّ إِيَّاكَ نَعْبُدُ وَلَكَ نُصَلِّئ وَنَسْجُدُ وَإِلَيْكَ نَسْعأئ وَنَحْفِدُ وَنَرْجُو رَحْمَتَكَ وَنَخْشآئ عَذَابَكَ إِنَّ عَذَابَكَ بِالكُفَّارِ مُلْحَقٌ  Allahumma innaa nasta-‘eenuka wa nastaghfiruka wa nu’minu bika wa natawakkalu ‘alaika wa nuthnee ‘alaikal khair, wa nashkuruka walaa nakfuruka wa nakhla’u wa natruku man-yyafjuruka, Allaahumma iyyaaka na’budu wa laka nusalli wa nasjudu wa ilaika nas’aa wa nahfidu wa narjoo Rahmataka wa nakhshaa ‘adhaabaka inna ‘adhaabaka bil kuffaari mulhiq.

4. After finishing the invocation, continue with Salat in the regular manner and finish with Tasleem.

I stress again, this is not mandatory but the Sunnah of the Prophet (SallAllahu ‘alaihi wa Sallam).

HOW WITR IS PERFORMED IN MAKKAH & MADINAH:

The two Harams at Makkah and Madinah follow the Shafi’i fiqh which differs in one way.

The Imam will pray two Rak’ats as usual. He then starts a new Salat for one Rak’at. Reads the Holy Quran aloud and bows for Ruku’ in the regular manner.

The Imam will say SamiAllahu liman Hamidah and rise from the Ruku’. After recitation of Rabbanaa lakal Hamd the Imam will raise his hands and begin the supplication.

The Imam will audibly recite the Qunoot Du’a “Allaahumma ihdini feeman hadait…”, the followers behind him in prayer can say Ameen.

After the completion of Du’a-e-Qunoot, the Imam will complete the Salah in the usual manner.

HADITH ON WITR SALAH:

[8] Narrated by al-Bayhaqi, 2/210; classed as Sahih by al-Albaani in al-Irwa’, 2/170.

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smqazi · 2 months ago

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HOW TO PRAY WITR SALAH

Easy to follow step by step guide for a Muslim looking to learn how to properly perform Witr Salah according to Holy Quran and Sunnah of the Prophet Muhammad (ﷺ).

INTRODUCTION TO WITR PRAYER

If you’re looking to learn how to pray Witr Salah then you probably know that it is slightly different from the other daily Islamic prayers.

The Witr Salah can be seen as problematic as the Prophet Muhammad (ﷺ) taught us different ways it could be completed. This has led to discussion of which is the right way to pray Witr?

Another common misconception is the Witr prayer is thought to be part of ‘Isha Salah, this is not entirely correct. Witr prayer can be offered anytime after Isha salah up until break of dawn.

IMPORTANCE OF WITR SALAH

Regarding the importance of Witr Salah, in a Sahih Hadith, The Prophet (ﷺ) said: The Witr is a duty for every Muslim. [1]

The Holy Qur’an teaches us that the prayer can be a source to gain sabr (patience), it is a spiritual act which brings tranquility to the believer’s heart, and is a means of self purification:

“O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.” 2:153

“Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured.” 13:28

HOW MANY RAK’ATS IN WITR?

1. The first way is to pray three Rak’at without sitting for Tashahhud in the second Rak’at. [2]

2. You can pray two Rak’ats for Witr with Tashahhud and Tasleem. Then follow with one Rak’at again with Tashahhud and Tasleem. [3]

It is the Sunnah of the Prophet Muhammad (SallAllahu ‘alaihi wa Sallam) to pray two by two and finish Witr with one Rak’at so an odd numbered of Rak’ats is completed.

In another Hadith it was mentioned that the Prophet (SallAllahu ‘alaihi wa Sallam) prayed five, seven, and even nine Raka’ts in one Salat and did not separate them with Tasleem. [5]

IS WITR WAJIB OR SUNNAH?

There is a difference of opinion as to whether Witr Salat is obligatory.

Wajib – Mandatory prayer, in missing the prayer you are blameworthy. But it is not as bad as missing a Fard prayer.

HOW TO PRAY WITR (STEP BY STEP):

After going through the prerequisites of Salah, we are now ready to begin our Witr prayer. We will demonstrate what offering three Rak’ats Witr prayer would look like.

1. Begin with the proper Niyyah (intention) that you want to pray Salatul Witr and decide how many Rak’ats you will offer. This is not mandatory to say but just to give you an idea,

“I intend to offer _____ Rak’ats of the Witr prayer.”

3. Here it is Sunnah to recite the Witr Du’a known as Qunoot or Du’a-e-Qunoot. There are two variations which are recorded and either is acceptable.

The above is generally the more accepted dua for Witr, the Hanafi commonly recite the version below. [8]

4. After finishing the invocation, continue with Salat in the regular manner and finish with Tasleem.

HOW WITR IS PERFORMED IN MAKKAH AND MADINAH:

The two Harams at Makkah and Madinah follow the Shafi’i fiqh which differs in one way.

The Imam will pray two Rak’ats as usual.

He then starts a new Salat for one Rak’at. Reads the Holy Quran aloud and bows for Ruku’ in the regular manner.

The Imam will say SamiAllahu liman Hamidah and rise from the Ruku’. After recitation of Rabbanaa lakal Hamd the Imam will raise his hands and begin the supplication.

The Imam will audibly recite the Qunoot Du’a “Allaahumma ihdini feeman hadait…”, the followers behind him in prayer can say Ameen.

After the completion of Du’a-e-Qunoot, the Imam will complete the Salah in the usual manner.

HADITH ON WITR SALAH:

[8] Narrated by al-Bayhaqi, 2/210; classed as Sahih by al-Albaani in al-Irwa’, 2/170.

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