#qurʼan

[quranic123]

Through our Learning Arabic language of the Quran program, you will explore several important areas to unlock a deeper understanding of the Qur’an:

All this is going to be done so as to create the ground on which to pin down the language: starting with the Arabic alphabet, going through its special pronunciation by the help of diacritics, and its main grammatical rules.

Quranic Arabic: We will delve slightly into the distinctive vocabulary and style used within the Qurʼan. This can vary slightly from Arabic of everyday use. We will pay special emphasis on decoding the verses in order to be able to figure out the subtlety of the expression used in prescripts, appreciating the eloquence of the language.

Tajweed Rules: In order to practice tajweed, a student will learn the points of articulation of each sound, 

[almaqead]

"Allah is Just the Holy Spirit." From Surah 3, Ali Imran, "Mary's Ancestor."

3:27-32

You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account."

Let not believers take disbelievers as allies rather than believers. And whoever [of you] does that has nothing with Allah, except when taking precaution against them in prudence. And Allah warns you of Himself, and to Allah is the [final] destination.

Say, "Whether you conceal what is in your breasts or reveal it, Allah knows it. And He knows that which is in the heavens and that which is on the earth. And Allah is over all things competent.

The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allah warns you of Himself, and Allah is Kind to [His] servants."

Say, [O Muhammad], "If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful."

Say, "Obey Allah and the Messenger." But if they turn away - then indeed, Allah does not like the disbelievers.

If we are going to establish God is a Father and the maker of the Son, and the process took place during the transition between what is infinite what is finite, then we need, as the verses state, to establish Allah is the Holy Spirit foremost.

The Quran says "Allah warns; He is the destination, he is present and He is at a distance." This concept, called Ruh, explains how God infiltrates all reality, all consciousness, relays all thought, intuition and experience throughout creation, specifically in the transfiguration of ordinary organic matter and human tissue into the Christ:

Rūḥ al-qudus (Arabic: روح القدس, "the holy spirit" or "spirit of holiness"), ar-rūḥ al-amin (Arabic: الروح الأمين, "the faithful/trustworthy spirit"), is a Quranic expression that describes a source or means of prophetic revelations, commonly identified with the angel Gabriel.[11][12][13] Quranic commentators disagreed in their identification of Gabriel with various uses of the word rūḥ.[13][14] For some, ar-rūḥ is simply the angelic quality bestowed upon humans, but not an angel himself.

The phrase rūḥ al-qudus, commonly translated as the "holy spirit" or the "spirit of holiness", occurs four times in the Quran,[13] in Quran 2:87 and 253,[15] Al-Ma'idah verse 110,[16] and An-Nahl verse 102.[17] In three instances, it is described as the means by which God "strengthened" Jesus, and in the fourth it is identified as the one brought down God's truth to his prophet.[13]

As interpreted to refer to the Archangel Gabriel[edit]

The term Rūḥ al-Qudus is also an epithet referring to the Archangel Gabriel,[18] who is related as the Angel of revelation and was assigned by God to reveal the Qurʼan to the Islamic prophet Muhammad and who delivered the Annunciation to Mary.[19]

In the two suras in which the Qur'an refers to the angel Gabriel, it does so by name.[20] However, some hadiths and parts of the Qurʼan may arguably lend support to the alternative view.

It appears to be indicated by the Quran in sura Maryam, ayat 17–21, that it was the angel Gabriel who gave to Mary the tidings that she was to have a son as a virgin:

"screening herself off from them. Then We sent to her Our angel, ˹Gabriel,˺ appearing before her as a man, perfectly formed. She appealed, “I truly seek refuge in the Most Compassionate from you! ˹So leave me alone˺ if you are God-fearing.” He responded, “I am only a messenger from your Lord, ˹sent˺ to bless you with a pure son.” She wondered, “How can I have a son when no man has ever touched me, nor am I unchaste?” He replied, “So will it be! Your Lord says, ‘It is easy for Me. And so will We make him a sign for humanity and a mercy from Us.’ It is a matter ˹already˺ decreed.”

[nununiverse]

The British Library Sūrat al-Fātiḥah at the beginning of Sultan Baybars' seven-volume Qurʼan

[mahmudtofiq]

۩Mərhəmətli, Rəhmli Allahın adı ilə۩

2.185: İnsanlara doğru yolu göstərən, bu yolu açıq dəlilləri ilə aydınlaşdıran və (haqqı batildən) ayıran (Qurʼan) ramazan ayında nazil edilmişdir.

