#purg!gumi | Explore Tumblr posts and blogs

juneisthin · 1 year ago

Text

• ° • welcome • ° •

• junie

• 21

• they / them / theirs

• potsie

• 5'9 / 175 cm

• i've had an ed for 6 years

• depression, anxiety, ocd, adhd, autistic, possible osdd

• this blog is for me and me alone. if you don't have an eating disorder, are recovering or are recovered please for the love of life block me. but please don't report.

• ° • goals • ° •

[ ] 325 lbs / 147 kg / 23 st

[ ] 300 lbs / 136 kg / 21 st

[ ] 275 lbs / 125 kg / 19 st

[ ] 250 lbs / 113 kg / 18 st

[ ] 225 lbs / 102 kg / 16 st

[ ] 200 lbs / 90 kg / 14 st

[ ] 175 lbs / 79 kg / 12 st

[ ] 150 lbs / 68 kg / 10 st

[ ] 125 lbs / 56 kg / 9 st

[ ] ✨ 99 lbs / 45 kg / 7 st ✨

• ° • my rules • ° •

• eating window is from 8 am - 8 pm

• drink 130 oz / 4 l water daily

• weigh in's daily

• eat no more than 1800 calories daily

• meals should be no more than 500 calories

• don't count fruits, vegetables, meds and vitamins

• no second's

• physical activity for 1 hour daily

•°• ana commandments •°•

• if you aren't thin you aren't attractive

• being thin is more important than being healthy

• you must buy clothes, cut your hair, take laxatives, starve yourself, do anything to make yourself look thinner

• thou shall not eat without feeling guilty

• thou shall not eat fattening food without punishing oneself afterwards

• thou shall count calories and restrict intake accordingly

• what the scale says is the most important thing

• losing weight is good/gaining weight is bad

• you can never be too thin

• being thin and not eating are signs of true will power and success

• ° • why • ° •

• for the thigh gap

• for the bones

• for the "have you lost weight?"

• for the dainty wrists

• for the size 0's and small's

• for the "your too skinny"

• for the self esteem

• to be the skinniest person in the room"

• for the better mood

• for the baggy clothes

• for every single person who bullied you for your weight

• so your asthma can improve

• so you can be carried by anyone

• so you won't feel guilty eating

• because food is nothing but fat

• ° • punishments • ° •

Varies by severity, from lightest to worst

• look at meanspo

• skip your next meal

• purge

• walk for one hour

• physical activity for an extra hour

• 18 hour water fast

• 24 hour water fast

• cut yourself

• 30 hour water fast

• 48 hour water fast

• ° • don't eat... • ° •

instead, do these

• go for a walk

• take a shower

• dance

• longboard / roller skate / bike

• workout

• clean something

• read a book

• browse tumblr

• drink water / tea / diet soda

• take a nap

• listen to music

• look at thinspo / sweetspo

• ° • movies • ° •

• to the bone - netflix

• starving in suburbia / thinspiration - tubi

• sharing the secret - tubi

• ° • playlist • ° •

🎼 again - crusher-p ft. gumi

🎼 are you satisfied - marina

🎼 body - mother mother

🎼 diet mountain dew - lana del ray

🎼 eyesore - maria mena

🎼 i go hungry - mother mother

🎼 please eat - nichole dollanganger

🎼 self-fulfilling prophecy - maria mena

🎼 decadence and disorder (the voice of anorexia) - elysian soul

🎼 skinny - edith backlund

🎼 unhealthy - small crush

🎼 oh ana - mother mother

🎼 never good enough - rachel ferguson

🎼 weightless - mi

🎼 prom queen - beach bunny

🎼 purge the poison - marina

🎼 alien blues - vundabar

🎼 just a waste - pinkpantheress

#june burns cals #actual goals

27 notes · View notes

penspiration-writing · 2 years ago

Text

Song Tag Game

Combining the tag games from @dogmomwrites and @sunset-a-story to share some songs I listen to.

