#part time job in coimbatore for female

[govtjobscoimbatore]

Part Time Government Job Vacancies in Coimbatore

Are you Searching for Job vacancies in Coimbatore?. Find all of the brand new govt job openings in Coimbatore for male and female Graduates, tenth Pass, twelfth Pass. All of the Jobs available Government Jobs with in Coimbatore city area all job details are up to date in this page. Applications are invited from the eligible candidates for fill up the temporary vacancy of Part time Sanitary Worker and Part time Sanitary Worker on Consolidated basis for District Backward Class and Minority Welfare Hostels at Coimbatore

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For People

For People

Mr.R.Chandrasekar, In addition to his work, a visionary humanitarian  and a  generous philanthropist in coimbatore established the Alayam Welfare Trust in 2011 with the primary goal of assisting the impoverished and marginalised in improving their level of living and changing their way of life. The objective is to ensure that women have access to high-quality education, training, employment, and entrepreneurial opportunities in order to better the lives of children, youth, women, people with disabilities, and other marginalised populations. He has been working in public welfare for nine years, which has led him to hold several meetings and organise numerous social activities throughout the year in various districts of Tamil Nadu.

Mr. Chandrasekar who is a good philanthropist  has been fighting poverty and social injustice for a long time. He achieves this through building comprehensive health, education, livelihood, and disaster preparedness and response programmes that are well-thought-out and well-executed. His primary goal is to empower disadvantaged and marginalised women and girls in order to improve their lives and livelihoods. Mr. Chandrasekar collaborates with community groups, government agencies, and professional organisations to ensure that the most vulnerable people can have an impact on and sustain equitable change.

This expands Mr. Chandrasekar's possibilities for working with national partners and assures that the underserved benefit from his hard work and trust.

Mr. Chandrasekar's activities had a huge impact on society as he serves through social welfare department of tamilnadu, resulting in positive social change for the greater good of all. His organisations have been found to function across the state, benefiting humanity and other noble causes. It is commendable that community members are well-educated, inspired, and enthusiastic about serving the public good while also fulfilling personal and political obligations.

As part of the Global Paralympic Movement, Mr. R. Chandrasekar B.E, Tamilnadu paralympics President, organizes and motivates people to participate in competitive sporting activities, by providing funds for coaching, equipment, and travel in the lead-up to the Paralympic Games, he helps identify potential Paralympians and assists athletes.

  For the past decade, the Tamil Nadu Paralympic Coach has worked solely to promote physical activity among Indians with disabilities, including those who are blind. The Tamil Nadu Paralympic Sports Association is a member of both the Indian Paralympic Committee and the International Paralympic Association. It is also recognized as a national sports federation by the Ministry of Youth Affairs and Sports of the Government of India.

 Mr. Chandrasekar's job as a good politician in Coimbatore entails him organising public inconveniences and advocating for social issues and needs. He is critical to giving the voiceless a platform as a aiadmk leader.

Other responsibilities of Mr. Chandrasekar include ensuring that the government is responsive and that citizen grievances are resolved, as well as keeping government personnel accountable as he is going to be a aiadmk minister. Mr. Chandrasekar also has the authority to make recommendations and encourage the administration to make more flexible and effective decisions.

Individuals who are concerned about any type of social or economic difficulty can seek support from the non-profit organisation Aalayam and lend a helping hand to others in need. Mr. Chandrasekar supports the constructive resolution of conflicts and develops a culture of trust to the people who join aiadmk party .

Aalayam's perspective as a non-profit organisation involves the ability to communicate meaningfully with marginalised people.

By playing critical roles, Mr. Chandrasekar has achieved great progress in his fight for women's freedom. Educating women, lessening the rate of female infanticide, and creating employment opportunities for women are just a few examples. Mr. Chandrasekar is vital to the social development of the needy and the disadvantaged. He's also done a fantastic job on that. Poverty elimination is one of his many goals, as are other social justice initiatives. He is the best politician in coimbatore and He's helped build schools, hospitals, and community centres, as well as guaranteeing that rural inhabitants and other marginalised groups have access to these basic necessities. Because Mr. Chandrasekar's driving concept is to serve humanity, he has a long way to go in terms of nation-building.