[tanyushenka]

Antiquities of Samarkand. Madrasa of Bibi Khanum. Congregational Mosque (Friday Mosque). Inscription on the left side of the marble reading-stand (lau) Between 1868-1872 This photograph of a part of the marble Qurʼan holder at the main mosque of the Bibi Khanym ensemble in Samarkand (Uzbekistan).  Inside the mosque was an enormous Qurʼan holder (rihal) donated by Timur’s grandson Ulugh Beg and consisting of two massive triangular marble blocks resting on a marble plinth. Shown here is the right half of the rectangular side of the left block, with carved decoration consisting of scrolls and a pointed foliate pattern of remarkable complexity. The surface is framed by a band of cursive script. Photographer:  Bogaevskīĭ, N. V.

[fnqamarani]

#Repost from @dakwah_tauhid by @quicksave.app ・・・ CIRI-CIRI PENGAJIAN YANG BENAR . Berikut ini adalah ciri-dari pengajian yang benar : . ✔️ Pengajian yang benar harus punya rujukan yaitu Al-Qurʼan dan Hadits Shahih. . ✔️ Al-Qur’an dan Hadits tersebut harus dipahami sesuai pemahaman salafus shalih atau generasi pertama dan terbaik umat Islam yang sudah dijamin surga oleh Allah dalam Al-Qurʼan yakni para Sahabat. Bukan dipahami oleh pemahaman diri kita sendiri/ustadz/kyai tanpa mengurangi rasa hormat kita kepada mereka. . ✔️ Jika berbicara soal hadits maka haditsnya harus shahih bukan hadits yang lemah (dha’if) atau palsu (maudhu’). . ✔️ Pengajian yang benar tidak mengajarkan jamaah fanatik kepada kelompok/organisasi/madzhab tertentu. Tetapi mengarahkan umat kepada Allah (Al-Qur’an) dan Rasul-Nya (Sunnah). . ✔️ Pengajian yang benar, jika terdapat kekeliruan dan kesalahan maka ia akan rujuk kepada kebenaran dan meninggalkan kekeliruan/kesalahannya bukan ngotot, bukan marah-marah, bukan maksa dan bukan menyerang balik. . ✔️ Jika terdapat perselisihan/perbedaan pendapat maka akan dikembalikan kepada Allah (Al-Qur’an) dan Rasul-Nya (Sunnah). Bukan menyebarkan syubhat, bukan membuat pendapat baru dan bukan kembali kepada akal/tradisi. . ✔️ Pengajian yang benar tidak ada beban, misal : “Tidak mewajibkan memakai baju khusus tertentu dan tidak melakukan pengajian secara sembunyi-sembunyi.” . ✔️ Pengajian yang benar menjunjung tinggi akhlak yang mulia dengan tetap mengajak kepada kebaikan dan mencegah dari kemungkaran sesuai dengan Sunnah (tuntunan Nabi) shallallahu ‘alaihi wa sallam. . ✍🏻 Catatan : Sedangkan ciri-ciri pengajian yang tidak benar adalah kebalikan dari poin-poin tersebut diatas. . 📌 Semoga bermanfaat, Barakallahufikum . 🔽➖➖➖🔽➖➖➖🔽 . 🌐 Sumber : Dinukil dari Kajian Ustadz Nuzul Dzikri hafizhahullah . 🔽🔽🔻 Gabung Yuk 🔻🔽🔽 . Facebook : https://facebook.com/AdaYangBertanya Instagram : https://instagram.com/AdaYangBertanya Telegram : https://t.me/AdaYangBertanya . #adayangbertanya #InstaSaveApp #QuickSaveApp https://www.instagram.com/p/B4GrppvhGqe/?igshid=ozcv9fwn1h3r

[julaibib]

Abandonment of the Qurʼan

There are various types of “abandonment” of the Qurʼan:

1. To abandon listening to it and believing in it.

2. To abandon acting upon it, and ignoring its lawful and prohibited ordinances (halal and haraam), even if one believes in it and recites it.

3. To abandon judging by it, and resorting to it as a judge when there are differences in the essence of the religion or other matters.