1. Rainy Day (Ice Nine Kills)

2. The Purge (Within Temptation)

3. Kings and Queens (Ava Max)

4. Beyond Oblivion (Trivium)

5. ECHO (Crusher-P ft. Gumi)

6. Louder Than Words (Les Friction)

7. You Should See Me In a Crown (Billie Eilish)

8. Tired of Winning (Nothing More)

9. Hibikase (Giga-P/Hatsune Miku)

10. Gales of Song (Belle OST)

Tagging: @blue-kyber @inkspellangel @writingpotato07 and whoever else wishes to participate

7 notes · View notes

rkkgjrrr · 2 years ago

Text

빈란드 사가 2기 다시 보기 시즌2 1화-24화 (자막)

빈란드 사가 2기 다시 보기 시즌2 1화-24화 (자막) 링크<<

빈란드 사가 2기 다시 보기 시즌2 1화-24화 (자막)

1화 2화 3화 4화 5화 6화 7화 8화 9화 10화 11화 12화 13화 14화 15화 16화 17화 18화 19화 20화 21화 22화 23화 24화

As stated, he and Chun Doo-hwan were inseparable. It was a life partner [35] ever since he was a soldier, but it was also a love-hate relationship that sent Chun Doo-hwan to Baekdamsa [36] for the '5th Gong Purge' during his tenure as pr빈란드 사가 2기 다시 보기 시즌2 1화-24화 (자막)esident. From Chun Doo-hwan's point of view, he thought that he made Roh Tae-woo the president himself, but he said that he was quite offended because he didn't listen to him after he became president. On the other hand, Roh Tae-woo thought he became president through direct election[37] and was quite displeased with being paired with Chun Doo-hwan, the 'gymnasium president'. Chun Doo-hwan was angry, saying that even the president would be beaten in the ears, asking if he would betray him like this while he was with him. J빈란드 사가 2기 다시 보기 시즌2 1화-24화 (자막)ust before his retirement, Chun Doo-hwan created a political organization called the Council of Senior Citizens and tried to chair it after his retirement. He received ministerial-level courtesy and tried to set national policies according to his own will, which in turn was tantamount to touching Roh Tae-woo's ill will. [40] In addition, since most of the political crises facing Roh Tae-woo came from the link with the 5th Ball, Chun Doo-hwan could not be left unattended, and eventuall빈란드 사가 2기 다시 보기 시즌2 1화-24화 (자막)y the gap between the two deepened. After Chun Doo-hwan's resignation, Roh Tae-woo came to power, Chun Doo-hwan was confined to Baekdamsa Temple, and Roh Tae-woo distanced himself from Chun Doo-hwan.

As YS came to power, they pushed ahead with the policy of setting history right amidst the national demand for liquidation of the 5th Industrial Revolution, and under the common denominator of a sense of crisis, they had a reconciliation di빈란드 사가 2기 다시 보기 시즌2 1화-24화 (자막)nner at a restaurant in Gangnam for the first time in 6 years since Chun Doo-hwan retired in 1994. Arrested and reunited while standing in court.[41] Even after that, the two of them didn't get close even though they were close. Privately, when Roh Tae-woo's mother, Kim Tae-hyang (1907-1999), died in 1999, Chun Doo-hwan paid his respects and held a private 20-minute reception. It was the last time we met when we had Then, on August 13, 2014, Chun Doo-hwan visited Roh빈란드 사가 2기 다시 보기 시즌2 1화-24화 (자막) Tae-woo's home. At the time, Roh Tae-woo was said to have received treatment while being confined to his home as his health condition deteriorated considerably to the point that he was confined to a wheelchair and was unable to communicate normally due to a brain disease. Chun Doo-hwan asked Roh Tae-woo, who was lying down, "Do you recognize me, man?" and when his wife Kim Ok-suk, who was next to him, said, "If you recognize me, blink your eyes," former 빈란드 사가 2기 다시 보기 시즌2 1화-24화 (자막)President Roh blinked. It seems that he tried to unravel the old love and hatred that had overlapped for nearly 30 years after the launch of the 6th Republic without regret before it was the end.[42]

And on October 26, 2021, he died before Chun Doo-hwan, who was a year older than him. It is said that Chun Doo-hwan shed tears without saying anything when he heard the news of Roh Tae-woo's death. And, less than a month after빈란드 사가 2기 다시 보기 시즌2 1화-24화 (자막)as born on November 14, 1917, in Gumi, Gyeongsangbuk-do, as the youngest of five sons and two daughters between father Seongbin Park and mother Namui Baek. After graduating from Daegu Normal School in 1937, he worked as a primary school teacher. In 1940, he resigned from his teaching position and entered the Manchukuo Army 빈란드 사가 2기 다시 보기 시즌2 1화-24화 (자막)Military Academy. Afterwards, he transferred to the Japanese Military Academy in 1942, graduated in 1944, and ended World War II in 1945. He served as an officer in the Manchukuo Army until