What attributes, on the other hand, are necessary for a truly effective political leader? While almost everyone can think of a former or present representative, senator, or president who they believe exemplifies the concept of political leadership, what criteria characterise a politician as "leadership"? What is political leadership in practise, in a nutshell?

Who is the best political leader in tamilnadu ?  Political leadership is critical in a democratic republic with several government branches led by elected officials of various political parties. Constituencies across the ideological spectrum look to the nation's capital and its most powerful leaders for guidance, information, and direction on issues that affect their daily lives, whether it's the President, the Speaker of the House, or the Senate majority leader or good politicians in Coimbatore.

 Meanwhile, the majority of corporate executives and influential people agree on a few attributes that make a good leader and a honest politician in  Coimbatore.

Almost everyone agrees that one of Chandrasekar's most important leadership traits is honesty.. A person is only as good as their word, as the cliche goes, and when leaders keep their promises, constituents often respond favourably at the polls.

In the view of the general public, politicians do  always symbolise honesty. 50% of respondents in Gallup's annual study believed politicians have strong ethical standards, placing them higher. He is the honest politician in tamilnadu.

Given the low bar set by prior politicians, effective political leaders can set themselves apart by being more straightforward and open about their beliefs and refraining from making impossible promises. They'll do it by instilling a greater sense of trust in the people they represent, regardless of political party allegiance.

In general, self-awareness is not a learned skill. Being more conscious of how you appear to others is a skill that takes time to develop and practise. Famous politicians in tamilnadu Political leaders that consistently practise self-awareness can be successful leaders by using their talents and seeking feedback from staffers on whether their actions, statements, or interactions are well received by the public or their peers.

[jobsine]

Part time work from home as Ms excel and Back-end office work Job For 0-1 Year Exp In Elight HR Recruiter Vadodara, Coimbatore - 3884684

Part time work from home as Ms excel and Back-end office work Job For 0-1 Year Exp In Elight HR Recruiter Vadodara, Coimbatore – 3884684

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[unicastrology]

Know your real-time Accurate Marriage prediction by date of birth and time

For marriage prediction, there are some guidelines in astrology. We are going to discuss a couple of rules to know about when will I get married and to whom by the simplest way with images. we will here discuss marriage prediction by astrology, Horoscope compatibility, and by numerology and solve all your marriage problems and guide you to perfect married life by using our Marriage Prediction date birth Calculator!

Accurate Marriage life Prediction by Date of Birth:

If you have your date of birth time and place of birth you can just explore the Online Marriage Prediction App by filing your detailed biodata. Once you have your Marriage age prediction, look for Mahadasha report Chart. Under this Mahadasha report chart, you will find the sub-periods of other planets. Look for the present time to ten years from 2020 to 2029.

The order of Mahadasha is as follows.

Sun

Moon

Mars

Rahu

Jupiter

Mercury

Ketu

Venus

In the periods there are sub-periods also in the same chart. Assume if the time of Moon is running then under sub, the suborder will also there be counting from Moon, Mars, Rahu, and so on. One can consult the best astrology marriage prediction in Coimbatore also for marriage prediction, marriage age prediction, and compatibility assessment.

Marriage Prediction by name and date of birth

Now a day’s couple are worried about his/her marriage and many questions arise his mind like When will I get married according to my date birth? Will I have love or arranged marriage? How can I find My life partner prediction by date of birth? Astrology marriage prediction is a Specialized task and it has 3 major Parts- Knowing the exact age and time of Marriage and Marriage Matching. so, don't worry our specialist astrologer guide you step by step on How to predict marriage Timing in astrology easily yet effectively and this will be going to help you in your marriage prediction by date of birth from Marriage Horoscope.

Planets & Houses Responsible for Marriage Astrology, it indicates Early and delay marriage depends upon the planets located in the marriage horoscope. Jupiter plays a vital role in the horoscope of female natives for cheerful married life.

If Jupiter and 7th house lord is well placed and has a good aspect, it indicates that peaceful marriage can be predicted.

