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UNVEILING THE ELEGANCE, A TIMELESS EMBELLISHMENT & IMPECCABLE HANDCRAFT: GOTTA PATTI
In the realm of Indian textiles and crafts, among various states with distinguished weaving patterns and embroidery, age-old embroidery technique, originating from the desert state of Rajasthan, has adorned traditional garments for centuries. In this blog post, we delve into the world of Gotta Patti, exploring its history, significance, and the process behind creating this stunning embellishment.
THE ORIGIN OF RICH HISTORY OF GOTTA PATTI:
We uncover the historical roots of Gotta Patti, tracing its origins to the land of kings and queens. We explore its cultural significance and how it has been an integral part of Rajasthan's textile heritage for generations. Gota patti was an integral part of outfits worn by Mughal and Rajput royalty of yore. Gota Patti was favourite royal families because gota used to be of gold and silver which signified and depicted richness & class. Gota patti is unique for its colour and intricate workmanship thus it’s a favourite must have of bridal trousseau.
WHAT’S GOTA?
Gota is basically gold and silver lace from Lucknow. This metallic lace is made up of metal-coated weft yarn, while the warp yarn includes ribbons of fibres like cotton, silk and polyester. Metal coated yarn is called ‘Zari’. The zari threads are usually real silver, gold-plated or an imitation made with a copper base, and gilded with gold or silver colour.
How was gota patti created?
HERE'S A STEP-BY-STEP PROCESS OF HOW GOTA PATTI EMBROIDERY IS TYPICALLY DONE:
DESIGN PREPARATION:
The first step in Gota Patti embroidery is designing the pattern or motif. The motifs and patterns commonly found in Gotta Patti work are floral, paisley, and geometric designs, each carrying its own symbolism and charm. Skilled artisans sketch the design on paper or directly on the fabric using a pencil or chalk.
GOTA SELECTION:
Once the design is finalized, the appropriate gota ribbons from the different types of gota patti include seekhi, phool, bijiya, mothda, bakhandi and lappa etc are chosen. Seekhi gota is categorised by a silver and gold ribbon of gota used as a lace trim, while phool gota spotlights gota circles that are pleated on the ensemble.The Gota is available in various colors, widths, and patterns. Traditionally, gold or silver gota was used, but nowadays, imitation gota in a wide range of colors is also used to create vibrant designs.
FABRIC, CUTTING AND SHAPING GOTA, FIXING GOTA ON FABRIC:
It's important to note that Gota Patti embroidery is a labor-intensive and intricate process that requires skilled craftsmanship. Artisans who specialize in this art form spend years honing their skills to create stunning Gota Patti designs.
Gota patti is mainly used on lightweight fabrics like chiffon, georgette, tussar silks and crepes and even Banarsi fabrics.
Common shapes include leaves, flowers, and geometric patterns. The cut gota pieces are shaped by folding or twisting them to create dimensional elements.
Using a needle and thread, the shaped gota pieces are carefully stitched onto the fabric following the design outline. The gota is secured by stitching along the edges, ensuring it is firmly attached to the fabric. The skilled artisans sew gota patti, zari threads, sequins, and beads, to create intricate designs using Zarodazi style of embroidery stitch to bring these designs to life.
GOTTA PATTI IN CONTEMPORARY FASHION:
Gotta Patti has transcended its traditional roots and found a place in the modern fashion landscape. Designers have incorporated Gotta Patti into contemporary garments and accessories, making it accessible to a wider audience. The versatility of Gotta Patti can be shown by its usage in sarees and lehengas to jackets and handbags etc. These days Gota Patti is combined with other forms of hand embroidery to give it a contemporary look eg. Gota Patti is combined with Lucknowi embroidery, phulkari embroidery and even Kashmiri. Gota Patti is also done on prints, tie & dye, marble dye etc to give a new look to the traditional art form of Gota patti.
CARING FOR GOTTA PATTI:
To ensure the longevity of Gotta Patti garments and accessories, proper care is essential. In this section, we provide valuable tips on how to clean, store, and maintain these delicate pieces. By following these guidelines, you can preserve the beauty and intricacy of Gotta Patti embroidery for years to come.
WHERE TO FIND GOTTA PATTI:
Finally, we guide readers on where they can find authentic Gotta Patti creations. Whether it's exploring local markets in Rajasthan or shopping online, we provide recommendations and resources to help readers acquire their own pieces of this exquisite craft.