After the 8.15 liberation, he transferred to the Korean Liberation Army and served as an officer in the Liberation Army. He returned to Korea in 1946 and completed a short-term course at the South Korean Defense Security Academy and was commissioned as an officer in the Republic of Korea Army. Influenced by the fact that his third brother, Park Sang-hee, who was a socialist-minded independence activist was shot and killed빈란드 사가 2기 다시 보기 시즌2 1화-24화 (자막) by the police in the October 1st Incident in Daegu, he joined the Workers' Party of South Korea. He was arrested on suspicion of being involved in and was sentenced to dishonorable discharge and life imprisonment in the first trial. However, he was later relieved by Baek Seon-yeop and others, and was re-appointed with the outbreak of the Korean War in 1950.

In 1961, he led the 5.16 military coup with Kim Jong-pil and others to overthrow the Second Republic and establish the Supreme Council for National Reconstruction. He rose to the position of vice-chairman right after and took office in July, and when Yoon Bo-seon resigned in 1962, he also served as acting president. He ran as a candidate for the Democratic Republic Party and was elected, defeating Democratic Party candidate Yun Po-seon, and launched the Third Republic. After completing his first four-year term, he was re-elected again in the 6th presidential election in 1967, defeating New Democratic Party candidate Yoon Bo-seon. He led national policies represented by the 5-year economic development plan and the Saemaul Undong, contributing to solving people's livelihoods, achieving economic development, and escaping the problem of absolute poverty.

In 1969, during his second term, he amended the constitution for a third term, and in 1971, he ran for the 7th presidential election and was elected, defeating New Democratic Party candidate Kim Dae-jung. made it

After changing the method of presidential elections to indirect elections at the National Assembly for Reunification through the Restoration, he ran for the 8th presidential election held that year and was elected. He was elected in the 9th presidential election in 1978 after a 6-year term, but on October 26, 1979, at a dinner party in Gungjeong-dong, Seoul, he was shot by Kim Jae-gyu, head of the Central Intelligence Agency, and died at the age of 61. After his posthumous funeral, he was buried at the Seoul National Cemetery.

0 notes

straydogsys · 10 months ago

Text

Songs about DID that I know of

Songs explicitly about/Has characters with DID

Milgram songs

Double + MeMe (Mikoto Kayano)

The purge march (Amane Momose) TW for Cults + RAMCOA

Vocal synth songs

Jekyll and Hyde (Miku and IA)

Ten faced (Gumi)

Mind switcher (Gumi) Problematic

Metal songs

Two faced charade (Famous Last Words) Problematic

Songs that aren't explicitly about DID

Love live/idol songs

In This Unstable World (Yoshiko/Yohane Tsushima)

Metal songs

Voices (Motionless in White)

@elskescape

Music about DID.... Save me music about DID...

#whispers #music

12 notes · View notes

welcometomy20s · 2 years ago

Text

August 7, 2022

#573 - Android Girl (DECO*27) [Hatsune Miku]

Achievement Date: 20-06-02, Upload Date: 19-05-03

Title track for DECO*27’s 6th album and a sequel 11 years in the making. About a relationship that repeats without progress, and I think one of the best lyrics from DECO in a while. Also really engaging PV… I really like OTORIO’s art style.

#574 - Delusion Disease Girl (rerulili) [GUMI]

Achievement Date: 20-06-05, Upload Date: 14-06-07

Probably my favorite Human Zoo of Hell song. Decidedly more laidback and jazzy, although the lyrics definitely goes above the line sometimes, as with other songs. Song is about a female hikikomori, basically. But I think this is rerulili’s best groove.

#575 - Imposter Advisory (150P) [IA]

Achievement Date: 20-06-08, Upload Date: 12-06-10

Fast-paced song about doppelgangers and chasing shadows. Definitely IA soaring over the thickly glazed buzz in the background, I guess the frantic nature makes sense considering the theme, but I think there’s a bit of mismatch I can’t ignore.

#576 - Supermarket Fever (Carlos Hakamata) [Hatsune Miku, Otomachi Una]

Achievement Date: 20-06-14, Upload Date: 17-02-24

Another fun song about going to the supermarket from the Miku/Una master, Mr. Hakamata. This song kind of has this folksy taste to the Hakamata formula, which makes it a bit more interesting. The synth reminds me of Kinoshita a bit.