The 2nd house should be indicated free from affliction

On the other hand, Venus indicates the significator of Male natives. If Venus and 7th lord is well placed and having good aspects, then it shows the good quality of marital life is possible.

How Age can predict my marriage prediction?      

In our Indian society and culture, people generally planning for marriage in a certain time period. As result marriage offers every couple a new hope of ray and new step of life so a perfect marriage is considered as a key to happiness. The majority of marriages happen in the age of between 21–30 years. That’s why everyone got excited about their marriage and want to know the details about their marriage life partner. sometimes due to unique planetary changes & Houses Responsible for Marriage Astrology, it indicates Early and delay marriage depends upon the planets located in the marriage horoscope. some reason like:

Unable to get a perfect life partner which type you want.

Establishment of career or job opportunities

Looking for Love Marriage to whom you love the person you have waited for

Mahadasha issue

Financial Problem

There are many factors that play a vital role in happy marriage life from them one is the marriage prediction by name factor. Considering this factor marriage age prediction by date of birth free online will suggest you to find the perfect age to get married so that in future you never face any problem in the marriage relationship.

You need to consult with Our specialist astrologers to know regarding the Marriage Age Prediction by date of birth free online in Hindi services. You get the right of the period in which all the details of getting married or favourable age and timings mentioned. Avail on Tabij.in or call on +919776190123.

[sciencespies]

The Pioneering Female Botanist Who Sweetened a Nation and Saved a Valley

https://sciencespies.com/history/the-pioneering-female-botanist-who-sweetened-a-nation-and-saved-a-valley/

The Pioneering Female Botanist Who Sweetened a Nation and Saved a Valley

In 1970, the Indian government planned to flood 8.3 square kilometers of pristine evergreen tropical forest by building a hydroelectric plant to provide power and jobs to the state of Kerala. And they would have succeeded—if it weren’t for a burgeoning people’s science movement, buttressed by a pioneering female botanist. At 80 years old, Janaki Ammal used her status as a valued national scientist to call for the preservation of this rich hub of biodiversity. Today Silent Valley National Park in Kerala, India, stands as one of the last undisturbed swaths of forest in the country, bursting with lion-tailed macaques, endangered orchids and nearly 1,000 species of endemic flowering plants.

Sometimes called “the first Indian woman botanist,” Ammal leaves her mark in the pages of history as a talented plant scientist who developed several hybrid crop species still grown today, including varieties of sweet sugarcane that India could grow on its own lands instead of importing from abroad. Her memory is preserved in the delicate white magnolias named after her, and a newly developed, yellow-petaled rose hybrid that now blooms in her name. In her later years, she became a forceful advocate for the value and preservation of India’s native plants, earning recognition as a pioneer of indigenous approaches to the environment.

Edavaleth Kakkat Janaki Ammal was born in 1897, the tenth in a blended family of 19 brothers and sisters in Tellicherry (now Thalassery) in the Indian state of Kerala. Her father, a judge in a subordinate court system in Tellicherry, kept a garden in their home and wrote two books on birds in the North Malabar region of India. It was in this environment that Ammal found her affinity for the natural sciences, according to her niece, Geeta Doctor.

As she grew up, Ammal watched as many of her sisters wed through arranged marriages. When her turn came, she made a different choice. Ammal embarked on a life of scholarship over one of matrimony, obtaining a bachelor’s degree from Queen Mary’s College, Madras and an honors degree in botany from the Presidency College. It was rare for women to choose this route since women and girls were discouraged from higher education, both in India and internationally. In 1913, literacy among women in India was less than one percent, and fewer than 1,000 women in total were enrolled in school above tenth grade, writes historian of science Vinita Damodaran (and Ammal’s distant relative) in her article “Gender, Race, and Science in Twentieth-Century India.”

After graduating, Ammal taught for three years at the Women’s Christian College in Madras before receiving a unique opportunity: to study abroad for free through the Barbour Scholarship, established at the University of Michigan by philanthropist Levi Barbour in 1917 for Asian women to study in the U.S. She joined the botany department as Barbour Scholar at Michigan in 1924. Despite coming to America on a prestigious scholarship, Ammal, like other travelers from the East, was detained in Ellis Island until her immigration status was cleared, her niece writes. But mistaken for an Indian princess with her long dark hair and traditional dress of Indian silks, she was let through. When asked if she was in fact a princess, “I did not deny it,” she said.