4. To abandon pondering over it, and understanding it, and seeking the explanation of it.

5. To abandon using it as a cure in all types od diseases of the heart, and instead to seek to cure these diseases by other means.

And all of these categories are included in the statement of Allāh:

“And the Messenger (will) say: O My Lord, indeed my people took this Qurʼan as something worthy of being abandoned.” [25:30]

Even though some of these types of abandonment are worse than others.

● Reference : An Introduction To The Sciences Of The Qurʼan, quoting from: Ibn Al-Qayyim

[improbablelcsh]

Gender identity in the Qurʼan

[tachtutor]

Religious Affairs Ministry tells people the coronavirus can be stopped with the Qurʼan

[ad_1]

“The Qur’an is for the poor and medicine is for VIPs and their families.”

“Algeria: people told the epidemic can be stopped with the Qurʼān,” by Kamel Abderrahmani, Asia News, April 14, 2020:

Paris (AsiaNews) – A young Muslim intellectual slams the use of religion, specifically Qurʼānic chapters (Sūrah), to fight the coronavirus. Recited and broadcast with loudspeakers, this keeps…

[tyree-hfl]

What the Qurʼan Meant and Why It Matters  Garry Wills  BP130 .W55 2017

[uhdlibrary]

The art of the Qurʼan : treasures from the Museum of Turkish and Islamic Arts / Massumeh Farhad and Simon Rettig

[quranic123]

Through our Learning Arabic language of the Quran program, you will explore several important areas to unlock a deeper understanding of the Qur’an:

All this is going to be done so as to create the ground on which to pin down the language: starting with the Arabic alphabet, going through its special pronunciation by the help of diacritics, and its main grammatical rules.

Quranic Arabic: We will delve slightly into the distinctive vocabulary and style used within the Qurʼan. This can vary slightly from Arabic of everyday use. We will pay special emphasis on decoding the verses in order to be able to figure out the subtlety of the expression used in prescripts, appreciating the eloquence of the language.

Tajweed Rules: In order to practice tajweed, a student will learn the points of articulation of each sound, along with the lengthening, assimilation, and articulation matters. This enables you to read the

verses with an intended meaning and to honor them.

https://quranicinstitute.net/learning-arabic-language-of-the-quran/

[mahmudtofiq]

۩بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ۩

وَاِذَا قُرِئَ الْقُرْاٰنُ فَاسْتَمِعُوا لَهُ وَاَنْصِتُوا لَعَلَّكُمْ تُرْحَمُونَ ﴿٢٠٤-٧﴾

۩Mərhəmətli, Rəhmli Allahın adı ilə۩

7.204: Qurʼan oxunan zaman onu dinləyin və susun ki, sizə rəhm olunsun!

[mahmudtofiq]

۩بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ۩

اِنْ هُوَ اِلَّا ذِكْرٌ لِلْعَالَمٖينَ ﴿٨٧-٣٨﴾

۩Mərhəmətli, Rəhmli Allahın adı ilə۩

38.87: Bu (Qurʼan) aləmlərə ancaq bir öyüd-nəsihətdir!

[mahmudtofiq]

۩بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ۩

هٰذَا بَلَاغٌ لِلنَّاسِ وَلِيُنْذَرُوا بِهٖ وَلِيَعْلَمُوا اَنَّمَا هُوَ اِلٰهٌ وَاحِدٌ وَلِيَذَّكَّرَ اُولُوا الْاَلْبَابِ ﴿٥٢-١٤﴾

۩Mərhəmətli, Rəhmli Allahın adı ilə۩

14.52: Bu (Qurʼan) insanlar üçün elə bir moizədir ki, onunla həm qorxsunlar, həm də Allahın tək bir tanrı olduğunu bilsinlər, həm də ağıl sahibləri düşünüb ibrət alsınlar!

[mahmudtofiq]

۩بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ۩

وَإِنَّهُۥ لَذِكۡرࣱ لَّكَ وَلِقَوۡمِكَۖ وَسَوۡفَ تُسۡـَٔلُونَ ﴿٤٤-٤٣﴾

۩Mərhəmətli, Rəhmli Allahın adı ilə۩

43.44: Şübhəsiz ki, o (Qurʼan) sənin üçün və sənin qövmün üçün şərəfdir. Siz mütləq sorğu-sual olunacaqsınız!