CONCLUSION:
Gotta Patti is a celebration of India's rich cultural heritage and craftsmanship. Its timeless elegance has made it a beloved embellishment worldwide. It's important to note that Gota Patti embroidery is a labor-intensive and intricate process that requires skilled craftsmanship. Artisans who specialize in this art form spend years honing their skills to create stunning Gota Patti designs. Through this blog post, we hope to have deepened your understanding of Gotta Patti, its origins, and its significance in the world of fashion. Embrace the opulence of Gotta Patti and let its intricate beauty weave its magic into your wardrobe.
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phool ki patti se kat sakta hai heeray ka jigar
phool ki patti se kat sakta hai heeray ka jigar
phool ki patti se kat sakta hai heeray ka jigar
mard e nadan per kalam narm o nazik by asar
poet name Allama Iqbal
Allama Iqbal Poetry, Motivational poetry
پھُول کی پتی سے کٹ سکتا ہے ہیرے کا جِگر
مردِناداں پر کلام نرم و نازک بے اثر
علامہ اقبالؒ
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Why Most People Will Never Be Great At Tamil Movie Songs
We look forward to seeing all the talents we know now in Norway posted a record number of entries. Norwegian films. The Golden Chair and other awards Complete overview. In this competition program, six of the world's major festivals have organized a program to reflect their festival. We propose tamil movie songs you a small selection of our international documentaries preferred this year. Its lifelong, retrospektiver, kuraterte program, filmportretter, historiske perspektiver og master classes. This section includes seminars, shows, boat trips, parties, presentations, outdoor cinema, family day events and much more. The electric current supplying the engine in the well on which he relied had suddenly turned off before this task was completed. He had returned this morning to water the soil which remained dry. The field was far from the well and the stream of water that flowed through its channels was thin and slow.
Norwegian Film.. What I find most striking is the way in which individual rural actors today grasp these representations of the village environment as a means of articulating the importance of their own actions in laughing. In other words, what is at stake in the reception of such a film by the tamil songs youtube rural Tamils is the character of their own life and their practices rather than the narrative meaning of cinema to which they turn. Suffered by their authors with the resonance of the rural landscape, these films are taken by rural subjects as a means of expressing the quality of their own struggles with the background of the countryside. The floor itself is loaded with a cinematic texture. This is the clearest case when farmers rely on film residues to talk about their own agrarian options is since. One March morning, a week after Pandian cultivator had sung to make beds of culture- the incident with which I started this test- I met the farmer Logandurai tending to his small plot of onions in a neighboring tract.
I squatted on a tray to chat with as he waited for the flow to slowly fill each rectangular bed. And then he started singing. In desperation, I raised a bed and sowed a single shot, \he said with a smile as he squatted down to loosen a wall of earth by dividing a dry bed from the running current. I surprised myself and asked him if he knew what movie was this song. Ramaraj, he asked, naming a With the dark romantic, Pyaasa Duttt launched a cycle of films that have remained the most spectacular achievements of India in the melodrama. Kaagaz Ke Phool, the first Indian film directed at Cinemascope, was autobiographical in nature. It tells tamil movie songs in flashback the story of a famous director of cinema. Eng Boru represents a romance between an honest and diligent village keeper and a young woman named Puvayi, who belongs to an agrarian household of a different caste.
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An invocation to the Meenakshi goddess at the very beginning and references to the waters of the Vaigai River clearly indicate that the film is located in the Madurai countryside of southern Tamil Nadu. The sequence of pieces that Logandurai quoted follows one of the first scenes of the film, when Puvayi leads other women from the village in the transplanting of paddy seedlings of a bed of pepinini Era in a wet field. She gives voice to her words as she dances in these fields sincere lover with other women, pursuing goats and other animals through a green field. The song is a paean of amorous and religious devotion, set on orchestral melodies and the gentle rhythm of a folk beat. Puvayi sings of herself as the of a distant male god, asking her to come and protect the culture so that she fully deserves it. Delivered in a local dialect, the song's lines suggest that she cares a lot more than the plants in which she dances. A middle-aged farmer of a well-respected family at KG Patti, had spent most of the previous night drawing water to irrigate the bed after the bed of shoots onions.
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