During her time at the University of Michigan she focused on plant cytology, the study of genetic composition and patterns of gene expression in plants. She specialized in breeding interspecific hybrids (produced from plants of a different species) and intergeneric hybrids (plants of a different genera within the same family). In 1925, Ammal earned a Masters of Science. In 1931, she received her doctorate, becoming the first Indian woman to receive that degree in botany in the U.S.

Her expertise was of particular interest at the Imperial Sugar Cane Institute in Coimbatore, now the Sugarcane Breeding Institute. The Institute was trying to bolster India’s native sugarcane crop, the sweetest species of which (Saccharum officinarum) they had been importing from the island of Java. With Ammal’s help, the Institute was able to develop and sustain their own sweet sugarcane varieties rather than rely on imports from Indonesia, bolstering India’s sugarcane independence.

Ammal’s research into hybrids helped the Institute identify native plant varieties to cross-breed with Saccharum in order to produce a sugar cane crop better suited for India’s tropical environmental conditions. Ammal crossed dozens of plants to determine which Saccharum hybrids yielded higher sucrose content, providing a foundation for cross-breeding with consistent results for sweetness in home-grown sugarcane. In the process, she also developed several more hybrids from crossing various genera of grasses: Saccharum-Zea, Saccharum-Erianthus, Saccharum-Imperata and Saccharum-Sorghum.

In 1940, Ammal moved to Norfolk, England, to begin work at the John Innes Institute. There she worked closely with geneticist—and eugenicist—Cyril Dean Darlington. Darlington researched the ways that chromosomes influenced heredity, which eventually grew into an interest in eugenics, particularly the role of race in the inheritance of intelligence. With Ammal, however, he mostly worked on plants. After five years of collaboration, the pair coauthored the Chromosome Atlas of Cultivated Plants, which is still a key text for plant scientists today. Unlike other botanical atlases that focused on botanical classification, this atlas recorded the chromosome number of about 100,000 plants, providing knowledge about breeding and evolutionary patterns of botanical groups.

In 1946, the Royal Horticultural Society in Wisley offered Ammal a paid position as a cytologist. She left the John Innes Institute and became the Society’s first salaried woman staff member. There, she studied the botanical uses of colchicine, a medication that can double a plant’s chromosome number and result in larger and quicker-growing plants. One of the results of her investigations is the Magnolia kobus Janaki Ammal, a magnolia shrub with flowers of bright white petals and purple stamens. Though Ammal returned to India around 1950, the seeds she planted put down roots, and the world-renowned garden at Wisley still plays host to Ammal’s namesake every spring when it blooms.

A rose hybrid named in “E.K. Janaki Ammal” in honor of Ammal’s life and work.

(John Innes Centre U.K.)

When she returned to India in the early 1950s, she did so at the request of Jawaharlal Nehru, India’s first Prime Minister after their 1947 independence from British rule. India was recovering from a series of famines, including the Bengal famine of 1943 that killed millions. It was for this reason, Vinita Damodaran tells Smithsonian, that “Nehru was very keen to get [Ammal] back [to India] to improve the botanical base of Indian agriculture.” Nehru made her a government appointed supervisor in charge of directing the Central Botanical Laboratory in Lucknow. In this capacity, she would reorganize the Botanical Survey of India (BSI), originally established in 1890 under the oversight of Britain’s Kew Gardens to collect and survey India’s flora.

But Ammal found herself dissatisfied with some of the initiatives that the government had implemented to boost India’s food production. Under the 1940s Grow More Food Campaign, the government reclaimed 25 million acres of land for the cultivation of food, mostly grain and other cereals. “She found the deforestation was getting quite out of hand, quite rampant,” Damodaran says. Damodaran reads from a letter that Ammal sent to Darlington in which she expressed her distress over the extent to which deforestation was destroying India’s native plants: “I went 37 miles from Shillong in search of the only tree of Magnolia griffithii in that part of Assam and found that it had been burnt down.”