#577 - I Completely Forgot. (Kanzaki Iori) [IA]

Achievement Date: 20-07-07, Upload Date: 17-04-05

IA sounds so off without any background. The lyrics are so simple that it almost feels like a parody of rock ballads. The simple background and the odd use of IA does not betray this doubt. But if you like this stuff, it’s not a bad try, I guess.

#578 - Zangemairi (Hanyuu Maigo) [flower]

Achievement Date: 20-07-07, Upload Date: 18-02-04

More upbeat song but still with the great Wa Rock flavor. Song more known for the iconic chorus that goes ‘kamisamamo kamisamamo!’ the song sounds celebratory but the song is about repentance, which I guess can be celebratory???

#579 - Last Dance (Eve) [Hatsune Miku]

Achievement Date: 20-07-15, Upload Date: 18-12-14

As Eve’s song slowly goes, the lyrics become more and more cynical, even the song itself feels like a downturned version of Eve’s previous songs. I think this song moves away from Miku the most, Miku is like two tones too high for me.

#580 - Red Purge!!! (P.I.N.A.) [Kagamine Rin, Len]

Achievement Date: 20-07-20, Upload Date: 14-02-07

All of Meli’s covers are available on bilibili except for this one, and for obvious reason, since it’s about persecution of socialists in China. Len’s tuning is iconic here, and it’s fun to see many people imitating his specific quirks. A brilliant song.

#581 - Raspberry*Monster (HoneyWorks) [Hatsune Miku]

Achievement Date: 20-07-20, Upload Date: 13-06-06

One of the underrated HoneyWorks because it’s very much different from that HoneyWorks style, it’s more closer to Last Note, although this is them using Miku for once. I’m kind of tickled that their Miku song is so different from others. Although if you remove the guitars and add the strings, the song would feel very HoneyWorks.

#vocaloid #music #review

5 notes · View notes

special-support-section · 3 years ago

Note

🎸

fly me to the star - starlight kuku gumi

Cock/ver10 - aphex twin

Armageddon Blues - power trip

95 - Fuck the Facts

Punishment - Jarhead Fertilizer/Purge split (i cannot believe this was on youtube)

2 notes · View notes

chanoyu-to-wa · 6 years ago

Text

A Brief Introduction to the Nampō Roku.

The Nampō Roku [南方錄] is a collection of the classical teachings of chanoyu arranged in seven books, according to content. (The presentation copy of the Nampō Roku, that Tachibana Jitsuzan made for the Enkaku-ji in Hakata, is shown below, placed in the tokonoma of the copy of the Shū-un-an that Kanshū oshō erected on the grounds of the reconstructed temple.)

The material included in the Nampō Roku was collected from the various documents preserved¹ by Nambō Sōkei [南坊宗慶; ? ~ 1593] (the resident of the Shū-un-an [集雲庵], and one of the senior monks² of the Nanshū-ji [南宗寺] in Sakai -- one of the major Zen temples of that time³), many of which were based on teachings that Sōkei received (directly or indirectly) from Rikyū. That said, the material was subsequently edited (sometimes quite heavily) by Tachibana Jitsuzan [立花實山; 1655 ~ 1708], when he arranged it into its present form.

Tachibana Jitsuzan was a samurai and retainer of the Kuroda [黒田] family (his father was the karō [家老], or senior minister, of that clan; though Jitsuzan, as the second son, was largely free to pursue his own interests, and he retired from service in 1688), and a follower of Tsuchiya Sōshun [土屋宗俊; his dates of birth and death are not known]. Tsuchiya Sōshun⁴ had been, in his turn, a disciple of Ōno Michinori [大野道可; his dates are unknown; his personal name is also written 道加], the sadō [茶頭 or 茶堂], tea official, of Kanamori Sōwa [金森宗和; 1584 ~ 1656] (who had been a disciple of Rikyū's biological son, and heir, Sen no Dōan [千道安; 1546 ~ 1607]). Jitsuzan was inspired to seek out this collection of documents after obtaining and studying a copy of the Rikyū Chanoyu Sho [利休茶湯書]⁵ -- which study put him at odds with the disciples of Sen no Sōtan [千宗旦; 1578 ~ 1658] and their way of practicing chanoyu⁶.

The Nampō Roku is divided into seven books:

￮ oboe-gaki [覺書],

￮ kai [會],

￮ tana [棚],

￮ shoin [書院],

￮ daisu [臺子],

￮ sumi-biki [墨引], and

￮ metsu-go ・ oboe-gaki [滅後・覺書].

Oboe-gaki [覺書] (Jitsuzan’s cover of this book is shown above) means a note or memorandum. The collection of 33 essays, of varying lengths, that make up the first book were supposedly written down by Nambō Sōkei (perhaps in a sort of notebook) while Rikyū was still alive. Some, however, may have been fragmentary specimens of Rikyū's own writings (or Sōkei's transcriptions of the same).

Kai [會] is another of Rikyū's personal kaiki (containing the particulars of some 54 chakai), apparently dating from the first year of Rikyū's residence in Hideyoshi's household (it records the details of gatherings held from the beginning of the ro season of Tenshō 14 [天正十四年], 1576, until the end of the furo season of Tenshō 15 [天正十五年], 1577).

This document may have come into Nambō Sōkei's hands when Rikyū moved his Sakai household from the neighborhood of the Nanshū-ji to the newly developed Mozuno area of the city-state, along with other papers that Sōkei states he removed from the waste paper bin⁷ at that time. (This kaiki is structurally similar to the Rikyū Hyakkai Ki, and will be handled accordingly here.)

Tana [棚] is a collection of descriptions of the way to arrange utensils on the various oki-dana [置棚] that were being used for chanoyu during the second half of the sixteenth century -- primarily the contents deal with arrangements of the fukuro-dana [袋棚], but the book also includes details related to several mizusashi-dana [水指棚], as well as the tana-ita [棚板] (the special smaller naga-ita that was used with the ro,-- the furo-sized naga-ita is dealt with in the Daisu book -- which was derived from the ji-ita of the kyū-dai daisu [及第臺子]), and Jōō's ko-ita [小板] and ō-ita [大板]. This book contains 26 sections, of which several contain multiple sketches.

Shoin [書院] discusses the classical arrangements for the various places (tokonoma [床の間], chigai-dana [違い棚], dashi-fu-zukue [出し文机]) in the shoin where objects may be displayed (many of these arrangements date back to Nōami's Kun-dai Kan Sa-u Chō-ki [君臺観左右帳記]). 35 entries.

Daisu [臺子] contains a series of arrangements for the daisu, many of which date from the time of Ashikaga Yoshimasa's first interest in chanoyu (the period preceding the burning of Yoshimasa's storehouses during the Ōnin wars, when most of his utensils were destroyed), and so were based primarily on Nōami's [能阿彌; 1397 ~ 1471] teachings. The Enkaku-ji version of this book was damaged, and at least one of the entries (and possibly several) is partially missing. The present total is 68 sections.

Sumi-biki [墨引], as a word, means to obliterate a written text by smearing ink over it (the equivalent of erasing something). This book contains 57 entries that mostly deal with the measurements of the classical daisu (on which kane-wari was based, and which differ from the version of the daisu used by Rikyū after Hideyoshi banned him from teaching the gokushin futatsu-gumi temae without specific permission), the six large trays (used by Ashikaga Yoshimasa), and a number of other utensils, together with a discussion of the daime, all of which contribute to the knowledge that makes kane-wari understandable.

Metsu-go ・ oboe-gaki [滅後・覺書]. Metsu-go [滅後] means “after [his] death.” This book, like the first, is a collection of some 83 essays (oboe-gaki [覺書]) on a variety of topics. Supposedly the contents of this book were written down (in a notebook, or on a single long sheet of paper) between the end of the memorial service for the repose of Rikyū's soul that Nambō Sōkei performed at dawn on the third anniversary of Rikyū's death (on the 28th day of the Third Month of Bunroku 1 [文祿元年], 1593) and the time (no later than mid-afternoon, and probably earlier, given the distance to the nearest cliffs of a suitable height) when Sōkei locked this document together with his other papers in a wooden chest, and then, after closing up the Shū-un-an, went off to the mountains with the intention of committing suicide by throwing himself off a cliff⁸. The material contained in this book, however, would have taken days (if not weeks) to write down, thereby making it impossible that Sōkei actually wrote it in its entirety on that day. As a matter of fact, it appears that, in addition to whatever reminiscences of Rikyū's life and teachings Sōkei did actually write on that occasion, Jitsuzan included everything else (at least that was as of then unpublished) that he found in the wooden chest -- a number of which documents seem to have preceded Sōkei's connection with Rikyū (and so represented earlier machi-shu practices that developed between Jōō's middle years and when Sōkei first reached out to Rikyū -- as Jōō's successor -- around 1573). Thus care must be taken with the contents of this book especially; and where the material deviates from Rikyū's known writings, those sections must be purged in accordance with Rikyū's teachings.