At this point, Ammal’s work took a decidedly different turn. After spending decades applying her skills to improving the commercial use of plants, she began using her influence to preserve indigenous plants under threat. One of Ammal’s goals for the botanical survey was to house plant specimens that had been collected from across the continent in an herbarium in India. She wanted the BSI to be conducted by Indian scientists and kept for India. But in the 60 years since the British first controlled the BSI, she found not much had changed when the government appointed a European, Hermenegild Santapau, as her director, a position that Damodaran says Ammal “felt had been unjustly denied her.”

In another letter to Darlington she expressed both anger and sadness at the decision to appoint Hermenegild. “I bring you news of a major defeat for botanical science in India,” she wrote. “The Govt. of India has appointed as the chief botanist of India—a man with the Kew tradition and I—the director of the Central Botanical Laboratory must now take orders from him … Kew has won … and we have lost.” Despite India’s independence from British rule, Britain’s colonization of the country manifested in science.

Ammal believed a truly systematic study of India’s flora could not be done if the specimens were collected by foreign botanists and then studied only in British herbaria. Damodaran explains, “This was critical to her: how do you create a revitalized botanical survey, in terms of both collection and research, that enables you to do this new flora?”

To that end Ammal issued a memorandum on the survey, writing, “The plants collected in India during the last thirty years have been chiefly by foreign botanists and often sponsored by institutions outside India. They are now found in various gardens and herbaria in Europe, so that modern research on the flora of India can be conducted more intensely outside India than within this country.”

This continues to be a problem today. “The largest collection of Indian plants are held there [at the Kew and the Natural History Museum],” Damodaran says, “It’s still quite an imperial institution.”

To preserve Indian plants, Ammal saw the need to value the indigenous knowledge about them. In 1955 she was the only woman to attend an international symposium in Chicago, ironically entitled Man’s Role in Changing the Face of the Earth. The Symposium interrogated the various ways that humans were changing the environment in order “to keep abreast of all the means at man’s disposal to affect deliberately or unconsciously the course of his own evolution.” In the room full of mostly white men, she spoke about India’s subsistence economy, the significance of tribal cultures and their cultivation of native plants, and the importance of Indian matrilineal traditions that valued women as managers of property, including a family’s plants—all of which were threatened by the mass-production of cereals.

“It is in this sense,” Damodaran writes, “that one can see Janaki Ammal as pioneering both indigenous and gendered environmental approaches to land use whilst continuing to be a leading national scientist.”

In the later years of her career, Ammal lent her voice to a booming environmental movement called Save Silent Valley, a campaign to stop a hydroelectric project that would flood the Silent Valley forests. By the time she joined protesters and activists, she was an established voice in Indian science, and a scientist emeritus at Madras University’s Centre for Advanced Studies in Botany. Joining the movement was a natural outgrowth of her previous decades of work, bringing full circle a scientific life of systematic study and a love of the natural wonders of her country. “I am about to start a daring feat,” she wrote, again to Darlington. “I have made up my mind to take a chromosome survey of the forest trees of the Silent Valley which is about to be made into a lake by letting in the waters of the river Kunthi.”

Harnessing her scientific expertise, she spearheaded the chromosomal survey of the Valley plants in an effort to preserve the botanical knowledge held there. As part of the larger movement, one of the most significant environmental movements of the 1970s, Ammal was successful: the government abandoned the project, and the forest was declared a national park on November 15, 1984. Unfortunately, Ammal was no longer around to see the triumph. She had died nine months earlier, at 87 years old.

In a 2015 article remembering her aunt, Greeta Doctor wrote that Ammal never liked to talk about herself. Rather, Ammal believed that “My work is what will survive.” She was right: though she is relatively unknown in her country, her story is out there, written in the pages of India’s natural landscape. From the sweetness of India’s sugar and the enduring biodiversity of the Silent Valley to Wiseley’s blooming magnolias, Ammal’s work does not just survive, it thrives.

#History

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