In consideration of such things, the Nampō Roku, then, is at best largely a second-hand (and more often a third-hand) compendium of a selection of Rikyū's teachings. That it is more highly appreciated by most modern tea schools than Rikyū's own writings (i.e., the so-called Rikyū densho [利休傳書]) is an unfortunate consequence of the fact that Jitsuzan's represention of these teachings is much more amenable to reinterpretation (in accordance with the modern school's preferred teachings) than are Rikyū's own writings.

In this translation, it is my intention to use Rikyū's teachings as the standard through which to view and understand the Nampō Roku; and deviations from his teachings will always be noticed accordingly. Furthermore, I am not planning to translate those portions of the text that are clearly spurious additions produced by Tachibana Jitsuzan (such as the Buddhist-style poems -- in extraordinarily bad pseudo-Chinese -- that close each of the books, since they add nothing to the Nampō Roku as an exposition of Rikyū’s teachings -- and, indeed, tend to detract from this purpose by making the collection seem to be more about Tachibana Jitsuzan and his personal enlightenment than about Rikyū and his vision of chanoyu). I will leave it to one of the schools that like to promote the Nampō Roku as being a validation of their own system of practice to provide the public with translations of these things.

_________________________

¹Nambō Sōkei seems to have had a scholarly interest in chanoyu, specifically in the earlier forms that had preceded the revolution that followed Rikyū's return from the continent in 1554. For this reason, he seems to have been late in reaching out to Rikyū (their earliest exchange of letters, which has been lost, seems to have taken place in 1573; this was followed, a year later, by Rikyū's presenting the document now known as the Nambō-ate no densho [南坊宛の傳書] to Sōkei a year later -- according to Rikyū's own introductory remarks).

However, while an intimate relationship developed between the two men (there is a suggestion that Sōkei became a sort of unofficial steward for Rikyū's Sakai household after Hideyoshi required Rikyū to live with him in Kyōto), Sōkei never assumed the position of tea teacher, and, rather than disseminating this precious information to his contemporaries, he locked his collection of documents away in a wooden chest before going off to the mountains to commit suicide on the third anniversary of Rikyū's death.

²Nambō Sōkei was the shuzo [首座], or head of the monks of the Nanshū-ji. This would have made him the second or third most powerful monk of that temple.

In addition to being the shuzo of the Nanshū-ji, Sōkei was also the jūji [住持] (head monk, or resident monk) of the Shū-un-an [集雲庵] (shown above), a subtemple of the Nanshū-ji that had been established by Shū-un-an Giō Jōtei [集雲庵岐翁紹禎; 1428 ~ 1522] (who was also sometimes known as Nambō Jōtei [南坊紹禎]), the biological son of the great Ikkyū Sōjun [一休宗純; 1394 ~ 1481].

³Many of the head monks of the Daitoku-ji were trained at the Nanshū-ji -- and for many years it is said that the Daitoku-ji was considered to be a subtemple of the Nanshū-ji.

⁴While Tsuchiya Sōshun is officially regarded as a disciple of Ōno Michinori (who would have practiced chanoyu more or less in accordance with Sen no Dōan's teachings), he also lived for a time with Furuta Sōshitsu, and it was during this time that Oribe's ideas also began to influence Sōshun's way of understanding chanoyu.

⁵This collection (of six books) has been translated previously in this Blog.

⁶During the early Edo period, Sōtan's way of performing the temae was held to be the standard form of the practice, and deviations from his temae were (theoretically) considered treasonous. As a result, while Tachibana Jitsuzan's lineage might appear to be quite different from Sōtan's, it seems that the major influence of his forbears was on Jitsuzan's attitude -- fostering a skepticism, which a study of the Rikyū Chanoyu Sho could not but help but enhance. For this reason, Jitsuzan has been considered a disciple of Sōtan (or Sōtan’s tradition), according to some scholars.

⁷Waste paper was recycled by selling it to the kamikuzu-kai [紙屑買い] (waste-paper-collector), and Sōkei says that he surreptitiously went through the sheathes of documents before putting them out for collection -- and removed those in which he had an interest.

⁸Following ones master in death by committing suicide on the third anniversary of that person's death, as a gesture, had (by convention) to be performed on the same day as the anniversary.

2 notes · View notes

kaff-chan · 8 years ago

Text

MUSIC TAG!

Tagged by: @ninaandromeda (Thank you)

Rules: Shuffle your music and write down the first 10 songs. No skipping (or else)! Tag 10 people.

Panda hero- Gumi

Red purge- Reon

Ghost Rule- Fukase

double lariat- Ritsu namine

Epoch- The Living Tombstone's Remix

Cut the Cord- The Living Tombstone

no mercy- The Living Tombstone

The Turntable Turnabout- Mystery Skulls

tonari no totoro

drop pop candy- Rin&Luka

I tag you~~

#tag

1 note · View note

englishmansdcc · 7 years ago

Text

gumi Inc. and Fuji&gumi Game’s PHANTOM OF THE KILL announced some new events coming this November to the game. The new story event DARK PURGE shows the fight again the Dark Killers. The first chapter of this story line is now available for mobile devices. (on Android via the Google Play Store, and iOS devices via the Apple App Store).

More information as well as art from the game are below courtesy of their press release.

Princesses Burdened by Seven Deadly Sins —“Dark Killers” Arrive in Phantom of the Kill!

gumi Inc. and Fuji&gumi Games’ global version of Phantom of the Kill, which is available in North America and Europe countries on the Google Play Store and Apple App Store, today announced new events slated for the game this November.

Dark Purge, a telling of the battle against Dark Killers: Chapter 1 The first chapter of the new story event “Dark Purge,” which depicts the fight against Dark Killers (evil, wicked princesses who serve the Dark Agent purging any rebellious elements), is now available.

Dark Purge Story A suspicious man adorned completely in black appeared before you on your way to Yggdrasil. Introducing himself as the dark side of the Church of Ragnarok, the true identity of the man turned out to be a Dark Agent who purges rebellious elements inside the church. All at once, you found yourself being pursued by the purge force called Dark Killers. And so began your flight before the overwhelming power of these evil princesses.

Together with this story event, Dark Killer versions of Masamune and Artemis will also be available as premium units. Acquire the overwhelming prowess of these Dark Killers and aim to be on top!

Deeply connected with the main and Elysium story arcs, following chapters of the “Dark Purge” series are lined up for future release. Look forward to it!

Find the latest news on Phantom of the Kill within the game and on all major social media platforms, including:

Facebook https://www.facebook.com/potk.GL/

Twitter https://twitter.com/PhantomKillGL

About Phantom of the Kill Phantom of the Kill has over 4 million downloads, and has also won the Google Play 2015 Best Game award. This mobile tactical RPG game has been localized into English and released in 121 countries in the Google Play Store and 138 countries in the iOS App Store, mainly in North America and Europe.

The 3D battle will change dramatically with a flick of a finger. You can enjoy the dramatic story with the mysterious girls with their legendary weapons. The opening animation created by Mamoru Oshii is a must see!

Turn the tides of war with a swipe of your finger in this tactical role-playing game that combines strategy with drama!

#gallery-0-5 { margin: auto; } #gallery-0-5 .gallery-item { float: left; margin-top: 10px; text-align: center; width: 33%; } #gallery-0-5 img { border: 2px solid #cfcfcf; } #gallery-0-5 .gallery-caption { margin-left: 0; } /* see gallery_shortcode() in wp-includes/media.php */

Game Information

Title Phantom of the Kill Genre Tactical RPG Homepage http://phantomofthekill.com/ Release Date May 18, 2016 Supported Devices Smartphones (excluding certain models) Regions North America and Europe Price Free-to- play with in-app purchases available Copyright ©Fuji&gumi Games Twitter @PhantomKillGL

gumi Inc’s PHANTOM OF THE KILL game Dark Killers storyline announced gumi Inc. and Fuji&gumi Game's PHANTOM OF THE KILL announced some new events coming this November to the game.

#Android #Apple App Store #Fuji&gumi Games #Google Play Store #gumi Inc.#iOS #Phantom of the Kill

0 notes